Relevant bibliographies by topics / Remonstrantse Broedershap

Academic literature on the topic 'Remonstrantse Broedershap'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

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Journal articles on the topic "Remonstrantse Broedershap"

1

van der Panne, Esther. "Mijn God trouwt ook homo’s." DNK : Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 44, no. 94 (June 1, 2021): 51–73. http://dx.doi.org/10.5117/dnk2021.94.003.vand.

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Abstract My God also weds gays The Remonstrantse Broederschap, a small liberal church, was the first church in the world that opened the wedding blessing for not-wedded couples. At the time they did so, in November 1986, that also meant: for homosexual and heterosexual couples. The process that led to this decision took a long time and was carefully structured and monitored. It went along two tracks: a discussion project in the local church communities and the realization of a new church order. This decision to give a blessing ‘to all couples that promised in the midst of the congregation to share their lives in love and faithfulness’, fits into the liberal tradition of the Remonstrant faith. This is inspired by the humanist and the protestant Christian tradition, and characterizes itself by the appreciation of openness (to contemporary society, culture, science), freedom, tolerance and responsibility. The search for collective responsibility and active tolerance, including taking a stand against discrimination (for instance of homosexuals) in public, as a church, caused internal disagreement. This disagreement seems to have its roots in a classic bourgeois decency culture on the one side and a more plural, progressive liberal culture on the other side.
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2

Amelink, Herman. "Van 'verstoten kind' tot belijdende kerk: De Remonstrantse Broederschap tussen 1850 en 1940." Church History and Religious Culture 87, no. 1 (2007): 135–37. http://dx.doi.org/10.1163/187124207x189532.

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3

Jansen, Derk. "Herman Noordegraaf: P. Eldering (1868-1954). Een radicaal sociale predikant in de Remonstrantse Broederschap." Religie & Samenleving 1, no. 3 (December 1, 2006): 177–79. http://dx.doi.org/10.54195/rs.13230.

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4

Vuyk, S. "T.R. Barnard, Van 'verstoten kind' tot belijdende kerk. De Remonstrantse Broederschap tussen 1850 en 1940." BMGN - Low Countries Historical Review 122, no. 3 (January 1, 2007): 450. http://dx.doi.org/10.18352/bmgn-lchr.6606.

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5

Jansma, Lammert G. "Tjaard Barnard (2006), Van ‘verstoten kind’ tot belijdende kerk. De Remonstrantse Broederschap tussen 1850 en 1940." Religie & Samenleving 2, no. 3 (December 1, 2007): 224–26. http://dx.doi.org/10.54195/rs.13198.

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6

Barnard, T. R. "Antoinette van Houten, Kerk aan de Laan. Geschiedenis van de Remonstrantse Broederschap te 's-Gravenhage en omstreken, Hilversum 1996." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 77, no. 1 (1997): 109. http://dx.doi.org/10.1163/002820397x00153.

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7

De Roest, H. "Stollen, kristalliseren of verdampen? De collectieve identiteit van christelijke geloofsgemeenschappen in een tijd van individuali-sering en pluralisering." Verbum et Ecclesia 28, no. 2 (November 17, 2007): 412–24. http://dx.doi.org/10.4102/ve.v28i2.114.

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This article addresses the complex issue of the collective identity of Christian communities in a time of individualisation and pluralisation. The emphasis in the 1980’ s was very much on organising, building and managing strategies; however, since then the religious ‘market’ has been offering a wide range of spiritual ‘products’ to serve every need. Yet the core question remains: what is it that unites members of a particular faith community and encourages commitment and involvement in church matters? Two opposite examples illustrate recent practices. The Saddleback congregation, in Mission Viejo California is an evangelistic orientated church that aims to involve members completely. The Church is a support-system, an answer to questions, a base for talents to flourish, a circle for friendship, sharing and caring. At the other extreme is the Remonstrante Broederskap in the Netherlands with a complete liberal approach, a very low degree of organisation, leaving members free to ‘shop’. The mediating mechanism that holds everything and everyone together is a common creed. Within a highly secularised and individualised society a fear exisists that faith and religion might disintegrate. Yet that does not seem to be the case. Communication of a particular identity, the ‘spiritual inside’ of a faith community raises the possibility of renewed crystallisation of many varied forms of belief and worship, thus saving communities of faith from complete evaporation.
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Books on the topic "Remonstrantse Broedershap"

1

Vuyk, Simon. De verdraagzame gemeente van vrije Christenen: Remonstranten op de bres voor de Bataafse Republiek (1780-1800). Amsterdam: De Bataafsche Leeuw, 1995.

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2

Vuyk, Simon. Uitdovende verlichting: Remonstranten als deftige vaderlanders (1800-1860). Amsterdam: De Bataafsche Leeuw, 1998.

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3

Cossee, E. H. De remonstranten. Kampen: Kok, 2000.

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4

Dussen, Riet Schenkeveld-van der. Een platina liedboek uit de Gouden Eeuw: Dirck Raphaelszoon Camphuysen, remonstrant en doopsgezind. [Zoetermeer]: Meinema, 2013.

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5

Vuyk, Simon. De dronken Arminiaanse dominee: Over de schaduwzijde der verlichte remonstranten. Amsterdam: De Bataafsche Leeuw, 2002.

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6

1950-, Goud Johannes Frederik, and Holtzapffel Koen 1961-, eds. Wij geloven, wat geloven wij?: Remonstrants belijden in 1940 en nu. Zoetermeer: Meinema, 2004.

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7

Houten, Antoinette van. Kerk aan de Laan: Geschiedenis van de Remonstrantse broederschap te 's-Gravenhage en omstreken. Hilversum: Verloren, 1996.

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8

Christus in vrijheid: Remonstranten over Jezus. Kampen: J.H. Kok, 1992.

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9

Het einde der remonstranten: Arminius als mythe : vrijheid en verdraagzaamheid bij de remonstranten als probleem. Utrecht: Uitgeverij Kok, 2012.

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10

Geurtsen, Wouter. Homo of hetero, gezegend ben je!: Remonstranten over huwelijk en andererelatievormen (Publikatiereeks Homostudies Utrecht). Interfacultaire Werkgroep Homostudies, Rijksuniversiteit Utrecht, 1994.

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