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Dissertations / Theses on the topic 'Religous groups'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Young, Wendy Warren. "A North American human potential group in Britain : Werner Erhard and Associates, 1981-1991." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294179.

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2

Hinze, Wesley Martin Tolbert Charles M. "Social trust, trust in Muslims, and American religion." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5131.

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3

Coles, Ryan Scott. "Religious Institutions and Entrepreneurship Among Marginalized Groups." BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/4143.

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The phenomenon of entrepreneurship has become increasingly important to civic and private leaders all over the world. In response to calls by scholars to develop theory on entrepreneurship by conducting systematic analyses of how specific institutions shape the entrepreneurial process, the current study explores how Muslim and Mormon religious institutions shape entrepreneurship for their adherents. Through observation and in-depth interviews with Muslim and Mormon entrepreneurs, the study found that religious institutions from both faiths shaped several important entrepreneurial phenomena: de

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4

Francis, Matthew David. "Mapping the sacred : understanding the move to violence in religious and non-religious groups." Thesis, University of Leeds, 2011. http://etheses.whiterose.ac.uk/9272/.

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This research explores how groups make the transition from having strongly held beliefs, to having strongly held beliefs that legitimate violent action: the move to violence. Working from a number of case studies, I have produced a matrix of markers that helps us theorise about the causes of violent potentialities within groups. The case studies include Aum Shiru·ikyo, al Qaeda, the Red Army Faction as well as some non·violent counter·examples; Agonshu, Hizb ut·Tahrir in Uzbekistan and the Student Nonviolent Coordinating Committee. Through analysis of their statements, I have coded data into a

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5

Ravindran, Rajan. "Religious desecration and ethnic violence." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FRavindran.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, December 2006.<br>Thesis Advisor(s): Anna Simons. "December 2006." Includes bibliographical references (p. 59-66). Also available in print.

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6

Lockler, Tori Chambers. "Radical Religious Groups and Government Policy: A Critical Evaluation." [Tampa, Fla.] : University of South Florida, 2004. http://purl.fcla.edu/fcla/etd/SFE0000447.

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7

Flynn, JoAnne Irene. "Religious social support groups: Strengthening leadership with communication competence." CSUSB ScholarWorks, 2008. https://scholarworks.lib.csusb.edu/etd-project/3345.

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This project involved the development of a training manual for religious small group leaders to become competent communicators of support, and to understand the nature and role of crisis groups for the purpose of supporting members in crisis.

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8

Reddy, Mike Megrove. "Communication in Christian groups from movements to organisations." Thesis, University of Zululand, 2004. http://hdl.handle.net/10530/456.

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A dissertation submitted in fulfillment of the requirements for the degree of D. Litt. In Communication Science University of Zululand, 2004.<br>This dissertation reports the results of a study made of the forms of communication employed by Judaeo-Christian religious groups when they saw themselves as movements, compared to when they had become organisations. Beginning with ancient Israel, the study documents how forms of communication become elaborated during the organisational phase of groups' existence. The forms of communication used in Christian religious groups are documented from the ri

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9

Dreher, Kevin Clark. "College Student Vulnerability to Harmful Religious Groups Based on Perceptions." Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etd/1957.

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This study was conducted in an attempt to understand which, if any, groups of college students are susceptible to cult influence based on false perceptions. Religion is a powerful practice that, if used for the wrong reasons, can influence a person to dissolve social and financial relationships with family, friends, and the surrounding community. Surveys were given to randomly selected cluster samples of students currently enrolled at the university. These surveys consisted of demographic questions and a scale designed to measure perceptions. Also devised was a scale to measure traits of depre

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10

Grossman, Rachel. "Lesbian, Gay, and Bisexual Adults’ Experiences with Supportive Religious Groups." Antioch University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1614716918607381.

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11

Taynen, Jennifer Emily. "Minority and religious groups in China : explaining discrepancies in state response." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/32265.

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The People's Republic of China has long demonstrated significant variation in its treatment of the diverse ethnic and religious minority groups that exist within its borders. Specialists in Chinese Regional Studies, especially those whose research focuses on Chinese ethnic minorities, tend to attribute this discrepancy in policy to ingrained racism or Han-chauvinism within the state apparatus. In contrast, Political Scientists tend to hypothesize that the state varies its policies to respond to groups that show the potential to mobilize and pose a threat to state authority. Here, anticipated o

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12

Gramstrup, Louise Koelner. "Jewish, Christian, and Muslim women searching for common ground : exploring religious identities in the American interfaith book groups, the Daughters of Abraham." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25937.

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This thesis examines how women negotiate their identification within and as a group when engaging in interreligious dialogue. It is an in-depth case study of the women’s interfaith book groups, the Daughters of Abraham, located in the Greater Boston Area. This focus facilitates an in-depth understanding of the dynamics of relationships within one group, between different groups, and as situated in the American sociocultural context. I explore the tensions arising from religious diversity, and the consequences of participating in an interreligious dialogue group for understandings of religious

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13

Blanke, Svenja. "Civic foreign policy U.S. religious interest groups and Central America, 1973-1990 /." [S.l. : s.n.], 2001. http://www.diss.fu-berlin.de/2003/122/index.html.

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14

Thompson, Ashland C. "Mothers’ Religious Influence on Children Experiencing Trauma: Haiti Community Clinic Focus Groups." Antioch University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1545222668376661.

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15

Swann, Johnnie Faye. "The Impact on Congregational Leaders in the Use of Lay Speakers inPulpit Ministry." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1610544625722524.

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16

Mavor, Kenneth Ian. "Religious orientation, social identity and attitudes to homosexuality /." St. Lucia, Qld, 2004. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17894.pdf.

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17

Segrest, Krist B. "Equipping a selected group of potential adult teachers of Northpark Baptist Church in Trussville, Alabama to lead an empact Bible study group." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.053-0300.

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18

Knutas, Frida. "Religion and Recruitment : A quantitative study on the effects of religious motivations for conflict on rebel recruitment." Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-314703.

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19

Potancoková, Michaela, Sandra Jurasszovich, and Anne Goujon. "Consequences of International Migration on the Size and Composition of Religious Groups in Austria." Springer Netherlands, 2018. http://dx.doi.org/10.1007/s12134-018-0575-z.

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Scientific knowledge on a population's religious composition is essential to understand the challenges faced by societies today. It arises in opposition to speculations about the actual size of religious groups that have been increasingly present in the public discourse in Europe for many years. This is particularly the case in Austria where the flows of refugees and migrants coming from the Middle East and Afghanistan have intensified since 2011 and culminated in 2015. These sparked a debate on the actual size of the Muslim population in Austria. This study fills the gap by presenting

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20

Elder, Laurel Elizabeth. "Party behavior : the response of American political parties to racial, religious and ethnic groups /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488191124569611.

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21

Gencoglu, Halim. "Socio-political challenges of marginal religious groups: the Sabbatean movement as a case study." Doctoral thesis, University of Cape Town, 2018. http://hdl.handle.net/11427/29498.

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Minority religious communities, like the Sabbateans, have often been labelled and marginalised by mainstream religions. At times, their leaders have been labelled as ‘false messiahs’ by society or the state. To what extent do states play a role in facilitating the integration of diverse groupings? This question is particularly topical in the 21st century context of cross-border migrations, but also a perennial question facing society, as minority religious movements developed throughout history. The study focuses on one of the minority movements in Abrahamic religions, Sabbateanism. It analyse

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22

Coney, Judith Margaret. "Sahaja Yoga : a qualitative sociological study of a new religious movement." Thesis, London School of Economics and Political Science (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.338425.

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23

Simpson, Richard. "Elements of Transformational Learning in Small Groups of an Evangelical Christian Church." Thesis, Pepperdine University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10843120.

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<p> The purpose of this grounded theory research study was to discover the transformational learning elements of a small group experience at an Evangelical Christian church that fosters personal transformation. Given the lack of Evangelical Christians experiencing personal transformation within small groups, leaders and teachers could learn much from transformational learning theory that continues to be the predominant framework for research in the area of adult education. The source of data for this study was interviews with small group leaders, teachers, and participants who had experienced

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24

Ortiz-Diaz, Sharlaine Marie. "The Impacts of Religious Discrimination Towards Anxiety in Diverse Populations." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/4670.

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Previous research has indicated that outcomes of depression, anxiety, and suicidal ideation could stem from religious discrimination (RLGD). However, there remains an important gap in the current literature regarding RLGD impacts with non-Muslim populations. Further, the moderating effects of sex, race, and national origin (moderating variables [MVs]) have yielded mixed findings concerning anxiety (dependent variable). The intergroup anxiety theory and the integrated threat theory elaborate on perceived threats and potential anxiety of intergroup dynamics. The purpose of this quantitative stud

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25

Rody, Christine. "Three associate member groups of congregations of women religious as associations of the Christian faithful." Theological Research Exchange Network (TREN) Access this title online, 1994. http://www.tren.com/search.cfm?p029-0324.

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26

Bendall, L. M. "The economic relations of religious and political organisations and social groups in the Mycenaean world." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596551.

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The Mycenaean Linear B documents are exclusively economic and administrative records and tell us little or nothing about the nature of Mycenaean religion. They do, however, yield economic information relating to the religious sphere. Mycenaean palaces provided economic support for cult through the presentation of offerings, state sponsorship of ceremonial feasts and religious festivals, and through typical Mycenaean elite maintenance systems such as the allocation of land tenure and produce from state-controlled industries. These economic aspects of religion are recorded in the Linear B tablet

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27

Thornberry, P. "The rights of ethnic, religious and linguistic minority groups and their members in international law." Thesis, Keele University, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376303.

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The thesis concerns itself with the fundamental rights of ethnic, religious and linguistic groups in contemporary international law. The rights outlined are to be found in multilateral treaties and general or customary international law. The first right identified is the right to existence which is principally associated with the Genocide Convention 1948. The second right outlined is the right of individuals belonging to minorities to an identity in cultural, religious and linguistic terms. This right is found in treaties rather than general customary law. The principal vehicle for the right t

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28

MacDonald-Dennis, Christopher. "Competing narratives : the interplay between racial and ethno-religious identity among Ashkenazi Jewish undergraduate anti-racist peer educators /." Ann Arbor, MI : University Microfilms, 2005. http://proquest.umi.com/dissertations/preview/3193920.

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29

Coleman, Simon M. "Controversy and the social order : responses to a religious group in Sweden." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314971.

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30

Schillinger, Thomas. "Bystander Effect and Religious Group Affiliation: Terrorism and the Diffusion of Responsibility." ScholarWorks, 2014. https://scholarworks.waldenu.edu/dissertations/126.

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The collective nature of group affiliation may inhibit an individual from exhibiting prosocial behavior regarding acts of religiously-motivated terror. This study's purpose was to investigate the nature of bystander intervention as it relates to religious group affiliation. Darley and Latane's bystander effect theory provided the theoretical framework for this study. The research questions examined the impact of religious group affiliation and group size on the dependent variables of civic moral disengagement (CMD) and commitment to the war on terror (CWT). Three validated survey instruments w

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31

Almeida, Débora Vasti Colombani Bispo de. "Ensino religioso ou ensino sobre religiões: A concepção de ensino religioso escolar no estado de São Paulo." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/2000.

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Made available in DSpace on 2016-04-25T19:20:43Z (GMT). No. of bitstreams: 1 CRE - Debora Vasti C B Almeida.pdf: 209599 bytes, checksum: 0a3864b86955cab7ce00bea50e94c97e (MD5) Previous issue date: 2006-10-02<br>The research treat the conceptions of Religious Teaching in the public school system shows and analyses the explicit and implicit conceptions that appear in preliminary and subsequent discussions concerning the Law 10783/01 which occurred in the Legislative Assembly in occasion of the process of the Project of Law 1036/99. Focusing also on the Deliberation CEE 16/2001 and the Indicati

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32

Lind, Trude. "Tibetanisering : religiøs og etnisk utdanning av tibetanske flyktningbarn i Nord-India /." Oslo : Department of Cultural Studies and Oriental Languages, Universitetet i Oslo, 2007. http://www.duo.uio.no/publ/IKOS/2007/58251/Hovedfagsoppgave.pdf.

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33

Mikaelian, Mariet. "The transformative learning experiences of Southern California church-based small group members." Thesis, Biola University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10243650.

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<p> The main purpose of this research was to explore the ways the members of church-based small groups of various denominations in Southern California have experienced transformative learning, and to identify the factors that contribute to that experience. </p><p> A qualitative research was conducted. Purposeful sampling was used, and the data was collected by semi structured interviews between May to September 2015. The interviewees had at least two years of experience in a church-based small group and had experienced a major change in their worldviews and values. A total of 22 people from

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34

Kerrin, Jonathan D. "Religious Trends within the Syrian Civil War : an Analysis of Religion as a Dynamic and Integral Part of the Conflict." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/46157.

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The civil war that started in Syria in 2011 began as a series of political disputes between government forces and opposition groups. Tension mounted when citizens of Syria called for their president, Bashar al-Assad, to step down from power. When government forces resisted the will of the people, and instead used force against them, the country descended into all-out war. Two distinct groups surfaced in opposition to one another, with opposition rebels fighting against the Syrian regime. But as the war progressed these two groups began to display religious characteristics. Opposition gr

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35

Green, Michael Paul. "The Relationship Between Faculty-Led Small Groups and Character Development of Seminarians in an Evangelical Seminary." Thesis, North Texas State University, 1987. https://digital.library.unt.edu/ark:/67531/metadc503846/.

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The problem for this study was the relationship between faculty-led small groups and the development in seminary students of the character traits biblically mandated of those who occupy spiritual leadership positions in the church (1 Timothy 3:1-7 and Titus 1:5-9). This experimental study developed and assessed a program which combined involvement in a small group of peers with a faculty mentor. The discipleship groups met weekly for two semesters for either thirty or seventy-five minutes. The research instrument used was the Biblical Leadership Qualities Inventory, a revision of the Spiritual

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36

Roe, Jasper. "A Corpus-Assisted Discourse Analysis of the representation of the Rohingya minority group in Myanmar." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-322531.

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This paper explores the representation of the Rohingya minority group in Rakhine State, Myanmar, through the methods of corpus-assisted discourse studies. The research is based on the NOW Corpus, curated and designed by Mark Davies at Brigham Young University. On the basis of concordance and collocation analysis, this paper draws several important conclusions, arguing that online media have in general depicted the Rohingya people as a homogenous, passive group of victims, while minimizing agency of the Myanmar Security Forces and Government of Myanmar, their persecutors. In addition, the data

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37

Sheely, Stephen R. "Intimacy in the early church and pagan groups." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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38

Hoefs, Phillip. "Andalusi Muslims: A Bourdieuian Analysis of Ethnic Group Identity, (881-1110 C.E.)." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/244247.

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Religion<br>Ph.D.<br>This work examines ethnic group identities among the Muslim population in the Iberian Peninsula, or al-Andalus, between 881 and 1110 C.E. It specifically addresses three moments in Andalusi history in which ethnic conflict erupted into the political sphere: 1) The revolt of Ibn Hafsun in the late Ninth/early Tenth Century C.E. 2) The collapse of the Umayyad Caliphate in the late Tenth/early Eleventh Century C.E. 3) The arrival of the North African Almoravid dynasty in the late Eleventh/early Twelfth Century C.E. Through an investigation of each period it argues that ethnic

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39

Sinacore-Guinn, David. "Religious pluralism and the theory of deep diversity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ44586.pdf.

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40

Nieto, Isabel Delfina Isabel. "Communities of Dissent. Social Network Analysis of Religious Dissident Groups in Languedoc in the Thirteenth and Fourteenth Centuries." Doctoral thesis, Universitat de Barcelona, 2018. http://hdl.handle.net/10803/666284.

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This dissertation focuses on the application of the methods of Social Network Analysis to the study of religious dissident movements in late medieval Languedoc. The aim of the project is to analyse the community performance of late Cathars, and Beguins of Languedoc in order to identify and compare organizational patterns and to reassess the participation of women in late medieval heresy. The study is based on a relational reading of inquisitorial sources, mainly registers and books of sentences. I argue that the relational nature of inquisitorial records makes them the ideal source not only fo

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41

Gale, Richard T. "The Impact of Urban Planning Law and Procedure upon Religious Groups amongst the South Asian Diapora in Britain." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508735.

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42

Grigoropoulou, Nikolitsa. "Religious Identity and Interreligious Communications: Predicting In-Group and Outgroup Bias with Topic-Sentiment Analysis." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1248424/.

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Intergroup relations and the factors affecting them constitute a subject of recurring interest within the academic community. Social identity theory suggests that group membership and the value we assign to it drives the expression of in-group favoritism and outgroup prejudice, among other intergroup phenomena. The present study examines how (ir)religious identities are related to topic-sentiment polarization in the form of positive in-group and negative outgroup bias during interreligious debates in YouTube commentaries. Drawing from the propositions of social identity theory, six hypotheses

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43

Evans, Erin Michelle. "Books of Jeu and the Pistis Sophia : system, practice, and development of a religious group." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/9438.

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The primary objective of this thesis is to argue that the Books of Jeu (in the Bruce Codex) and the Pistis Sophia (the Askew Codex) are the product of a hitherto largely unrecognized religious group or community emerging from the dynamic religious climate of the first four centuries of the Common Era. It presents evidence that they have their own coherent system of theology, cosmology and soteriology, and demonstrates the strong ties that bind the individual tractates contained within these texts to one another. Chapter One provides a brief introduction to the history of the manuscripts, discu

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44

Lewis, Gregory G. "The correlations among ambivalence, one's concept of God, and spiritual well-being as measured on two diverse religious groups." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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45

Kumar, Rati. "Islam & Christianity a qualitative analysis of the online communication strategies used by religious groups to promote their ideologies /." [Gainesville, Fla.? : s.n.], 2008. http://understandingreligion.vndv.com/finalsite/pages/homepage/.

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46

Knowles, Douglas R. "Evaluating the use of cultural transposition in making discipleship materials understandable to a multicultural group." Thesis, Nyack College, Alliance Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3687877.

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<p> As people groups have immigrated to the United States, churches have struggled to keep up with the demands of discipleship. Culture, language, and communication have proved to be formidable challenges, particularly when the written materials used to disciple people are construed with an inherent American bias. This research project sought to address this ministry problem by utilizing the concept of cultural transposition. By having a multicultural work group transpose a portion of American-based discipleship materials, this project attempted to determine whether the transposed materials ar

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47

Keiran, Alan Nichols. "Reaching out a strategy for increasing command religious program participation within Marine Forces Pacific /." Theological Research Exchange Network (TREN) Access this title online, 1997. http://www.tren.com/search.cfm?p068-0104.

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48

Legault, Laberge Raphaël Mathieu. "Éducation et reconstruction de l’identité dans les groupes anabaptistes." Thèse, Université de Sherbrooke, 2015. http://hdl.handle.net/11143/6066.

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Cette recherche se penche sur la réception et la transmission des exigences scolaires canadiennes (l’éducation démocratique), d’une part, et des normes religieuses (l’éducation communautaire), d’autre part, dans les communautés anabaptistes situées au Québec, en Ontario et au Manitoba. La question suivante se pose, laquelle indique la teneur de la problématique : comment l’éducation démocratique trouve-t-elle un point de balance avec l’éducation communautaire dans les groupes anabaptistes? L’hypothèse de cette recherche postule que selon le niveau social sur lequel nous portons notre attention

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49

Freeburg, Darin S. "Information Culture and Belief Formation in Religious Congregations." Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1383573397.

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50

Welsh, Thomas G. Jr. "Cross Purposes: Catholic Disunity and the Decline of Youngstown's Parochial Elementary Schools, 1964-2006." Kent State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=kent1240423452.

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