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Journal articles on the topic 'Religious; Patriotism'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Пронина, Марина, and Marina Pronina. "Development rules about patriot education in the history of russian legislation (IX – XV centuries)." Advances in Law Studies 4, no. 4 (November 29, 2016): 0. http://dx.doi.org/10.12737/18932.

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Introduction: The article reveals the legal regulation of rules on patriotic education since the establishment of the facts of the occurrence of the first state before the end of the XV century. The concepts of «patriotism» and «patriotic education» are considered in the historical development from the point of view of the law. Objective: To identify the direct affiliation of «patriotism» to the law and the traditions sanctioned by state authorities. Methods: formal-logical method, which is used to analyze the normative legal acts regulating various aspects of patriotic education with the requirements of the principles of historicism, objectivity, comprehensiveness, complexity and specificity. Results: The study author defines patriotism as a legal category, range of activities including a permanent resident or a native of the state; in the ancient period, securing sources of patriotic activities were writings (chronicles), philosophical and political leaders; during the XI-XIII centuries norms of patriotic behavior found in the official statutes of princes; in the XIV-XV centuries patriotic behavior receives not only legal consolidation in the ship certificates and legal documents of the Grand Duke, but also formed a patriotic doctrine in both the political and religious environment; are examples of reasoned secure methods of patriotic education in the legal sources for the period of formation and development of Russian statehood in the complex military-political and domestic conditions. Conclusions: religious norms are the basic foundation for the formation of patriotic feelings and consciousness of the population. Patriotism, as a feeling, generates actions that are legal relations and, of course, should be regulated by law. Because of their multiple applications they receive state enshrined in legislation.

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Moh. Fatkur Rohman and Tasman Hamami. "Pendidikan Agama Islam sebagai Basis Penguatan Sikap Patriotisme." Tribakti: Jurnal Pemikiran Keislaman 32, no. 1 (January 25, 2021): 91–110. http://dx.doi.org/10.33367/tribakti.v32i1.1435.

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The development of science and technology, as well as the ease of access to information, can have a negative impact on people's attitudes and behavior, including the phenomenon of the diminishing patriotism of the younger generation. An attitude of patriotism is the initial foundation for state life and becomes the joints of life in the daily life of citizens. This study examines Islamic Religious Education as a basis for strengthening students' patriotism attitudes. This study aims to describe and demonstrate the role of Islamic Religious Education in strengthening students' patriotism attitudes. This study was conducted at Kemala Bhayangkari 1 Senior High School Surabaya using a qualitative approach. Data collection was carried out through observation and in-depth interviews. The results showed that Islamic Religious Education contains teachings and values that strengthen students' patriotism. Strategies for strengthening patriotism in Islamic Religious Education through exemplary advice and habituation in everyday life at school. This Islamic Religious Education Model is an alternative solution to arouse students' patriotism.

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3

Olejniczak, Elwira. "Patriotyzm „po polsku” – wybrane konceptualizacje pojęcia." Prace Literaturoznawcze, no. 7 (February 7, 2020): 5–16. http://dx.doi.org/10.31648/pl.4707.

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In 2018 we celebrated the hundredth anniversary of Poland regaining independence, which is whyit seems important to consider the most recent meanings of the notion of patriotism. This paper isan attempt to confront dictionary definitions of “patriotism” lexeme with the resources of the NationalCorpus of the Polish Language PWN, examples of modern literary texts, press and Internetdiscourse, as well as recorded conversations and ephemeral prints included therein. The notionsof patriotism and patriots are currently used not only for political, religious and cultural as well asnationalistic purposes, but also for those humorous and hard-hitting ones. The theoretical frameworkof this article is determined by selected aspects of the linguistic tradition of valuation, based on thepoints where linguistics and axiology intersect. The linguistic analysis allows the observation of themost recent contexts of patriotism and the changes taking place in discourse.

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4

Truitt, Gordon E. "Overture • Singing Patriotism." Homily Service 43, no. 3 (March 24, 2010): 1–3. http://dx.doi.org/10.1080/07321871003652139.

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5

Jones, Richard G. "Book Reviews : Patriotism." Expository Times 96, no. 4 (January 1985): 121. http://dx.doi.org/10.1177/001452468509600419.

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6

DeMora, Stephanie L., Jennifer L. Merolla, Brian Newman, and Elizabeth J. Zechmeister. "Reducing mask resistance among White evangelical Christians with value-consistent messages." Proceedings of the National Academy of Sciences 118, no. 21 (May 11, 2021): e2101723118. http://dx.doi.org/10.1073/pnas.2101723118.

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Public health experts have advocated for wearing protective face masks to combat the COVID-19 pandemic, yet some populations are resistant. Can certain messages shift attitudes toward masks? We investigate the effect of value-consistent messages within a mask-skeptical population: White evangelicals in the United States. An experiment within a national survey of White evangelicals (n = 1,212) assigned respondents to one of three conditions: One group was given a religious message equating mask use with loving your neighbor, another was given a message by Donald Trump saying mask use is patriotic, and a control group received no message. Those exposed to the religious message were more likely to see mask use as important and were more supportive of mask mandates. Republican evangelicals exposed to the patriotism message had similar responses. These findings show that messages that align with individuals’ core values—in this case, religious tenets and patriotism—can shift certain views on mask use and government mask policies to combat COVID-19, even among a comparatively mask-resistant group.

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7

SCHMIDT, ALEXANDER. "IRENIC PATRIOTISM IN SIXTEENTH- AND SEVENTEENTH-CENTURY GERMAN POLITICAL DISCOURSE." Historical Journal 53, no. 2 (April 27, 2010): 243–69. http://dx.doi.org/10.1017/s0018246x09990549.

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ABSTRACTThis article analyses the interplay of arguments for religious reconciliation and peace on the one hand and a patriotic vocabulary or programme in the late sixteenth and early seventeenth centuries on the other. Focusing on different phases of irenic debate in the Empire, various types of what will be termed ‘irenic patriotism’ will be identified. Irenic patriotism could employ both utilitarian politique and more principled arguments for a religious peace. Finally, a consideration of Hugo Grotius's irenicism, which drew heavily on German sources, will show how a distinct humanist critique of theological controversies and their political consequences resulted in an emphasis on a minimalist and ethical concept of Christianity, as well as the idea of a total submission of the church and its doctrines to the authority of the magistrate and the patria. The distinctively civil type of irenicism, which arose from this debate, was less concerned with the unity of the church than with the integrity of the civitas, respublica, and patria.

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8

Luidens, Donald A., and Walter H. Capps. "The New Religious Right: Piety, Patriotism, and Politics." Journal for the Scientific Study of Religion 31, no. 2 (June 1992): 240. http://dx.doi.org/10.2307/1387022.

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9

Pavlov, D. A. "PATRIOTISM, RELIGIOUS AND CIVIC ASPECTS OF HISTORICAL ANALYSIS." Journal of scientific articles "Health and Education millennium" 19, no. 9 (September 30, 2017): 238–40. http://dx.doi.org/10.26787/nydha-2226-7425-2017-19-9-238-240.

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10

Danakari, Richard. "Patriotism and Friendship of Peoples as the Basic Determinants of the Russian Civilization." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (October 2019): 193–204. http://dx.doi.org/10.15688/jvolsu4.2019.5.14.

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Introduction. The article examines the nature and essence of patriotism and friendship of peoples, their crucial role for the life of the Russian Federation. Over the past decades, radical changes have taken place in the political system of Russia, its social and ethnic structure, and a heterogeneous ethno-confessional society has been formed. The author shows that patriotism and friendship of peoples are the most important determinants, specific properties necessary for the integration of our multinational federation ensuring order and stability in the country, its sustainable and dynamic development, the gradual formation of new supra-ethnic and supra-confessional values, and general cultural identity. Methods. The combination of applying methods and approaches is the key to studying the theory and practice of patriotism, recognizing its procedural nature, unity and opposition in the activities of the state and society, the interests of the government, political parties and social groups. The use of the polyparadigmatic methodology in studying the nature and essence of patriotism, in particular, the activity and civilizational approaches, the synergetic method, dialectic categories made it possible to determine the complexity and continuity of the formation of patriotism and patriotic work, to reveal dynamism and conflict, general and special features in them. Analysis. Studying the real state of Russian society points to the weakness of systemic activities of patriotic education, preserving and strengthening the unity and friendship between nations. The lack of a common goal problematizes the search for a common patriotic idea, new foundations for Russian civilization, the common existence of nations, the construction of a welfare state and a harmonious society. Results. The article reveals inadequacy of the declared ideas of patriotism and friendship of peoples to the policy and practice of implementing neoliberal values and the priority of individualism. The author shows that the process of further fragmentation and stratification, alienation and separation of people according to racial, national, ethnic, cultural, religious, confessional, generational, professional and other characteristics continues in society. The transition of already atomized individuals from the ethnic mentality and national behavioral stereotypes to a single patriotic goal – the all-Russian identity – is formal. Today, the activity on the formation of patriotism and patriotic attitudes of consciousness does not affect the deep, essential foundations of society, is of a festival and manipulative nature, and in many respects concerns only the military sphere, tourism and sports. The notes mentioned create significant difficulties in understanding the idea of the common welfare, genuine and false in patriotism, the definition of objective interests of the state, authority and society, social groups and individual elites. Modern globalization inevitably involves taking into account the national interests of Russia, the search for optimal forms of interconnection of civilizational and universal principles.

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11

Voloshyn, Iryna. "Ambivalence of patriotism: the ideas of nation and homeland in the publicism of Clive Staples Lewis." Proceedings of Research and Scientific Institute for Periodicals, no. 9(27) (2019): 246–63. http://dx.doi.org/10.37222/2524-0331-2019-9(27)-14.

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This article makes an attempt of scholarly reflection on the meaning of the concepts of patriotism, nationalism and homeland. Those are the core categories in the publicism of the famous British writer, religious philosopher and public intellectual of 20th century Clive Staples Lewis. The research is based on the analysis of the works and essays of C. S. Lewis, the studies of Ukrainian and the Western scholars, philosophers and publicists (journalists). It demonstrates the communicative potential of Lewis’s texts and examines the theory of «ambivalent patrio tism» in the context of general philosophical and publicistic discourse. C. S. Le wis categorizes patriotism by the degree of its «sanctification » and therefore identifies four stages of patriotic feelings. This article thoroughly analyzes these stages and along with studying other works of the writer interpolates them in the general discourse of patriotism and nationalism, outlines a comprehensive overview of the Lewis’ ideology. At the same time, by studying not only the publicistic articles of C. S. Lewis (in the traditional interpretation of this genre), but also his other works, the author argues the hypothesis the publicism is not necessarily limited by a specific type of the materials. The key features of this genre can be as well identified in other literary texts, such as fiction, novels, poems, treatises and so on. This research also focuses on the ideological and notional aspects of the texts based on the core principles of the theory of «conceptual publicism». Keywords: patriotism, nationalism, national and extra-national identity, publicism, religious conscience.

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12

Willaime, Jean-Paul. "Le Vietnam au défi de la diversité protestante." Social Compass 57, no. 3 (September 2010): 319–31. http://dx.doi.org/10.1177/0037768610375516.

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The Socialist Republic of Vietnam has to face up to two important challenges: on the one hand, an increasing religious pluralization of the population, marked most notably by a diversified development of Protestantism; on the other hand, a new religious policy reaching beyond the traditional Marxist disqualification of religions in favour of a controlled recognition of faiths in the framework of national patriotism. The author’s aim is to clarify the extent to which Protestant diversity is a challenge for Vietnam in the age of religious globalization.

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13

Mchedlova, M. M., Yu A. Gavrilov, and A. G. Shevchenko. "RUSSIAN IDENTITY: PATRIOTISM, THE STATE, RELIGIOUS AND IDEOLOGICAL FACTOR." Islam in the modern world 11, no. 3 (September 17, 2015): 35–48. http://dx.doi.org/10.20536/2074-1529-2015-11-3-35-48.

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14

Noel, Jan. "Dry Patriotism: The Chiniquy Crusade." Canadian Historical Review 71, no. 2 (June 1990): 189–207. http://dx.doi.org/10.3138/chr-071-02-02.

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15

Noel, Jan. "Dry Patriotism: The Chiniquy Crusade." Canadian Historical Review 102, s2 (July 1, 2021): s411—s426. http://dx.doi.org/10.3138/chr-102-s2-005.

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Between 1848 and 1851, thousands of French-speaking Catholics in the Province of Canada came forward in their parish churches to take the temperance pledge. As word of this conversion reached non-Catholics across North America, the reaction was one of pure astonishment. For several decades, evangelical Protestants had laboured long and hard to eradicate drunkenness; and now a Catholic priest was securing more converts in a single day than these earlier workers had won with years of steady effort. Contemporaries shook their heads and laid it down to the eloquent charm of Father Charles Chiniquy. Chiniquy in all likelihood helped to forge the new and lasting image of the church as guardian of the national destiny. His work embodied the new Catholicism championed by Bishop Bourget and Etienne Parent. This idea has stood the test of time; the full-length biography of Chiniquy published by Canadian historian Marcel Trudel in 1955 attributed the priest’s vast influence to “honeyed flattery” and other excesses of his oratory. In the 1840s Chiniquy’s promises of survivance won support for virtues more commonly associated with the Anglo-American, Protestant side of Canada’s heritage. Hoping to save itself, little Rome-on-the-St Lawrence crooked its knee to Samuel Smiles.

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16

Ficek, Ryszard. "Patriotism as Love of the Homeland or Another Form of Nationalism? Devotedness, Allegiance, and Loyalty to the Native Country in the Thought of Cardinal Stefan Wyszyński." Collectanea Theologica 91, no. 2 (July 20, 2021): 77–117. http://dx.doi.org/10.21697/ct.2021.91.2.04.

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The key issue of this article is exposing the specificity of patriotism as well as its axiological conditions and requirements, understood in terms of personal commitment and love for the homeland, considered a gift and responsibility. In the personalist context of Cardinal Stefan Wyszyński’s pastoral thought, the presentation of patriotism aims to depict this moral virtue as an essentially Christian value, which is expressed, first of all, in active care for the good and prosperity of the homeland, understood as a bonum commune. In this context, the author of the article formulates the fundamental question whether patriotism still exhibits constructive axiological potential, allowing to shape the socio-political and cultural reality of the contemporary world. This reflection also refers to the praxis of socio-political life, which is branded by an intense polarization of opinions not only concerning the homeland but also relating to the axiological values that define patriotism.

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17

Savchenko, Sergii, and Vitalii Kurylo. "Patriotic Education in the Process of Youth Socialization in Conditions of Hybrid Warfare." Journal of Social Sciences Research, Special Issue 5 (December 15, 2018): 1121–25. http://dx.doi.org/10.32861/jssr.spi5.1121.1125.

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The article deals with the analysis of the problem of patriotic education in the process of youth socialization in conditions of hybrid warfare. Based on their own personal many-years’ experience as educators and top-officials of the higher educational establishment which had been displaced from the military zone in the east of Ukraine and implementing a number of sociological methods of research, the authors state that patriotism can essentially influence the formation of an individual’s political culture in general identifying his attitude to the history, traditions and religious preferences of his nation, to the evaluation of the nation’s place and role in the modern world. The authors arrive at the conclusion that patriotism determines political orientations of an individual towards the political institutions of a society, towards a political system as well as towards an individual’s personal participation in the political life. A special emphasis is made on the idea that in modern Ukraine which actually faces Russia’s hybrid warfare in Donbas, patriotism serves as the most important value which does not only integrate a social potential of an individual but also his spiritual, moral and cultural potentials.

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18

Beeson, Trevor. "Book Review: A Patriotism for Today." Theology 88, no. 721 (January 1985): 50–51. http://dx.doi.org/10.1177/0040571x8508800112.

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19

Elstad, Hallgeir. "Religion and Patriotism in 1814 Norway." Kirchliche Zeitgeschichte 28, no. 1 (June 1, 2015): 98–105. http://dx.doi.org/10.13109/kize.2015.28.1.98.

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20

Brueggemann, Walter. "Patriotism for Citizens of the Penultimate Superpower." Dialog: A Journal of Theology 42, no. 4 (December 2003): 336–43. http://dx.doi.org/10.1111/j.0012-2033.2003.00172.x.

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21

Palaver, Wolfgang. "Collective Identity and Christianity: Europe between Nationalism and an Open Patriotism." Religions 12, no. 5 (May 12, 2021): 339. http://dx.doi.org/10.3390/rel12050339.

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Times of crisis push human beings, a clannish creature, to retreat into closed societies. Anthropologically, this can be explained with concepts such as pseudospeciation, group narcissism, or parochial altruism. Politically, the preference for closed societies results in our modern world in nationalism or imperialism. Henri Bergson’s distinction between static and dynamic religion shows which type of religion promotes such tendencies of closure and which type can facilitate the path toward open society. Bergson rejected nationalism and imperialism and opted for an open patriotism with its special relation to dynamic religion. Dynamic religion relativizes political institutions such as the state and results today in an option for civil society as the proper space where religions can and must contribute to its ethical development. It aligns more easily with a counter-state nationhood than with a state-framed nationalism. Whereas Bergson saw in Christianity the culmination of dynamic religion, a closer look shows that it can be found in all post-Axial religions. Martin Buber, Mohandas Gandhi, Leo Tolstoy, Abul Kalam Azad, and Khan Abdul Ghaffar Khan exemplify this claim. After World War II, Catholic thinkers such as Jacques Maritain or Robert Schuman by partly following Bergson chose patriotism over nationalism and helped to create the European Union. Today, however, a growing nationalism in Europe forces religious communities to strengthen dynamic religion in their own traditions to contribute to a social culture that helps to overcome nationalist closures. The final part provides a positive example by referring to the fraternal Catholic modernity as it culminates today in Pope Francis’ call for fraternity and his polyhedric model of globalization that connects local identity with universal concerns.

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22

Gannon, Thomas M., and Morris Janowtiz. "The Reconstruction of Patriotism: Education for Civic Consciousness." Review of Religious Research 26, no. 3 (March 1985): 301. http://dx.doi.org/10.2307/3511282.

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23

Smith, Robert L. "God and Country? Diverse Perspectives on Christianity and Patriotism." International Journal of Public Theology 5, no. 2 (2011): 242–43. http://dx.doi.org/10.1163/156973211x562822.

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24

Rodrigues, Eder Bomfim. "O princípio da laicidade e os símbolos religiosos na Itália / The principle of secularism and religious symbols in Italy." Revista Brasileira de Direito 13, no. 2 (August 18, 2017): 336. http://dx.doi.org/10.18256/2238-0604/revistadedireito.v13n2p336-356.

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As relações entre Estado e religião têm sido objeto de muitas discussões no constitucionalismo contemporâneo, principalmente quando se relaciona o princípio da laicidade com a presença de símbolos religiosos em prédios públicos, tais como os crucifixos. Hoje, não é possível dizer que a religião é algo que apenas faça parte da vida privada dos cidadãos, pois essa afirmação não é uma verdade absoluta, sobretudo na Itália, que possui uma história marcada por fortes e intensas relações entre o Estado, a Igreja Católica e a sociedade. Este trabalho busca analisar o princípio da laicidade na Itália com base na legislação e em casos que chegaram à Corte Constitucional, ao Conselho de Estado e até mesmo à Corte Europeia de Direitos Humanos. Com isso, o objetivo é apresentar um novo significado para a laicidade a partir do patriotismo constitucional e do reconhecimento da ética da hospitalidade.AbstractRelations between State and religion have been the subject of much discussion in the contemporary constitutionalism, especially when it relates the principle of secularism with the presence of religious symbols in public buildings, such as crucifixes. Today, it is not possible to say that religion is something that it is only part of private life of citizens, because this assertion would not be an absolute truth, especially in Italy, which has a history marked by strong and intense relations between the State, the Catholic Church and society. This paper analyzes the principle of secularism in Italy based on legislation and cases brought to the Constitutional Court, the State Council and even the European Court of Human Rights. Thus, the purpose is to present a new meaning to secularism from the constitutional patriotism and the recognition of the ethics of hospitality.KeywordsSecularism. Religious symbols. Constitutional patriotism. Hospitality.

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25

Blankenship, Anne M. "Civil religious dissent: patriotism and resistance in a japanese american incarceration camp." Material Religion 10, no. 3 (September 2014): 264–92. http://dx.doi.org/10.2752/175183414x14101642921348.

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26

Roundtable, A. "Upbringing in the Spirit of Patriotism, Friendship of Peoples, and Religious Tolerance." Russian Education & Society 43, no. 10 (October 2001): 15–50. http://dx.doi.org/10.2753/res1060-9393431015.

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27

Herman, RN, Mukhlis Mukhlis, Firman Parlindungan, Lia Lisyati, and Rahmad Nuthihar. "Character Education in an Acehnese Cultural Saga: Hikayat Prang Sabi." Lingua Cultura 14, no. 2 (December 30, 2020): 179–86. http://dx.doi.org/10.21512/lc.v14i2.6623.

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The research sought to understand the value of patriotism in the Hikayat Prang Sabi by using a qualitative approach. Hikayat was referred to narratives (saga) of war rooted in Acehnese cultural tradition, and Prang Sabi in Acehnese language meant ‘Holy War’. As a literary work, Hikayat Prang Sabi embodied the concept of jihad, which was usually sung during the time of war in the Acehnese history: Portuguese in 1511, Dutch in 1873, Japan in 1942, and the Republic of Indonesia in 1976. The source of the data was verses or stanzas of Hikayat Prang Sabi that contained patriotic values. These verses were then treated as the unit of analysis. A hermeneutic approach was employed to analyze the data. The findings show that Hikayat Prang Sabi contains two types of patriotic values: national and religious. National value refers to the sense of nationalism, ethnicity, and humanity. Religious value, on the other hand, displays the value of spirituality, prophecy, and peace. These values indicate the foundation of thinking and doing of the Acehnese people manifested in a literary work, which then can be transferred into the notion of character education.

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Żytek, Joanna. "„Myż to, Polacy, owych mężów plemię…” — miejsce liryki patriotycznej w twórczości Franciszka Dionizego Kniaźnina." Prace Literackie 58 (April 28, 2020): 31–39. http://dx.doi.org/10.19195/0079-4767.58.4.

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Franciszek Dionizy Kniaźnin, although known primarily as the author of love and religious poetry, devoted many of his texts to patriotism. His view on the issues of the fatherland evolved — from works which praised great ancestors and stigmatized national flaws, through lyric poems filled with hope inspired by the events of 1791–1794, through catastrophic visions related to the partitions of Poland, to the complete cessation of poetic activity after the fall of his homeland. Kniaźnin’s patriotic work also clearly announces the advent of Romanticism, evident in its presentation of the key role that poets should play in the nation, the artist’s discussions with God, the positive reception of Ossianism and the special mission that women have of shaping bringing up citizens devoted to their homeland.

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McDermott, Gerald R. "Poverty, Patriotism, and National Covenant: Jonathan Edwards and Public Life." Journal of Religious Ethics 31, no. 2 (June 2003): 229–51. http://dx.doi.org/10.1111/1467-9795.00136.

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30

Klein, Joachim. "Russia Triumphant: War Poetry in the Eighteenth Century." Slovene 7, no. 1 (2018): 174–210. http://dx.doi.org/10.31168/2305-6754.2018.7.1.9.

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This paper deals with a variety of lyric poetry that was widely cultivated under Catherine II — the poetry of war. This poetry was written almost always as oc- casional court poetry; it flourished in the general context of festivities organized in celebration of the Russian successes in the numerous wars of the period. The analysis takes into account not only the main poets, but also the minor poets in order to receive a fuller picture of the period’s mentality. Presenting themselves as loyal subjects, the poets dedicated their texts mostly to Catherine II, congratulating her on her victories and praising her multifarious virtues. This panegyric element sheds a light on the cult of the empress and the specifics of her contemporary image. But the poets addressed their works not only to Catherine, but also to her victorious generals and in some cases also to the armed forces. In practicing this kind of poetry, the authors not only showed their patriotism, but also their poetic virtuosity and their erudition: their poetic task was to translate the well-known military facts into the solemn “language” of the “high style”. Writing a victory ode was a celebratory act sui generis: according to a venerable tradition of classical antiquity, the poetic word was able to transcend time, ensuring eternal glory. Remaining close to official doctrine, the poets were nevertheless able to express their own patriotic view on the ongoing wars. This patriotism came in two kinds; each one represented a certain attitude to war. The first was a radical patriotism that advocated the pursuit of national glory by the ruthless use of military power in foreign politics. The second kind was a moderate patriotism that saw war as a necessary evil; it obsessively strove to reconcile Catherine’s bellicose politics with the traditional ideal of а “just war”. The article closes with a discussion of war poetry in its relation to the peace-loving ideals of European Enlightenment.

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Estes, Todd. "Patriotism and Piety: Federalist Politics and Religious Struggle in the New American Nation." Journal of Church and State 58, no. 1 (January 13, 2016): 177–78. http://dx.doi.org/10.1093/jcs/csv116.

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32

JENKINS, JULIAN. "War Theology, 1914 and Germany's Sonderweg: Luther's Heirs and Patriotism." Journal of Religious History 15, no. 3 (June 1989): 292–310. http://dx.doi.org/10.1111/j.1467-9809.1989.tb00535.x.

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33

Heyer, Kristin. "US Catholic Discipleship and Citizenship: Patriotism or Dissent?" Political Theology 4, no. 2 (May 2003): 149–74. http://dx.doi.org/10.1558/poth.v4i2.149.

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34

Renner, Walter, Ingrid Salem, and Rainer Alexandrowicz. "HUMAN VALUES AS PREDICTORS FOR POLITICAL, RELIGIOUS AND HEALTH-RELATED ATTITUDES: A CONTRIBUTION TOWARDS VALIDATING THE AUSTRIAN VALUE QUESTIONNAIRE (AVQ) BY STRUCTURAL EQUATION MODELING." Social Behavior and Personality: an international journal 32, no. 5 (January 1, 2004): 477–90. http://dx.doi.org/10.2224/sbp.2004.32.5.477.

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A representative Austrian sample (N = 421) received the Austrian Value Questionnaire (AVQ) as well as attitude scales measuring Patriotism, Nationalism, Authoritarianism, Religiosity and Sense of Coherence (SOC). By Structural Equation Modeling (SEM) sets of hypotheses were tested, predicting influences of values on attitudes in order to assess the validity of the AVQ. In line with the hypotheses, nationalistic values and low Open-Mindedness predicted nationalistic attitudes, and, combined with fundamentalistic Religiosity, also predicted Authoritarianism. Patriotism and Nationalism did not differ by the value orientations that predicted them. Hypotheses on Religiosity were only partly confirmed, those on SOC were not confirmed. The results pose some arguments for the construct validity of some of the AVQ-scales and their factorial validity was mostly confirmed, but more research toward the validation of the instrument is advocated.

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Loy, David R. "Racism as Delusion: A Buddhist Perspective." Religions 12, no. 8 (August 4, 2021): 602. http://dx.doi.org/10.3390/rel12080602.

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The powerful novel Ceremony by Leslie Marmon Silko combines several uncomfortable truths from the perspective of a young Native American who has returned home after World War II: the theft of Native American land, the manipulations that set poor whites against poor Indians (among others) and the effects of these lies on the hearts of white people, who tried and still try to fill up their hollowness with money, technology and patriotic war. However, as Silko emphasizes, the lies do not work. Not only have we white folk been fooling ourselves, but we also know that we have been fooling ourselves, and the consequences of our self-deceptions continue to haunt all of us. This essay is an attempt to say more about how that collective delusion functions—in particular, to understand the emptiness that patriotism never quite fills up, the hollowness that wealth and consumerism cannot glut. In order to do this, I will offer a (not “the”) Buddhist perspective, so we begin with some basic Buddhist teachings, which are quite different from the Abrahamic (Jewish, Christian, Muslim) traditions more familiar to most of us.

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Consalvo, Deborah McWilliams. "Thomas Moore and Victorian Ireland." Journal of Interdisciplinary Studies 4, no. 1 (1992): 46–62. http://dx.doi.org/10.5840/jis199241/23.

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This essay examines the political environment in Ireland during the nineteenth century and evaluates the impact of national patriotism upon the social landscape. In analyzing the changing topography of Victorian Ireland, religious ideology played a significant role in carving out the model of Irish culture at the close of the century. Thomas Moore's poetry reflects the cultural significance of both political and religious ideals by his use of imagery and language to unite these two social forces and represent them as thematic cooperatives essential to the identity and survival of Irish nationhood.

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Consalvo, Deborah McWilliams. "Thomas Moore and Victorian Ireland." Journal of Interdisciplinary Studies 4, no. 1 (1992): 46–62. http://dx.doi.org/10.5840/jis199241/23.

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This essay examines the political environment in Ireland during the nineteenth century and evaluates the impact of national patriotism upon the social landscape. In analyzing the changing topography of Victorian Ireland, religious ideology played a significant role in carving out the model of Irish culture at the close of the century. Thomas Moore's poetry reflects the cultural significance of both political and religious ideals by his use of imagery and language to unite these two social forces and represent them as thematic cooperatives essential to the identity and survival of Irish nationhood.

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Smith, R. Drew. "The Diminished Public, and Black Christian Promotion of American Civic Ideals." Religions 12, no. 7 (July 7, 2021): 505. http://dx.doi.org/10.3390/rel12070505.

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Black public activism has been guided largely by black affinities toward the U.S. Constitution, including its core democratic liberalist premises. This range of constitutionally defined political possibilities has both animated (and confined) a sense of public imagination and agency for many black Christians. Divergences and convergences between black religion-based public confidence and dissent are examined here, with reference to three paradigmatic approaches: (1) civil religious patriotism; (2) religious counter-publics; and (3) socio-religious liminality and semi-publics. Contrasts and continuities between these approaches are examined with attention to the impact of these approaches on a beleaguered and diminished American public realm and their relative affirmations or negations of broad understandings and undertakings of public purposes.

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Cortes, Alyssa. "Zeal without Fanaticism: Jean-Jacques Rousseau on the Religion of the Citizen." Review of Politics 82, no. 2 (2020): 199–224. http://dx.doi.org/10.1017/s0034670520000170.

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AbstractJean-Jacques Rousseau is well known for his love of the ancients. His use of examples from Sparta and republican Rome emphasized what he found lacking in modern times. This article attempts to establish how Rousseau's views on the ancients are related to his religious-political thought, particularly as it relates to his description of citizen religion in the last chapter of the Social Contract. While Rousseau admired many aspects of citizen religion, he rejects it for two reasons: reasons of humanity in the Geneva Manuscript and reasons of self-interest in the Social Contract. This article attempts to understand how the two can be reconciled through the view of citizen religion's contribution to patriotism and fanaticism.

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DESSEIN, Bart. "Faith and Politics: (New) Confucianism as Civil Religion." Asian Studies 2, no. 1 (May 30, 2014): 39–64. http://dx.doi.org/10.4312/as.2014.2.1.39-64.

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This paper discusses how, in contemporary China, politico-religious narratives that reiterate the country’s Confucian tradition serve to create a sense of belonging and sharedness in a community, and provide a way to interpret this community and the contemporary Chinese nation as having a divine mission. As these Chinese foundational myths combine elements of Confucianism with patriotism and nationalism, they can be interpreted as a constitutive element of a “civil religion with Chinese characteristics”, and as providing arguments for a “religious” legitimation of the CCP as organization that has to lead the nation on this mission.

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Levisohn, Jon. "Patriotism and Parochialism: Why Teach American Jewish History, and How?" Journal of Jewish Education 70, no. 3 (July 1, 2004): 2–15. http://dx.doi.org/10.1080/00216240491020180.

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Rizwan, Snobra. "National identity premises in Pakistani social media debate over patriotism." Journal of Language and Politics 18, no. 2 (April 18, 2019): 291–311. http://dx.doi.org/10.1075/jlp.17020.riz.

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Abstract This paper focuses on critical discourse analysis of national identity premises as they enter in Pakistan’s social media debate over patriotism and treason. Drawing on a theoretical framework that calls attention to the embeddedness of religious and nationalistic ideas in identification paradigm of a society, the analysis emphasizes the naturalized link in motivational/inspirational and factual/circumstantial premises and the discursive and non-discursive practices of a culture. It also shows how (supposed) lack of a clear sense of national identity is intrinsically connected to a politicized understanding of national and anti-national identities, since anti-national identity is made salient as an obstacle in path toward national acceptance, and thus as a threat to national security. This, it is argued, is achieved through certain discursive strategies and non-discursive acts which serve to position undesirable anti-nationals as simultaneously in need of proving their patriotism and ineligible for integration into a broader national identification paradigm.

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Mestvirishvili, Maia. "Attitudinal modalities of citizenship representation styles in Georgia." Journal of Eurasian Studies 10, no. 2 (July 2019): 109–18. http://dx.doi.org/10.1177/1879366519840165.

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This study investigates citizenship representation styles and their compositional modalities in contemporary Georgia. The article starts with a discussion of legal, social, and political influences that shaped conceptions of citizenship in post-Soviet countries, including Georgia. The study presents the results of a survey of 700 students from 10 universities in Georgia. They completed questionnaires exploring citizenship styles and associated predictor variables. The study suggests that a cultural citizenship style is dominant among Georgian students. It is best predicted by the level of national identification, followed by patriotism, nationalism, in-group attitudes, and religious orthodoxy. The data also show the opposing roles of nationalism and patriotism on ethnic and civic citizenship styles. The article argues that a cultural citizenship representation style could be the compromise solution in the ethnic versus civic citizenship dichotomy and might be more appropriate for societies characterized by ethno-nationalist tendencies.

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Nikitskaya, E. A. "Use of Confessional-Pedagogical Forms of Work with Minors in the Upbringing of Patriotism and Prevention of Extremism." Psychology and Law 11, no. 1 (2021): 150–62. http://dx.doi.org/10.17759/psylaw.2021110112.

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Religious extremism is a very dangerous form of extremism. Awareness of this phenomenon is a complex methodological task, as the phenomenon is multifaceted, dynamically changing and not amenable to the usual scientific and analytical research. The transition of radicals to the methods of individual propaganda, introduction into the information space, including through the Internet allows them to act, bypassing the laws of the Russian Federation. Masquerading as religious preachers, extremists feel comfortable on the field of ideological struggle. Today we should not talk about individual cases of underage recruitment into the ranks of the radicals, and the dissemination of ideas of religious extremism among young people and adolescents. Based on the analysis of the actual crime situation in the teenage and youth environment, as well as in connection with the necessity of understanding major changes in the civil-Patriotic consciousness of the modern representatives of the younger generations are offered in this article to the consideration of some religious and educational forms of work with minors as methods of Patriotic education and prevention of extremism.

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Salvaterra, David L. "A Cautious Patriotism: The American Churches and the Second World War. Gerald L. Sittser." Journal of Religion 78, no. 4 (October 1998): 632–33. http://dx.doi.org/10.1086/490313.

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Klein, Menachem. "Joint Jewish and Muslim Holy Places, Religious Beliefs and Festivals in Jerusalem between the Late 19th Century and 1948." Religions 9, no. 7 (July 20, 2018): 220. http://dx.doi.org/10.3390/rel9070220.

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Whereas the conflict over Palestine’s’ holy places and their role in forming Israeli or Palestinian national identity is well studied, this article brings to the fore an absent perspective. It shows that in the first half of the 20th century Muslims and Jews in Jerusalem shared holy sites, religious beliefs and feasts. Jewish–Muslim encounters of that period went much beyond pre-modern practices of cohabitation, to the extent of developing joint local patriotism. On the other hand, religious and other holy sites were instrumental in the Jewish and Palestinian exclusive nation building process rather than an inclusive one, thus contributing to escalate the national conflict.

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BROWN, ANDREW. "Cities, nations and divine service: identifying Spanish merchants in late medieval Bruges." Urban History 44, no. 2 (April 18, 2016): 166–87. http://dx.doi.org/10.1017/s0963926816000365.

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ABSTRACTThis article explores the relationship between ‘national identity’, the urban environment and its religious practices. As a gateway city, where locals met foreigners to an unusual degree, late medieval Bruges provides a useful case-study. The focus is on the processes that shaped expressions of identity. These often involved religious rhetoric and practices. Foreign merchants, such as the Biscayans and Castilians, were grouped into ‘nations’, and identified with their homelands, especially in their chapels; but why and how they did so was not the result simply of patriotism or a sense of otherness, but of urban and strategic agendas, their own and those of native citizens.

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Köllner, Tobias. "Patriotism, Orthodox religion and education: empirical findings from contemporary Russia." Religion, State and Society 44, no. 4 (October 2016): 366–86. http://dx.doi.org/10.1080/09637494.2016.1246852.

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Arfani, Junita Widiati, and Ayami Nakaya. "Citizenship education in Indonesia and Japan: A dynamic endeavour to form national character." Citizenship Teaching & Learning 15, no. 1 (March 1, 2020): 45–62. http://dx.doi.org/10.1386/ctl_00019_1.

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This study discusses a dynamic endeavour to form national character in citizenship education through a chronological exploration of the experiences of Japan and Indonesia within two dimensions: administration and curriculum. Nationalization, localization and internationalization perspectives were applied. Despite their striking differences in national character, both countries have envisioned a role for nationalism in their citizenship education curricula since the earliest stages. Given Indonesia’s heterogeneity, national character has transitioned over time from an independent-spiritual period to development and consolidation, democratic/local initiative, and religious-patriotism/national standardized. Japan’s more homogeneous national character has transitioned over a longer duration from a westernized/modernized period to Confucian/emperor-centred, democratic and peace building, public oriented, and love for country and region/re-patriotism. National character has changed dynamically according to national goals and priorities, reflecting the countries’ respective historical backgrounds. These aspects resulted in the unique national character of each country’s citizenship education, specifically concerning globalization.

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Ustrzycki, Mirosław. "Edukacja domowa i wychowanie w polskich rodzinach ziemiańskich na Litwie na przełomie XIX i XX wieku." Kultura i Społeczeństwo 54, no. 4 (December 22, 2010): 99–116. http://dx.doi.org/10.35757/kis.2010.54.4.6.

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The importance of home education and upbringing in Polish gentry houses in Lithuania was the consequence of the strong necessity to protect traditional values and social norms of the landed gentry. These norms and values were threatened due to the processes of social modernization and the Russification policy of the Tsar’s government. The author of the article focuses on the contents of the educational process, whose aim was the socialization of the young generation. Pupils were coached to take up their duties as landowners but often also to choose professions which were the traditional haunt of the intelligentsia. The knowledge of etiquette and of the rules of participation in social life was still of great importance. But the knowledge and skills needed to deal with the challenge of modern economy also gradually became the order of the day. Patriotic matters also gained prominence, and the model of “the Polish Mother”, a child’s first teacher of patriotism was more and more emphasized. The nature of patriotic emotions, fostered by education, was quite complex. It consisted of the family tradition and of national history (treated often as myth and as a basis of national ideology). Teaching of ethical norms was crucial and they were transmitted primarily by the means of religious instruction.

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