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Relevant bibliographies by topics / Religious; Patriotism

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Academic literature on the topic 'Religious; Patriotism'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "Religious; Patriotism"

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Пронина, Марина, and Marina Pronina. "Development rules about patriot education in the history of russian legislation (IX – XV centuries)." Advances in Law Studies 4, no. 4 (November 29, 2016): 0. http://dx.doi.org/10.12737/18932.

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Introduction: The article reveals the legal regulation of rules on patriotic education since the establishment of the facts of the occurrence of the first state before the end of the XV century. The concepts of «patriotism» and «patriotic education» are considered in the historical development from the point of view of the law. Objective: To identify the direct affiliation of «patriotism» to the law and the traditions sanctioned by state authorities. Methods: formal-logical method, which is used to analyze the normative legal acts regulating various aspects of patriotic education with the requirements of the principles of historicism, objectivity, comprehensiveness, complexity and specificity. Results: The study author defines patriotism as a legal category, range of activities including a permanent resident or a native of the state; in the ancient period, securing sources of patriotic activities were writings (chronicles), philosophical and political leaders; during the XI-XIII centuries norms of patriotic behavior found in the official statutes of princes; in the XIV-XV centuries patriotic behavior receives not only legal consolidation in the ship certificates and legal documents of the Grand Duke, but also formed a patriotic doctrine in both the political and religious environment; are examples of reasoned secure methods of patriotic education in the legal sources for the period of formation and development of Russian statehood in the complex military-political and domestic conditions. Conclusions: religious norms are the basic foundation for the formation of patriotic feelings and consciousness of the population. Patriotism, as a feeling, generates actions that are legal relations and, of course, should be regulated by law. Because of their multiple applications they receive state enshrined in legislation.

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Moh. Fatkur Rohman and Tasman Hamami. "Pendidikan Agama Islam sebagai Basis Penguatan Sikap Patriotisme." Tribakti: Jurnal Pemikiran Keislaman 32, no. 1 (January 25, 2021): 91–110. http://dx.doi.org/10.33367/tribakti.v32i1.1435.

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The development of science and technology, as well as the ease of access to information, can have a negative impact on people's attitudes and behavior, including the phenomenon of the diminishing patriotism of the younger generation. An attitude of patriotism is the initial foundation for state life and becomes the joints of life in the daily life of citizens. This study examines Islamic Religious Education as a basis for strengthening students' patriotism attitudes. This study aims to describe and demonstrate the role of Islamic Religious Education in strengthening students' patriotism attitudes. This study was conducted at Kemala Bhayangkari 1 Senior High School Surabaya using a qualitative approach. Data collection was carried out through observation and in-depth interviews. The results showed that Islamic Religious Education contains teachings and values that strengthen students' patriotism. Strategies for strengthening patriotism in Islamic Religious Education through exemplary advice and habituation in everyday life at school. This Islamic Religious Education Model is an alternative solution to arouse students' patriotism.

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Olejniczak, Elwira. "Patriotyzm „po polsku” – wybrane konceptualizacje pojęcia." Prace Literaturoznawcze, no. 7 (February 7, 2020): 5–16. http://dx.doi.org/10.31648/pl.4707.

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In 2018 we celebrated the hundredth anniversary of Poland regaining independence, which is whyit seems important to consider the most recent meanings of the notion of patriotism. This paper isan attempt to confront dictionary definitions of “patriotism” lexeme with the resources of the NationalCorpus of the Polish Language PWN, examples of modern literary texts, press and Internetdiscourse, as well as recorded conversations and ephemeral prints included therein. The notionsof patriotism and patriots are currently used not only for political, religious and cultural as well asnationalistic purposes, but also for those humorous and hard-hitting ones. The theoretical frameworkof this article is determined by selected aspects of the linguistic tradition of valuation, based on thepoints where linguistics and axiology intersect. The linguistic analysis allows the observation of themost recent contexts of patriotism and the changes taking place in discourse.

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Truitt, Gordon E. "Overture • Singing Patriotism." Homily Service 43, no. 3 (March 24, 2010): 1–3. http://dx.doi.org/10.1080/07321871003652139.

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Jones, Richard G. "Book Reviews : Patriotism." Expository Times 96, no. 4 (January 1985): 121. http://dx.doi.org/10.1177/001452468509600419.

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DeMora, Stephanie L., Jennifer L. Merolla, Brian Newman, and Elizabeth J. Zechmeister. "Reducing mask resistance among White evangelical Christians with value-consistent messages." Proceedings of the National Academy of Sciences 118, no. 21 (May 11, 2021): e2101723118. http://dx.doi.org/10.1073/pnas.2101723118.

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Public health experts have advocated for wearing protective face masks to combat the COVID-19 pandemic, yet some populations are resistant. Can certain messages shift attitudes toward masks? We investigate the effect of value-consistent messages within a mask-skeptical population: White evangelicals in the United States. An experiment within a national survey of White evangelicals (n = 1,212) assigned respondents to one of three conditions: One group was given a religious message equating mask use with loving your neighbor, another was given a message by Donald Trump saying mask use is patriotic, and a control group received no message. Those exposed to the religious message were more likely to see mask use as important and were more supportive of mask mandates. Republican evangelicals exposed to the patriotism message had similar responses. These findings show that messages that align with individuals’ core values—in this case, religious tenets and patriotism—can shift certain views on mask use and government mask policies to combat COVID-19, even among a comparatively mask-resistant group.

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SCHMIDT, ALEXANDER. "IRENIC PATRIOTISM IN SIXTEENTH- AND SEVENTEENTH-CENTURY GERMAN POLITICAL DISCOURSE." Historical Journal 53, no. 2 (April 27, 2010): 243–69. http://dx.doi.org/10.1017/s0018246x09990549.

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ABSTRACTThis article analyses the interplay of arguments for religious reconciliation and peace on the one hand and a patriotic vocabulary or programme in the late sixteenth and early seventeenth centuries on the other. Focusing on different phases of irenic debate in the Empire, various types of what will be termed ‘irenic patriotism’ will be identified. Irenic patriotism could employ both utilitarian politique and more principled arguments for a religious peace. Finally, a consideration of Hugo Grotius's irenicism, which drew heavily on German sources, will show how a distinct humanist critique of theological controversies and their political consequences resulted in an emphasis on a minimalist and ethical concept of Christianity, as well as the idea of a total submission of the church and its doctrines to the authority of the magistrate and the patria. The distinctively civil type of irenicism, which arose from this debate, was less concerned with the unity of the church than with the integrity of the civitas, respublica, and patria.

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Luidens, Donald A., and Walter H. Capps. "The New Religious Right: Piety, Patriotism, and Politics." Journal for the Scientific Study of Religion 31, no. 2 (June 1992): 240. http://dx.doi.org/10.2307/1387022.

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Pavlov, D. A. "PATRIOTISM, RELIGIOUS AND CIVIC ASPECTS OF HISTORICAL ANALYSIS." Journal of scientific articles "Health and Education millennium" 19, no. 9 (September 30, 2017): 238–40. http://dx.doi.org/10.26787/nydha-2226-7425-2017-19-9-238-240.

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Danakari, Richard. "Patriotism and Friendship of Peoples as the Basic Determinants of the Russian Civilization." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (October 2019): 193–204. http://dx.doi.org/10.15688/jvolsu4.2019.5.14.

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Introduction. The article examines the nature and essence of patriotism and friendship of peoples, their crucial role for the life of the Russian Federation. Over the past decades, radical changes have taken place in the political system of Russia, its social and ethnic structure, and a heterogeneous ethno-confessional society has been formed. The author shows that patriotism and friendship of peoples are the most important determinants, specific properties necessary for the integration of our multinational federation ensuring order and stability in the country, its sustainable and dynamic development, the gradual formation of new supra-ethnic and supra-confessional values, and general cultural identity. Methods. The combination of applying methods and approaches is the key to studying the theory and practice of patriotism, recognizing its procedural nature, unity and opposition in the activities of the state and society, the interests of the government, political parties and social groups. The use of the polyparadigmatic methodology in studying the nature and essence of patriotism, in particular, the activity and civilizational approaches, the synergetic method, dialectic categories made it possible to determine the complexity and continuity of the formation of patriotism and patriotic work, to reveal dynamism and conflict, general and special features in them. Analysis. Studying the real state of Russian society points to the weakness of systemic activities of patriotic education, preserving and strengthening the unity and friendship between nations. The lack of a common goal problematizes the search for a common patriotic idea, new foundations for Russian civilization, the common existence of nations, the construction of a welfare state and a harmonious society. Results. The article reveals inadequacy of the declared ideas of patriotism and friendship of peoples to the policy and practice of implementing neoliberal values and the priority of individualism. The author shows that the process of further fragmentation and stratification, alienation and separation of people according to racial, national, ethnic, cultural, religious, confessional, generational, professional and other characteristics continues in society. The transition of already atomized individuals from the ethnic mentality and national behavioral stereotypes to a single patriotic goal – the all-Russian identity – is formal. Today, the activity on the formation of patriotism and patriotic attitudes of consciousness does not affect the deep, essential foundations of society, is of a festival and manipulative nature, and in many respects concerns only the military sphere, tourism and sports. The notes mentioned create significant difficulties in understanding the idea of the common welfare, genuine and false in patriotism, the definition of objective interests of the state, authority and society, social groups and individual elites. Modern globalization inevitably involves taking into account the national interests of Russia, the search for optimal forms of interconnection of civilizational and universal principles.

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Dissertations / Theses on the topic "Religious; Patriotism"

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Major, Emma. "Rethinking the private : religious femininity and patriotism, 1750-1789." Thesis, University of York, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.572603.

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Hilbert, Ernest Andrew. "Dark earth, dark heavens : British apocalyptic writing in the First World War and its aftermath." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326806.

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Jin, Fenghua. "La pensée religieuse de Maurice Barrès." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30005/document.

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Maurice Barrès, en tant qu’un des plus grands maîtres à la fin du XIXe siècle et au début du XXe siècle de la France, exerce une grande influence dans la société française. Souvent réduit par la critique d’aujourd’hui au nationalisme, Barrès est cependant plus riche que ce que l’histoire en a retenu puisque sa pensée peut elle-même se décrire comme une trilogie, individualisme, nationalisme, catholicisme. Né dans une famille catholique, il conserve ses racines religieuses et dans son oeuvre, la présence de la religion est partout. Nous pourrions même affirmer que l’œuvre de Maurice Barrès est un exercice spirituel pour connaître la vérité : ses œuvres sont comme des expériences qui vont au bout du compte l’amener vers Dieu. Après l’individualisme et le nationalisme, l’écrivain trouve la voie de son salut dans le catholicisme. La pensée religieuse de Barrès occupe une grande place dans son œuvre, et cet aspect ne doit pas être négligé si l’on veut comprendre le grand écrivain. C’est un sujet riche et intéressant, qui mérite d’être exploité et étudié. De plus, sa pensée est tellement particulière que Barrès, lui-même, s’interroge dans un cahier : « Suis-je croyant ? Suis-je athée ? » Alors, cette étude présente tente à éclaircir la pensée religieuse du grand maître dans une période historique de la France. Et cette période si riche sur le plan des événements intellectuels permet aussi de comprendre mieux la France contemporaine, qui se saisit aujourd’hui à nouveau de mots comme « terre », « racine », « identité », etc
As one of the greatest writers in the late XIXth and early XXth century in France, Maurice Barrès has greatly influenced the French society. Often reduced to nationalism by critics, however, Barrès is much richer than what history has withheld, since his thoughts could be described as a trilogy : individualism, nationalism and Catholicism. Born in a Catholic family, he retains his religious roots and the religion is clearly omnipresent in his works. The works of Maurice Barrès could be considered as the spiritual exercises and experiences that will ultimately bring him to the Supreme Being - God. After individualism and nationalism, the writer finds his own way of salvation in Catholicism. The religion occupies a large place in the works of Barrès. Nevertheless, this aspect should not be overlooked if we want to better understand his thoughts. The religious thought of Barrès is a rich and interesting topic that deserves to be studied and exploited. His thought is so special in the sense that Barrès questions his beliefs; he says in his personal diary : “Am I a believer ? Am I an atheist ?” This present study attempts to explain the religious thought of the great master during a specific period of French history. This period, which is very rich in terms of intellectual events, enables us to have a better view of contemporary France and the new acceptance of words such as “earth”, “root”, “identity”, etc

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Gupta, Radhika. "Piety, politics, and patriotism in Kargil, India." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547755.

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Jackson, Robin Heavner. "Troubled Trinity: Love, Religion and Patriotism in Liam O'Flaherty's First Novel, Thy neighbour's wife." [Johnson City, Tenn. : East Tennessee State University], 2002. http://etd-submit.etsu.edu/etd/theses/available/etd-0630102-164643/unrestricted/JacksonR071202.pdf.

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Forsell, Gustaf. "Vita protestanter, brinnande kors : Ku Klux Klan, pan-protestantism och myten om Amerika." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-386596.

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The aim of this thesis is to analyse how and to what extent Ku Klux Klan constructed a pan-Protestant interpretation of Christianity based on its “myth of America” (Americanism) during the years 1915–30. Using hermeneutic content analysis and a theoretical approach based on Gramscian “cultural hegemony” and historian of religions Bruce Lincoln’s theory of myth, I examine the construction through three analytical themes: the Klan and the myth of America, the Klan’s pan-Protestantism, the Klan and religious patriotism. The Ku Klux Klan of the 1920s advocated a theological position where race and religious confession are intimately entwined, and its members hence believed that the white race is God’s chosen people and Unites States a God-ordained nation. Opposing the idea of multiculturalism, Klan members stressed the notion of America as a nation imagined to be threatened by Jews, Catholics, and blacks. Therefore, every white Protestant American had to unite in order to combat these alleged national and racial menaces. This worldview was permeated by aspects of love. It was mostly because of love to God, race and nation – not primarily due to hate – the Klan constructed its interpretation of Protestant Christianity. The Ku Klux Klan of the 1920s truly imagined themselves as guard-ians, or Knights, of an endangered culture.

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Stevens, Theresa A. "America's Patriotic Hymnal - Sweet Land of Liberty, Fruited Plains, and The Coming of the Lord." Ohio Dominican University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=odu1406576170.

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Ricci, Raffaele. "L'"agonia religiosa": mitopoiesi del "sentimiento spirituale" in Miguel de Unamuno." Doctoral thesis, Universitat Pompeu Fabra, 2018. http://hdl.handle.net/10803/462115.

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La agonía es el trato típico del hombre cristiano y representa la base de la pregunta religiosa del hombre de todos los tiempos. A través de la lectura de los textos unamunianos se pondrán “cara a cara” el pensamiento –y en particular se hará referencia al “sentimiento espiritual” que anima la escritura– con el contexto histórico, haciendo referencia al ámbito filosófico y a la antropología religiosa, revelando el sentido profundo de las contradicciones unamunianas, con la intención de alcanzar la pregunta religiosa personal tanto “necesaria” a su propia mitopoiesis, que tiene en el “cuerpo de Cristo” su núcleo generativo, así como aparece en los versos de El Cristo de Velázquez, obra en la cual se “fusiona” la fe popular del pueblo español con el sentimiento religioso y la fe personal del pensador vasco, a través de la formula “creer es crear”, en la cual se concreta el estilo unamuniano. El procedimiento sociofenomenológico experimentado por Lluís Duch nos ayudará a entrar en las temáticas religiosas, en la búsqueda del valor universal de la agonía unamuniana, para descubrir la importancia del pensamiento religioso unamuniano en el actual contexto histórico, para buscar una posible unidad de inspiración que es el fundamento creativo para el “hombre religioso” de todos los tiempos.

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Graur, Michel. "Les religieux capucins français engagés dans la Grande Guerre (1914-1930)." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0030.

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En août 1914, les capucins français, membres de la branche franciscaine fondée en 1528 par Mattéo Bascio, éloignés de leur pays suite à l'application des lois anticongréganistes, répondirent généreusement à l'appel de la patrie menacée. Durant quatre ans et demi, un certain nombre de religieux de cet institut exercèrent des actions diverses au sein de l'armée. Plusieurs connurent la vie des tranchées avec ses misères, ses souffrances matérielles, physiques et morales, ses phases d'offensives et de contre-offensives, ses périodes parfois interminables d'inaction, souvent propices au désoeuvrement. L'événement imprévu que fut la Grande Guerre leur donna l'occasion de côtoyer et de partager au plus près l'existence de concitoyens et parfois aussi d'étrangers, originaires d'horizons très variés et souvent très différents des leurs. Plusieurs questions se posent alors à l'historien par la présence dans les armées d'hommes considérés comme « segregati » par une grande partie de l'opinion : l'apostolat qu'ils exercèrent auprès des mobilisés, leur souci de conserver une forme de vie spirituelle conforme à leur engagement de religieux. . . En tant que membres d'une congrégation religieuse missionnaire, ils s'efforcèrent de ramener à Dieu certains de leurs compagnons d'armes et de concilier deux valeurs apparemment contradictoires : patriotisme et idéal religieux
In august 1914, the french monks of the Franciscan order founded in 1528 by Matteo Bascio, fa away from their country, following the application of the anti-congregationist laws, responded well to the patriotic call of the war. Within the period of 4 and half years, a certain number of the monks of this order had exercised diverse actions within the army. Many knew of the life in trenches and its misery, the material suffering, both physically and morally, the offensive and counter-offensive stages, some certain periods of unending idleness. This event resulted in the Great War which gave them the opportunity to be close to and share in the experience of the citizens and often the foreigners as well, of varying social classes. Therefore several questions are asked to the historian by the presence in the army of men considered as "segregati" by a large part of public opinion: the minister whose service is close to the mobilized has the main aim to ensure a form of spiritual life which corresponds with their religious engagement. . . As members of a religious missionary congregation, they endeavour to convert some of their army companions to God and to reconcile two clearly contradictory values : patriotism and religious ideal

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Grœninger, Fabien. "Sport, religion et nation : la fédération gymnastique et sportive des patronages de France : de l'apogée à la remise en question (1914-1950)." Montpellier 3, 2003. http://www.theses.fr/2003MON30050.

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Les années 1920 constituent l'apogée de la Fédération gymnastique et sportive des patronages de France. En effet, le sacrifice de la Grande guerre a démontré l'utilité des sportifs et gymnastes catholiques dans la nation et dans la République. Cependant, après une décennie de commémoration, de reconnaissance par les gouvernements d'Union nationale et de relatif consensus au sein de l'Eglise catholique, la Fédération est affectée par une remise en question de sa double identité, patriotique et religieuse. Le débat, sensible dès les années 1930, s'accentue après la seconde guerre mondiale : les facteurs religieux, politiques, économiques, sociaux ou démographiques, doivent être pris en compte pour analyser cette évolution. Ainsi, les signes précurseurs de la crise des années 1960 sont-ils décelables dans le second après-guerre
The FGSPF reached its high point in the 1920s. The losses of the Great war demonstrated the usefulness of catholic gymnasts and athletes for the nation and the Republic. Nevertheless, after a decade of commemoration and acceptance by the “national-Union” governments and relative consensus within the catholic Church itself, the Federation was shaken by a questioning of its double identity, patriotic and religious. The controversy, already present in the 1930s, grew after the Second world war. Religious, political, economic, social and demographic factors must be taken into account in order to analyse this change. Thus, precursors to the crisis of 1960s can be found in the post world war II era

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Books on the topic "Religious; Patriotism"

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Arles, Henri d'. Religion, patriotisme, fraternité: Sermon prononcé en l'église Ste. Marie de Manchester, le premier septembre 1913, à l'occasion de la dixième convention triennale de l'Association canado-américaine. [S.l: s.n., 1994.

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The new religious right: Piety, patriotism, and politics. Columbia, S.C: University of South Carolina Press, 1990.

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Capps, Walter H. The new religious right: Piety, patriotism, and politics. Columbia, S.C: University of South Carolina Press, 1994.

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Santos, Rogelio De los. Patriots, masonry and the Filipino religious psyche. Manila, Philippines: National Book Store, 2006.

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A cautious patriotism: The American churches & the Second World War. Chapel Hill: University of North Carolina Press, 1997.

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Lee, Nentwig Wendy, ed. The price of freedom. Nashville, Tenn: J. Countryman, 2002.

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Reborn on the fourth of July: The challenge of faith, patriotism & conscience. Downers Grove, IL: IVP Books, 2012.

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Pellucci, Carla. Religione, patriotismo e guerra: Le contraddizioni di un compromesso. Verona: Libreria editrice universitaria, 1992.

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Guerres mystiques en Côte d'Ivoire: Religion, patriotisme, violence (2002-2013). Paris: Éditions Karthala, 2015.

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Hackett, Horatio B. Christian memorials of the war: Or, scenes and incidents illustrative of religious faith and principle, patriotism and bravery in our army ; with historical notes. Concord, Va: R.M.J.C. Publications, 2002.

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Book chapters on the topic "Religious; Patriotism"

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Backhouse, Stephen. "Patriotism as Religion." In Handbook of Patriotism, 1–17. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-30534-9_1-1.

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Backhouse, Stephen. "Patriotism as Religion." In Handbook of Patriotism, 855–71. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-54484-7_1.

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Bell, James B. "Quiet and Militant Patriots." In A War of Religion, 170–86. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583214_13.

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Corley, Felix. "The Great Patriotic War 1941–45." In Religion in the Soviet Union, 130–55. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230390041_5.

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Sims, Angela D., F. Douglas Powe, and Johnny Bernard Hill. "Not God Bless America, God Damn America: Black Rhetorical Performance and Patriotic Idealism." In Religio-Political Narratives in the United States, 1–17. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137060051_1.

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Elsässer, Sebastian. "Religious Patriotism and Conciliation." In The Coptic Question in the Mubarak Era, 136–55. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199368396.003.0006.

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Mestyan, Adam. "The Ottoman Origin of Arab Nationalisms." In Arab Patriotism. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691172644.003.0010.

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This concluding chapter explores the relationship between nineteenth-century patriotism and twentieth-century nationalisms. One line of reasoning regarding the relationship of the Egyptian version of Arab patriotism and twentieth-century pan-Arabism might focus on the power and image of the khedives among Ottoman and non-Ottoman Arabs. Another argument can be made about the relationship as only a discursive one between Ottoman Arab patriotisms and all kinds of Arab nationalist ideologies. It is possible to see the educated textual production of patriotism as a pool of texts and concepts in Arabic that would serve as resources for later ideologies. A third, easier argument can be made about the relationship between Arab patriotism in Egypt and twentieth-century Arabism in Egypt. Overall, the theory of patriotism may serve as an explanation of the religious potential that silently impregnated secularist Arab nationalisms in the twentieth century, both at the level of ideas and at the level of social life.

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Čurda, Martin. "Religious Patriotism and Grotesque Ridicule." In The Routledge Handbook to Music under German Occupation, 1938–1945, 377–98. Routledge, 2019. http://dx.doi.org/10.4324/9781315230610-20.

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Eden, Jeff. "Negotiating Stalin’s Tolerance." In God Save the USSR, 89–105. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190076276.003.0004.

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This chapter shows that wartime patriotism among Soviet religious populations was developed not merely through rousing speeches and policy concessions; it was developed by knitting patriotic activities and devotional activities together so tightly that it was not clear where one ended and the other began. By channeling traditional Muslim charity (zakat) payments into the war effort, for example, Muslim charity became both pious and patriotic; by weaving patriotism into the fabric of Friday sermons, visiting a newly reopened mosque allowed Muslims to embody and enact that line quoted so often by the leading muftis: “Love for country is a part of faith.” In short, the war era was an age in which Islamic devotion itself became—for some at least—an expression of Soviet patriotism.

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Ghodsee, Kristen, and Mitchell A. Orenstein. "The Patriotism of Despair." In Taking Stock of Shock, 179–82. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197549230.003.0017.

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Chapter 16 uses ethnographic data to explore the development of new identities rooted in the collective trauma experienced during transition in postsocialist countries. This chapter shows how the void left by the sudden disappearance of Soviet-era propaganda and positive imagery was replaced by postmodern neoliberal individualism. It shows how nationalist and nativist movements swept in to fill this ideological vacuum and rooted themselves in a shared victim identity, pointing to local disillusionment with market democracy as a major legitimating factor for authoritarian movements. Many who searched for a postsocialist identity turned to orthodox, sometimes radical, religious groups or to ethno-nationalist political movements.

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Conference papers on the topic "Religious; Patriotism"

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Novikov, Vladislav Aleksandrovich. "Fundamentals of spiritual, moral, patriotic and cultural education in work with students of the Mozhaisk Technical School." In International Research-to-practice conference. Publishing house Sreda, 2019. http://dx.doi.org/10.31483/r-21894.

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The article discusses the main directions of the educational and psychological adaptation course in the spiritual and moral education of students of the Mozhaisk Technical School, the formation of a correct civil position through the love to history, the Fatherland, and small motherland. Respect for the representatives of various nationalities and denominations of religion becomes every year an increasingly relevant topic. In this regard, spiritual, moral and patriotic education becomes a guarantee of a correct civil position.

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