Log in

Relevant bibliographies by topics / Religious history of York / Journal articles

To see the other types of publications on this topic, follow the link: Religious history of York.

Journal articles on the topic 'Religious history of York'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Religious history of York.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Fylypovych, Liudmyla O. "International relations of the UAR and the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine." Ukrainian Religious Studies, no. 1 (March 31, 1996): 52–54. http://dx.doi.org/10.32420/1996.1.22.

Full text

Abstract:

1995 became decisive for Ukrainian religious studies in its breakthrough in the world arena. About the Ukrainian Association of Religious Studies (UAR) learned in many countries. She has been in contact with well-known international religious scholarships, for example, the Society for the Scientific Study of Religion (SSSR), the International Academy for Freedom of Religion and Belief (IAFRB), the International Association of History the International Association for the History of Religions (IAHR), the New York Academy of Sciences, and others.

APA, Harvard, Vancouver, ISO, and other styles

2

Best, Wallace. "Battle for the Soul of a City: John Roach Straton, Harry Emerson Fosdick, and the Fundamentalist-Modernist Controversy in New York, 1922–1935." Church History 90, no. 2 (June 2021): 367–97. http://dx.doi.org/10.1017/s0009640721001463.

Full text

Abstract:

AbstractThe Fundamentalist-Modernist Controversy was a defining moment for New York in the 1920s and one of the most significant theological battles in the city's history, as key doctrines of the Christian tradition such as the Virgin Birth, the Atonement, and the bodily resurrection of Christ were debated in the mainstream as well as the religious press. The principal figures in the controversy were John Roach Straton and Harry Emerson Fosdick, two prominent clerics whose intellectual and oratorical confrontation showed just how deep this nationwide religious divide had become. Straton and Fosdick used their New York pulpits as public platforms to articulate their opposing theological visions and to justify them as the correct expression of historic Christianity in the present. In doing so, they made the Fundamentalist-Modernist Controversy very much a New York story, remapping the city's Protestant evangelical culture and reorienting one of the most important episodes in American religious history. The aftermath of the conflict, however, reveals that the lines between “fundamentalist” and “modernist” as distinct categories of religious experience became blurred as each embraced elements of the other. By 1935, both fundamentalists and modernists in New York City had been transformed, just as they had transformed the city.

APA, Harvard, Vancouver, ISO, and other styles

3

Bangs, Jeremy Dupertuis. "Dutch Contributions to Religious Toleration." Church History 79, no. 3 (August 16, 2010): 585–613. http://dx.doi.org/10.1017/s0009640710000636.

Full text

Abstract:

Historians have neglected a seventeenth-century hero whose actions and words laid the groundwork for America's democratic diversity and religious toleration—at least that is the theme of a best-selling history of the Dutch colony of New Netherland, the predecessor of New York. This courageous but forgotten lawyer, Adriaen van der Donck, went out from Holland in 1641 as a young man to serve as “schout” (chief judicial officer, both sheriff and prosecutor) of Rensselaerwyck, then moved to New Amsterdam where he eventually became the spokesman of colonists irked by the arbitrary highhandedness of the Director General, Petrus Stuyvesant. Van der Donck is now proclaimed to have ensured that Dutch religious toleration became the basic assumption and pattern that evolved into modern American religious pluralism. The great popularity of this recent revelation ensures that thousands of people, from general readers to professional historians whose specialty lies elsewhere, now believe that religious toleration in America originated in New Amsterdam/ New York, where Dutch customs of toleration contrasted with the theocratic tendencies of English colonies. Is this claim true? In my opinion—no. Should historians pay attention to journalistic jingoism? Perhaps—because unexamined assumptions affect topics treated more seriously. What, then, can be said about the fabled Dutch tradition of toleration and its contribution to the discussion of religious freedom in America in the seventeenth and eighteenth centuries?

APA, Harvard, Vancouver, ISO, and other styles

4

KINLOCH, Matthew. "Book Review: George E. DEMACOPOULOS, Colonizing Christianity: Greek and Latin Religious Identity in the Era of the Fourth Crusade, New York: Fordham University Press, 2019." Byzantina Symmeikta 29 (November 27, 2019): 435. http://dx.doi.org/10.12681/byzsym.21696.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

WIEBE, HEATHER. "Benjamin Britten, the ““National Faith,”” and the Animation of History in 1950s England." Representations 93, no. 1 (2006): 76–105. http://dx.doi.org/10.1525/rep.2006.93.1.76.

Full text

Abstract:

ABSTRACT This article examines constructions of national Christian tradition in 1950s England, focusing on images of deadness and revivification in two products of the religious drama movement: the York Mystery and other plays presented at the 1951 Festival of Britain, and Benjamin Britten's 1958 children's opera Noye's Fludde.

APA, Harvard, Vancouver, ISO, and other styles

6

Walker, Simon. "‘Home Thoughts from Abroad’: Rome to York in 1452." Journal of Ecclesiastical History 44, no. 4 (October 1993): 679–88. http://dx.doi.org/10.1017/s002204690007785x.

Full text

Abstract:

Private correspondence between Rome and England in the fifteenth century is not unknown but is usually to be found among the business papers of proctors permanently resident at the Curia, such as William Swan and Thomas Hope. By contrast, the three letters printed below were written by an occasional visitor to Rome, charged with a specific errand. They tell us more about England than Italy, and more about the everyday concerns of a moderately successful clerical careerist than the procedures of the papal court, but they are unusual and valuable precisely for that reason. The author of these letters was Master Robert Thornton. A canon lawyer in the service of Archbishop Kempe, he began his career as an advocate in the prerogative court of York and, during the 1440s, established himself as one of the mainstays of the diocesan administration there: he acted as commissary-general to the court of York and official of the absentee archdeacon of York, besides serving on many ad hoc commissions. By the time these letters were written, Thornton's diligence in the archbishop's service had brought him several desirable benefices: already perpetual vicar of Silkstone (Yorkshire, West Riding), he became rector of Almondbury (Yorkshire, West Riding) in 1451 and was presented by William Bothe, Kempe'ssuccessor as archbishop, to a prebend at St. John's, Chester, in the following year. It was his membership of Kempe' familia that, indirectly, set him on the road to Rome. In May 1452 he was dispatched with a bundle of papers and sixteen marks in cash to pursue the claims of John Berningham, resident canon and treasurer of York, to the vacant deanery.

APA, Harvard, Vancouver, ISO, and other styles

7

Hubbard, David A. "A History of Union Theological Seminary in New York. Robert T. Handy." Journal of Religion 69, no. 3 (July 1989): 414–15. http://dx.doi.org/10.1086/488152.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Highfield, J. R. L. "The Register of William Melton, Archbishop of York. 1317–1340, III. Edited by Rosalind M. T. Hill. (Canterbury and York Society, LXXVI, part cxlix.) Pp. vii + 213. York: Canterbury and York Society, 1988. 0262 995X." Journal of Ecclesiastical History 41, no. 1 (January 1990): 155–56. http://dx.doi.org/10.1017/s0022046900074042.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Thompson, David M. "Nonconformity in Nineteenth-century York. By Edward Royle, (Borthwick Paper, 68.) Pp. 39. York: University of York, St Anthony's Press, 1985. £ 1.80. (Available from St Anthony's Hall, York Y01 2PW, £2 incl. p. & p.)." Journal of Ecclesiastical History 38, no. 3 (July 1987): 506–7. http://dx.doi.org/10.1017/s0022046900025501.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

TINTI, FRANCESCA. "The Pallium Privilege of Pope Nicholas II for Archbishop Ealdred of York." Journal of Ecclesiastical History 70, no. 4 (June 20, 2019): 708–30. http://dx.doi.org/10.1017/s0022046919000630.

Full text

Abstract:

The article presents and discusses the text of a little-known pallium grant of Pope Nicholas II for Archbishop Ealdred of York. Through comparison with other contemporaneous products of the papal chancery and the contents of other sources narrating the events reported in Nicholas's text, the study concludes that the papal privilege is substantially authentic. An edition, superseding a previous, late nineteenth-century one, which was based on just one of the two York manuscripts that preserve the papal privilege, is provided in the Appendix, together with a modern English translation.

APA, Harvard, Vancouver, ISO, and other styles

11

Beeny, Emily A. "Christ and the Angels." Representations 122, no. 1 (2013): 51–82. http://dx.doi.org/10.1525/rep.2013.122.1.51.

Full text

Abstract:

In 1864, with his Christ and the Angels, now in the Metropolitan Museum, New York, Manet drew an uneasy connection between the Paris salon and the public morgue, replacing the eloquent, universal body we expect to find in a religious history painting with a silent and particular corpse of the kind exhibited at the new Morgue of Paris. This replacement marked Manet’s rupture with the French tradition of religious history painting and signaled the birth of a new aesthetic vision, born at the Morgue, and defined by Zola as Naturalism.

APA, Harvard, Vancouver, ISO, and other styles

12

Michael, Kobi, Rob Geist Pinfold, Nadav Shelef, Hayim Katsman, Paul L. Scham, Russell Stone, Haim Saadoun, et al. "Book Reviews." Israel Studies Review 34, no. 2 (September 1, 2019): 144–68. http://dx.doi.org/10.3167/isr.2019.340209.

Full text

Abstract:

Stuart A. Cohen and Aharon Klieman, eds., Routledge Handbook on Israeli Security (New York: Routledge, 2018), 350 pp. Hardback, $220.00.Wendy Pearlman and Boaz Atzili, Triadic Coercion: Israel’s Targeting of States That Host Nonstate Actors (New York: Columbia University Press, 2018), 367 pp. Hardback, $65.00.Dmitry Shumsky, Beyond the Nation-State: The Zionist Political Imagination from Pinsker to Ben-Gurion (New Haven, CT: Yale University Press, 2018), 320 pp. Hardback, $40.00.Moshe Hellinger, Isaac Hershkowitz, and Bernard Susser, Religious Zionism and the Settlement Project: Ideology, Politics, and Civil Disobedience (New York: SUNY Press, 2018), 348 pp. Hardback, $95.00.Avi Sagi and Dov Schwartz, Religious Zionism and the Six-Day War: From Realism to Messianism (New York: Routledge, 2018), 134 pp. Hardback, $140.00.Yoav Peled and Horit Herman Peled, The Religionization of Israeli Society (New York: Routledge, 2018), 250 pp. Hardback, $150.00.Joel Peters and Rob Geist Pinfold, eds., Understanding Israel: Political, Societal and Security Challenges (New York: Routledge, 2018), 292 pp. Hardback, $145.00. Paperback, $51.95. Kindle, $25.98.Orit Bashkin, Impossible Exodus: Iraqi Jews in Israel (Stanford, CA: Stanford University Press, 2017), 320 pp. Hardback, $85.00.Shapiro Prize Winner: Diego Rotman, The Stage as a Temporary Home: On Dzigan and Shumacher’s Theater (1927–1980) [in Hebrew] (Jerusalem: Magnes Press, 2017), 354 pp. Paperback, $33.00.

APA, Harvard, Vancouver, ISO, and other styles

13

Dobson, R. B. "Ecclesiastical Cause Papers at York: The Court of York, 1301–1399. Edited by D. M. Smith. (Borthwick Texts and Calendars, 14.) Pp. xv + 121. York: Borthwick Institute of Historical Research, University of York, 1988. £6.50 0305 8506." Journal of Ecclesiastical History 41, no. 1 (January 1990): 154–55. http://dx.doi.org/10.1017/s0022046900074030.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Jamey Hecht. "New York Fresco." Shofar: An Interdisciplinary Journal of Jewish Studies 27, no. 3 (2009): 101–2. http://dx.doi.org/10.1353/sho.0.0332.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Noll, Mark A. "Review Article: “American Religious Thought of the 18th and 19th Centuries”." Church History 58, no. 2 (June 1989): 211–17. http://dx.doi.org/10.2307/3168725.

Full text

Abstract:

Perry Miller, with characteristic lése majesté, told readers of his New England Mind that, if they wanted to see his footnotes, they would have to make a pilgrimage to the Harvard College Library (The Seventeenth Century [New York, 1939], p. ix). Times have changed, and at least some scholars have become more accommodating. Bruce Kuklick, for example, not only provided notes for his “New England Mind”—the superb recent study Churchmen and Philosophers from Jonathan Edwards to John Dewey (New Haven, 1985)—but now, through the good offices of Garland Publishing, has made available many of the sources to which those notes refer in American Religious Thought of the 18th and 19th Centuries: A Thirty-two Volume Set Reprinting the Works of Leading American Theologians from Jonathan Edwards to John Dewey and including Recent Dissertations (New York: Garland Publishing, 1988), $2,290. Kuklick and Garland deserve highest commendation for rescuing from unwarranted obscurity the authors and works reprinted here. The set's title may be inaccurate, and one may quibble about the exact lineup of books and articles included, but these volumes remain a magnificent achievement.

APA, Harvard, Vancouver, ISO, and other styles

16

Salzbrunn, Monika. "The Occupation of Public Space through Religious and Political Events: How Senegalese Migrants Became a Part of Harlem, New York." Journal of Religion in Africa 34, no. 4 (2004): 468–92. http://dx.doi.org/10.1163/1570066042564428.

Full text

Abstract:

AbstractDuring the last twenty years, Senegalese migration has shifted from West African cities to France, from France to its European neighbour countries and finally towards the United States of America. Whereas the secular French state discourages religious display, especially within public space, the more community-oriented USA is far from opposed to religious expression in the public sphere. In this article, I analyze how Senegalese migrants who have grown up in secular states (Senegal and/or France) use American public space to demonstrate their political and religious identity through the organization of special events. Even though the migrants, notably the political and religious activists, take into consideration the cultural and political differences between their different places of residence, they follow continuous strategies across their translocal spaces. Special events like the Murid Parade in July or the Senegalese presidential election campaign in spring 2000 provide rich empirical data for the analysis of the complex interaction between Senegalese inside and outside their country, their translocal networks and their connections to the local situation in New York City. The latter includes the different inhabitants of Harlem and the local geographical setting, the representatives of the state and the politics of migration, as well as the Mayor and his political program. The recently opened House of Islam, founded by members of the Murid Sufi order in Harlem, shows how deeply the Senegalese in the US are already rooted. However, the annual religious event organized by the Murids is only one demonstration of identity politics. In order to illustrate the diversity of the community, I show how the events organized during the Senegalese presidential election campaign in 2000 in New York City take into consideration the complexity of the religious, political and economic identities of the American Senegalese.

APA, Harvard, Vancouver, ISO, and other styles

17

Abramovitch, Ilana. "New York Glory: Religions in the City (review)." American Jewish History 90, no. 4 (2002): 453–55. http://dx.doi.org/10.1353/ajh.2004.0003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

O'toole, James M. "From Advent to Easter: Catholic Preaching in New York City, 1808–1809." Church History 63, no. 3 (September 1994): 365–77. http://dx.doi.org/10.2307/3167534.

Full text

Abstract:

The recent interest in reconstructing the history of spirituality and religious belief is nowhere more welcome than in the history of Roman Catholicism in the United States. From the very point of its emergence as a recognizable subdiscipline at the turn of the century and lasting into very recent scholarship, American Catholic history has been a relentlessly “topdown”affair. It focused on the leaders of the church—almost all of them white males—and on official church institutions. Episcopal biography was the preferred form and, as often as not, “progress” was the theme: the hierarchy established itself steadily along the advancing frontier; populations of clergy, religious, and laity all increased heroically; immigrants once despised were transformed into the American mainstream. There was even an inspirational final chapter to the tale, as one American Catholic finally grasped the brass ring of acceptance and moved into the White House. The story was a deliberately edifying one, but it was a story primarily for insiders. Perhaps for that reason alone, American Catholic history seemed to remain, as Leslie Tender has recently observed, “on the margins” of serious scholarly discourse.

APA, Harvard, Vancouver, ISO, and other styles

19

SHAW, JANE. "Women, Gender and Ecclesiastical History." Journal of Ecclesiastical History 55, no. 1 (January 2004): 102–17. http://dx.doi.org/10.1017/s0022046903007280.

Full text

Abstract:

Outrageous women, outrageous god. Women in the first two generations of Christianity. By Ross Saunders. Pp. x+182. Alexandria, NSW: E. J. Dwyer, 1996. $10 (paper). 0 85574 278 XMontanism. Gender, authority and the new prophecy. By Christine Trevett. Pp. xiv+299. Cambridge: Cambridge University Press, 1996. £37.50. 0 521 41182 3God's Englishwomen. Seventeenth-century radical sectarian writing and feminist criticism. By Hilary Hinds. Pp. vii+264. Manchester–New York: Manchester University Press, 1996. £35 (cloth), £14.99 (paper). 0 7190 4886 9; 0 7190 4887 7Women and religion in medieval and Renaissance Italy. Edited by Daniel Bornstein and Roberto Rusconi, translated by Margery J. Schneider. (Women in Culture and Society.) Pp. x+334 incl. 11 figs. Chicago–London: The University of Chicago Press, 1996. (first publ. as Mistiche e devote nell'Italia tardomedievale, Liguori Editore, 1992). £39.95 ($50) (cloth), £13.50 ($16.95) (paper). 0 226 06637 1; 0 226 06639 8The virgin and the bride. Idealized womanhood in late antiquity. By Kate Cooper. Pp. xii+180. Cambridge, Mass.–London: Harvard University Press, 1996. £24.95. 0 674 93949 2St Augustine on marriage and sexuality. Edited by Elizabeth A. Clark. (Selections from the Fathers of the Church, 1.) Pp. xi+112. Washington, DC: The Catholic University of America Press, 1996. £23.95 (cloth), £11.50 (paper). 0 8132 0866 1; 0 8132 0867 XGender, sex and subordination in England, 1500–1800. By Anthony Fletcher. Pp. xxii+442+40 plates. New Haven–London: Yale University Press, 1995. £25. 0 300 06531 0Empress and handmaid. On nature and gender in the cult of the Virgin Mary. By Sarah Jane Boss. Pp. x+253+9 plates. London–New York: Cassell, 2000. £45 (cloth), £19.99 (paper). 0 304 33926 1; 0 304 70781 3‘You have stept out of your place’. A history of women and religion in America. By Susan Hill Lindley. Pp. xi+500. Louisville, KY: Westminster/John Knox Press, 1996. $35. 0 664 22081 9The position of women within Christianity might well be described as paradoxical. The range of practices in the early Church with regard to women, leadership and ministry indicates that this was the case from the beginning, and the legacy of conflicting biblical texts about the role of women – Galatians. iii. 28 versus 1 Corinthians xi. 3 and Ephesians v. 22–3 for example – has, perhaps, made that paradoxical position inevitable ever since. It might be argued, then, that the history of Christianity illustrates the working out of that paradox, as women have sought to rediscover or remain true to what they have seen as a strand of radically egalitarian origins for Christianity which has been subsumed by the dominant patriarchal structure and ideology of the Church. The tension of this paradox has been played out when women have struggled to act upon that thread of egalitarianism and yet remain within Churches that have been (and, it could be argued, remain) ‘patriarchally’ structured.

APA, Harvard, Vancouver, ISO, and other styles

20

HOLLINGER, DAVID A. "JESUS MATTERS IN THE USA." Modern Intellectual History 1, no. 1 (April 2004): 135–49. http://dx.doi.org/10.1017/s1479244303000052.

Full text

Abstract:

Eugene McCarraher, Christian Critics: Religion and the Impasse in Modern American Social Thought (Ithaca, NY: Cornell University Press, 2000)D. G. Hart, The Lost Soul of American Protestantism (Lanham, MD: Rowman & Littlefield, 2002)William R. Hutchison, Religious Pluralism in America: The Contentious History of a Founding Ideal (New Haven, CT: Yale University Press, 2003)John T. McGreevy, Catholicism and American Freedom: A History (New York: W. W. Norton, 2003)

APA, Harvard, Vancouver, ISO, and other styles

21

Butler, Jon, and Richard W. Pointer. "Protestant Pluralism and the New York Experience: A Study of Eighteenth-Century Religious Diversity." Journal of American History 75, no. 3 (December 1988): 896. http://dx.doi.org/10.2307/1901560.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

RÜTHER, KIRSTEN. "AFRICAN RELIGIOUS COMMUNITIES IN AMERICA - African Immigrant Religions in America. Edited by Jacob K. Olupona and Regina Gemignani. New York: New York University Press, 2007. Pp. vii+352. $23 (isbn978-8147-6212-7)." Journal of African History 49, no. 2 (July 2008): 313–14. http://dx.doi.org/10.1017/s0021853708003745.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Wilson, Guy M. "New Light on the Simpson of York Gun." Arms & Armour 8, no. 1 (April 2011): 89–95. http://dx.doi.org/10.1179/174161211x12929284717077.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Orme, Nicholas. "York Clergy Wills 1520–1600, II: City clergy. Edited by Claire Cross. (Borthwick Texts and Calendars, 15.) Pp. xiv+126. York: Borthwck Institute of Historical Research, University of York, 1989. £7+55p post and packing from the Borth wick Institute, St Anthony' York YO1 2PW. 0305 8506." Journal of Ecclesiastical History 42, no. 1 (January 1991): 160–61. http://dx.doi.org/10.1017/s0022046900003195.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Sokov, Ilya. "McGuinness, M. and Fisher, J.T. (eds) (2019) Roman Catholicism in the United States: A Thematic History. New York: Fordham University Press. — 335 p." State Religion and Church in Russia and Worldwide 38, no. 2 (2020): 430–37. http://dx.doi.org/10.22394/2073-7203-2020-38-2-430-437.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Greene, Alison Collis. "The End of “The Protestant Era”?" Church History 80, no. 3 (September 2011): 600–610. http://dx.doi.org/10.1017/s0009640711000667.

Full text

Abstract:

More than fifty years after delivering the talk “The American Religious Depression, 1925–1935” to the American Society of Church History, Robert Handy is still the default authority on religion and the Great Depression. This is a tribute to his remarkable insights, but it is also an indication that the Depression merits more attention from historians of religion. A number of scholars have taken the religious history of the 1930s seriously. Yet we tend to think of the work of Joel Carpenter, Leo Ribuffo, Alan Brinkley, Beth Wenger, Kenneth Heineman, and others as primarily about fundamentalist institution-building, New Deal demagogues, or Jews and Catholics in New York and Pittsburgh, and only incidentally about the Great Depression.

APA, Harvard, Vancouver, ISO, and other styles

27

Gray, Richard. "David Chidester: Religions of South Africa. (Library of Religious Beliefs and Practices.) xvi, 286 pp. London and New York: Routledge, 1992. £13.99." Bulletin of the School of Oriental and African Studies 56, no. 2 (June 1993): 426–27. http://dx.doi.org/10.1017/s0041977x00006248.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Avery-Quinn, Samuel. "Jesus and the Bulldozer: Religion, Suburbanization, and Urban Renewal in a New Jersey Camp Meeting Community." New Jersey Studies: An Interdisciplinary Journal 7, no. 2 (July 22, 2021): 1–47. http://dx.doi.org/10.14713/njs.v7i2.249.

Full text

Abstract:

The history of suburbanization in New Jersey is a well-established topic in the scholarly literature. Since the middle decades of the nineteenth century, the state’s northeastern and southwestern areas have become dense with suburban communities tied, culturally and economically, to New York City or Philadelphia. By the early twentieth century, these areas were a mix of middle-class white enclaves, Black towns, immigrant and working-class communities, agricultural hamlets, and industrial suburbs. However, in the late nineteenth century, some suburbs emerged as religious retreats. This article explores how suburbanization and, by the 1960s, urban renewal, transformed the Gloucester County borough of Pitman’s landscape. Founded in 1871 as a Methodist camp meeting resort, the history of Pitman demonstrates ways that religion complemented suburbanization, and suburbanization, amid religious decline and secularization, reshaped the religious landscape of one South Jersey community.

APA, Harvard, Vancouver, ISO, and other styles

29

Steiner, Bruce E., and Richard W. Pointer. "Protestant Pluralism and the New York Experience: A Study of Eighteenth-Century Religious Diversity." William and Mary Quarterly 46, no. 1 (January 1989): 186. http://dx.doi.org/10.2307/1922421.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Westerkamp, Marilyn J., and Richard W. Pointer. "Protestant Pluralism and the New York Experience: A Study of Eighteenth-Century Religious Diversity." American Historical Review 94, no. 3 (June 1989): 847. http://dx.doi.org/10.2307/1873931.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Hawley, Susan. "KAPLAN, Steven, (ed.) Indigenous Responses to Western Christianity, New York, New York University Press, 1995, x, 183 pp., 0 8147 4649 7." Journal of Religion in Africa 28, no. 1 (1998): 117–19. http://dx.doi.org/10.1163/157006698x00161.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Burgaleta, Claudio M. "How an Irish-American Priest Became Puerto Rican of the Year: Joseph P. Fitzpatrick, S.J., and the Puerto Ricans." Journal of Jesuit Studies 6, no. 4 (October 11, 2019): 676–98. http://dx.doi.org/10.1163/22141332-00604006.

Full text

Abstract:

One of the first and largest migrations of Latin Americans to the United States occurred from Puerto Rico to New York City in the 1950s. At its height in 1953, the Great Puerto Rican Migration saw some seventy-five thousand Puerto Ricans settled in the great metropolis, and by 1960 there were over half a million New Yorkers of Puerto Rican ancestry in the city. The exodus transformed the capital of the world and taxed its social fabric and institutions. Joseph P. Fitzpatrick, S.J. (1913–95), a Harvard-trained sociologist teaching at Fordham University in the Bronx, played a key role in helping both New York City, its people and social institutions, respond with compassion and creativity to this upheaval. This article chronicles Fitzpatrick’s involvement with the Puerto Ricans for over three decades as priest, public intellectual, and advocate on behalf of the newcomers, and social researcher.

APA, Harvard, Vancouver, ISO, and other styles

33

Brundage, James A. "Handling sin. Confession in the Middle Ages. Edited by Peter Biller and A. J. Minnis. (York Studies in Medieval Theology, 2.) Pp. x+209. York: York Medieval Press, 1998. £35. 0 95297 3413; 1366 9656." Journal of Ecclesiastical History 51, no. 1 (January 2000): 116–201. http://dx.doi.org/10.1017/s0022046999553396.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Williams, Jeffrey. "Jon Pahl . Empire of Sacrifice: The Religious Origins of American Violence . New York : New York University Press . 2010 . Pp. xiv, 257. $35.00." American Historical Review 116, no. 2 (April 2011): 441. http://dx.doi.org/10.1086/ahr.116.2.441.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Ritterband, Paul. "Israelis in New York." Contemporary Jewry 7, no. 1 (January 1986): 113–26. http://dx.doi.org/10.1007/bf02967949.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Janse, Wim. "Liudger wird Bischof. Spureneines Heiligen zwischen York, Rom und Münster." Church History and Religious Culture 87, no. 2 (2007): 221–24. http://dx.doi.org/10.1163/187124207x189802.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Kirby, D. P. "The Genesis of a Cult: Cuthbert of Farne and Ecclesiastical Politics in Northumbria in the Late Seventh and Early Eighth Centuries." Journal of Ecclesiastical History 46, no. 3 (July 1995): 383–97. http://dx.doi.org/10.1017/s0022046900017723.

Full text

Abstract:

The episcopate of Cuthbert as bishop of Lindisfarne was a product of a time of great change in the Northumbrian Church in the late seventh century. Bede's Ecclesiastical history and Stephen's Life of Wilfrid make it clear that the expulsion of Wilfrid, bishop of York and sole bishop of the Northumbrians, in 678 (HE v. 19; VW 24) opened up the Northumbrian diocese to large-scale ecclesiastical reorganisation. Wilfrid's vast see was divided and new bishops appointed. In 664, as a young man, Wilfrid had played a significant part at the Council of Whitby in bringing about the expulsion of Colmán, Aidán's successor as bishop of Lindisfarne, the termination of the Columban mission and the replacement of the see of Lindisfarne by that of York; but the bishops who replaced Wilfrid were prepared to deal sensitively with the legacy of Aidán's mission in a post-Council of Whitby era. Bosa, trained at Whitby under Abbess Hild who had been instructed in the religious life by Aidán, became bishop of Deira at York; Eata, abbot of Lindisfarne, one of Aidán's Northumbrian disciples and formerly abbot of the monastery of Melrose which had been founded in the time of the Columban mission, became bishop of Bernicia with his episcopal seat variously at Hexham and Lindisfarne; and Eadhæsd, a former companion of Aidán's disciple Chad (HE iii. 28), was made bishop of Lindsey (HE iv. 12). When Lindsey was lost to the Mercians in 679 Eadhæd was made bishop of the short-lived see of Ripon [HE iv. 12), and in 681 Trumwine, whose antecedents are unknown but who later retired to Whitby, became bishop of Abercorn on the Forth [HE iv. 12, 26).

APA, Harvard, Vancouver, ISO, and other styles

38

Brett, Martin. "The Archiepiscopal and Deputed Seals of York 1114–1500. By John P. Dalton. (Borthwick Texts and Calendars, 17.) Pp. xviii+81+23 plates. York: Borthwick Institute of Historical Research, University of York, 1992. £8+70p post and packing from the Borthwick Institute, St Anthony&s Hall, York YOi 2PW. 0305 8506." Journal of Ecclesiastical History 44, no. 2 (April 1993): 344–45. http://dx.doi.org/10.1017/s0022046900016213.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

McCAULEY, B. ""Sublime Anomalies": Women Religious and Roman Catholic Hospitals in New York City, 1850-1920." Journal of the History of Medicine and Allied Sciences 52, no. 3 (July 1, 1997): 289–309. http://dx.doi.org/10.1093/jhmas/52.3.289.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Hudson, Winthrop S. "Review Article:“Encyclopedia of the American Religious Experience”." Church History 57, no. 4 (December 1988): 514–18. http://dx.doi.org/10.2307/3166656.

Full text

Abstract:

The publication of a major reference work in any field of interest is always a welcome event. The three-volume Encyclopedia of the American Religious Experience: Studies of Traditions and Movements, edited by Charles H. Lippy and Peter W. Williams (New York: Charles Scribner's Sons, 1988), is no exception. It is welcome for the authoritative up-to-date information it supplies, and it is doubly welcome for its new conception in design, format, and scope. Unlike many encyclopedias, it is not an alphabetical compendium of many brief entries dealing with narrowly defined topics or very specific items. Instead, this new encyclopedia is composed of 106 essays (mostly fourteen to sixteen large double-column pages in length, with some as long as twenty-eight pages) ranging over a broad spectrum of themes, traditions, movements, and preoccupations of“the American religious experience.” Little is neglected. While the volumes are not arranged for ready reference use, provision is made for this aspect of more convetional encyclopedias by an unusually good index which helps one locate information on a wide variety of subject matter, both past and present. The focus on the broad aspects of religion in America more than compensates for the absence of any readily available alphabetized items of information.

APA, Harvard, Vancouver, ISO, and other styles

41

Gitler, Inbal Ben-Asher. "Reconstructing Religions: Jewish place and space in the Jerusalem YMCA Building, 1919-1933." Zeitschrift für Religions- und Geistesgeschichte 60, no. 1 (2008): 41–62. http://dx.doi.org/10.1163/157007308783360543.

Full text

Abstract:

AbstractThis paper discusses the representation of Jewish religion and culture in the architecture of the YMCA Building in Jerusalem, a prominent edifice built by the New York architect Arthur Loomis Harmon for the American YMCA. Within it, Jewish place and space were reconstructed as part of an architecture planned to promote Jewish, Christian and Moslem co-existence through an American secular cultural curriculum and a Christian vision of peace.

APA, Harvard, Vancouver, ISO, and other styles

42

Owen, Dorothy M. "The Medieval Courts of the York Minster Peculiar. By Sandra Brown. (Borthwick paper, 66.) Pp. iv + 38. University of York: St Anthony's Press, 1984. £1.80." Journal of Ecclesiastical History 37, no. 1 (January 1986): 160–61. http://dx.doi.org/10.1017/s0022046900032310.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Patton, Kimberley C. "Book ReviewDreaming in the World's Religions: A Comparative History.By Kelly Bulkeley . New York and London: New York University Press, 2008. Pp xi+331. $23.00 (paper)." History of Religions 50, no. 1 (August 2010): 107–9. http://dx.doi.org/10.1086/656635.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Davies, J. D. "The navy, parliament and political crisis in the reign of Charles II." Historical Journal 36, no. 2 (June 1993): 271–88. http://dx.doi.org/10.1017/s0018246x00019233.

Full text

Abstract:

ABSTRACTDuring the 1670s, the navy was the focus of increasingly critical scrutiny from parliament and the political nation. This article considers the causes and nature of this criticism, which had its roots in the perceived dominance of the catholic James, duke of York, in the field of naval appointments, and examines the political context of the various inquiries into the state of religious affection in the fleet. By so doing, the article identifies a dilemma which confronted the crown's opponents in the period 1678–81, namely the conflict between the requirement for a strong navy to oppose France and the risk that, because of York's influence over it, that same navy might in fact be an instrument of French and catholic designs. Finally, the response of the officers and men of the navy to the events of the popish plot, exclusion crisis and ‘tory reaction’ is examined, placing the navy in the mainstream, rather than on the periphery, of the political and religious history of the period.

APA, Harvard, Vancouver, ISO, and other styles

45

Antoni, Klaus. "Hardacre, Helen. Shinto: A History. New York: Oxford University Press, 2017. xi+720 pp. $39.95 (cloth)." Journal of Religion 98, no. 4 (October 2018): 575–77. http://dx.doi.org/10.1086/698991.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Levitt, Laura. "New York: Capital of Photography (review)." American Jewish History 90, no. 4 (2002): 466–68. http://dx.doi.org/10.1353/ajh.2004.0013.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

HAINES, ROY MARTIN. "The register of William Melton, archbishop of York, 1317–1340, IV. Edited by Reginald Brocklesby. (The Canterbury and York Society, 85.) Pp. vii+246. Woodbridge: Boydell Press (for The Canterbury and York Society), 1997. £29.50. 0 907239 56 0; 0262 995X The register of William Melton, archbishop of York, 1317–1340, V. Edited by T. C. B. Timmins. (The Canterbury and York Society, 93.) Pp. ix+241. Woodbridge: Boydell Press (for The Canterbury and York Society), 2002. £30. 0 907239 63 3; 0262 995X." Journal of Ecclesiastical History 54, no. 3 (July 2003): 552–53. http://dx.doi.org/10.1017/s0022046903677973.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Best, Wallace. "New York City and the Production of Sacred Space." Church History 90, no. 1 (March 2021): 151–54. http://dx.doi.org/10.1017/s0009640721000810.

Full text

Abstract:

Jon Butler's God in Gotham: The Miracle of Religion in Modern Manhattan affirms what historians of religion have long known and some urban historians have begun to discover—that few things in American history have survived so well as religion. Political moments and social movements have come and gone. Fashions have fallen out of favor; fads have faded. But that thing that we call “religion”—however defined, theologically, experientially, or institutionally—has survived, even thrived, particularly in American cities and perhaps most particularly in America's largest city, New York.

APA, Harvard, Vancouver, ISO, and other styles

49

Van Bruinessen, Martin. "Review article: Kurds, Zazas and Alevis." Kurdish Studies 8, no. 2 (October 13, 2020): 371–81. http://dx.doi.org/10.33182/ks.v8i2.574.

Full text

Abstract:

This review article discusses recent research about two major religious and linguistic minorities among the Kurds of Turkey and their efforts to define distinct identities. The books reviewed include: Celia Jenkins, Suavi Aydin & Umit Cetin, eds., Alevism as an Ethno-Religious Identity: Contested Boundaries, Oxon and New York: Routledge, 2018, 130 pp., (ISBN 978-1-138-09631-8). Erdal Gezik & Ahmet Kerim Gültekin, eds., Kurdish Alevis and the Case of Dersim: Historical and Contemporary Insights, Lanham, MD: Lexington Books, 2019, 172 pp., (ISBN 978-1-4985-7548-5). Eberhard Werner, Rivers and Mountains: A Historical, Applied Anthropological and Linguistical Study of the Zaza People of Turkey Including an Introduction to Applied Cultural Anthropology, Nürnberg: VTR Publications, 2017, 549 pp., (ISBN 978-3-95776-065-4).

APA, Harvard, Vancouver, ISO, and other styles

50

Brockington, John. "Julius Lipner: Hindus: their religious beliefs and practices. (Library of Religious Beliefs and Practices.) xiii, 375 pp. London and New York: Routledge, 1994. £45." Bulletin of the School of Oriental and African Studies 59, no. 1 (February 1996): 169–70. http://dx.doi.org/10.1017/s0041977x00028937.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!