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Dissertations / Theses on the topic 'Religious organisations'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Lunn, Jennifer Claire. "Religious organisations and development in Kolkata, India." Thesis, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.537495.

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2

Bennani, Abdelmourhit. "La prise en compte du fait religieux par les organisations : vers l'émergence de nouvelles pratiques managériales : cas de la religion musulmane dans les organisations françaises." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAB006.

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Dans quelle mesure la prise en compte du fait religieux, par les organisations, participe à l’émergence de nouvelles pratiques managériales ? Telle est la problématique posée par notre thèse. Celle-ci s’articule autour de cinq questions :1) Quel est l’état des représentations du fait religieux dans les organisations ? 2) Dans quelle mesure les représentations, du fait religieux, conditionnent- elles le basculement, de la prise en compte, vers un positionnement lui étant favorable ou défavorable ? 3) En quoi une répartition des organisations, par secteur, par taille…, des postures adoptées par

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3

Reddy, Mike Megrove. "Communication in Christian groups from movements to organisations." Thesis, University of Zululand, 2004. http://hdl.handle.net/10530/456.

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A dissertation submitted in fulfillment of the requirements for the degree of D. Litt. In Communication Science University of Zululand, 2004.<br>This dissertation reports the results of a study made of the forms of communication employed by Judaeo-Christian religious groups when they saw themselves as movements, compared to when they had become organisations. Beginning with ancient Israel, the study documents how forms of communication become elaborated during the organisational phase of groups' existence. The forms of communication used in Christian religious groups are documented from the ri

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4

Lunn, Jennifer. "Faith in action : religious organisations and development in Kolkata, India." Thesis, Royal Holloway, University of London, 2010. http://repository.royalholloway.ac.uk/items/3728929a-deff-4911-ae3c-3d24ea460022/1/.

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Religion has returned to the public sphere after a long absence. Ideas of progressive secularisation, dominant for the last century, have been proved wrong by the revival and spread of religion across the world. Accordingly, religion has emerged as a revitalised topic of enquiry in almost every social science discipline. This includes the field of international development, where religion has appeared on the agendas of academics, policy-makers and practitioners. This research is framed within postdevelopment theory, which seeks to identify alternative approaches to development that are cultura

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5

Hill, Colin. "Living in two worlds : a study of the variety and characteristics of church life and policies in selected Church of England parishes." Thesis, Open University, 1988. http://oro.open.ac.uk/57046/.

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The thesis advances a sociological model of local Church of England churches. The model is based on a study of the process of secularisation which is seen to influence the local churches towards their becoming specialist religious organisations. The variety of ways in which churches respond to this influence is an important part of understanding the differences between churches. 144 parishes from the West Midlands and from four New Towns were investigated by postal survey. Follow-up interviews with clergy and churchwardens in thirteen selected parishes provided the most important data for the

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6

Flew, Sarah Emma Jayne. "Philanthropy and secularisation : the funding of Anglican religious voluntary organisations in London, 1856-1914." Thesis, Open University, 2013. http://oro.open.ac.uk/54730/.

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This thesis is an examination of five Anglican home-missionary organisations which operated in the Diocese of London in the latter half of the nineteenth century. These five organisations were all entirely dependant upon the financial support of the Anglican laity to provide their revenue. The main thrust of the thesis is an analysis of the finances of these home-missionary organisations. The initial four questions that this thesis examines are: how did the organisations raise money; who did they solicit support from; to what extent were the societies successful in soliciting financial support

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7

Bendall, L. M. "The economic relations of religious and political organisations and social groups in the Mycenaean world." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596551.

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The Mycenaean Linear B documents are exclusively economic and administrative records and tell us little or nothing about the nature of Mycenaean religion. They do, however, yield economic information relating to the religious sphere. Mycenaean palaces provided economic support for cult through the presentation of offerings, state sponsorship of ceremonial feasts and religious festivals, and through typical Mycenaean elite maintenance systems such as the allocation of land tenure and produce from state-controlled industries. These economic aspects of religion are recorded in the Linear B tablet

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8

Faloore, Omiyinka Olutola. "Faith-based organisations and social reintegration of recovering drug-addicts in South-Western Nigeria : a sociological evaluation." Thesis, University of Fort Hare, 2017. http://hdl.handle.net/10353/5741.

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Against the backdrop of debates and contestations in the literature on the efficacy of interventions of Faith-based organisations (FBOs) with regard to vulnerable people, this study subjects the social reintegration programmes of three selected FBOs working with recovering drug-addicts in South-western Nigeria to a sociological scrutiny so as to understand the social character, effectiveness and local appropriateness of their programmes. Specifically, the study examined the key attributes of the social reintegration programmes offered by the selected FBOs as well as the level and extent of com

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9

Theerakittikul, Sumana. "Training and development using Buddhist teaching and practices in Thai organisations." Thesis, Northumbria University, 2009. http://nrl.northumbria.ac.uk/1962/.

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Since 1997, when Thailand faced a severe financial crisis as a result of IMF debt, many Thai organisations have seen fit to use Buddhist Training and Development (T&D) programmes to change the way in which their employees work and think. Buddhist principles suggested that the crisis occurred due to the nation's mistaken focus on certain objectives, without paying attention to the wellbeing of humans. In other words, the country was absorbed with consumerism. It has been advised that focussing on Buddhism would aid in the mental recovery of the people affected by the crisis and improve the huma

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10

Sundqvist, Josephine. "Beyond an instrumental approach to religion and development : Challenges for church-based healthcare in Tanzania." Doctoral thesis, Uppsala universitet, Centrum för forskning om religion och samhälle, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-331085.

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This dissertation serves as a contribution to the larger ongoing debate on the role of religion in development in an effort to move beyond an instrumental approach. The aim is to study the role of religious agents in development through the prism of contractual partnerships between church organisations and the Tanzanian state in healthcare delivery. Three Christian denominations are included in the study: the Roman Catholic Church in Tanzania (Tanzania Episcopal Conference), the Evangelical Lutheran Church in Tanzania and the Free Pentecostal Church of Tanzania. Three theoretical perspectives

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Booysen, Ettienne. "Exploring the impact of brand experience on satisfaction and loyalty in churches and religious organisations in Johannesburg." Diss., University of Pretoria, 2015. http://hdl.handle.net/2263/52347.

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To address declining membership, counter switching behaviours and heighten potential exit barriers, brand experience is considered as mediator of loyalty and satisfaction amongst churches in Johannesburg, South Africa and with the aim of influencing attachment decisions. Brand experience is considered to consist of five dimensions, encompassing a behavioural, emotional, intellectual, relational and sensory component. The purpose of the research was to consider whether brand experience as mediator of satisfaction and loyalty is observed in the religious and church industry and whether i

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12

Nordquist, Angelica. "Sexual Violence in South Africa : Religious leaders as local norm entrepreneurs." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-105249.

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Sexual violence against women is a broad and serious problem all over the world, but South Africa is one of the countries that stand out with their high statistics, where women are mostly targeted and exposed to this violation. At the same time, there are many women’s and human right’s organisations in South Africa working to address sexual violence and support survivors and fighting for equality between men and women. In this study, five organisations have been interviewed, whereof four of them are working with religious leaders as an approach to fights sexual violence. The result and analysi

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13

Kauffmann, Thomas. "Put your compassion into action : the political and religious agendas of the central Tibetan administration in a world of transnational organisations." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543662.

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14

Frame, John. "Exploring the role of religious faith in distinguishing Christian faith-based organisations from secular NGOs working with women and children in Cambodia." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:326d3ad2-27a6-4cea-a76f-ddb8412b1c14.

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Faith-based organisations (FBOs) and secular non-governmental organisations (NGOs) are significant service providers in the developing world, yet limited research has systematically compared these organisations. Adding knowledge to the field about the faith-based and secular actors implementing social policy, this thesis explores the extent to which, and why, religious faith might distinguish Christian FBOs from secular NGOs. It elucidates this by comparing organisations working with women and children in Cambodia who have been sexually trafficked, abused, or involved in the sex trade. Analysi

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15

Abboud, Alia. "Faith based organizations in Lebanon : objectives and practices." Thesis, Robert Gordon University, 2017. http://hdl.handle.net/10059/2466.

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The Lebanese Civil War (1975-1990) witnessed the prominence of the voluntary sector through the active involvement of existing non-governmental organizations (NGOs) and the emergence of new ones as service providers in response to the social, educational and other community needs left unattended to by the public sector. This thesis takes a comparative look at the objectives and practices of faith-based NGOs, or FBOs, currently active in Lebanon, both local and international. It considers the role of the sectarian context, and the influence – if any - of religious identity and values on the fou

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16

Montgomery, Grace. "A study of the extent to which Non-Governmental Organisations (NGOs) work cooperatively with religious institutions to promote social and economic development in postcolonial countries." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-418079.

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This thesis discusses the extent to which non-governmental organisations (NGOs) operating in postcolonial countries work with religious institutions to promote social and economic development. Through postcolonial theory, and by using a qualitative approach combined with a critical methodology, this thesis will examine the relationship between particular NGOs and religion in the countries in which they operate. More precisely, this thesis will consider whether it is helpful, or a hindrance to development if NGOs work cooperatively with religious leaders and institutions.

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McKenzie, Monica M., and n/a. "The word amongst us : a descriptive study of the perceptions of communication problems in a traditionally hierarchical organisation moving to a more lateral form of collaborative ministry." University of Canberra. Education, 1990. http://erl.canberra.edu.au./public/adt-AUC20061003.114719.

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This paper attempts to isolate some implications for secondary and adult education emerging from an exploratory study of perceived effective interactional communication in a religious organisation. Leaders of the local parishes of the Catholic Church in Australia are in the process of moving from the traditional basic communication structure of an hierarchical model to the lateral and collaborative interaction of a more participative model of management. This descriptive study records the perceptions of a sample of parish workers in the Church throughout Australia as they describe some of the

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Weideman, Eleanor. "Donor decision making in a non-profit religious organisation." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/71794.

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Thesis (PhD)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: The non-profit sector has grown and changed substantially since its origins more than 2 000 years ago. At present there is an increase in organised voluntary activity around the globe, which reflects a set of social and technological changes, as well as an increasing lack of confidence in the ability of the state to render certain vital services. NPOs that do not work in the fields of housing, the aged, HIV/AIDS and education, for instance organisations doing missionary work, are faced with the difficult task of procuring funds

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19

Nel, Andre. "Spirituality in business : an investigation into spirituality, spiritual leadership and organisational performance." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/18193.

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Thesis (MBA)--Stellenbosch University, 2008.<br>ENGLISH ABSTRACT: The integration of spirituality into the workplace is leading to a change in the lives of business leaders and employees. It is becoming evident that spirituality in the workplace is not only having an effect on a personal level through dimensions such as improved well-being, greater connectedness, self-awareness and wholeness, but also improving organisational performance and giving organisations a competitive edge. The objective of this research document is to illustrate the relationship between Spiritual Leadership and

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20

Alexandrov, Timur. "Central Asian civil society : dynamics of associational life in Kazakhstan and Uzbekistan." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/285175.

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This thesis analyses local forms of civil society practised in contemporary Kazakhstan and Uzbekistan and provides a common thread on which to base a Central Asian understanding of civil society. I look to find out factors and constituents, which on the surface might be different from a classical liberal concept of civil society. The thesis applies a wider anthropological framework, which sees civil society as a broad network of social relationships, including traditional forms of associational life that can be relatively independent of the state. The study draws upon a multi-locale ethnograph

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21

Sánchez, López Saúl. "La parabole du mouton noir : ou la vertu de se dire catholique malgré l’église." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCB225.

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Cette recherche porte sur différentes organisations catholiques pour la libération sexuelle : organisations catholiques pour la diversité sexuelle, organisations catholiques pour les droits reproductifs, organisations catholiques pour l'égalité de genre et organisations catholiques pour le mariage des prêtres. Ces groupements sont constitués par des gens qui professent la foi catholique mais qui contestent la position de l’Église par rapport à l'homosexualité, l'avortement, l'ordination féminine et le célibat. La question qui se pose alors est la suivante : comment est-ce que ces groupes s'aff

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22

Newby, Alison Michelle. "'Women's sphere' and religious activity in America, 1800-1860 : dynamic negotiation of reality and meaning in a time of cultural distortion." Thesis, University of Manchester, 1992. http://www.manchester.ac.uk/escholar/uk-ac-man-scw:230201.

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The thesis uses the case study of the experience of middle-class northern white women in America during the period 1800-1860 to explore several issues of wider significance. Firstly, the research focuses upon the dynamic relationships between the culturally-constructed categories of public/formal and private/informal power and participation at both the practical and symbolic levels, suggesting ways in which they intersected on the lives of women. Secondly, consideration is given to the validity of the stereotyped view that 'domestic' women were necessarily disadvantaged and dominated relative

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23

Djennane, Haouchene Karima. "Dynamiques d’empowerment des musulmanes dans l’espace public étatsunien depuis les années 1970 : généalogie et sociologie d’un militantisme féminin au sein de l’islam." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL171.

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Dans l’histoire religieuse des États-Unis, la féminisation des dénominations protestantes a constitué un processus long et progressif. Cette féminisation a été caractérisée par la participation croissante des femmes dans les institutions religieuses, en tant que fidèles mais aussi en tant que leaders religieux. Bien que l’islam soit considéré comme une religion minoritaire récemment transplantée aux États-Unis, des indices tendent à montrer qu’à l’instar d’autres religions transplantées dans ce pays, comme le judaïsme réformé et le bouddhisme, les institutions islamo-américaines connaissent un

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Zachhuber, Juliane. "Religious life in classical and Hellenistic Rhodes : cultic activity, identity, and organisation." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:74621877-82d0-48c7-82b8-372ceb1621e3.

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The present thesis constitutes a study of the religious life of Rhodes, from the classical to the late Hellenistic period. Chronologically, this spans the significant chapter of the island's synoikism at the end of the fifth century and the united state's rise to power as one of the foremost trading centres of the Mediterranean during the Hellenistic period. The structure of my thesis is partly chronological and partly thematic. I aim to determine the developments that took place in Rhodian religion, largely due to the synoikism, but also affected by other factors, such as the all-important in

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Folly, Rebecca P. F. "The subjective experiences of Muslim women in family-related migration to Scotland." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6273.

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Muslim family members constitute a significant migration flow to the UK (Kofman et al., 2013). Despite such observations, this form of mobility is under-explored in geographic scholarship on migration. Accordingly, this thesis examines the subjective experiences of migration of a small group of Muslim women, who migrated either with or to join their families in Scotland. Participant observation, focus groups and the life narratives of eight women are used to gain an in-depth understanding of both the reasons for and the consequences of migration for this group of Muslim women. In addition, thi

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Medina, Lara. "Las Hermanas : Chicana-Latina religious-political activism in the U.S. catholic church /." Philadelphia : Temple university press, 2004. http://catalogue.bnf.fr/ark:/12148/cb40046850h.

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Alli, Tunde. "An investigation of the challenges faced by a religious charitable organisation in efforts to attain self-sustenance in non-religious secular Britain." Thesis, University of Bolton, 2017. http://ubir.bolton.ac.uk/1210/.

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Christianity is on a downward slope in the United Kingdom. A country which used to pride itself as a Christian nation, Britain sent out Christian missionaries in the 17th and 18th centuries to almost every part of the world to do the work of evangelism. In the ‘dark continent’ of Africa for instance, missionaries from Britain not only brought religion, but along with it, education and health care, setting up not only churches, but also schools and hospitals. Fast forward to 21st century, Britain has become a ‘non-religious’ secular state. Church attendance is on a rapid decline, churches are c

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Herteliu, Agnos Millian. "Usages et pratiques des médias sociaux numériques et appropriation de la culture numérique dans les organisations semi-fermées." Thesis, Montpellier 3, 2018. http://www.theses.fr/2018MON30027.

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La présente thèse de doctorat porte sur la médiatisation de la religion et l'utilisation des réseaux sociaux numériques dans la culture professionnelle du clergé ainsi que sur l'intégration de l'innovation numérique dans les organisations religieuses semi-fermées. Stout (2012) aborde la problématique des systèmes ouverts versus fermés par rapport aux médias, suggérant que le clergé et les paroissiens devraient «développer des compétences critiques pour évaluer les messages religieux partout où ils apparaissent» (Stout, 2012, p.66). Il analyse la capacité et la volonté des communautés religieus

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Eriksson, Bert-Olov. "Kyrkan som mötesplats : en empirisk studie av om nätverk/organisation, tradition och det sätt individen upplever sig som kristen är sammanlänkade med gudstjänstdeltagande i svenska kyrkan." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-546.

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<p>Motivet till studien var att finna orsaker till kyrkan som mötesplats i avseende på gudstjänstdeltagande. En övergripande frågeställning var att undersöka i vilken omfattning gudstjänstbesök i kyrkan kan relateras till personer som har en kristen övertygelse. Undersökningen baseras på tre aspekter som antas vara knutna till gudstjänstbesök i kyrkomiljö. Det har antagits att nätverk/organisation, tradition och det sätt individen upplever sig som kristen är sammanlänkade med gudstjänstdeltagande i Svenska kyrkan. En beskrivning och jämförelse har genomförts av två geografiskt åtskilda kristna

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Monnot, Christophe. "Pratiquer la religion ensemble : analyse des paroisses et communautés religieuses en Suisse dans une perspective de sociologie des organisations." Phd thesis, Ecole pratique des hautes études - EPHE PARIS, 2010. http://tel.archives-ouvertes.fr/tel-00712678.

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La présente recherche se veut être un examen de la première enquête quantitative menée en Suisse sur les paroisses et communautés religieuses. La recherche vise de à appréhender la dynamique institutionnelle du champ religieux de ce pays. En relation avec une enquête similaire menée aux États-Unis (National Congregations Study, Chaves, 2004) la présente recherche analyse les données récoltées auprès d'un échantillon représentatif de plus de mille responsables spirituels des communautés religieuses de Suisse. Dans la perspective de la sociologie des organisations, elle examine le positionnement

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Rahman, Abdul Rahim Abdul. "An interpretative inquiry into accounting practices in Islamic organisations in Malaysia." Thesis, University of Southampton, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.264996.

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Masquelier, Juliette. "Traditions, adaptations, contestations. Théories et pratiques de l'émancipation des femmes dans quelques organisations catholiques (Belgique francophone, 1960-1990)." Doctoral thesis, Universite Libre de Bruxelles, 2019. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/284523.

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Les évolutions de la condition féminine ont profondément interpellé le monde catholique belge, et offrent un point d’entrée fructueux pour appréhender les transformations qu’il a connues entre 1960 et 1990. J’ai choisi d’aborder cette question par le biais de quatre organisations d’encadrement des couples ou des femmes catholiques, qui ont développé des idées et/ou des pratiques d’émancipation touchant les femmes, entrant parfois en contradiction avec le Magistère : la Ligue Ouvrière Féminine Chrétienne (LOFC), devenue Vie Féminine, l’Action catholique Rurale des Femmes (ACRF), le Centre Natio

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Le, Theule Marie-Astrid. "Comptabilité et contrôle dans les organisations créatives : une gestion des possibles ?" Paris, CNAM, 2007. http://www.theses.fr/2007CNAM0582.

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La thèse est une enquête qualitative sur la relation entre comptabilité, contrôle et création. Son objectif est de s’interroger sur l’utilisation des outils de gestion dans les organisations créatives et des effets qu’elle suscite sur la production et la diffusion de la création dans ces organisations. Trois études longitudinales (une maison d’édition, un squat d’artistes, un théâtre) de deux à neuf ans avec un suivi hebdomadaire nous ont montré que le gestionnaire doit gérer non seulement des paradoxes, mais quelquefois des contradictions entre la création et la gestion : une incertitude quan

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Soutif, Dominique. "Organisation religieuse et profane du temple khmer du VIIème au XIIIème siècle." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030074/document.

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Organisation religieuse et profane du temple khmer du VII e au XIII e siècle Depuis le XIXe siècle, les temples khmers ont suscité nombre de questions qui demeurent d’actualité, et celle de leur fonctionnement n’est pas la moins fascinante. En effet, le caractère monumental de ces fondations suggère qu’il y régnait une activité incessante et diversifiée, à l’image de celle de leurs équivalents indiens encore en culte aujourd’hui. C’est à cette réalité de la vie des sanctuaires préangkoriens et angkoriens que cette étude est consacrée. Cette thèse est fondée sur une approche archéologique visan

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Anouti-Azizé, Suzanne. "L'évolution du rôle d'une organisation transcontinentale fondée sur la solidarité religieuse : l'OCI." Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLED008.

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L’Organisation de la Coopération Islamique (OCI) créée en 1969 suite à l’incendie de la mosquée Al-Aqsa, représente la voix du monde musulman. C’est la deuxième organisation intergouvernementale après l’ONU regroupant cinquante-sept Etats membres aux quatre coins du monde.Un Programme d’Action Décennal (PAD) a été adopté lors du 3ème Sommet islamique extraordinaire réuni en 2005. Le PAD vise une nouvelle vision pour le monde musulman : « la solidarité dans l’action ».Cette thèse étudie l’évolution du rôle de l’OCI pour relever les défis politiques, économiques, sociaux et culturels qui surgiss

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Ho, Yung-Hsiang. "Motivation in organisations : the need for a critical systemic approach." Thesis, University of Hull, 2000. http://hydra.hull.ac.uk/resources/hull:4242.

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The purpose of this thesis is to evaluate by critical consideration the suitability of various approaches of inquiry for exploring and enhancing motivation intervention in contemporary organisations; in particular, to spell out the need for a critical systemic approach of inquiry in relation to a social context based on critical systems thinking ideas. The thesis explores the question concerning the inducements associated with motivation (to work) and what this may mean in different organisational contexts, while taking into consideration cultural differences that affect the way that motivatio

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Boulouiz, Noureddine. "La conférence islamique : contribution à l'étude d'une organisation internationale fondée sur une conviction religieuse." Nancy 2, 1988. http://www.theses.fr/1988NAN20008.

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C'est au nom d'allah et au nom d'une solidarite religieuse, vieille de plus de quatorze siecles, que quarante-cinq etats islamiques se sont rallies a l'idee d'institutionnalisation du monde islamique en un ensemble au sein d'une organisation internationale. L'idee, lancee par un penseur syrien alkawakibi des la fin du xixe siecle, et reprise par deux chefs d'etat, ibn saoud d'arabie et hassan ii du maroc, s'est incarnee depuis mars 1972 dans l'organisation de la conference islamique. C'est une institution qui est presente dans la vie quotidienne de plus d'un milliard de citoyens a travers le m

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Lundgren, Linnea. "Rättighetsbaserat arbete i en religiös värld." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-264730.

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Den här studien tar sin utgångspunkt i det ökade intresset för religionens roll i utvecklingssamarbeten. Syftet är att undersöka hur tre trosbaserade organisationer (TBO) resonerar kring att arbeta rättighetsbaserat, både teologisk men också i relation till de olika värderingssammanhang de rör sig i. Där värderingar som betonas i rättighetsbaserat arbete (RBA) kan skilja sig från de värderingar som är centrala i mer religiösa kontexter. Resultaten från intervjustudierna med Erikshjälpen, Svenska kyrkans internationella arbete och Pingstmissionens Utvecklingssamarbete (PMU) visar att de flesta

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Yim, Bong-Kil. "Les réfugiés Hmong du Gard et leur milieu traditionnel : organisation sociale et représentation religieuse." Montpellier 3, 1985. http://www.theses.fr/1985MON30026.

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Boulouiz, Noureddine. "La Conférence islamique contribution à l'étude d'une organisation internationale fondée sur une solidarité religieuse /." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37612074m.

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Reddy, Mike Megrove. "Communication for maintenance and propagation : the forms of communication used by the cell church as an emerging organisation." Thesis, University of Zululand, 2002. http://hdl.handle.net/10530/642.

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A thesis submitted in fulfillment ofthe requirements for the degree of MA cum bude in Communication Science University of Zululand, 2002.<br>In this thesis I describe the development of the Cell Church from a movement to an organisation, based on empirical data analysis, in comparison with three similar religious movements that developed from movements to church organisations, namely the early Christian church, the Protestant Reformation and the Millerite Advent movement. My conclusion is that the Cell Church is at the early stage of changing from a movement to an organisation.

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Nyberg, Linda. "Är mormonrörelsen en religiös sekt? : en analys utifrån sektteorier om mormonernas organisation och tro." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-603.

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<p>My aim for this essay is to investigate if The Church of Jesus Christ of Latter-day Saints is a religious sect, on the basis of literature and information about the Mormons organisation and their religious standpoints. My conclusion is that Mormon Church is a religious sect. Their organisation has several sect characteristics according to sect definitions; see for example Göran Gustafsson (2000), Mikael Rothstein (1997) and Bryan R. Wilson (1970). Other researchers in religious studies think that the Mormon Church is not a sect but a cult. To a lot of people, researchers in religious studie

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Mosse, C. D. F. "Caste, Christianity and Hinduism : A study of social organisation and religion in rural Ramnad." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336962.

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Lind, Sara, and Rebecca Zakrison. "Mötet mellan det sekulära och det religiösa : En kritisk analys av hur sekulära organisationer förhåller sig till religionsfrågor inom internationellt utvecklingssamarbete." Thesis, Ersta Sköndal högskola, Institutionen för socialvetenskap, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-5229.

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The main aim of this study is to analyze how secular organizations deal with religion in international development work, both officially and practically, and how they describe the meeting between the secular ideology and the religious context. To answer these questions we have interviewed seven employees of different secular organizations who are well familiar with the organization’s operational as well as strategic work. The study also examines the official documents of each organization. The result show that none of the organizations has any policies about religion and that there is no activ

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Claude, Marion. "La IXe province de Haute-Égypte (Akhmîm) : organisation cultuelle et topographie religieuse. De l'Ancien Empire à l'époque romaine." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30077.

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La IXe province de Haute-Égypte a livré, depuis le début des fouilles de G. Maspero en 1884, un abondant mobilier funéraire inscrit (stèles, cercueils, tables d’offrande, statuettes, papyri…). Celui-ci comporte de nombreuses informations sur les toponymes, les cultes et les prêtrises de la région, et notamment ceux de la capitale provinciale Akhmîm, entre l’Ancien Empire et l’époque romaine. Cette documentation privée permet également d’esquisser une prosopographie. À ces textes s’ajoutent ceux issus des temples préservés de la région, mais aussi des sanctuaires d’autres provinces égyptiennes.

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Schmidt, Heidenreich Christophe. "Les dédicaces religieuses dans les camps militaires du Haut-Empire romain." Paris 13, 2005. http://www.theses.fr/2005PA131026.

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L'armée romaine du Haut-Empire était stationnée dans des camps construits selon des principes uniformes. Ces lieux contenaient de nombreuses inscriptions qui, pour la plupart, appartenaient à la catégorie des dédicaces religieuses. Les édifices du camp, les unités et leurs subdivisions possédaient un ou plusieurs dieux protecteurs auxquels on élevait des dédicaces. Ces documents n'avaient jamais été recensés de manière systématique. Le présent travail propose un catalogue de toutes les dédicaces mises au jour dans un camp ou pouvant lui être attribuées en fonction de critères méthodologiques.

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Harry, Frédérique. "Les mutations du protestantisme militant en Scandinavie. Du mouvement populaire au renforcement convictionnel : transformation structurelle et idéologique des organisations missionnaires et des antennes de jeunesse en Norvège et en Suède de 2000 à 2010." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040184.

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La mutation contemporaine des milieux protestants engagés de Norvège et de Suède, secteur encore largement méconnu de la recherche française, se traduit par l’adaptation structurelle et idéologique des organisations missionnaires Normisjon, Norsk Luthersk Misjonssamband, Norsk Misjonsselskap, Indremisjonsforbundet et Norme, et des deux antennes de jeunesse equmenia et Acta à la remise en question de leur statut culturel dominant. Elles sont amenées à adopter des comportements proches d’une communauté religieuse, à se restructurer, à mettre en évidence des réseaux transconfessionnels nouveaux e

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Kranz, Olaf. "Interaktion und Organisationsberatung : interaktionstheoretische Beiträge zu Profession, Organisation und Beratung /." Wiesbaden : VS, Verlag für Sozialwissenschaften, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017003884&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Originally presented as the author's Thesis (doctoral--Halle/Wittenberg) under the title: Interaktionstheoretische Organisationssoziologie und soziologische Organisationsberatung : das Professionalisierungsdefizit der Organisationsberatung und die Professionalisierungschancen der Soziologie, 2008.<br>Includes bibliographical references (p. [417]-441).

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Gilligan, Philip A. "Faith-based practice." MacMillan Publishers Limited, 2009. http://hdl.handle.net/10454/2711.

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Yes<br>Faith-based social work is characterized by the recognition and acknowledgement of faith and faith-based values as significant sources of motivation and guidance. These may enhance professional values, but may also draw practitioners into direct conflict with secular values within the mainstream. This chapter explores the religious or faith-based origins of social work, the nature of faith-based practice, contemporary faith-based issues, and the global spread of social policies aimed at increasing the involvement of faith-based organizations in service delivery. It also seeks to highlig

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Zeugin, Michael. "Politik und Religion in der Schweiz Wie weit beeinflussen kirchliche Organisationen die schweizerische Politik? /." St. Gallen, 2006. http://www.biblio.unisg.ch/org/biblio/edoc.nsf/wwwDisplayIdentifier/00638882001/$FILE/00638882001.pdf.

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