Academic literature on the topic 'Religious pluralism – Europe'

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Journal articles on the topic "Religious pluralism – Europe"

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Hofri-Winogradow, Adam S. "A Plurality of Discontent: Legal Pluralism, Religious Adjudication and the State." Journal of Law and Religion 26, no. 1 (2010): 57–89. http://dx.doi.org/10.1017/s0748081400000916.

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The norms that the official legal systems of North American and European states apply do not derive directly from any religion. While some of those norms, such as some of the norms governing marriage, do originate, historically, in religion and religious law, no norms are today enforced by those legal systems because the norms are part of a specific religious legal order. And yet, adjudication according to religious norms is commonplace. In North America and Europe, the legal systems applying norms associated with specific religions to adherents of those religions are principally nonstate comm
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Titarenko, Larissa. "Religious Pluralism in Post-communist Eastern Europe." Anthropological Journal of European Cultures 19, no. 1 (2010): 40–53. http://dx.doi.org/10.3167/ajec.2010.190104.

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There is a stereotype that such former Soviet republics as Russia, Ukraine and Belarus are totally Orthodox. However, this statement is not entirely correct, as part of the population in these countries belong to many different churches, while a large part have rather eclectic religious and para-religious beliefs. In the case of Belarus, a major part of the population belongs to two Christian confessions, Orthodox and Catholic, while many other confessions and new religious movements also exist. Religious pluralism is a practical reality in Belarus which has the reputation of the most religiou
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Jain, Shalin. "Religious Pluralism in South Asia and Europe." Indian Historical Review 32, no. 2 (2005): 298–303. http://dx.doi.org/10.1177/037698360503200231.

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Kippenberg, Hans. "Europe: Arena of Pluralization and Diversification of Religions." Journal of Religion in Europe 1, no. 2 (2008): 133–55. http://dx.doi.org/10.1163/187489108x311441.

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AbstractIf participation in church activities is critical for the strength or weakness of religion, there is no denying that Europe comes off poorly. According to American sociologists of religion the rise of religious pluralism in the USA was due to the strict separation between state and church; it compelled congregations and denominations to compete for believers. The European case is different. Here the diversity of religions existed long before the modern period. Since its ancient beginning European culture sought its authorities outside its geographical confines. Greeks and Jews, Helleni
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Zucca, Lorenzo. "A Secular Manifesto for Europe." Law & Ethics of Human Rights 10, no. 1 (2016): 157–83. http://dx.doi.org/10.1515/lehr-2016-0006.

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Abstract The article argues that secularism in Europe needs to be fundamentally reconsidered. Everywhere European secular states face a double threat: On one hand fundamentalist religion, on the other negative secularism. Firstly, the paper explains negative secularism and the reason it is a problem rather than an asset. It then elaborates a new conception of positive secularism that can be understood either as a political or as an ethical project. Either way, the point of positive secularism is to distance itself from religion in order to embrace diversity of all types, religious and non-reli
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Jaspert, Nikolas. "Communicating Vessels." Medieval History Journal 16, no. 2 (2013): 389–424. http://dx.doi.org/10.1177/0971945813514905.

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The objective of this article is to analyse several ways of handling religious diversity that were practised in medieval Latin Christian Europe, paying particular attention to the interdependencies between the following fields of religious diversity: first the presence of other religions than Latin Christianity within Medieval Europe, which is all too often reduced to Iberian ‘convivencia’. Second, religious diversity within Christianity is stressed, drawing particular attention to the so-called and frequently overlooked Oriental churches. A third block deals with the mechanisms the Christian
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Rutkevich, Elena D. "The Impact of Immigrant Religions on the Nature of Religious Pluralism in the USA and Western Europe." Sociological Journal 25, no. 2 (2019): 8–32. http://dx.doi.org/10.19181/socjour.2019.25.2.6384.

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Some of the most significant consequences of transnational immigration is growing religious diversity and finding a way to manage it. This article considers the concept of pluralism, the differences in religious pluralism between America and Western Europe occurring due to immigration, as well as the roles and possibilities of immigrant religions in the process of adapting to the host society. The history of immigration, models of immigrant incorporation and adaption, patterns of religious pluralism and types of secularism strongly vary in the aforementioned regions. Religion in America is a p
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Lavrič, Miran, and Sergej Flere. "Divergent Trends in Legal Recognition of Religious Entities in Europe: The Cases of Slovenia and Hungary." Politics and Religion 8, no. 2 (2015): 286–304. http://dx.doi.org/10.1017/s1755048315000140.

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AbstractReligious dynamics in Europe, especially regarding religious pluralism, are largely affected by the characteristics of legal recognition of religious entities in individual countries. The implementation of the European Convention of Human Rights by the European Court of Human Rights clearly points to democratic pluralism as the essential principle in treating religious entities by the state. On the other hand, the situation in European countries is very complex and certain tendencies opposite to the European Convention of Human Rights directions, particularly in terms of privileging of
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Csikós, Nándor, and András Máté-Tóth. "Confessional pluralism in Central and Eastern Europe: A GIS approach." Geographica Pannonica 27, no. 1 (2023): 25–37. http://dx.doi.org/10.5937/gp27-42461.

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In this recent study, we analyse the religious diversity of Central and Eastern Europe, from the Balkans up to the Baltic region. This region has many religious confessions, without claiming completeness, Roman Catholic, Reformed, Lutheran, Orthodox, Islam, Hussite and many people without any religion. The recent spatial distribution of the religious confessions has been shaped by different drivers across Central and Eastern Europe. We chose a quantitative method to visually interpret the pluralism of the religious confessions and we selected diversity indices. We calculated the diversity of t
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Casanova, José. "The Karel Dobbelaere lecture: Divergent global roads to secularization and religious pluralism." Social Compass 65, no. 2 (2018): 187–98. http://dx.doi.org/10.1177/0037768618767961.

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This article analyzes the two divergent, though intertwined, roads of European secularization and global religious pluralism. In continental Western Europe, modernization and urbanization were accompanied by drastic secularization with limited religious pluralism. By contrast, in much of the rest of the world, in the Americas, North and South, throughout Asia and the Pacific and in Sub-Saharan Africa, modernization and urbanization have led to religious pluralism with limited secularization. In our contemporary global secular age, the parallel religious and secular dynamics are becoming ever m
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Dissertations / Theses on the topic "Religious pluralism – Europe"

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ALQAWASMI, AMAL YOUSEF OMAR. "Muslim Family Law in the Legal Pluralism System in Europe, Justifications and Conflicts." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2022. http://hdl.handle.net/10281/385020.

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Nella rivoluzione silenziosa che i diritti di famiglia stanno attraversando negli ultimi decenni in Europa a seguito delle nuove tendenze socio-culturali, il diritto di famiglia musulmano è stato al centro di particolare attenzione, in quanto la comunità musulmana sta diventando una realtà visibile delle società pluralistiche europee. I dati empirici evidenziano che le disposizioni del diritto di famiglia musulmano vengono applicate in modo non ufficiale, in quanto non accolte all’interno dei sistemi legali europei. Al contempo, vi è l’esigenza di applicare queste disposizioni per la famiglia,
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Schouppe, Jean-Pierre. "Les aspects collectifs et institutionnels de la liberté de religion dans la jurisprudence européenne de la Cour européenne des droits de l'homme." Thesis, Paris 2, 2013. http://www.theses.fr/2013PA020029.

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La liberté de religion prend de plus en plus d’importance dans la jurisprudence de la Cour européenne des droits de l’homme. Bien que le centre de gravité historique de ce droit fondamental réside dans sa dimension individuelle, les juges sont fréquemment confrontés à des aspects « institutionnels » ou communautaires de la liberté de religion : des droits revenant aux groupements religieux comme tels. En quête des prémisses de cette liberté, le chapitre 1er retrace les apports spécifiques du christianisme, du judaïsme et de l’islam en la matière. Les principaux instruments de droit internation
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Djiguiba, Dommo. "Le nouveau droit malien des successions : étude prospective pour l'application en France." Electronic Thesis or Diss., Nantes Université, 2024. http://www.theses.fr/2024NANU3014.

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Cette thèse se propose de mettre en exergue les difficultés relatives à la coexistence au sein du droit malien de trois corps de règles successorales applicables (loi, droit religieux et droit coutumier : un pluralisme juridique issu de la Loi n°2011-87 AN/RM du 30 décembre 2011 portant Code des Personnes et de la Famille). Il s’agit alors de réfléchir aux solutions envisageables pour faire fonctionner le pluralisme juridique malien qui se caractérise par une absence de clarté. Outre les difficultés relatives à la recherche du droit successoral applicable en droit interne malien, cette thèse m
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SAMKALDEN, Channa. "Believing in secular states : freedom of religion and separation of state and religion as legal concepts in Europe." Doctoral thesis, 2009. http://hdl.handle.net/1814/12972.

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Defence date: 19/01/2009<br>Examining Board: David Feldman (External Co-Supervisor, Cambridge University); Egbert Myjer (Free University of Amsterdam / European Court of Human Rights); Wojciech Sadurski (Supervisor, EUI); Jacques Ziller (EUI)<br>PDF of thesis uploaded from the Library digital archive of EUI PhD theses<br>This thesis examines the meaning and scope of freedom of religion and the principle of separation of state and religion, as well as their interaction, in both theory and practice. The first part explores the theoretical aspects of these two principles and tries to create a bas
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Books on the topic "Religious pluralism – Europe"

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Jamal, Malik, and Reifeld Helmut, eds. Religious pluralism in South Asia and Europe. Oxford University Press, 2005.

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Schwabing, Erlöserkirche München, ed. Religion: Facetten eines umstrittenen Begriffs. Evangelische Verlagsanstalt, 2014.

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Want, Anna van der. Teachers responding to religious diversity in Europe: Researching biography and pedagogy. Waxmann, 2009.

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Christian, Augustin, Wienand Johannes, Winkler Christiane 1979-, and Konstanzer Europa-Kolloquium (3rd : 2005), eds. Religiöser Pluralismus und Toleranz in Europa. Verlag für Sozialwissenschaften, 2006.

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), Universität Leipzig (1991, ed. Europas religiöse Kultur(en): Zur Rolle christlicher Theologie im weltanschaulichen Pluralismus. Ein interdisziplinärer Diskurs an der Theologischen Fakultät anlässlich der Sechshundertjahrfeier der Universität Leipzig. Evangelische Verlagsanstalt, 2012.

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T, Loenen, and Goldschmidt J. E, eds. Religious pluralism and human rights in Europe: Where to draw the line? Intersentia, 2007.

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Lutheran World Federation. Office for Church and People of Other Faiths. Christianity and other faiths in Europe: Documentation from the meeting "Christianity and other faiths in Europe today" : 25-29 August 1994, Järvenpää, Finland. Lutheran World Federation, 1995.

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Boersma, Karla. More than Luther: The Reformation and the rise of pluralism in Europe. Vandenhoeck & Ruprecht, 2019.

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Scott, Dixon C., Freist Dagmar, and Greengrass Mark 1949-, eds. Living with religious diversity in early modern Europe. Ashgate Pub. Ltd., 2009.

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Markus, Mühling, ed. Gezwungene Freiheit?: Personale Freiheit im pluralistischen Europa. Vandenhoeck & Ruprecht, 2009.

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Book chapters on the topic "Religious pluralism – Europe"

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Karci, Bayram. "Religious Pluralism." In Islam, Religions, and Pluralism in Europe. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_18.

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Mehmeti, Jeton. "From Religious Nationalism to Religious Pluralism." In Islam, Religions, and Pluralism in Europe. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_16.

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Alexander, Hanan A. "Conflicting Conceptions of Religious Pluralism." In Islam, Religions, and Pluralism in Europe. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_6.

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Gianni, Matteo. "Accommodating to Swiss Religious Pluralism." In Islam, Religions, and Pluralism in Europe. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_9.

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Schluß, Henning, and Christine Salmen. "Teaching and Learning about Religion between Religious Plurality and Secularism." In Islam, Religions, and Pluralism in Europe. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_8.

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Pace, Enzo. "Religious Congregations in Italy: Mapping the New Pluralism." In Congregations in Europe. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77261-5_8.

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Doktόr, Tadeusz. "Religious Pluralism and Dimensions of Religiosity: Evidence from the Project Religious and Moral Pluralism (RAMP)." In Church and Religion in Contemporary Europe. VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91989-8_3.

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Martínez-Torrón, Javier. "State neutrality and religious plurality in Europe 1." In Religion, Pluralism, and Reconciling Difference. Routledge, 2018. http://dx.doi.org/10.4324/9781315605043-12.

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Jashari, Muhamed. "Youth and Religious Dialogue in Macedonia." In Islam, Religions, and Pluralism in Europe. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-12962-0_15.

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Morris, Carl. "Islamic Cosmopolitanism: Muslim Minorities and Religious Pluralism in North America and Europe." In Emergent Religious Pluralisms. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13811-0_2.

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Conference papers on the topic "Religious pluralism – Europe"

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Ugur, Etga. "RELIGION AS A SOURCE OF SOCIAL CAPITAL? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.

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This paper asks: when and under what conditions does religion become a source of coopera- tion rather than conflict? The Gülen movement is an Islamic social movement that bases its philosophy on increasing religious consciousness at the individual level and making Islam an important social force in the public sphere. It is this intellectual and social activism that has made the movement a global phenomenon and the focus of socio-political analysis. The Gülen community brings different sectors of society together to facilitate ‘collective intellectual effort’ and offer ‘civil responses’ to soci
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Malinowska-Petelenz, Beata. "Contemporary European spirituality: new forms of sacred spaces." In Virtual City and Territory. Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8073.

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The 20th century witnessed changes which altered radically the world hitherto functioning in the same way for centuries. The pluralist global culture is characterized by rapid and unpredictable changeability involving continuous challenging of traditional values. Architecture is no exception to this rule, including religious architecture, which best reflects the spirituality of its time. Revaluation which took place in the last century resulted in the need of a new interpretation of the concepts of the sacred and the profane, as they have lost their clarity and significance. In consequence of
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