Academic literature on the topic 'Religious Life Inventory'
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Journal articles on the topic "Religious Life Inventory"
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Derks, Frans, and Jan M. Van Der Lans. "Die ‚Religious Life Inventory’: Probleme bei der Modifikation zur Erweiterung des Anwendungsbereichs." Archive for the Psychology of Religion 18, no. 1 (January 1988): 267–79. http://dx.doi.org/10.1163/157361288x00153.
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Poling, Tommy H., and Janie Johnson. "Religious Sentiment in Church Affiliates and Nonaffiliates." Psychological Reports 70, no. 2 (April 1992): 466. http://dx.doi.org/10.2466/pr0.1992.70.2.466.
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The Religious Life Inventory was administered to 454 college students, members of one of three religious denominations (Catholic, Methodist, Baptist) or a member of no church (nonaffiliate). An evaluation of the four groups on 3 scales showed nonaffiliates scored less external in religious sentiment than affiliates, Baptists scored higher on internal religious sentiment than nonaffiliates, and no differences among groups were found for interactional religious sentiment.
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Láng, András. "Impact of attachment to God and religious coping on life satisfaction." Orvosi Hetilap 154, no. 46 (November 2013): 1843–47. http://dx.doi.org/10.1556/oh.2013.29751.
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Introduction: Effects of religiosity on satisfaction with life, mental and physical health are highly favored topics of psychology. At the same time, less attention has been directed to how individual differences in religiosity affect believers’ satisfaction with life. Aim: The aim of this study was to investigate the relationship between attachment to God, religious coping and satisfaction with life. Method: A group of Roman Catholics (n = 94; 49 women and 45 men; age, 30.8±6.2 years) filled in our the survey package. The survey package contained the following measures: Attachment to God Inventory, Brief Religious Coping Scale, and Satisfaction with Life Scale. Results: Negative religious coping and anxious attachment to God predicted lower satisfaction with life, even if demographic variables were controlled for. Conclusions: These results indicate that negative image of God is an important predictor of low satisfaction with life, which in turn can have negative impact on believers’ mental and physical health. Orv. Hetil., 154(46), 1843–1847.
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Jamal, Yousaf. "Life Satisfaction and Religiosity among College Teachers." Journal of Education and Vocational Research 5, no. 4 (December 30, 2014): 186–90. http://dx.doi.org/10.22610/jevr.v5i4.167.
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The present study aimed to explore the relationship between life satisfaction and religiosity among college teachers. Life satisfaction refers to cognitive and affective assessments of life. Religiosity refers to behavior, emotions, and thoughts which are derivative from beliefs about the sacred, associated with a particular religious ritual. A sample of 100 males and females college teachers was selected in a crosssectional survey research design. Muslim Religiosity Personality Inventory (MRPI) by Krauss (2011) and Satisfaction with Life Scale (SWLS) by Diener (1985) were used to measure the religiosity and life satisfaction respectively. Permissions to use the scales have already obtained from authors. Data were collected from a convenient sample of 100 college teachers from district Gujrat. Statistical Package for Social Sciences (SPSS) 20.0 version was used for statistical analyses. Findings of Pearson Product Moment Correlations revealed that life satisfaction is positively associated with religious rituals and maumalats at (p< .001 and p< .01 respectively). Multiple Hierarchal Regression Analysis showed that religious rituals and maumalats predict 29% variance on life satisfaction. The research has implementation that religiosity can play a vital role in life satisfaction of male and female college teachers.
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DeCaporale-Ryan, Lauren N., Ann M. Steffen, Samuel J. Marwit, and Thomas M. Meuser. "Extension of the Enright Forgiveness Inventory to Middle‐Aged and Older Wives." Journal of Religion, Spirituality & Aging 25, no. 4 (October 2013): 344–57. http://dx.doi.org/10.1080/15528030.2013.789462.
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Snow, Thomas S., and William C. Compton. "Marital Satisfaction and Communication in Fundamentalist Protestant Marriages." Psychological Reports 78, no. 3 (June 1996): 979–85. http://dx.doi.org/10.2466/pr0.1996.78.3.979.
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Marital satisfaction and communication patterns were studied in homogamous fundamentalist Protestant couples, i.e., both partners have the same religious affiliation, heterogamous fundamentalist couples, i.e., each partner has a different religious affiliation, and couples who were not fundamentalist Protestant. A total of 78 couples completed the Dyadic Adjustment Scale and the Marital Communication Inventory. Analyses indicated that importance of religion in a person's life rather than religious affiliation was a predictor of both satisfaction and communication patterns. Implications for further research were discussed.
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Hills, Peter, Leslie J. Francis, and Mandy Robbins. "The development of the Revised Religious Life Inventory (RLI-R) by exploratory and confirmatory factor analysis." Personality and Individual Differences 38, no. 6 (April 2005): 1389–99. http://dx.doi.org/10.1016/j.paid.2004.09.006.
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Abarghouei, Mehdi, Mohammad Hossein Sorbi, Mohammad Reza Abarghouei, and Reza Bidaki. "The Relationship between Religious Coping Strategies and Happiness with Meaning in Life in Blind People." Global Journal of Health Science 9, no. 1 (May 18, 2016): 130. http://dx.doi.org/10.5539/gjhs.v9n1p130.
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The aim of this study was studying the relationship between religious coping strategies and happiness with meaning in life in blind people in Iran in 2015. This research was a Correlation study with sample size of 103 blind people (17 to 55 years) of Yazd in Iran, selected by convenience sampling method. Data were gathered by Islamic Coping Strategies Scale (ICSS), Oxford Happiness Inventory (OHI) and Meaning in Life Questionnaire (MLQ). SPSS-16 was used for analyzing data. Correlation coefficient results showed a positive significant correlation between religious coping strategies (Cognitive, Behavioral and Emotional) and happiness with meaning in life, also there was a positive significant correlation between religious coping strategies and happiness (p < 0.01). T-test showed that there was no significant difference between religious coping strategies, happiness and meaning in life in male and female blind people (p > 0.05). Stepwise regression showed that happiness, emotional, cognitive and behavioral subscales were respectively the strongest predictors for meaning in life. It can be concluded that religious and spirituality among blind people help them faced life's challenges more logically. This factor has an important role on increasing the levels of happiness and meaning in life.
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Sustiawati, Ni Luh, and I. Ketut Sariada. "Inventory And Documentation For Bebali Mask Dance." Lekesan: Interdisciplinary Journal of Asia Pacific Arts 3, no. 1 (August 26, 2020): 25–30. http://dx.doi.org/10.31091/lekesan.v3i1.1100.
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The objective of this research is to describe the kinds and the function of Bebali mask dances in each regency or municipality in Bali province and the perception of the public about them. This research was conducted in 9 districts / cities in Bali, namely Jembrana, Buleleng, Tabanan, Badung, Denpasar, Gianyar, Klungkung, Bangli and Karangasem, each represented by the two villages that develop the Bebali Mask dance. This research intended to expose a phenomenon, therefore it applies the phenomenological qualitative approach. It was chosen due to the consideration that this research is focused upon action or activity by one or more people related to the making of inventory and documenting the Bebali mask dance in Bali province, by classifying the kinds and functions of Bebali mask dances and by uncovering the perception of the public concerning the Bebali mask dance in the regencies/municipalities in Bali. The result shows that almost all instances of Bebali mask dance, especially the Pajegan variety, is connected with religious rituals, such as the Dewa Yadnya, Resi Yadnya, Pitra Yadnya, Manusa Yadnya, and Bhuta Yadnya. The Bebali mask dance in the province of Bali symbolizes the cycle of human life which can be described as a circle where life rotates naturally. The mask dance contains an ideal of how to live a life, that is to strike a balance between the adoration of the Divine and compassion and duty to fellow men and love of nature, which in Hindu philosophy is called “Tri Hita Karana”.
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Francis, Leslie J., and Giuseppe Crea. "Psychological Predictors of Professional Burnout among Priests, Religious Brothers, and Religious Sisters in Italy: The Dark Triad versus the Bright Trinity?" Pastoral Psychology 70, no. 4 (June 12, 2021): 399–418. http://dx.doi.org/10.1007/s11089-021-00951-8.
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AbstractDrawing on data provided by 287 Catholic priests, religious brothers, and religious sisters from different parts of Italy (130 men and 157 women), this study explored the effect of three dark psychological variables and three bright psychological variables on levels of professional burnout as assessed by the two scales of the Francis Burnout Inventory (emotional exhaustion and satisfaction in ministry). The three dark psychological variables assessed by the Short Dark Triad were Machiavellianism, subclinical narcissism, and subclinical psychopathy. The three bright psychological variables were purpose in life, emotional intelligence, and religious faith. After controlling for personal factors (age and sex) and personality factors (extraversion and emotionality), the data demonstrated that the three bright psychological factors (purpose in life, emotional intelligence, and religious faith) served as independent and cumulative predictors of higher levels of satisfaction in ministry and that the three dark psychological factors had no effect on satisfaction in ministry. Two of the three dark psychological factors (Machiavellianism, and subclinical psychopathy) served as independent and cumulative predictors of higher levels of emotional exhaustion in ministry, and purpose in life served as a predictor of lower levels of emotional exhaustion in ministry.
Dissertations / Theses on the topic "Religious Life Inventory"
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Moir-Bussy, Ann, and n/a. "Spirituality and counselling." University of Canberra. Education, 1993. http://erl.canberra.edu.au./public/adt-AUC20061018.142411.
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There has been little Australian research on the religious and spiritual values
of counsellors � one study only, published by Cross and Khan in 1983. However, this
issue is an important one, as counsellors' values may influence their clients and the
need of clients may require the attention of the counsellor to religious and spiritual
issues. This study consisted of two surveys in which the religious and spiritual beliefs
and values of Australian counsellors were examined.
The first study addressed some root questions concerning the relevance of
religion and spirituality to psychologists and therapists in the counselling situation. The
queries concerned (a) the recognition and acceptance by counselling practitioners of the
religious/spiritual dimension of a person, (b) whether religious issues, values and
beliefs were seen as an integral part of psychotherapy and (c) the degree to which these
practitioners saw themselves as religious or spiritual.
To answer some of these root questions, the initial objective of the field
study was to survey psychologists and therapists in Canberra using the Batson and
Ventis (1982) Religious Life Inventory, because this was a framework for identifying
the ways in which a person was religious. Added to this were some demographic
questions and questions regarding the relevance of religion to work. A poor response
rate led to the surveys being sent also to Sydney and Melbourne.
Results from this first survey were limited. The term "religion" was found
to be far more complex than at first realised, and hence objectives were modified for a
second survey.
The second survey focussed on perceptions of spirituality of Canberra
counsellors. The survey questions were based on the studies by Shafranske and Gorsuch
(1984) and Shafranske and Malony (1990). Added to these questions were demographic
questions and open questions dealing with personal insights, experiences with symbols,
rituals and myths. Ideas for questions were also taken from studies on religion in
Australia, including Bouma and Dixon (1986) and the Australian Values Study Survey
(1983).
The data was analysed first by tabling frequencies, then by cross-tabulating
selected variables and computing the chi-square statistic for each cross-tabulation to
determine whether the relationship was significant at the 0.05 level.
Results suggested that the majority of Canberra practitioners not only
perceived spirituality as important to their personal life and clinical work, but also
regarded themselves as spiritual people and believed in a transcendent Being and Life
Force. Most saw their spirituality as entirely personal and had little connection with
organised or traditional religions. Within the counselling relationship approximately
half of the counsellors were willing to discuss religious issues, and nearly 90% to
discuss their clients' spirituality. Female counsellors were much more likely than male
to discuss a client's religious beliefs with them; other differences between the sexes
were less marked.
The high response rate in this study together with the significant findings
indicate the value of further research in this area on a broader scale.
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Anderson, Amy L. "A Psychometric Exploration of the Suicide Opinion Questionnaire." University of Akron / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=akron1176755555.
Full textBooks on the topic "Religious Life Inventory"
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Harris, Diane. The inventory lists of the Parthenon treasures. Ann Arbor, Mich: University Microfilms International, 1993.
Find full textBook chapters on the topic "Religious Life Inventory"
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Kalenyuk, Svitlana, and Viktoriya Zhelyazkova. "SEMANTIC CLUSTERS OF SOCIO-POLITICAL VOCABULARY IN THE MEDIA." In Trends of philological education development in the context of European integration. Publishing House “Baltija Publishing”, 2021. http://dx.doi.org/10.30525/978-9934-26-069-8-6.
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The detailed consideration of lexical processes, structuring of lexical units, study of neologization processes, selection of functional types of neolexes, their classification and systematization provoke the active development of modern linguistics. The purpose of the work is to identify thematic subgroups of socio-political vocabulary, to find out the structural-semantic and functional features of the neolexes of the analyzed vocabulary in the mass media of Mykolayiv region. The object of the work is the vocabulary of the mass media of Mykolayiv region. The subject of research is socio-political vocabulary, neolexes in the mass media space of Mykolayiv region.To solve the above problems used methods of linguistic research, the choice of which depends on the purpose, objectives and collected factual material: the method of observation and the method of continuous sampling (to identify tokens related to the socio-political layer, innovations in publications and broadcasting); method of comparison (to determine the neological nature of the studied units and features of the mass media of Mykolayiv region at the all-Ukrainian level); descriptive (for inventory and classification of empirical material); component analysis (from the study of word semantics), comparable (during the analysis of socio-political vocabulary of the period 2015-2018). In the article the basic modern classifications of social and political vocabulary of language of mass media are considered, the thematic subgroups of tokens of the Nikolaev mass media are analyzed, features of the offered classification are established. Having analyzed the most important thematic subgroups that have been identified in the course of working with factual material, the following thematic subgroups function in the mass media space of Mykolayiv region: nomenclature names in the language of mass media; names of departments, bodies in the structure of the state administrative apparatus; names of political parties, movements, ideological currents and their members; tokens of the military sphere; name of social processes of disorganization of public life. The active use of the names of political parties, movements, ideological currents and their members is observed during the election campaign. In our opinion, due to the negative attitude of the society to the political activity of the majority of the representatives of the People’s Deputies of Ukraine, the affiliation of specific individuals to the respective parties has been silenced lately. But, of course, this subgroup of social and political vocabulary takes place and is actively reflected in the mass media, for example: poroshenkivci, election campaign, coalition government. Words that directly describe the life of society (spiritual life, cultural values, etc.) fully fill the pages of the media of various types, for example: patriotism, national symbols, street art, independence, unemployment, subsistence level. The nature of the information space is to respond quickly to what is happening in people's lives. That is why the vocabulary of the military thematic subgroup is most widely used, as the mass media reacts to the actual news worrying the Ukrainian society in general and Mykolayiv in particular. Other lexical spheres also actively function in mass media space of Mykolayiv region. Words to denote the most important political, economic, religious and other concepts form the basis for articles in newspapers and on the Internet.
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Winter, Jerrold. "Hallucinogens: Magic Mushrooms, Ayahuasca, Mescal Buttons, and Dr. Hofmann’s Problem Child." In Our Love Affair with Drugs. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190051464.003.0011.
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There are about 400,000 species of plants in this world. Only a small fraction, perhaps 100 in number, contain hallucinogenic chemicals. Nearly a century ago, Lewis Lewin, professor of pharmacology at the University of Berlin, in speaking of drugs he called phantasticants, said “The passionate desire which . . . leads man to flee from the monotony of daily life . . . has made him discover strange substances (which) have been integral to human evolution both societal and cultural for thousands of years.” An unusual problem presents itself to me in writing about these drugs: They straddle the worlds of science and mysticism. The Encyclopedia Britannica defines mysticism as the practice of religious ecstasies (religious experiences during alternate states of consciousness), together with whatever ideologies, ethics, rites, myths, legends, and magic may be related to them. Science I am comfortable with; mysticism not so much. Yet in our exploration of the agents found in this chapter, we will encounter many persons speaking of drug-induced mystical experiences. I have attempted to get around my unease by first providing the history and the pharmacology of these agents and then touching only lightly on mysticism, allowing readers to draw their own conclusions. What shall we call these chemicals? Hallucinogen, a substance that induces perception of objects with no reality, is the term most commonly encountered and the one that I have settled on for the title of this chapter. However, it comes with a caveat. Albert Hofmann, the discoverer of LSD, our prototypic hallucinogen, has pointed out that a true hallucination has the force of reality, but the effects of LSD only rarely include this feature. Two additional terms that we will find useful are psychotomimetic and psychedelic. We have already considered the former, an ability to mimic psychosis, in our discussion of amphetamine-induced paranoid psychosis in chapter 4 and the effects of phencyclidine in chapter 6. A psychedelic was defined in 1957 by Humphrey Osmond, inventor of the word, as a drug like LSD “which enriches the mind and enlarges the vision.”
Reports on the topic "Religious Life Inventory"
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Rancans, Elmars, Jelena Vrublevska, Ilana Aleskere, Baiba Rezgale, and Anna Sibalova. Mental health and associated factors in the general population of Latvia during the COVID-19 pandemic. Rīga Stradiņš University, February 2021. http://dx.doi.org/10.25143/fk2/0mqsi9.
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Description The goal of the study was to assess mental health, socio-psychological and behavioural aspects in the representative sample of Latvian general population in online survey, and to identify vulnerable groups during COVID-19 pandemic and develop future recommendations. The study was carried out from 6 to 27 July 2020 and was attributable to the period of emergency state from 11 March to 10 June 2020. The protocol included demographic data and also data pertaining to general health, previous self-reported psychiatric history, symptoms of anxiety, clinically significant depression and suicidality, as well as a quality of sleep, sex, family relationships, finance, eating and exercising and religion/spirituality, and their changes during the pandemic. The Center for Epidemiologic Studies Depression scale was used to determine the presence of distress or depression, the Risk Assessment of Suicidality Scale was used to assess suicidal behaviour, current symptoms of anxiety were assessed by the State-Trait Anxiety Inventory form Y. (2021-02-04) Subject Medicine, Health and Life Sciences Keyword: COVID19, pandemic, depression, anxiety, suicidality, mental health, Latvia