Log in

Relevant bibliographies by topics / Religious history of York

Contents

Journal articles
Dissertations / Theses
Books
Book chapters
Conference papers
Reports

Academic literature on the topic 'Religious history of York'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Religious history of York.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Religious history of York"

1

Fylypovych, Liudmyla O. "International relations of the UAR and the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine." Ukrainian Religious Studies, no. 1 (March 31, 1996): 52–54. http://dx.doi.org/10.32420/1996.1.22.

Full text

Abstract:

1995 became decisive for Ukrainian religious studies in its breakthrough in the world arena. About the Ukrainian Association of Religious Studies (UAR) learned in many countries. She has been in contact with well-known international religious scholarships, for example, the Society for the Scientific Study of Religion (SSSR), the International Academy for Freedom of Religion and Belief (IAFRB), the International Association of History the International Association for the History of Religions (IAHR), the New York Academy of Sciences, and others.

APA, Harvard, Vancouver, ISO, and other styles

2

Best, Wallace. "Battle for the Soul of a City: John Roach Straton, Harry Emerson Fosdick, and the Fundamentalist-Modernist Controversy in New York, 1922–1935." Church History 90, no. 2 (June 2021): 367–97. http://dx.doi.org/10.1017/s0009640721001463.

Full text

Abstract:

AbstractThe Fundamentalist-Modernist Controversy was a defining moment for New York in the 1920s and one of the most significant theological battles in the city's history, as key doctrines of the Christian tradition such as the Virgin Birth, the Atonement, and the bodily resurrection of Christ were debated in the mainstream as well as the religious press. The principal figures in the controversy were John Roach Straton and Harry Emerson Fosdick, two prominent clerics whose intellectual and oratorical confrontation showed just how deep this nationwide religious divide had become. Straton and Fosdick used their New York pulpits as public platforms to articulate their opposing theological visions and to justify them as the correct expression of historic Christianity in the present. In doing so, they made the Fundamentalist-Modernist Controversy very much a New York story, remapping the city's Protestant evangelical culture and reorienting one of the most important episodes in American religious history. The aftermath of the conflict, however, reveals that the lines between “fundamentalist” and “modernist” as distinct categories of religious experience became blurred as each embraced elements of the other. By 1935, both fundamentalists and modernists in New York City had been transformed, just as they had transformed the city.

APA, Harvard, Vancouver, ISO, and other styles

3

Bangs, Jeremy Dupertuis. "Dutch Contributions to Religious Toleration." Church History 79, no. 3 (August 16, 2010): 585–613. http://dx.doi.org/10.1017/s0009640710000636.

Full text

Abstract:

Historians have neglected a seventeenth-century hero whose actions and words laid the groundwork for America's democratic diversity and religious toleration—at least that is the theme of a best-selling history of the Dutch colony of New Netherland, the predecessor of New York. This courageous but forgotten lawyer, Adriaen van der Donck, went out from Holland in 1641 as a young man to serve as “schout” (chief judicial officer, both sheriff and prosecutor) of Rensselaerwyck, then moved to New Amsterdam where he eventually became the spokesman of colonists irked by the arbitrary highhandedness of the Director General, Petrus Stuyvesant. Van der Donck is now proclaimed to have ensured that Dutch religious toleration became the basic assumption and pattern that evolved into modern American religious pluralism. The great popularity of this recent revelation ensures that thousands of people, from general readers to professional historians whose specialty lies elsewhere, now believe that religious toleration in America originated in New Amsterdam/ New York, where Dutch customs of toleration contrasted with the theocratic tendencies of English colonies. Is this claim true? In my opinion—no. Should historians pay attention to journalistic jingoism? Perhaps—because unexamined assumptions affect topics treated more seriously. What, then, can be said about the fabled Dutch tradition of toleration and its contribution to the discussion of religious freedom in America in the seventeenth and eighteenth centuries?

APA, Harvard, Vancouver, ISO, and other styles

4

KINLOCH, Matthew. "Book Review: George E. DEMACOPOULOS, Colonizing Christianity: Greek and Latin Religious Identity in the Era of the Fourth Crusade, New York: Fordham University Press, 2019." Byzantina Symmeikta 29 (November 27, 2019): 435. http://dx.doi.org/10.12681/byzsym.21696.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

WIEBE, HEATHER. "Benjamin Britten, the ““National Faith,”” and the Animation of History in 1950s England." Representations 93, no. 1 (2006): 76–105. http://dx.doi.org/10.1525/rep.2006.93.1.76.

Full text

Abstract:

ABSTRACT This article examines constructions of national Christian tradition in 1950s England, focusing on images of deadness and revivification in two products of the religious drama movement: the York Mystery and other plays presented at the 1951 Festival of Britain, and Benjamin Britten's 1958 children's opera Noye's Fludde.

APA, Harvard, Vancouver, ISO, and other styles

6

Walker, Simon. "‘Home Thoughts from Abroad’: Rome to York in 1452." Journal of Ecclesiastical History 44, no. 4 (October 1993): 679–88. http://dx.doi.org/10.1017/s002204690007785x.

Full text

Abstract:

Private correspondence between Rome and England in the fifteenth century is not unknown but is usually to be found among the business papers of proctors permanently resident at the Curia, such as William Swan and Thomas Hope. By contrast, the three letters printed below were written by an occasional visitor to Rome, charged with a specific errand. They tell us more about England than Italy, and more about the everyday concerns of a moderately successful clerical careerist than the procedures of the papal court, but they are unusual and valuable precisely for that reason. The author of these letters was Master Robert Thornton. A canon lawyer in the service of Archbishop Kempe, he began his career as an advocate in the prerogative court of York and, during the 1440s, established himself as one of the mainstays of the diocesan administration there: he acted as commissary-general to the court of York and official of the absentee archdeacon of York, besides serving on many ad hoc commissions. By the time these letters were written, Thornton's diligence in the archbishop's service had brought him several desirable benefices: already perpetual vicar of Silkstone (Yorkshire, West Riding), he became rector of Almondbury (Yorkshire, West Riding) in 1451 and was presented by William Bothe, Kempe'ssuccessor as archbishop, to a prebend at St. John's, Chester, in the following year. It was his membership of Kempe' familia that, indirectly, set him on the road to Rome. In May 1452 he was dispatched with a bundle of papers and sixteen marks in cash to pursue the claims of John Berningham, resident canon and treasurer of York, to the vacant deanery.

APA, Harvard, Vancouver, ISO, and other styles

7

Hubbard, David A. "A History of Union Theological Seminary in New York. Robert T. Handy." Journal of Religion 69, no. 3 (July 1989): 414–15. http://dx.doi.org/10.1086/488152.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Highfield, J. R. L. "The Register of William Melton, Archbishop of York. 1317–1340, III. Edited by Rosalind M. T. Hill. (Canterbury and York Society, LXXVI, part cxlix.) Pp. vii + 213. York: Canterbury and York Society, 1988. 0262 995X." Journal of Ecclesiastical History 41, no. 1 (January 1990): 155–56. http://dx.doi.org/10.1017/s0022046900074042.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Thompson, David M. "Nonconformity in Nineteenth-century York. By Edward Royle, (Borthwick Paper, 68.) Pp. 39. York: University of York, St Anthony's Press, 1985. £ 1.80. (Available from St Anthony's Hall, York Y01 2PW, £2 incl. p. & p.)." Journal of Ecclesiastical History 38, no. 3 (July 1987): 506–7. http://dx.doi.org/10.1017/s0022046900025501.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

TINTI, FRANCESCA. "The Pallium Privilege of Pope Nicholas II for Archbishop Ealdred of York." Journal of Ecclesiastical History 70, no. 4 (June 20, 2019): 708–30. http://dx.doi.org/10.1017/s0022046919000630.

Full text

Abstract:

The article presents and discusses the text of a little-known pallium grant of Pope Nicholas II for Archbishop Ealdred of York. Through comparison with other contemporaneous products of the papal chancery and the contents of other sources narrating the events reported in Nicholas's text, the study concludes that the papal privilege is substantially authentic. An edition, superseding a previous, late nineteenth-century one, which was based on just one of the two York manuscripts that preserve the papal privilege, is provided in the Appendix, together with a modern English translation.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Dissertations / Theses on the topic "Religious history of York"

1

Hughes, J. "Religion in the diocese of York, 1350-1450." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371673.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Kelly, Luke. "The Value of Books: : The York Minster Library as a social arena for commodity exchange." Thesis, Uppsala universitet, Historiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-341086.

Full text

Abstract:

To the present-day reader texts are widely available. However, to the early modern reader this access was limited. While book ownership increased in the seventeenth and eighteenth centuries, it was not universal – even libraries were both limited in their collections and exclusive to the communities they served. Libraries were to be found all over Early Modern England, from city libraries to town subscription libraries. One could gain access to books but these collections were often rather limited in the variety and number of books they offered. Undoubtedly many libraries purchased books for their collections, but frequently books were also given to them by benefactors. One fine example of a community library which reflects its readers and members is the library of St Peter’s Cathedral, York Minster. York Minister library owes its existence to traceable benefactors and donations. One could study the collection to give an insight into reading practices and interests of the Early Modern Period. But in doing so we fall foul of becoming static and failing to develop the historiography of Book History. Instead, we can re-evaluate this collection by drawing from the old focus of genres but shifting this focus and approach the collection from a different path: a material path. These books resonate value. Not solely due to their genres and subject matter, but their value is also generated in how the books became accessible, through generosity and donation. As donations from benefactors these books should not be considered solely as works of literature, but as gifts from one agent to another. Gifts given with both intention and purpose.

APA, Harvard, Vancouver, ISO, and other styles

3

Noel, Patricia Lewis. "Reviving His Work: Social Isolation, Religious Fervor and Reform in the Burned Over District of Western New York, 1790-1860." VCU Scholars Compass, 2006. http://hdl.handle.net/10156/1372.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Kesler, Leslie Michelle. ""For Thus His Neglect": Grand Jury Presentments for Failure to Attend Church, York County, Virginia, 1750-1775." W&M ScholarWorks, 1992. https://scholarworks.wm.edu/etd/1539625761.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Lubienecki, Paul E. "The American Catholic Diocesan Labor Schools. An Examination of their Influence on Organized Labor in Buffalo and Cleveland." Case Western Reserve University School of Graduate Studies / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=case1372766552.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

O'Donnell, Darby. "For Profit and Function: Consumption Patterns and Outward Expression of Quakers as Seen through Historical Documentation and 18th Century York County, Virginia Probate Inventories." W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539626355.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Dunnington, Jeffrey. "A Study of the Journal of Elisha P. Hurlbut, American Social Reformer, 1858-1887." VCU Scholars Compass, 2014. http://scholarscompass.vcu.edu/etd/3325.

Full text

Abstract:

The life of Elisha P. Hurlbut (1807-1889) has been mostly forgotten since his death. This examination of his personal journal, which he wrote from 1858 to 1887, brings back to the forefront an influential figure that lived most of his life in and around Albany, New York. Prior to beginning the journal, Hurlbut was a lawyer and then a Supreme Court justice in New York. Seven years after retiring from public life in 1851, he commenced work on the journal that provided a detailed social and political commentary on New York, the United States, and the world as a whole. While the journal offers detailed insight into many specific subjects, this thesis focuses on Hurlbut’s views and expertise in civil rights, religion, and phrenology. This body of work will demonstrate how he shaped arguments for equality for all people, despised the influence of organized religion, and was a leader in phrenological studies.

APA, Harvard, Vancouver, ISO, and other styles

8

Mitchell, Jonathan Paul. "Religious melancholia and the York Retreat, 1730-1830." Thesis, University of Leeds, 2018. http://etheses.whiterose.ac.uk/20753/.

Full text

Abstract:

This thesis will examine the hitherto understudied area of Georgian Quaker spirituality, and bring it to bear on the historically significant York Retreat asylum. The York Retreat opened in 1796 to serve the Quaker community. It was managed by the Tukes, an influential family of Quaker religious leaders. Georgian Quakers had a rich and idiosyncratic introspective tradition and spiritual life. Their spirituality entailed a depressive piety which escalated to despair, restrictive eating or suicidality in several narratives from Georgian Quaker religious leaders. It was common for Georgian Quakers to interpret these episodes of affliction from the perspective on religious melancholia common to several other radical dissenting movements, in which such episodes were seen as a divinely ordained trial that would ultimately add to the gravity and authority of the afflicted, and prepare them for a religiously orientated life. Yet this concern with religious melancholia has escaped the notice of previous writers on the York Retreat. The thesis will first examine Quaker worship, the cornerstone of Georgian Quaker practical theology. It will then show how religious doubt, despair and affliction were intrinsic and causally efficacious parts of Georgian Quaker narratives of spiritual progress, before examining accounts of religious distress in Quaker biography and at the York Retreat. This thesis therefore provides an alternative narrative on the early years of the York Retreat. The York Retreat will not be approached as a site of innovation in secular humanistic psychiatry, but as a relic of dissenting modes of experiential religion and religious melancholia. In so doing, the thesis will show that assumptions around a link between Quaker spirituality and the ‘moral treatment’ regime are unfounded; the liberal humanism of contemporary Quakerism has been imputed onto the history of the York Retreat by supporters and critics alike. Instead, it will be shown that Quakers gradually incorporated narratives of nervous affliction into their accounts of religious affliction, reflecting the longrunning embodied aspect of religious distress, at a time when it was not unheard of for the devout to be supported in religious reconciliation and bodily healing from within a madhouse.

APA, Harvard, Vancouver, ISO, and other styles

9

DeLair, Eva. "Spiritual Liberation or Religious Discipline: The Religious Right’s Effects on Incarcerated Women." Scholarship @ Claremont, 2010. http://scholarship.claremont.edu/scripps_theses/3.

Full text

Abstract:

The history of the prison system in the US is inextricably linked to Christianity. Penitentiary shares its root word, penitence, with repentance. Quakers and Congregationalists started the very first prisons because they viewed the corporal punishment of that time to be cruel (Graber 20). Even today, prisons are required to hire chaplains to make sure incarcerated people have the freedom to practice religion inside of the prison. The largest volunteer group serving incarcerated people is Prison Fellowship, an arm of the Religious Right which began in the 1970s and is now the largest faith based group of its kind1 (Prison Fellowship “Benefits”). Under the umbrella of Prison Fellowship, a pre-release program called InnerChange Freedom Initiative was developed with the specific goal of transforming incarcerated men in order to lower recidivism rates. The Religious Right claims to have positive effects on incarcerated people beyond cultivating spirituality, such as better rehabilitation and lower recidivism. However, their claims have not withstood scientific scrutiny. This begs the question, what are the effects of the Religious Right’s programming inside of prisons? The US prison system, created with the intent of protecting society from criminals, was developed primarily by straight, white, Christian men who intended the system to be for men. Every aspect of a resident’s life is controlled by someone else;

APA, Harvard, Vancouver, ISO, and other styles

10

Henry, Lucas Aaron. "Freedom Now!: Four Hard Bop and Avant-Garde Jazz Musicians' Musical Commentary on the Civil Rights Movement, 1958-1964." [Johnson City, Tenn. : East Tennessee State University], 2004. http://etd-submit.etsu.edu/etd/theses/available/etd-1110104-224112/unrestricted/HenryL121004f.pdf.

Full text

Abstract:

Thesis (M.A.)--East Tennessee State University, 2004.
Title from electronic submission form. ETSU ETD database URN: etd-1110104-224112 Includes bibliographical references. Also available via Internet at the UMI web site.

APA, Harvard, Vancouver, ISO, and other styles

More sources

Books on the topic "Religious history of York"

1

Royle, Edward. Nonconformity in nineteenth-century York. York: St Anthony's Press, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

2

Nonconformity in nineteenth-century York. [Heslington, York]: University of York, 1985.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

3

Protestant pluralism and the New York experience: A study of eighteenth-century religious diversity. Bloomington: Indiana University Press, 1988.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

4

Jonathan Edwards' early understanding of religious experience: His New York sermons, 1720-1723. Lewiston, N.Y: Edwin Mellen Press, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

5

Rubinstein, David. York Friends and the Great War. York: Borthwick Institute of Historical Research, University of York, 1999.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

6

Islands of holiness: Rural religion in upstate New York, 1790-1860. Ithaca: Cornell University Press, 1989.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

7

Indulgences in the pre-reformation Diocese of York. York, England: Borthwick Institute, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

8

Weiss, Maud B. The challenge of piety: Satmar Hasidim in New York. Munich: Gina Kehayoff, 1995.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

9

The history of the Church of York, 1066-1127. Oxford [England]: Clarendon Press, 1990.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

10

Following 9/11: Religion coverage in the New York times. Syracuse: Syracuse University Press, 2011.

Find full text

APA, Harvard, Vancouver, ISO, and other styles

More sources

Book chapters on the topic "Religious history of York"

1

Feinberg, Melissa. "COVID-19: Supreme Court Rules on New York Restrictions for Religious Services : November 25, 2020." In Historic Documents of 2020, 688–97. 2455 Teller Road, Thousand Oaks California 91320: CQ Press, 2021. http://dx.doi.org/10.4135/9781071839034.n53.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Schulman, Sarah. "New york." In My American History, 89–91. Second edition. | Abingdon, Oxon;: Routledge, 2018. http://dx.doi.org/10.4324/9781315121765-20.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Turner, Mary. "Religious Beliefs." In General History of the Caribbean, 287–321. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1007/978-1-349-73770-3_10.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Goshen-Gottstein, Alon. "“Religious Genius”—History of a Category." In Religious Genius, 115–41. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55514-0_8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Collinson, Patrick, Christopher Brooke, Edward Norman, Peter Lake, and David Hempton. "What is Religious History … ?" In What is History Today … ?, 58–68. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19161-1_6.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

"To the Citizens of New York." In African American Religious History, 211–17. Duke University Press, 2000. http://dx.doi.org/10.1215/9780822396031-021.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

WILLIAMS, PETER. "“To the Citizens of New York”." In African American Religious History, 211–17. Duke University Press, 2000. http://dx.doi.org/10.2307/j.ctv11smnkh.24.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

"Black Churches in New York City, 1840." In African American Religious History, 218–23. Duke University Press, 2000. http://dx.doi.org/10.1215/9780822396031-022.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

RAY, CHARLES B. "Black Churches in New York City, 1840." In African American Religious History, 218–23. Duke University Press, 2000. http://dx.doi.org/10.2307/j.ctv11smnkh.25.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

"African Baptists Celebrate Emancipation in New York State." In African American Religious History, 185–92. Duke University Press, 2000. http://dx.doi.org/10.1215/9780822396031-018.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Religious history of York"

1

Tuca, Nicusor. "THE RELIGIOUS MAN IN A SECULARIZED WORLD." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.114.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Mas’ud, PhD, Prof. "Pancasila and Religious Harmony." In Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303830.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Norberg, Arthur L., and Joseph S. DeBlasi. "Joseph S. DeBlasi Interview: June 4, 2009; New York City, NY." In ACM Oral History interviews. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1141880.1720595.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Wiederhold, Robert. "History of Optics Manufacturing in Rochester, New York." In Frontiers in Optics. Washington, D.C.: OSA, 2016. http://dx.doi.org/10.1364/fio.2016.ftu3a.1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Matushanskaya, Yu G., and E. L. Gatina. "Religious education in the Republic of Tatarstan: history and modernity." In General question of world science. L-Journal, 2020. http://dx.doi.org/10.18411/gq-30-11-2020-15.

Full text

Abstract:

The Republic of Tatarstan is a specific and unique region. Its distinctive features are multiconfessionalism and multiculturalism. The article is devoted to religious education in the Republic of Tatarstan

APA, Harvard, Vancouver, ISO, and other styles

6

Aspray, William, and Juris Hartmanis. "Dr. Juris Hartmanis Interview: July 26, 2009; Cornell University in Ithaca, New York." In ACM Oral History interviews. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1141880.1775727.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Norberg, Arthur L., and John R. White. "John R. White Interview: June 1-2, 2009; ACM Headquarters, New York, NY." In ACM Oral History interviews. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1141880.1854012.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Akera, Atsushi, and Mark Mandelbaum. "Mark Mandelbaum Interview: October 31 and December 29, 2009; New York City, NY." In ACM Oral History interviews. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1141880.1866271.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Imawati Rochimah, Rochimah. "The contribution of social support and religious history on religious conversion: a quantitative study in South Tangerang." In International Conference on Diversity and Disability Inclusion in Muslim Societies (ICDDIMS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icddims-17.2018.15.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Liu, Allen, Bryant Liu, Daniel Lee, Myrna Weissman, Jonathan Posner, Jiook Cha, and Shinjae Yoo. "Machine learning aided prediction of family history of depression." In 2017 New York Scientific Data Summit (NYSDS). IEEE, 2017. http://dx.doi.org/10.1109/nysds.2017.8085046.

Full text

APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Religious history of York"

1

Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

Full text

Abstract:

India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.

APA, Harvard, Vancouver, ISO, and other styles

2

Wolosz, T. H. Depositional and diagenetic history of the Edgecliff reefs (Middle Devonian Onodaga Formation of New York and Ontario). Office of Scientific and Technical Information (OSTI), January 1992. http://dx.doi.org/10.2172/5447097.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Wolosz, T. H. Depositional and diagenetic history of the Edgecliff reefs (Middle Devonian Onodaga Formation of New York and Ontario). Final report. Office of Scientific and Technical Information (OSTI), May 1992. http://dx.doi.org/10.2172/10137669.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Been, Vicki, Ingrid Gould Ellen, Michael Gedal, Edward Glaeser, and Brian McCabe. Preserving History or Hindering Growth? The Heterogeneous Effects of Historic Districts on Local Housing Markets in New York City. Cambridge, MA: National Bureau of Economic Research, September 2014. http://dx.doi.org/10.3386/w20446.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

Full text

Abstract:

Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

APA, Harvard, Vancouver, ISO, and other styles

6

Glacial history and geohydrology of the Irondequoit Creek Valley, Monroe County, New York. US Geological Survey, 1989. http://dx.doi.org/10.3133/wri884145.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

History and hydrologic effects of ground water use in Kings, Queens, and western Nassau counties, Long Island, New York, 1800's through 1997. US Geological Survey, 2002. http://dx.doi.org/10.3133/wri014096.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

RESEARCH PRIORITIES: Western Balkans Snapshot. RESOLVE Network, October 2020. http://dx.doi.org/10.37805/rp2020.1.wb.

Full text

Abstract:

Amidst the evolving threat of violent extremism (VE) worldwide, the Western Balkans face substantial challenges to social cohesion and stability. As elsewhere, narratives of religious, far right, and nationalist militancy resonate with vulnerable youth populations in Western Balkan countries where a history of ethnic, religious, and civil strife created a situation vulnerable to terrorist recruitment at home and abroad. Individuals who traveled to fight alongside violent extremist organizations abroad are returning to their home countries following the territorial losses of extremist groups in Syria and Iraq. At the same time, ethno-nationalist extremism continues to gain traction and expand across the region. While some of these topics have received increased attention in the current body of literature, others remain under-researched. Existing research topics also require more field research and deeper conceptual foundation. The resulting gaps in our collective understanding point to the need for further research on evolving social and VE dynamics in the Western Balkans. More rigorous and grounded research, in this regard, can help inform and improve efforts to prevent and counter violent extremism (P/CVE) in the region. In 2019, the RESOLVE Network convened local and international experts to discuss research gaps and develop a preliminary list of research priorities for P/CVE moving forward in the Western Balkans. The topics identified in this Research Priorities Snapshot reflect their collective expertise, in-depth understanding, and commitment to continued analysis of VE trends and dynamics in the region.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!