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Books on the topic 'Religous groups'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Small group outreach: Turning groups inside out. Downers Grove, Ill: InterVarsity Press, 1998.

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2

Weber, Paul J. U.S. religious interest groups: Institutional profiles. Westport, Conn: Greenwood Press, 1994.

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3

Church members and nontraditional religious groups. Nashville, Tenn: Broadman Press, 1985.

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4

China's ethnic groups and religions. [Beijing]: China intercontinental press, 2010.

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5

Zheng, Qian. China's ethnic groups and religions. Singapore: Cengage Learning Asia, 2011.

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6

Simple small groups: A user-friendly guide for small group leaders. Grand Rapids, MI: Baker Books, 2008.

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7

Neumann, Mikel. Home groups for urban cultures: Biblical small group ministry on five continents. Pasadena, Calif: William Carey Library, 1999.

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8

Ellwood, Robert S. Religious and spiritual groups in modern America. 2nd ed. Englewood Cliffs, N.J: Prentice Hall, 1988.

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9

1968-, Peppers Jenn, ed. Finding the flow: A guide for small group facilitators. Downers Grove, IL: InterVarsity Press, 2008.

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10

Nduka, Ikechukwu Mike. Al-ʻAsabiyya: A conflicting socio-religious factor in the modern times? : approximation of Nigeria's "groups-in-group" syndrome. Würzburg: Echter, 1998.

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11

Tripp, Paul David. A quest for more small group and discussion guide: Living for something bigger than you. Greensboro, NC: New Growth Press, 2008.

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12

Don, Tillman, ed. Cell group leader training: Leadership foundations for groups that work : participant's manual. Houston, Tex: Cell Group Resources, 2002.

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13

How to build a small groups ministry. Colorado Springs, Colo: Navpress, 1995.

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14

Collison, Brooke B. Know and be known: Small groups that nourish and connect. Herndon, VA: Alban Institute, 2007.

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15

How to ask great questions: Guide your group to discovery with these proven techniques. Colorado Springs, Colo: NavPress, 1998.

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16

Lindsay, John. Different beliefs: A directory of local religious groups for teachers of religious education. Londonderry: University of Ulster (Magee College), Quaker Peace Education Project, 1989.

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17

Rudolph, L. C. Hoosier faiths: A history of Indiana churches & religious groups. Bloomington: Indiana University Press, 1995.

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18

Blind faith: Recognizing and recovering from dysfunctional religious groups. Minneapolis, Minn: CompCare Publishers, 1993.

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19

The new elect: The church and new religious groups. Dublin: Veritas Publications, 1985.

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20

Tanabe, Shigeharu. Religious traditions among Tai ethnic groups: A selected bibliography. Ayutthaya, Thailand: Ayutthaya Historical Study Centre, 1991.

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21

Polich, Laurie. Help! I'm a small group leader: 50 ways to lead teenagers into lively & purposeful discussions. Grand Rapids, Mich: Zondervan, 1998.

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22

author, Behera Anshuman, and Institute for Defence Studies and Analyses, eds. Militant groups in South Asia. New Delhi: Institute for Defence Studies & Analyses, 2014.

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23

1947-, McIntosh Gary, ed. Creating community: Deeper fellowship through small group ministry. Nashville, Tenn: Broadman & Holman, 1997.

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24

Cultivating Christian community. Nashville, TN: Discipleship Resources, 2001.

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25

Comiskey, Joel. How to lead a great cell group meeting so people want to come back. Houston, Tex: Cell Group Resources, 2001.

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26

Scotland, Scotland Parliament Cross-Party Working Group on Possible Legislation to Tackle Religious Hatred in. Tackling religious hatred: Report of Cross-Party Working Group on Religious Hatred. Edinburgh: Scottish Executive, 2002.

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27

Carter, John K. Religious ministry and the Thirteenth Generation. Springfield, Va: Available from National Technical Information Service, 1996.

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28

Herriot, Peter. Religious fundamentalism: Global, local, and personal. London: Routledge, 2008.

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29

Diefenderfer, Richard R. Creating Christian communities: A simple church system. Crowley, Tex: CreatingChristianCommunities.com Pub., 2003.

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30

Hyung-Jun, Kim. Reformist Muslim: The Islamic Transformation of Contemporary Socio-Religious Life. [S.l.]: ANU E Press, 2007.

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31

Ghumman, Sonia, and Ann Marie Ryan. Religious Group Discrimination. Edited by Adrienne J. Colella and Eden B. King. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199363643.013.11.

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According to the laws of many countries, religion is a protected class and religious discrimination in the workplace on the basis of one’s religion is prohibited. However, due to various factors (e.g., sociopolitical events, increases in religious diversity), religious discrimination claims have been on the rise since the early 2000s, thus necessitating the need for researchers and practitioners alike to gain a deeper understanding of religious discrimination in the workplace. Consequently, the purpose of this chapter is to review the workplace religious discrimination literature. The chapter highlights why religion has come to be a stigmatized characteristic in the work context, how it is unique in regard to other protected classes such as race and gender, and what are the specific contributors of workplace religious discrimination. It also offers several directions for future areas of research and practical implications for managers.

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32

Unit, Aston Community Involvement, ed. Newham directory of religious groups. London: Aston CommunityInvolvement Unit, 1992.

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33

Rex, Ahdar, and Leigh Ian. Part III, 11 Religious Group Autonomy. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199606474.003.0011.

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This chapter examines religious group autonomy, which comprises the right of religious communities to determine and administer their own internal religious affairs without interference from the state. It begins with a brief survey of the law's recognition of religious group autonomy. It contrasts a liberal understanding of religious autonomy with that of the religious communities themselves. It then focuses upon three illustrative matters of concern in this area. One is the right of religious groups to select their own religious leaders and ministers. The second is the right of groups to assemble for worship in buildings and locations of their choosing. The third concern is the right of religious communities to determine for themselves who they will marry within the rites of their communities.

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34

Wessinger, Catherine. Collective Martyrdom and Religious Suicide. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190656485.003.0004.

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The Branch Davidians and Heaven’s Gate, two religious groups marked by apocalyptic worldviews, are compared to elucidate two types of trajectories of apocalyptic groups involved in violence. The Branch Davidians expected to be martyred based on David Koresh’s interpretations of the Bible’s prophecies about the events of the Last Days. Therefore, in 1993 they regarded assaults against their community by federal agents as verifying Koresh’s predictions. In 1997, the Heaven’s Gate “class” carried out what they regarded as an “exit” to The Level Above Human (TELAH) by implementing a collective religious suicide. In both cases, the interactions of outsiders with the group contributed to the resulting loss of life, although internal factors were more predominant in the case of Heaven’s Gate. The members of both groups lived and died in accordance with their respective worldviews and understandings of salvation.

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35

Charing, Douglas. Visiting A Synagogue (Meeting Religious Groups). Tandem Library, 2000.

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36

Protheroe, R. Visiting A Mosque (Meeting Religious Groups). Tandem Library, 2000.

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37

Hertzke, Allen. Religious Interest Groups in American Politics. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195326529.003.0011.

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38

Kail, Tony M. Magico-Religious Groups and Ritualistic Activities. Routledge, 2008. http://dx.doi.org/10.1201/9781420051872.

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39

Raffe, Alasdair. James’s Religious Experiment. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474427579.003.0003.

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This chapter analyses responses to James VII’s Scottish indulgences of 1687, which granted freedom of worship to the great majority of the population. The king’s initiative was a radical break from earlier royal policies – pursued with vigour until the mid-1680s – which used penal laws to enforce religious uniformity. The chapter begins by summarising the previous policy of uniformity, and the terms of the indulgences. Its main focus is then on the responses of the religious groups that gained freedom – Catholics, Quakers and mainstream presbyterians – as well as the attitudes towards the indulgences of the Cameronians, a small group of presbyterian extremists excluded from toleration.

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40

Williamson, William B. Encyclopedia of Religions in the United States: One Hundred Religious Groups Speak for Themselves. Crossroad Pub Co, 1992.

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41

Corrigan, John. Religious Hatred. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0019.

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Hate as an emotion, while not exactly the same in all instances, manifests in certain ways regardless of whether the context is religion, ethnicity, sexuality, gender, or other kinds of difference. Religious ideologies and institutions historically have served as backgrounds that condition the performance of hatred by individuals and groups. Some religious hatred arises from intellectual cultures characterized by an absolutizing worldview, in which reality is parsed into clearly bounded categories of holy and unholy, good and evil, saved and damned. Religion is a marker of group identity, and is frequently interwoven with other aspects of identity, including nationalistic, ethnic, and cultural elements. Religious hatred, accordingly, is sometimes mixed with hatred having to do with ethnicity or nationalistic fervor. Religious hatred is most easily observed in violence, and it is through violence that it is most effectively expressed. In the history of religious hatred in the West, Judaism shares the center stage with Christianity and Islam. Religious hatred is not limited to monotheistic religions.

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42

Group's Emergency Response Handbook: For Small Group Leaders. Group Publishing, 2006.

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43

The Tribal Basis of American Life: Racial, Religious, and Ethnic Groups in Conflict. Praeger Publishers, 1998.

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44

1926-, Friedman Murray, and Isserman Nancy 1951-, eds. The tribal basis of American life: Racial, religious, and ethnic groups in conflict. Westport, Conn: Praeger, 1998.

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45

Visiting a Mosque P (Meeting Religious Groups). Lutterworth Press, 2000.

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46

Charing, Douglas. Visiting a Synagogue P (Meeting Religious Groups). Lutterworth Press, 2000.

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47

Bates, Jim. Visiting A Methodist Church (Meeting Religious Groups). Tandem Library, 2000.

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48

1983-, Ginn Janel, ed. Do religious groups in America experience discrimination? Detroit, Mich: Greenhaven Press, 2007.

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49

Ginn, Janel. Do Religious Groups in America Experience Discrmnation? Greenhaven Press, 2007.

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50

Babraa, Davinder Kaur. Visiting a Sikh Temple (Meeting Religious Groups). Tandem Library, 2000.

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