Relevant bibliographies by topics / Religious mediation

Academic literature on the topic 'Religious mediation'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Religious mediation"

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Mutholib, Mutholib, Liky Faizal, and H. Muhammad Zaki. "Analisis Hukum Islam Terhadap Pelaksanaan Mediasi Perkara Perceraian di Pengadilan Agama Gedong Tataan dan Pengadilan Agama Pringsewu Lampung." AL-MANHAJ: Jurnal Hukum dan Pranata Sosial Islam 4, no. 1 (June 30, 2022): 83–92. http://dx.doi.org/10.37680/almanhaj.v4i1.1544.

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Mediation in Islam is known as Islâh and hakam. When a dispute or dispute occurs, the disputing parties make peace efforts by appointing a judge. In the case of divorce, the function and efforts to reconcile are the obligations of the judge as a mediator which must be carried out based on Supreme Court Regulation no. 01 of 2016 concerning Mediation Procedures in Courts. Therefore, peace efforts are sought through mediation in the Religious Courts so that couples who want to divorce cancel their intentions and reconcile. However, the reality is that the success rate of mediation in divorce cases is still relatively low. This is evidenced by the number of cases that end in the trial process, compared to the success of the Mediation process. The purpose of this study was to analyze the implementation of divorce case mediation based on Perma No. 1 of 2016. As well as analyzing Islamic law on the implementation of mediation in divorce cases at the Gedong Tataan Religious Court and the Pringsewu Religious Court. The method used in this research is descriptive qualitative with theological, juridical normative and sociological approaches, with the object of research being the Gedong Tataan Religious Court and the Pringsewu Religious Court in Lampung. The primary data in this study were obtained from interviews with the Mediator Judge. The secondary data used is the report on the success and failure of the mediation implementation recorded in the final report and the Case Investigation Information System (SIPP). The results obtained from the research that the implementation of mediation at the Gedong Tataan and Pringsewu Religious Courts, based on PERMA No. 1 of 2016, but the implementation of mediation cannot be said to be optimal or not effective, because the success of mediating divorce cases is still relatively low. Mediation or Islah in resolving domestic conflicts actually contains benefits, namely maintaining the objectives of Islamic law (maqasid al-syariah), namely maintaining religion, soul, mind, lineage, and property. Maqashid sharia in mediation is hifd al-nasl (keeping offspring)
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Fitriani, Hellen Last, Febby Amelia Olearosa, and Nurhadi Nurhadi. "Implementasi Mediasi terhadap Perkara Perceraian di Pengadilan Agama Bangkinang pada Masa Pandemi Covid-19 Berdasarkan Peraturan Mahkamah Agung Nomor 1 Tahun 2016." ALSYS 2, no. 4 (July 30, 2022): 555–66. http://dx.doi.org/10.58578/alsys.v2i4.513.

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The writing of this article was motivated by the Implementation of Mediation on Divorce Cases at the Bangkinang Religious Court during the Covid-19 Pandemic based on Supreme Court Regulation Number 1 of 2016, that the divorce rate increased from before the pandemic period. Of course, the Bangkinang Religious Court in this case is the executor in carrying out the PERMA which is assisted by mediators in reconciling the litigants, especially divorce cases which continue to increase from 2020 to 2021 during the current pandemic and many mediation implementations have failed. This study discusses how to implement mediation in divorce cases at the Bangkinang Religious Court during the COVID-19 pandemic based on Supreme Court Regulation Number 1 of 2016 and the inhibiting factors for the implementation of mediation for divorce cases at the Bangkinang Religious Court during the covid-19 pandemic. This study uses a sociological legal research method (socio legal research), which is one type of research that goes directly to the field to adjust theory and reality in the field through observation and interviews. The sources used include primary legal materials, secondary legal materials and tertiary legal materials. Then the sampling technique with purposive sampling technique. The results of this study are that the implementation of mediation at the Bangkinang Religious Court is not optimal to reduce the divorce rate because there are still many mediations that fail and there are still obstacles faced by the Bangkinang Religious Court, namely the strong desire of the parties to divorce, because in general the failure of mediation is because the parties already have a strong desire to divorce, the defendant and the respondent do not have good intentions and there are still mediator judges who do not have a certificate as a mediator, of course, compared to a mediator who already has a certificate of ability, it must still be under his knowledge because to get a mediator certificate a lot of knowledge is gained.
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Fielding, Stephen. "Mediation in the Church of England: Theology and Practice." Ecclesiastical Law Journal 13, no. 1 (December 13, 2010): 65–69. http://dx.doi.org/10.1017/s0956618x10000815.

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This paper1 addresses the practical aspects of mediation. Experienced mediators will know what mediations look like and feel like and need no reminding how effective mediation has become as a means of resolving disputes. My own practice as a mediator – which tends to focus on inheritance and probate disputes, where the emotional element is often highly toxic – has some parallels with the mediation of Church disputes where an understanding of and sensitivity to theology is crucial.
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Syarifudin, Muhammad Amin, Herwastoeti Herwastoeti, and Dwi Ratna Indri Hapsari. "The Effectiveness of Application Mediation in Reducing Divorce Cases at Jombang Religious Court." Indonesia Law Reform Journal 2, no. 3 (December 7, 2022): 352–66. http://dx.doi.org/10.22219/ilrej.v2i3.23339.

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The reason for the occurrence of divorce at the Jombang Religious Court is due to several factors, but in how many years the pandemic has increased other factors such as a moral crisis, no responsibility, persecution, biological defects, economic problems, and other factors, jealousy, forced marriage, and no household harmony and underage marriage, divorce is a legal way to deal with marital conflicts under the umbrella of Indonesian law and formalized Islamic law, it is hoped that mediation will be the mediating point of all kinds of divorce issues, Mediation is a process of judicial proceedings regulated in PERMA No. 1 of 2016 concerning mediation procedures in court. the implementation of mediation at the Jombang Religious Court has been carried out according to the procedure, but in the last 4 years the Jombang Religious Court has experienced an increase in cases and the number that cannot be mediated is quite a lot due to the absence of the parties even though they have been summoned more than twice but the parties still choose not present so that the case continues and cannot be mediated, while cases that can be mediated are influenced by the peaceful intentions of both parties so that the mediation can be carried out or those who are being mediated choose to come because they demand their rights as in the case of divorce talk is alimony arising from divorce, so the authors found the ineffectiveness of mediation in its implementation which was unsuccessful due to several obstacles in its implementation, namely the strong desire between parties, ignorance of the importance of mediation by the community, the role of advocates. The author also provides a solution to the obstacles to the ineffectiveness of mediation by maximizing the panel of judges, mediation training, the role of the mediator, the role of the government, and evaluating the performance of the mediator.
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Andrianto, Nanang, Syeh Assery, and Suhartono Suhartono. "MEDIASI SEBAGAI SALAH SATU ALTERNATIF PENYELESAIAN SENGKETA." National Conference on Applied Business, Education, & Technology (NCABET) 2, no. 1 (October 31, 2022): 192–200. http://dx.doi.org/10.46306/ncabet.v2i1.78.

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This study aims to understand and evaluate mediation as one of the factors for the achievement of the performance assessment of religious courts. The research method uses a descriptive qualitative approach with the data collection of interview, observation and documentation. The informants in the study were 3 who played a role in the mediation process at the Wates Religious Court in Yogyakarta. Data were analyzed by reduction, display, and verification. The results of the study found that (1) the success of mediation has not been maximized because there are partially successful and some are unsuccessful (2) factors inhibiting the mediation process are competency and discipline of the mediator in fulfilling the schedule. (3) Efforts to increase the success of mediation, namely by increasing the competence of the mediator and improving the discipline of the mediator. The leadership of the Religious Courts also needs to carry out monitoring and evaluation of the competence and discipline of the mediator and evaluate the mediation on an ongoing basis
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Husain, Sri Wahyuni. "Mediation Optimization in Gorontalo Religion Court." Al-Mizan 13, no. 2 (December 1, 2017): 204–26. http://dx.doi.org/10.30603/am.v13i2.854.

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This study aims to determine the optimization of the implementation of mediation in the Gorontalo Religious Court. This research is a field research with data collection methods in the form of observations, interviews and documentation. Data’s were analyzed using qualitative descriptive. The results of the study found that the implementation of mediation in the Gorontalo Religious Court was not yet fully optimal. Based on the cases decided by the Gorontalo Religious Court in 2016 totaling 1524 and entering the mediation process as many as 87 cases and only 1 case that was successfully mediated (0.1%). Factor failure of the mediation process because the mediation room facilities are still not efficient enough, because the parties to queue, even some mediator judges carry out mediation in the judge's room itself, there is no certified mediator as explained in the Minister of Religion Regulation (PERMA) Number 1 of 2016 about Procedure for Mediation at Court.
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Hasanah, Faridatul. "MEDIATOR'S PERSUASIVE APPROACH IN MEDIATION PRACTICE: CASE STUDY OF DIVORCE AT GRESIK RELIGIOUS COURT." SHAKHSIYAH BURHANIYAH: Jurnal Penelitian Hukum Islam 6, no. 1 (January 4, 2021): 25–48. http://dx.doi.org/10.33752/sbjphi.v6i1.1639.

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This research was field qualitative. Purpose is (1) To determine the strategy of judges mediators in settling divorce cases through mediation in the religious Gresik (2) To know the views of people about the existence of mediation as a way to prevent divorce (3) To find out how the effectiveness of the mediation process in handling divorce cases in the religious Gresik. The variables of this research is the role of the judge Mediator Mediation Divorce Case. The study population was numbered 7 people, samples of this study is 4 mediators as informants for only two the informant can be reached. For people who are litigants, 4 as the samples which are in neighborhood religious Courts Gresik. Data collection techniques used were interview and documentation. The results of this study indicate that. (1) strategy judge mediator in case of divorce mediation is to maximize the mediation process by providing advice and consideration if later married couples end up with divorce where previously done caucus or to each party alternately on mediation it self. (2) The view of the public about the existence of the mediation is a good thing because it provides education in the form of advice and teach harmony and the community is also considered that mediation in the religious should stay there. (3) the effectiveness of mediation in the religious Gresik which is not very effective because the number that failed in mediation more than a successful mediation. Keywords: Role of Judges, Mediation, Divorce Abstrak Penelitian ini adalah kualitatif lapangan. Arahnya ialah (1) Untuk dapat memahami cara mediator dalam menangani kasus perceraian melalui proses juru damai (2) Untuk mendapatkan hasil mengenai pandangan masyarakat tentang adanya mediasi yang berperan sebagai juru damai mengenai perceraian (3) Untuk dapat memahami seberapa penting efektifitas proses mediasi dalam menyelesaikan permasalahan yang terjadi. penelitian ini ialah inovasi mediator dalam menentukan keberhasilan mediasi kasus perceraian. Populasi penelitian ini adalah berjumlah 7 orang, yang diteliti ada 4 orang sebagai informan mediator. Untuk masyarakat yang melakukan mediasi diambil dua pasang. Tehnik yang digunakan yakni tehnik wawancara dan dokumentasi. Hasil penelitian ini menjelaskan bahwa. (1) cara yang dipakai juru damai untuk menangani masalah cerai adalah mempermudah proses mediasi ,mediator berulangkali menyelipkan nasehat -nasehat yang berujung perdamaian, meskipun nantinya tidak dapat rukun kembali, alangkah baiknya berpisah dengan cara baik-baik.(2) Pandangan masyarakat mengenai adanya mediasi ini antusiasnya begitu baik, karena juru damai seperti ini yang dibutuhkan saat ini, lebih bersifat kekeluargaan. (3) efektifitas mediasi belum sempurna disebabkan meningkatnya orang yang ingin cerai dan juru damai yang mempunyai sertifikat sangat kurang. Kata Kunci: Inovasi Mediator, Mediasi, Perceraian
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Haeratun, Haeratun, and Fatahullah Fatahullah. "Efektivitas Mediasi Sebagai Alternatif Penyelesaian Perkara Perceraian Di Pengadilan Agama." Batulis Civil Law Review 3, no. 1 (May 16, 2022): 29. http://dx.doi.org/10.47268/ballrev.v3i1.930.

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Mediation is an alternative form of dispute resolution that has grown and developed along with the growing human desire to resolve disputes quickly and also to satisfy the litigants. The purpose of the study was to determine and analyze the effectiveness of mediation as an alternative to divorce cases at the Mataram Religious Courts and the Praya Religious Courts NTB. The research method includes the type empirical/socio legal research, while the approach used is a socio legal approach. The results of this study are that the success rate of mediating divorce cases at the Mataram religious court and the Praya religious court is still very low because there are still many mediator judges in the religious court who have not been certified so that they do not have the skills to seek peace for the parties, in addition to inadequate facilities and infrastructure.
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Askaruddin, Muh, Dachran Busthami, and Hasan Kadir. "Efektifitas Mediasi Terhadap Perkara Perceraian Di Pengadilan Agama Kelas 1a Watampone." Kalabbirang Law Journal 2, no. 1 (April 30, 2020): 1–13. http://dx.doi.org/10.35877/454ri.kalabbirang26.

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Tujuan penelitian mengungkap efektivitas mediasi dalam perkara perceraian di Pengadilan Agama Kelas 1A Watampone. Berdasarkan hasil analisa efektivitas mediasi dalam perkara perceraian di Pengadilan Agama Kelas 1A Watampone, menunjukan bahwa mediasi belum efektif. Faktor-faktor penyebabnya adalah: Tingkat kepatuhan masyarakat yang menjalani proses mediasi sangat rendah. Fasilitas dan sarana mediasi di Pengadilan Agama Kelas 1A Watampone masih kurang memadai baik dari segi ruang mediasi maupun fasilitas penunjang didalamnya. Selain Ketua Pengadilan Agama Kelas 1A Watampone, hakim yang ditunjuk menjadi mediator seluruhnya belum mengikuti pelatihan mediasi yang diselenggrakan oleh Mahkamah Agung Republik Indonesia. Penempatan pelaksanaan mediasi di Pengadilan Agama tidak tepat atau tidak sesuai dengan apa yang telah digariskan oleh Allah swt., dalam QS al-Nisa>’/4: 35, tentang kedudukan dan kewenangan hakam (mediator) dalam menyelesaikan konflik yang terjadi dalam rumah tangga. The purpose of the study revealed the mediation method in divorce cases in the Class 1A Religious Court of Watampone. Based on the results of the analysis of mediation in divorce cases in Watampone Class 1A Religious Courts, it shows that mediation has not been effective. The contributing factors are: The level of community participation that supports the mediation process is very low. Mediation facilities and facilities in the Class 1A Religious Court of Watampone are still inadequate in terms of mediation space and supporting facilities therein. In addition to the Chairperson of Class 1A Religious Court Watampone, the judge appointed to be a mediator had fully received mediation training conducted by the Supreme Court of the Republic of Indonesia. Placement of mediation in the Religious Courts is not right or not in accordance with what has been outlined by God Almighty.
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Rizky, Rizky Kurniyana, and Muchamad Coirun Nizar. "TINGKAT KEBERHASILAN MEDIASI OLEH HAKIM DAN NON-HAKIM DI PENGADILAN AGAMA PURWODADI TAHUN 2019." ADHKI: Journal of Islamic Family Law 3, no. 1 (August 8, 2021): 69–82. http://dx.doi.org/10.37876/adhki.v3i1.47.

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In human life, conflicts that cannot be avoided often occur. Among the many conflicts or disputes are Islamic civil cases. As for the authority and duty to examine, hear and decide Islamic civil cases at the first level is the Religious Court. And all disputed cases that are submitted to the Religious Courts must first seek a way of conciliation through the mediation process. In a court there is a mediator who is in charge of leading a mediation process. Including the Purwodadi Religious Court, it has a mediator who comes from two elements, namely a mediator who comes from the judge's element and the mediator who comes from the non-judge element. The results of this study state that the mediation process at the Purwodadi Court during 2019 was carried out by judge mediators, namely during January to April and was carried out by non-judge mediators, namely during May to December. Meanwhile, the success rate of mediation carried out by non-judge mediators was higher at 4% when compared to the success rate of mediation by judge mediators which was only 2%. The difference in the level of success of the mediation by the two different mediators is certainly influenced by several factors, namely the mediator factor, the factors of the parties and their families and the factor of the community's mindset.
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Dissertations / Theses on the topic "Religious mediation"

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Janson, Emma. "Mediating with God : Quantitative Analysis on Mediation and Religiosity - What effect does severity of conflict have on mediation onset in religious conflicts?" Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-373136.

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The number of conflicts with religious dimensions has been steadily increasing over the last few decades. Previous research has found that religious conflicts are less likely to end by mediation whilst little research has been done as to what makes them initiate mediation. Building upon Ripeness Theory, this paper argues that the religious component makes religious parties less sensitive towards mutually hurting stalemates, but not immune to them, due to their heterogenous nature. This proposition is analysed by examining the empirical pattern of mediation onset in conflicts over religious incompatibilities using a logistic regression analysis. The findings suggest that higher numbers of average battle-related deaths, together with the duration of conflict and presence of crude oil reserves, increase the likelihood of mediation onset, whilst differentiations in centrality of a religious goal or religious identity divides have no statistically significant effect.
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Brunström, Conrad Kenneth McDonald. "William Cowper's religious didacticism : the failure of mediation." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321112.

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Yuen, Suk-yee Helena. "Buddhist mediation: a transformative approachto conflict resolution." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B4501579X.

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Ntho-Ntho, Albertina Maitumeleng. "School principals mediating change : the case of religion in education." Thesis, University of Pretoria, 2013. http://hdl.handle.net/2263/33001.

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It has been the desire of the ANC government ever since it came to power in 1994 to develop a unity of purpose and spirit that cherishes and celebrates the diverse nature of the South African population in terms of culture, language and religion and to transform existing inequalities that are deep-rooted in South African educational history and religion in particular. In order to satisfy this desire, a whole plethora of legislation and policies was developed. Amongst the developments entailed in these laws and policies were religious rights and freedoms guaranteed to all South Africans as well as the establishment of democratic structures vested with powers to govern schools while school principals manage them. In terms of education legislation, one of the functions of the governing body of a school is to develop and adopt a school policy on religion (as per the study) which is accordingly implemented by the school principal. It is in the policy implementation stage that the school principal is expected to play a mediating role and resolve possible conflicts erupting due to different religious interestThis study is based on the assumption that the management and leadership training they received and the position they hold as school managers and leaders, enabled participating school principals to mediate the implementation of new religion policies. The research question driving this study was “How do school principals deal with implementation of the National Policy on Religion and Education in schools?” Informed by this question the focus of the study was to explore “how principals describe and experience their mediating role in implementing the religion policy within an existing religious context in schools”. Following a qualitative research approach a phenomenological research design was employed in order to understand and describe the meaning of the lived, felt and narrated experiences of school principals. Data were collected by means of narrative interviews where twelve school principals pursuing postgraduate studies with the University of Pretoria and who have been in education for at least ten years, told their religion in education stories. These stories were subsequently transcribed, analysed and interpreted to determine the impact of principals’ past religious experiences and their management training on their implementation of religion policies at their schools. This study found that in dealing with the National Policy on Religion and Policy (2003) implementation in schools, participating principals ignore the policy in preference of maintaining the status quo. When faced with conflicts related to religious interests, they partially sub-contracted into the policy. They did not seem to consider transformative mediation as a possible leadership strategy for conflict resolution in the existing religious context of schools. The study also found that amongst these principals, there were those who displayed a confident attitude, values of openness, generosity and integrity and had used their past religious experiences to transform the quality of conflict interaction in schools. My recommendation in this regard would therefore be threefold. One, Higher Education Institutions should provide appropriate training by introducing suitable courses that will yield adequate knowledge, skills and opportunities for professional attitude, value attainment and determination for continuous learning and development to principals as key change agents. Two, there is a need for these organizations to re-evaluate and re-organise existing courses for better recognition of transformative mediation as a leadership strategy to conflict resolution in schools. The provincial departments of education need to provide appropriate training for prospective principals as part of professional development programmes to address the essential needs pertaining to policy implementation that could create conflict in schools. Training in mediation of conflict would therefore be essential.
Thesis (PhD)--University of Pretoria, 2013.
gm2013
Education Management and Policy Studies
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Bodenbender, Stanislava. "The Role of Religious Leaders in Conflict Transformation." Master's thesis, Vysoká škola ekonomická v Praze, 2012. http://www.nusl.cz/ntk/nusl-197398.

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Religion has often been viewed as a source of conflict and violence in international relations. Yet history provides that religion has also been a source and inspiration for peace building and non-violent resistance. The role of religious leaders in conflict transformation has been treated as a marginal phenomenon. Appleby (2000) points out that identifying and documenting the roles of religious actors in resolving protracted conflicts remains an unfinished task. This thesis is an attempt to meet such challenge by focusing on religious leaders and their role in search of solutions in deeply rooted conflicts. Working from the premise that religious leaders can make a substantial contribution in conflict transformation, the overarching goal of this thesis is to examine what roles religious actors play and how equipped they are to serve their communities in their capacity as peacemakers.
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Naidoo, Shershen. "Historic recovery, urban recovery - a cultural heritage and mediation centre at the Old Synagogue in Pretoria." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/28737.

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2013 marked the fifty years anniversary of the Treason Trials at the Old Synagogue, in Pretoria, South Africa. The trial was a symbolic victory for the Liberation Movement in their fight against an oppressive apartheid regime. Today, with freedom a reality, Liberation Struggle Heritage Sites have surfaced throughout the country with the purpose of commemorating the multitude of events which occurred on the path to liberation. The purpose of this research is to generate a contextual response to the challenge of commemorating and rejuvenating the currently abandoned Old Synagogue. This study investigates the manner in which Liberation Struggle Heritage Sites are being commemorated. The results will assist heritage practitioners to ascertain whether the current trends in the application of heritage conservation and commemoration strategies make meaningful contributions towards local communities. An empirical research method of visiting Liberation Struggle Heritage Sites in Gauteng was conducted as a means of primary data collection. The findings indicate that these sites display weak accessibility traits, and do not engage with their surrounding context in manner which stimulates socio-economic and political growth. The design project aims to initiate programme as a means of commemorating and rejuvenating the Old Synagogue in a contextually appropriate manner. The prerequisites are that the programme should respect, liberate, and celebrate the history and heritage of the Old Synagogue together with the surrounding buildings of heritage value. The design proposal is a Heritage and Mediation Centre geared towards public utility as a place to gather, learn, and retreat within Pretoria’s historic inner city.
Dissertation MArch(Prof)--University of Pretoria, 2012.
Architecture
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Pugh, Kelley. "Religious Attendance, Surrender to God, and Suicide Risk: Mediating Pathways of Feeling Forgiven by God and Psychopathology." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etd/3535.

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Suicide is a national public health concern, and college students may be at increased risk. Symptoms of psychopathology (i.e., stress, anxiety, and depression) may contribute to risk, whereas religiosity (i.e., religious attendance, surrendering to God, and feeling forgiven by God) may reduce risk. Students from a rural southeastern university (N=249) completed self-report measures. Serial mediation analyses indicate that attendance and surrender to God are inversely- predictive of suicide risk, both directly and through the indirect pathways of feeling forgiven by God (1st order mediator) and psychopathology (2nd order mediators). In all models, specific indirect effects occurred through feeling forgiven by God, suggesting the importance of relational aspects of religiosity. Our novel findings highlight mechanisms of action linking religiosity to suicide risk, and may provide direction for therapeutic intervention (e.g., psycho- education regarding religious involvement, fostering feelings of forgiveness) to reduce psychopathology and suicidality in the collegiate population.
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Gabrielli, Timothy R. "Solidarity and Mediation in the French Stream of Mystical Body of Christ Theology." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1417899509.

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Kane, Davis Kealanohea. "Moderation and Mediation Analysis of Religious Commitment, Positive Personality Traits, Ethnic Identity, and Well-Being Among Polynesian Americans." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8991.

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An abundance of research has investigated well-being as it relates to religiosity and positive traits, with most research indicating that both relate to improvements in well-being. Moreover, several studies provide evidence for statistically significant relationships between religiosity and specific positive traits, including forgiveness and gratitude. However, few research studies have investigated how increases in positive traits might explain why religiosity enhances well-being. In addition, few studies within the religious and positive psychological literature have included adequate sampling from ethnic/racial minority populations residing in the U.S. As a result, investigations on how ethnic identity interacts with religious and positive psychological variables are virtually nonexistent. This study addressed these areas by investigating whether the positive traits of forgiveness and gratitude mediate the relationship between religious commitment and well-being among Polynesian Americans—a fast growing, yet understudied, American population. This study also investigated whether a Polynesian American’s ethnic identity moderates the relationship between religious commitment and the positive traits of forgiveness and gratitude. 627 Polynesian-identified individuals residing in the U.S. completed a 40-minute online survey that contained positive trait, ethnic identity, and well-being measures. Data analyses showed that forgiveness and gratitude traits mediated the statistical relationship between religious commitment and self-esteem. Gratitude was also shown to partially mediate the relationship between religious commitment and satisfaction with life. Moreover, data analyses did not support the hypothesis that ethnic identity would moderate the relationship between religious commitment, forgiveness, and gratitude. This study provides specific implications for clinical research among Polynesian Americans.
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Enkhtor, Dulamdary. "Intimate Partner Violence And Depressive Symptoms: A Moderated Mediation Model Of Religious Coping And Spiritual Well-Being In African American Women." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/psych_diss/113.

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Religious coping and spiritual well-being were found to be culturally important resilience factors for African American women suffering from abuse and depressive symptoms. This investigation aimed to investigate whether: (1) spiritual well-being and its two components of existential and religious well-being mediate the Intimate Partner Violence (IPV)-Depressive Symptoms (DS) link; (2) positive and negative religious coping moderate the IPV-DS association; and (3) the mediating effect of spiritual well-being in the IPV-DS link is moderated by level of religious coping (i.e., moderated mediation). The study utilized data from 208 low income, suicidal and abused African American women, ages 18-55. Only the existential component of spiritual well-being was found to fully mediate the IPV-DS link. This indirect effect weakened at higher levels of negative religious coping. As predicted, higher levels of negative religious coping were associated with higher levels of depressive symptoms. Surprisingly, higher levels of negative religious coping were also associated with increases in existential well-being which, in turn, led to decrease in depressive symptoms. The findings underscore the importance of addressing existential well-being and religious coping in clinical interventions and in training for mental health professionals. Clinical and research implications of these findings are discussed and future directions recommended.
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Books on the topic "Religious mediation"

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1947-, Hausken Terje C., ed. Mediation for troubled marriages: Establishing a ministry for conflict resolution. Minneapolis: Augsburg, 1989.

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Emerick-Cayton, Tim. Divorcing with dignity: Mediation, the sensible alternative. Louisville, Ky: Westminster/John Knox Press, 1993.

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The sacred in-between: The mediating roles of architecture. Milton Park, Abingdon, Oxon: Routledge, 2010.

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Bourdin, Bernard. La médiation chrétienne en question: Les jeux de Léviathan. Paris: Cerf, 2009.

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Bourdin, Bernard. La médiation chrétienne en question: Les jeux de Léviathan. Paris: Cerf, 2009.

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La médiation chrétienne en question: Les jeux de Léviathan. Paris: Cerf, 2009.

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al-Tasāmuḥ wa-ukhūwat al-diyānāt wa-ḥurrīyat al-shuʻūb: Ḥall wa-taswiyat al-khilāfāt ḥasaba al-kutub al-samāwīyah al-Tawrāh wa-al-Injīl al-Muqaddas wa-al-Qurʼān al-Karīm wa-aqwāl al-anbiyāʼ wa-al-rusul wa-al-ṣulḥ al-ʻashāʼirī wa-anẓimat al-maḥākim wa-mawāḍīʻ wa-mudākhalāt tarbawīyah wa-liqāʼāt wa-ittiṣālāt maʻa rijālāt dīnīyah wa-ijtimāʻīyah wa-siyāsīyah. Sakhnīn, Isrāʼīl: Maṭbaʻat Dār al-Nahḍah, 2003.

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Martin Luther: Knowledge and mediation in the renaissance. Lewiston: E. Mellen Press, 1986.

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Newberger, Kenneth C. Hope in the face of conflict: Making peace with others the way God makes peace with us. LaVergne, Tenn: Three Sons, 2009.

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Versöhnungsarbeit: Kriterien, theologischer Rahmen, Praxisperspektiven. Stuttgart: Kohlhammer, 2009.

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Book chapters on the topic "Religious mediation"

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Phillips, D. Z. "From World to God? Searching for Mediation." In Recovering Religious Concepts, 45–62. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230595637_4.

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Weng, Enqi. "Mediation and mediatisation of religion." In Media Perceptions of Religious Changes in Australia, 106–31. Abingdon, Oxon; New York, NY: Routledge, 2020. |: Routledge, 2019. http://dx.doi.org/10.4324/9780429201387-7.

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Mueller, Michelle. "Polyamory as religious sexual counter-culture: The new charmed circle." In New Religions and the Mediation of Non-Monogamy, 108–44. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429197642-5-6.

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Tripp, Aili Mari. "The Political Mediation of Ethnic and Religious Diversity in Tanzania." In The Accommodation of Cultural Diversity, 37–71. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9781403915931_3.

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Filipović, Ana Thea. "Contextual Influences on Knowledge Mediation in Religious Education and Its Significance for Teacher Education." In Global Perspectives on Catholic Religious Education in Schools, 381–92. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6127-2_31.

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Irish, Charles W. "‘Participation of God Himselfe:’ Law, the mediation of Christ, and sacramental participation in the thought of Richard Hooker." In Studies in Early Modern Religious Reforms, 165–84. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0319-2_11.

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Mitchell, Jolyon. "Mediating Religious Violence." In The Blackwell Companion to Religion and Violence, 112–24. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444395747.ch9.

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Torry, Malcolm. "Religion and Society as Institutional." In Mediating Institutions, 1–33. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-349-94913-7_1.

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Taylor, Yvette. "Mediating aspirant religious-sexual futures." In Youth, Sexuality and Sexual Citizenship, 232–45. First Edition. | New York: Routledge, 2019. |: Routledge, 2018. http://dx.doi.org/10.4324/9781351214742-21.

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Conger, Kimberly H. "Religious Actors in State Political Institutions." In Mediating Religion and Government, 187–208. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137389756_9.

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Conference papers on the topic "Religious mediation"

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Hadiati, Mia, and Indah Siti Aprilia. "The Effectiveness of Mediation in Divorce Case at Denpasar Religious Court." In Arbitration and Alternative Dispute Resolution International Conference (ADRIC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200917.017.

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Hanifah, Mardalena, and Gusliana Gusliana. "Implementation of Virtual Mediation on Divorce Settlement at Dumai Religious Court." In 2nd Riau Annual Meeting on Law and Social Sciences (RAMLAS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220406.006.

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Hanifah, Mardalena. "Mediation Implementation in the Settlement of Divorce Cases in the Religious Courts." In Riau Annual Meeting on Law and Social Sciences (RAMLAS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200529.273.

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Yusmanto, Rusdati, Tri Joko Raharjo, and Rustono. "Analysis of the Effect of Spiritual Intelligence, Compensation, and the Role of Job Satisfaction Mediation on Elementary School Catholic Religious Education Teacher Performance in Sanggau District." In 6th International Conference on Science, Education and Technology (ISET 2020). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211125.135.

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Yusmanto, Rusdati, Tri Joko Raharjo, and Rustono. "Analysis of the Effect of Spiritual Intelligence, Compensation, and the Role of Job Satisfaction Mediation on Elementary School Catholic Religious Education Teacher Performance in Sanggau District." In 6th International Conference on Science, Education and Technology (ISET 2020). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.211125.117.

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Băcilă, Florina-Maria. "Proper names and the configuration of intimacy with the Divine in Traian Dorz’s poetry." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/71.

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This paper aims to analyse values of meanings of proper names which have the role to convey the intimate connection between the human soul and the Divinity, as this intimacy is configured in the poetry by Traian Dorz, a less studied contemporary Romanian writer, the author of thousands of lines of mystical poetry and of several volumes of memoires and religious mediations. Thus, in an important number of literary creations inspired by biblical truths and verses, nouns like Mire (‘groom’), Soţ (‘husband’), Frate (‘brother’), Prieten (‘friend’), Dor (‘longing’) etc. are integrated in original lyrical definitions or phrases which substitute the name of God. From the viewpoint of Christianity, these nominal phrases point out the human being’s aspiration towards the ecstatic state, as the human being is described during its mystical ascension, until the true, complete and everlasting unification with its Creator.
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Panther, Leah. ""You Don't Mess With Mary!" Youth Religious Identities and Literacies Mediating Conceptions of Race." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1431567.

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Haeratun, Adi Sulistiyono, and Isharyanto. "Mediation as an Alternative Institution of Disclaimer in Religion Court in Indonesia According to Justice Perspective." In Proceedings of the 3rd International Conference on Globalization of Law and Local Wisdom (ICGLOW 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icglow-19.2019.29.

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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so to negotiate ascribed identities and marginalizations. Paradoxically, these communities model discourses and dynamics of larger sociocultural networks, so as to contest marginalizations, thus repositioning self and other. Through a comparative framework, the current study employs ethnography, as well as conversation and discourse analyses, of LG communities, to explore ways in which these communities in Seoul (Seoul) develop and employ adroit language practices to struggle within social spaces, and to contest positivist ascriptions.
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Sudarwati, Evin. "The Role of The Work Environment and Motivation in Mediating The Influence Of The Ministry of Religious Affairs' Culture Work on Employee Performance Office of The Ministry of Religious Affairs of Brebes Regency." In Proceedings of the 1st International Conference on Law, Social Science, Economics, and Education, MALAPY 2022, 28 May 2022, Tegal, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.28-5-2022.2320485.

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