Relevant bibliographies by topics / Religious Warfare

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious Warfare'

Author: Grafiati
Published: 9 March 2023

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Journal articles on the topic "Religious Warfare"

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Zeitlin, Samuel Garrett. "Francis Bacon on religious warfare." Global Intellectual History 6, no. 2 (March 4, 2021): 158–89. http://dx.doi.org/10.1080/23801883.2021.1883457.

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Goodman, M. D., and A. J. Holladay. "Religious Scruples in Ancient Warfare." Classical Quarterly 36, no. 1 (May 1986): 151–71. http://dx.doi.org/10.1017/s0009838800010612.

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M. I. Finley in his Politics in the Ancient World (Cambridge, 1983), 92–6 has recently cast doubt on the extent to which religious phenomena were taken seriously in ancient times. We believe that in stressing the reasons for scepticism he has overlooked much positive evidence for the impact of religious scruples on political behaviour and that in generalising he has undervalued the differences in this respect between ancient societies. The significance of some of this positive evidence is admittedly uncertain since in civilian life scruples might be easy to observe without great suffering. The acid test is in time of war, so that is the concern of our present enquiry. That attitudes varied can be shown only by comparing societies. We have here limited our discussion to three for which the evidence is well preserved: the world of the Greek city before Alexander the Great, Rome before Constantine, and the Jews in the Hellenistic and Roman period. Elucidation of the reasons for their distinct attitudes would reveal much about each of these societies and its religious practices and conceptions, but there will be space here only to show that considerable variety did indeed exist.Most ancient peoples assumed that their gods approved of war; the pacifism of some pre-Constantinian Christians was exceptional. Nor did such rules in combat as were observed necessarily have a religious foundation. Ancient like modern scruples were often based on moral and humanitarian grounds, as in the treatment of corpses and civilians; the gods, as the guardians of general morality, might be involved in such matters, but only at a remove.
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Rummel, Erika. "Religious Warfare in Europe, 1400–1536." History: Reviews of New Books 31, no. 2 (January 2003): 77. http://dx.doi.org/10.1080/03612759.2003.10527936.

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Partner, P. "Religious Warfare in Europe, 1400-1536." English Historical Review 119, no. 480 (February 1, 2004): 189–90. http://dx.doi.org/10.1093/ehr/119.480.189.

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Robinson, Rowena. "Virtual Warfare: The Internet as the New Site for Global Religious Conflict." Asian Journal of Social Science 32, no. 2 (2004): 198–215. http://dx.doi.org/10.1163/1568531041705121.

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AbstractThis paper explores the ways in which a resurgent Hindu fundamentalism (Hindutva) is redefining Hinduism and Hindu identities in a transnational, global context. The global project of Hindutva makes use of new global communication channels, including the Internet, and is apparently espoused by influential sections of the transnational Hindu middle class, especially in the United States. This paper examines a selected sample of Internet sites devoted to the spread of religious and fundamentalist beliefs and ideas particularly relevant to India and transnational Hinduism, and explores the ways in which the Internet is changing the shape of communities and the ways in which they represent one another. The paper puts forth the argument that in the context of globalization, the Net has become an important space for the creation of transnational religious identities. The Net is shaping religion, specifically Hinduism, in distinct ways and is the newest expression of religion's changing face. The battle for souls is being fought on Internet sites. The questions of this paper relate to the modes of representation of "other religions" as revealed particularly by Hindu sites, the ways in which Internet sites garner audiences, and the strategies they adopt to link themselves with both global audiences and local groups. A sociological analysis will reveal the shape of these discourses and link their popularity with the social and political context of globalization, a liberalized economy, and the organization of religious practice in post1990s India.
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Muldoon, James. "Religious Warfare in Europe, 1400-1536 (review)." Catholic Historical Review 89, no. 3 (2003): 552–53. http://dx.doi.org/10.1353/cat.2003.0165.

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Fithriyyah, Mustiqowati Ummul, Muhammad Saiful Umam, Atika Windi Astuti, and Muammar Alkadafi. "Redefinition of Religious Nation-state; Tracing Textual Doctrine and its Impact on Religious Violence in Indonesia." ADDIN 15, no. 1 (June 18, 2021): 23. http://dx.doi.org/10.21043/addin.v15i1.9719.

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<p>This paper elaborates on the roots of textual indoctrination in religious violence. This study is important to redefine the concept of religious nation-state in order to avoid the distortion of religious texts’ understanding that can lead to religious violence. This research uses a literature approach. The results of this study state that 1) religious violence is divided into three, namely: internal violence of religious communities, violence between religions and forces outside of religion such as power regimes, and violence between religious communities, 2) Interpretation of religious texts are often obscured by people who want to use it as a tool to legalize violent acts. The deconstruction of the verses of the Quran against the justification of radicalism is often associated with verses describing warfare, identified with the meaning of jihad in the Way of Allah, which is contained in At-Taubat verse: 24, Al-Hajj verse: 78, Al-Mumtahanah verse: 1, Al-Ankabut verse: 6. Whereas in term of warfare stated in the Al-Baqarah verse: 190, it is clear that the only war that is permitted is only for the purpose of defense, not for offense so let alone to take innocent victims, 3) Interpretation of the meaning of truth often triggers the justification of religious violence. This is because every religion has its own scriptural doctrines which lead their believers into the belief that their religion is the most correct one. However, we must not force other believers into believing what we believe as the truth.</p>
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Ruiz, Teofilo F. "Religious Warfare in Europe, 1400-1536. Norman Housley." Speculum 79, no. 4 (October 2004): 1096–98. http://dx.doi.org/10.1017/s0038713400087042.

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Marshall, Kimberly, and Andreana Prichard. "Spiritual Warfare in Circulation." Religions 11, no. 7 (July 2, 2020): 327. http://dx.doi.org/10.3390/rel11070327.

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Without a doubt, an overenthusiastic focus on rupture, as a way of coping with neoliberal trauma, has shaped the conversation about recent religious change in Africa. Yet, rupture remains at the heart of what African charismatics understand themselves to be doing. In this paper, we attempt to nuance this conversation about rupture in religious change in Africa by discussing that various ontologies of spiritual warfare are encountered, made legible, reframed, and redeployed, through direct interactions between Africans and Americans in the context of missionization. We illustrate the patterns of these reciprocal flows through two case studies drawn from our larger research projects. One study illustrates the case of Matthew Durham, a young American missionary who, when accused of sexually assaulting children at an orphanage in Kenya, adopted the spiritual counsel of a Kenyan missionary that the reason he had no memory of the attacks was because of his possession by a demon. Another study discusses the example of a Navajo pastor who applied charismatic techniques of spiritual warfare when under metaphysical threat during a mission trip to Benin, but simultaneously focused on building ontologically protective social networks with Africans. Americans and Africans involved in the flows of global Pentecostalism are equally sympathetic to charismatic renewal. However, the reality of threats presented by malicious spiritual forces are echoed and amplified through concrete missionary networks that belie traditional North–South flows.
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Cook, Martin L., and James Turner Johnson. "Morality and Contemporary Warfare." Journal of Law and Religion 16, no. 2 (2001): 1019. http://dx.doi.org/10.2307/1051767.

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Dissertations / Theses on the topic "Religious Warfare"

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Mosoiu, Teodora Crina. "Religious and ethnic warfare : the Kosovo case /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2001. http://handle.dtic.mil/100.2/ADA392762.

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Thesis (M.A. in National Security Affairs) Naval Postgraduate School, June 2001.
Thesis advisors, Donald Abenheim, Thomas Bruneau. Includes bibliographical references (p. 45). Also available online.
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Phillips, William. "Extremist religious ideologies and military strategy /." Fort Leavenworth, KS : Army Command and General Staff College, 2006. http://stinet.dtic.mil/oai/oai?&verb=getRecord&metadataPrefix=html&identifier=ADA463803.

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Cruz, Sharles Ribeiro da. "Da batalha espiritual à fé reformada como práticas terapêuticas." Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=338.

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A investigação pontua o movimento da batalha espiritual, seu início, precursores, práticas, e teologia. Também o contexto social, cultural e religioso, análise das interfaces do contexto religioso-espiritual e psíquico. O trabalhado faz menção à visão de Sigmund Freud, Oscar Pfister e Karin Wondracek quanto à religião e psicanálise. O aspecto social do fenômeno religioso e a fenomenologia da Batalha Espiritual também ganha abordagem fundamental. A investigação pontua a contribuição que a fé reformada traz através da interpretação dogmática, do processo terapêutico que a igreja oferece através da liturgia e dogmática bíblica para seus seguidores. Na dogmática cristã, aborda-se a eleição, o arrependimento, a fé, a justificação, a regeneração, a adoção, a santificação e a certeza. Vendo a igreja no seu papel educacional, podendo educar através da liturgia como também a tendo como processo de cura dalmas. Enfim, a proposta da igreja como comunidade terapêutica, pode contribuir para o bem estar das pessoas e sociedade.
The investigation of the spiritual warfare movement, its beginning, early precursors, practices, and theology. Also the social, cultural and religious context, analysis of the interfaces of the religious, spiritual and psychical context. It was worked mentions of Sigmund Freud, Oscar Pfister and Karin Wondracek as religion and psychoanalysis. The social aspect of religious phenomena and phenomenology of Spiritual Warfare also gain fundamental approach. The research points out the contribution that the reformed faith brings through the dogmatic interpretation, of the therapeutic process through which the church offers liturgy and dogmatic biblical for his followers. In Christian dogmatic is discussed regarding the election, repentance, faith, justification, regeneration, adoption, sanctification and assurance. Seeing the church in its educational role, being able to educate through the liturgy as well as being part of the process of the soul cure. Finally the proposal of the church as a therapeutic community may contribute to the well being of individuals and society.
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Lindahl, Klas. "Det rituella motståndet : En kvalitativ undersökning av den andliga krigföringen mot en moské i Karlstad." Thesis, Karlstads universitet, Fakulteten för humaniora och samhällsvetenskap (from 2013), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-66113.

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I juli 2017 rapporterade lokalmedia om en händelse i stadsdelen Rud i Karlstad, på platsen för en tilltänkt moské. Snart stod det klart att den pentekostalt kristna rörelsen International Mission Church Karlstad stod bakom vad som visade sig vara en ceremoni. Denna uppsats syftar till att undersöka vad det var som egentligen hände. Vidare ingår uppsatsen i forskningsprojektet ”Karlstads moské – förhandlingar om islam i Värmland”. Ett studentbaserat projekt vid Karlstads universitet som behandlar islams utveckling i Värmland från olika aspekter. I projektet belyser denna studie det religiösa motståndet mot moskébygget. Med hemsökelseriter samt textritualisering som teoretiska utgångspunkter konstateras att det ceremoniella görandets syfte var att skydda platsen samt att visa sitt missnöje mot nämnda moské. I ett manifest som ligger till grund för undersökningen uppmanas det till andlig krigföring mot det som går emot församlingens värderingar. Studien får dels sin relevans genom bristen på rituella skildringar och dels genom det faktum att islam och islamkritik är ett relevant ämne i dagens samhälle.
In July 2017, local media reported on an event in the district of Rud in Karlstad, at the site of an intended mosque. Soon it became clear that the Pentecostal Christian communion International Mission Church Karlstad, was accountable for what proved to be a ceremony. This essay aims to examine what really happened. Furthermore, this essay is included in the research project ”The Karlstad Mosque – Negotiations on Islam in Värmland”. A student-based project at Karlstad University that deals with Islam’s development in Värmland from various aspects. In the project, this study illustrates the religious resistance against the mosque. With rites of affliction and text ritualization as a theoretical premise, it is stated that the purpose of the ceremonial process was to protect the site and to show the communion’s dissatisfaction with the mosque. In a manifesto, that is the basis for the examination, it is called for spiritual warfare against what goes against the values of the communion. The study is partly relevant because of the lack of ritual depictions and partly by the fact that Islam and Islam criticism is a relevant subject in today’s society.
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Adkins, Austin L. "Military Religio: Caesar's Religiosity Vindicated by Warfare." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1707401/.

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Gaius Julius Caesar remains one of the most studied characters of antiquity. His personality, political career, and military campaigns have garnered numerous scholarly treatments, as have his alleged aspirations to monarchy and divinity. However, comparatively little detailed work has been done to examine his own personal religiosity and even less attention has been paid to his religion in the context of his military conquests. I argue that Caesar has wrongly been deemed irreligious or skeptical and that his conduct while on campaign demonstrates that he was a religious man. Within the Roman system of religion, ritual participation was more important than faith or belief. Caesar pragmatically manipulated the Romans' flexible religious framework to secure military advantage almost entirely within the accepted bounds of religious conduct. If strict observance of ritual was the measure of Roman religiosity, then Caesar exceeded the religious expectations of his rank and office. The evidence reveals that he was an exemplar of Roman religio throughout both the Gallic Wars (58-51BC) and the subsequent Civil Wars (49-45BC).
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Baker, John R. "Overcoming nominal Christianity in Botswana through spiritual warfare." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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ABBIATI, MICHELE. "L'ESERCITO ITALIANO E LA CONQUISTA DELLA CATALOGNA (1808-1811).UNO STUDIO DI MILITARY EFFECTIVENESS NELL'EUROPA NAPOLEONICA." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/491761.

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L’esercito italiano e la conquista della Catalogna (1808-1811) Uno studio di Military Effectiveness nell’Europa napoleonica Settori scientifico-disciplinari SPS/03 – M-STO/02 La ricerca ha lo scopo di ricostruire e valutare l’effettività militare dell’esercito italiano al servizio di Napoleone I. In primo luogo attraverso un’analisi statistica e strategica della costruzione, e del successivo impiego, dell’istituzione militare del Regno d’Italia durante gli anni della sua esistenza (1805-14); successivamente, è stato scelto un caso di studi particolarmente significativo, come la campagna di Catalogna (1808-11, nel contesto della guerra di Indipendenza spagnola), per poter valutare il contributo operazionale e tattico dei corpi inviati dal governo di Milano e la loro integrazione con l’apparato militare complessivo del Primo Impero. La tesi ha voluto rispondere alla mancanza di studi sul comportamento in guerra dell’esercito italiano e, allo stesso tempo, introdurre nella storiografia militare italiana la metodologia di studi, d’origine anglosassone e ormai di tradizione trentennale, di Military Effectiveness. La ricerca si è primariamente basata, oltre che sulla copiosa memorialistica a stampa italiana e francese, sulla documentazione d’archivio della Secrétairerie d’état impériale (Archives Nationales di Pierrefitte-sur-Seine, Parigi), del Ministère de la Guerre francese (Service historique de la Défence, di Vincennes, Parigi) e del Ministero della Guerra del Regno d’Italia (Archivio di Stato di Milano). Dal punto di vista dei risultati è stato possibile verificare come l’esercito italiano abbia rappresentato, per Bonaparte, uno strumento duttile e di facile impiego, pur in un contesto di sostanziale marginalità numerica complessiva di fronte alle altre (e cospicue) forze messe in campo da parte dell’Impero e dei suoi altri Stati satellite e alleati. Per quanto riguarda la campagna di conquista della Catalogna è stato invece possibile appurare il fondamentale contributo dato dal contingente italiano, sotto i punti di vista operazionale e tattico, per la buona riuscita dell’invasione; questo primariamente grazie alle elevate caratteristiche generali mostrate dallo stesso, ma anche per peculiarità disciplinari e organizzative che resero i corpi italiani adatti a operazioni particolarmente aggressive.
The Italian Army and the Conquest of Catalonia (1808-1811) A Study of Military Effectiveness in Napoleonic Europe Academic Fields and Disciplines SPS/03 – M-STO/02 The research has the purpose of reconstruct and evaluate the military effectiveness of the Italian Army existed under the reign of Napoleon I. Firstly through a statistic and strategic analysis of the development, and the following deployment, of the military institution of the Kingdom of Italy in the years of its existence (1805-14). Afterwards, a particularly significant case study was chosen, as the campaign of Catalonia (1808-11, in the context of the Peninsular War), in order to assess the operational and tactical contribution of the regiments sent by the Government of Milan and their integration in the overall military apparatus of the First Empire. The thesis wanted to respond to the lack of studies on the Italian army’s behavior in war and, at the same time, to introduce the methodology of the Military Effectiveness Studies (of British and American origin and, by now, enriched by a thirty-year old tradition) in the Italian historiography. The research is primarily based, besides the numerous memoirs of the Italian and French veterans, on the archive documentation of the Secrétairerie d’état impériale (Archives Nationales of Pierrefitte-sur-Seine, Paris), of the French Ministère de la Guerre (Service historique de la Défence, of Vincennes, Paris) and of the Italian Ministero della Guerra (Archivio di Stato di Milano). About the results, it has been verified how the Italian army has become a flexible and suitable instrument for Bonaparte, albeit in a context of substantial overall numerical marginality in comparison to the heterogeneous forces available to the Empire and its others satellites and allied states. Regarding the campaign of Catalonia, instead, it was possible to ascertain the fundamental contribution of the Italian regiments, in an operational and tactical perspective, for the success of the invasion. This was primarily due to the excellent general characteristics shown by the expeditionary force, but also to disciplinary and organizational peculiarities that have made the Italian corps suitable for particularly aggressive operations.
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Damon, John Edward 1951. "Soldier saints and holy warriors: Warfare and sanctity in Anglo-Saxon England." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282648.

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It is common but too simplistic to say that Old English literature shows the unconscious blending of the traditional Germanic heroic ethos and the early Christian aversion to war. The matter is more complex. Throughout the Latin West, Christian perceptions of a tension between sanctity and warfare changed over the period from the arrival of Roman Christianity in England (AD 597) to the period following the Norman Conquest of 1066. Christian disdain for and rejection of warfare (at times no more than nominal) gave way eventually to active participation in wars considered "just" or "holy." Anglo-Saxon literature, in both Latin and Old English, documented this changing ethos and also played a significant role in its development. The earliest extant Anglo-Saxon hagiographic texts featured a new type of holy man, the martyred warrior king, whose role in spreading Christianity in England culminated in a dramatic death in battle fighting enemies portrayed by hagiographers as bloodthirsty pagans. During the same period, other Anglo-Saxon writers depicted warriors who transformed themselves into soldiers of Christ, armed only with the weapons of faith. These and later Anglo-Saxon literary works explored the intersection of violence and the sacred in often conflicting ways, in some instances helping to lead Christian spirituality toward the more martial spirit that would eventually culminate in Pope Urban II's preaching of the First Crusade in 1095, but in other cases preserving intact many early Christians' radical opposition to war. Aspects of crusading ideology existed alongside Christian opposition to war throughout the Anglo-Saxon period. This study examines hagiographers' changing literary tropes as subtle but important reflections of medieval Christianity's evolution from rejecting the sword to tolerating and even wielding it. Hagiographers used various narrative topoi to recount the lives of warrior saints, and, as the ambient Christian ethos changed, so did their employment of these themes. The tension between forbearance and militancy, even in the earliest English lives of saints, is more profound and more culturally complex than what is generally understood as merely the Germanic heroic trappings of Anglo-Saxon Christian literature.
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Taylor, David W. "Spiritual conflict resolution in a Haitian context." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Hubbard, Perry J. "Understanding and responding to the world of the spirits a study in the Old Testament view of spirits and their power /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "Religious Warfare"

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K, Jerryson Michael, and Juergensmeyer Mark, eds. Buddhist warfare. New York: Oxford University Press, 2009.

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Ing, Richard. Spiritual warfare. Springdale, PA: Whitaker House, 1996.

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Religious warfare in Europe, 1400-1536. Oxford: Oxford University Press, 2002.

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Beeson, Ray. Spiritual warfare and your children. Nashville: T. Nelson Publishers, 1993.

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Johnson, Elliot. Strong in spiritual warfare. [Antioch, Tenn. (4539 Artelia Dr., Antioch 37013)]: Winning Run Foundation, 1990.

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Larson's book of spiritual warfare. Nashville, Tenn: T. Nelson, 1999.

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Spiritual warfare for the wounded. Ann Arbor, Mich: Vine Books, 1992.

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Warfare, religion, and society in Indian history. New Delhi: Manohar Publishers & Distributors, 2012.

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Dr. Strangegod: On the symbolic meaning of nuclear weapons. Columbia, S.C: University of South Carolina Press, 1986.

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Warfare and shamanism in Amazonia. Cambridge: Cambridge University Press, 2012.

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Book chapters on the topic "Religious Warfare"

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Greet, Ben. "The Legionary Standards as a Means of Religious Cohesion." In Unit Cohesion and Warfare in the Ancient World, 126–39. London: Routledge, 2023. http://dx.doi.org/10.4324/9781315171753-8.

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Cunningham, Karla J. "Female Participation in the Iraqi Insurgency: Insights into Nationalist and Religious Warfare." In Women, War, and Violence, 205–17. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230111974_13.

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Dwivedi, Amitabh Vikram. "Warfare (Hinduism)." In Hinduism and Tribal Religions, 1–5. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_125-1.

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Dwivedi, Amitabh Vikram. "Warfare (Hinduism)." In Hinduism and Tribal Religions, 1779–83. Dordrecht: Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_125.

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Glassman, Ronald M. "Warfare and Religion." In The Origins of Democracy in Tribes, City-States and Nation-States, 63–64. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51695-0_6.

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Meier, Mischa. "Religion, Warfare, and Demography." In A Companion to Religion in Late Antiquity, 529–51. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118968130.ch25.

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Glassman, Ronald M. "Warfare, Women, Religion, and Politics." In The Origins of Democracy in Tribes, City-States and Nation-States, 235–40. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51695-0_28.

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Goodman, M. D., and A. J. Holladay. "Religious Scruples in Ancient Warfare." In The Armies of Classical Greece, 131–72. Routledge, 2017. http://dx.doi.org/10.4324/9781315241289-6.

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Maher, Derek F. "Sacralized Warfare: The Fifth Dalai Lama and the Discourse of Religious Violence." In Buddhist Warfare, 76–89. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780195394832.003.0004.

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Housley, Norman. "The Critique of Religious War." In Religious Warfare in Europe 1400-1536, 160–89. Oxford University Press, 2008. http://dx.doi.org/10.1093/acprof:oso/9780199552283.003.0006.

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Conference papers on the topic "Religious Warfare"

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Affan, M., and A. Thohir. "Online Religious Radicalism: A Global Proxy Warfare Model in Indonesia." In Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291690.

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Reports on the topic "Religious Warfare"

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Camp, Charles D. Religious/Cultural Issues in Warfare: What Military Leaders Need to Know. Fort Belvoir, VA: Defense Technical Information Center, March 1993. http://dx.doi.org/10.21236/ada263920.

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Bailey, Charles R. Religious Support and the Human Dimension of Warfare in the 21st Century and Beyond. Fort Belvoir, VA: Defense Technical Information Center, April 2003. http://dx.doi.org/10.21236/ada415012.

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