Dissertations / Theses on the topic 'Religious education teacher'
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Whitworth, Linda. "Engaging Phronesis : religious education with primary initial teacher education students." Thesis, Middlesex University, 2018. http://eprints.mdx.ac.uk/23887/.
Full textCarlberg, Kevin. "The importance of teacher leadership in religious studies : A qualitative study with focus on teacher leadership at upper secondary school in Sweden." Thesis, Högskolan i Gävle, Religionsvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36284.
Full textAbd-El-Hafez, Alaa Karem. "Alternative-specific and Case-specific Factors Involved in the Decisions of Islamic School Teachers Affecting Teacher Retention| A Discrete Choice Experiment." Thesis, Long Island University, C. W. Post Center, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10032305.
Full textTeacher retention is a concern in all educational sectors in America. It is of special importance to Islamic schools, which tend to lack the resources necessary in recruiting and training new teachers. This dissertation addressed this problem in full-time Islamic schools in New York State by conducting a discrete choice experiment, which reflects an innovative, interdisciplinary, new methodological approach borrowed primarily from the fields of economics, social psychology, and decision theory. This approach re-conceptualized teacher retention as a series of decisions or discrete choices made throughout a teacher's career (as suggested by human capital theory) and has not been employed in this manner previously in educational research on teacher retention. This new approach offered additional insights in this important area of educational research, theory, and practice. This study examined the effects of six position-related characteristics in the discrete choice experiment: (a) opportunities to practice Islam, (b) work environment, (c) amount of work, (d) salary, (e) prestige, and (f) health benefits on the decisions of teachers in Islamic schools to continue teaching in those schools. The study also determined how the subjects’ characteristics (case-specific attributes) interacted with these position-related characteristics (alternative-specific attributes). All six alternative-specific attributes were found to be important to a certain extent, but their levels of influence varied across three preference profiles. Generally, the single most important factor affecting teacher retention in Islamic schools is the work environment of the school followed by the presence of opportunities to practice the Islamic faith. Contrary to the common belief, salary (and prestige) had the least impact on retaining Islamic school teachers.
Pearson, Jason Bird. "Something Happened: Exploring Student Religious Experiences Through the Eyes of Their Teacher." BYU ScholarsArchive, 2021. https://scholarsarchive.byu.edu/etd/9223.
Full textKnott, Natalie Kay. "Teacher professional stance in the Québec ethics and religious culture program." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96749.
Full textEn 2008, dans les écoles du Québec, on a mis en œuvre un nouveau programme d'éthique et de culture religieuse. Ce programme vient remplacer les anciens cours d'instruction religieuse et morale et pourrait être innovateur et transformateur. Il est requis que les enseignants qui enseigneront ce cours adoptent une attitude d'objectivité et d'impartialité.Bien que cette thèse ne soit qu'un début d'exploration, elle prouve que les normes culturelles de la blancheur nuisent au succès de la mise en œuvre du nouveau programme ÉCR. La plupart des professeurs qui ont l'intention d'enseigner le cours sont caucasiennes, chrétiennes et des femmes, qui ne sont pas conscientes des privilèges et se lancent dans l'enseignement dans le but de civiliser leurs élèves.L'observation des enseignants et enseignantes avant qu'ils ne commencent leur carrière et en cours de route, ainsi que les discussions avec eux et elles, indiquent qu'un dialogue a été amorcé et que plus de prise de conscience de soi et de réflexion critique seront nécessaires avant que ce programme ne puisse réussir.
Lipmen, Sara-Jean. "Inadvertent Evangalisms (Or Not)| Teachers' Views on Religion, Religious Beliefs, Positionality and Presence and Their Influence on Their Curricular Choices in the Classroom." Thesis, University of Southern California, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10287583.
Full textThere has been very limited research on the possible role religion has in its influence on teacher choices, especially within a Social Science classroom. The purpose of this study was to examine how secondary Social Studies teachers explicitly and implicitly treat religion as a factor in the teaching of history and how their own affinity with/to a religion and beliefs about religious institutions influence their curricular choices. The following research question informed the study: How are teachers’ religious identities, affinities and positionality revealed in their curricular choices?
Through the use of the multiple case study model using interviews, observations and artifacts, this dissertation examined how secondary Social Studies teachers explicitly and implicitly treat religion as a factor in the teaching of history and how their own affinity with/to a religion and beliefs about religious institutions influence their curricular choices. Using the lenses of positionality and presence, while explicitly being aware of American Civil Religion, religious hierarchies and Christian Privilege, this study examined two Atheist/Agnostic teachers in a comprehensive urban high school settings.
The findings are presented as single case studies with a cross case analysis. The analysis of findings found that both teachers did not include religion as a significant factor of history and therefore, did not privilege religion as a topic in their classes. The data showed that both teachers, despite their religious identifications, had internalized Civil American Religion and its alignment with Christianity.
Dunn, Jeffery W. "Neoliberalism and the `Religious' Work of Schools: The Teacher as Prophet in Dewey's Democratic Society." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1491497413183457.
Full textRenehan, Caroline. "Gender differences and the teaching of religious education in initial teacher education in the Republic of Ireland." Thesis, University College London (University of London), 2005. http://discovery.ucl.ac.uk/10020485/.
Full textCampbell, Linda M. "Exploring the Leadership Experiences of Principal-Identified Teacher Leaders in American PK-12 Christian Schools Contextualized in a Distributed Leadership Environment| Told from the Teacher Leaders' Perspectives." Thesis, The George Washington University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3687139.
Full textThe purpose of this exploratory research study was to investigate leadership experiences of teacher leaders in American PK-12 Christian schools. An overarching research question guided the study: How do principal-identified teacher leaders in PK-12 faith-based Christian schools experience leadership in a distributed leadership environment, as told from the teacher leaders' perspectives? As researcher, I chose a distributed leadership practice conceptual framework as the lens for the research study. The literature review focused on three areas: (a) Christian school structure and culture, (b) teacher leaders, and (c) distributed leadership. The research design consisted of purposeful sampling using semistructured interviews and a constructivist epistemology (Merriam, 2009). The research study involved 24 participants from PK-12 American Christian schools; 16 were principal-identified teacher leaders and 8 were heads of school or principals. Through the data analysis, six intangible themes emerged from the teacher leaders that proved to be central tenets of the research. The emergent themes constituted (a) an unconditional love for the school community, (b) a global school perspective, (c) an influencer, (d) a leader by example, (e) a mentor to other teachers, and (f) a desire to improve their schools. Then, using a comparative analysis, four themes emerged from the heads of school and principals. The themes converged with those of the teacher leaders, with two exceptions. First, a dichotomy occurred in the definition of teacher leader among the teacher leader participants; respectively, this dichotomy occurred between the teacher leader participants and the heads of school and principal participants. Second, with regard to human capital, a talent management and leadership succession theme for identifying and developing teacher leaders emerged from the heads of school and principals. Interestingly, the data analysis revealed that the study's findings have implications for PK-12 public and private schools in theory, practice, and policy.
Solomon, Rebecca M. "The impact of parent communications and expectations on teacher practices in private Jewish day schools." Thesis, Florida Atlantic University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3585014.
Full textThis mixed methods study investigated teacher, parent, and school leader perceptions of the impact of parent communications and expectation on teacher practices, focusing specifically on four categories: grading, communication, instructional, and curriculum practices. Quantitative data were collected through online surveys from 25 teachers in second through fifth grades, as well as 96 parents of second through fifth-graders, in five private Jewish day schools located in the Southeastern United States. Qualitative data were collected from ten teachers, ten parents, and three school leaders who provided interviews, where they elaborated on the nature of parental communications and expectations at their own schools and their perceptions of their impact on teacher practices.
The findings indicated that parent communications take place with high frequency, and are initiated fairly evenly between parents and teachers. Parents and teachers differ on their perceptions of negativity of communications, with teachers reporting more negative communications than parents. A t-test was conducted on the survey items that corresponded with the four categories to compare parent and teacher responses. There were some statistically significant differences in the perceptions of parents and teachers of the impact of particular types of parent communications on teacher practices in private Jewish day schools. These included requests for reviews of a child's grade or a grade change, as well as requests for changes in the content of homework. However, the qualitative data overwhelmingly indicated that parents and teachers have similar perceptions of the impact of parents communications and expectations. They felt that parents occasionally request certain changes, but that these changes have minimal impact in the classroom, outside of isolated, individual events. The school leaders who participated in the study agreed that, for the most part, the day-to-day practices of teachers were not greatly impacted by parent communications.
Johnson, Peter. "Spirituality in the primary school : a study of teacher attitudes." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683286.
Full textDeakin, Paul Andrew. "Revisioning the religious education teacher : towards a multidimensional model for training secondary RE teachers in an age of competences and standards." Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.246482.
Full textTenorio, De Azevedo Maria Rosalia. "Media Literacy and the Common Good| A Link to Catholic Social Teaching." Thesis, Loyola Marymount University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3705460.
Full textIn order to effectively teach students how to critically consume media it is paramount for teachers to be media literate (Ian & Temur, 2012; Keller-Raber, 1995; Schmidt, 2012). Using Freirean critical literacy as a theoretical framework, this case study investigated how a 60-hour teacher training program in media literacy promoting Catholic Social Teaching and how undergoing this training has influenced teachers’ perceptions of media literacy, Catholic Social Teaching, and the link between the two. As the researcher, I performed participant-observation as a trainee in the program. Five teachers, alumni of the program, participated in this study: one middle school teacher, three high-school teachers, and one college professor, all of them taught at Christian private schools. I recorded how participants applied the Media Mindfulness—a faith based media literacy strategy—in their practice as a response to the Church’s call for Catholic teachers to engage in media education (Benedict XVI, 2008; John Paul II, 1987, 1990, 1992, 2005). Findings show how the Media Mindfulness method helped teachers integrate media literacy in their practice, promoting student empowerment and character education. A follow up action research at a Catholic high school where teachers are trained in Media Mindfulness is recommended to find out: a) how the training influenced teachers’ confidence in integrating media education into their practice? b) to what extent students’ assimilation of Catholic Social Teaching concepts resulted from the teacher training program? c) and how training teachers in the media mindfulness model influenced the school’s culture in addressing social justice issues?
Ferguson, Rene. "Teacher development for religious and cultural diversity in citizenship education : a community of practice approach." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6770.
Full textENGLISH ABSTRACT: This research focuses on teacher-learning for religious and cultural diversity. The background to the study is associated with curriculum reforms in South Africa since democratization in 1994 and the growing interest globally in the integration of Citizenship education and Religion education. In South Africa, the new national curricula after 1994 introduced Life Orientation as a learning area / subject which includes Citizenship education with Religion education as key focus areas. The outcomes associated with these focus areas require school-based learners to demonstrate knowledge of diversity, co-operative and communicative forms of democracy and commitment to the values espoused in The Constitution. The question that arises in relation to the professional development of teachers in this regard, concerns whether teachers have the professional knowledge base to ensure that their learners acquire the knowledge and skills to enable them to participate as competent citizens in a pluralist democracy. Consequently the large-scale transmissionist approaches to teacher development that have dominated INSET programmes have been critiqued in this study for being inadequate for learning the complexities associated with diversity, citizenship and democracy. This study has hence advocated for teacher-learning through participation in communities of practice which arguably provide appropriate learning conditions in which dialogue and critical reflection characterise the interaction between teachers. On the grounds that South Africa’s social-political history enforced the segregation of racial groups and privileged Christianity above other religions or beliefs, a further argument is related to how this history has influenced teachers’ frames of reference and whether teachers’ frames of reference continue to influence how Citizenship education is approached in the classroom. Hence, the theoretical framework for this study has been formulated to address the issue of teacher-learning for Citizenship education and Religion education (Citizenship education/Religion education) and the extent to which the frames of reference of teachers influence their approaches to democracy, values, citizenship and diversity. To this end two learning theory perspectives have been explored, viz. Mezirow’s transformative learning theory (1991, 2000) and communities of practice, as conceptualised by Wenger (1998, 2006b). The efficacy of the communities of practice concept for teacher-learning for diversity was investigated against a transformative learning theory background, using a mixed methods approach. A cross-sectional survey was conducted amongst 60 secondary schools in the Gauteng province, followed by a phase of participatory action research (PAR) with three teachers over a period of approximately eight months. The survey questionnaire was designed to determine the perspectives of a sample of Life Orientation teachers towards learning and teaching religious and cultural diversity in Life Orientation. The findings were used to inform the action research process which in turn drew attention to the significance of the community of practice concept for assisting teachers to generate content knowledge for Citizenship education/Religion education from an inclusive and constructivist perspective. The findings of the survey questionnaire indicated that the majority of the teachers in the sample were not opposed to including religious diversity in their Life Orientation classes despite not having backgrounds in Religious Studies or meaningful in-service training. The PAR findings indicate the value of engagement by teachers in a community of practice for creating and acquiring appropriate content knowledge and for critical reflection on the meaning and application of democratic and personal values for Citizenship education/Religion education.
AFRIKAANSE OPSOMMING: Hierdie navorsingsprojek fokus op onderwyser-leer ter bevordering van religieuse en kulturele diversiteit. Die agtergrond van hierdie studie is enersyds kurrikulumhervorming in Suid-Afrika sedert demokratisering in 1994 en andersyds die groeiende, wêreldwye belangstelling in die integrasie van Burgerskapopvoeding (Citizenship Education) en Religieuse-onderrig (Religion Education). Lewensoriëntering as ‘n leerarea/vak wat Burgerskapopvoeding en Religieuse-onderrig as primêre fokus insluit, is na 1994 as deel van die nuwe nasionale kurrikulum in Suid-Afrika bekendgestel. Die leeruitkomste van hierdie fokus vereis dat leerders kennis moet demonstreer rakende: diversiteit, samewerkende- en kommunikatiewe vorms van demokrasie en die verbintenis tot die waardes soos in die Grondwet vervat. Die vraag word gestel of die professionele ontwikkeling van onderwysers die nodige professionele kennisbasis bied wat kan verseker dat leerders wel kennis en vaardighede verwerf wat hulle in staat sal stel om bevoegde burgers te wees om aan ‘n pluralistiese demokrasie deel te neem. In hierdie studie word die transmissionistiese benaderings (transmissionist approaches) wat die indiensonderwysersopleiding (INSET) gedomineer het, krities ondersoek en bevraagteken ook hierdie benadering vir die onderrig-leer van kompleksiteite soos diversiteit, burgerskap en demokrasie. In hierdie studie word onderwyser-leer by wyse van deelname aan “gemeenskappe van praktyk” (communities of practice) onderskryf hoofsaaklik weens die moontlikhede wat hierdie benadering bied om gepaste leeromstandighede te skep waar onderwysers se interaksie deur dialoog en kritiese refleksie en terugskouing gekenmerk word. In die lig van Suid-Afrika se sosio-politiese geskiedenis waartydens die segregasie van rassegroepe afgedwing is en Christendom bo ander religieë of geloofsoortuigings bevoorreg was, word kritiese argumente gevoer rondom die invloed van hierdie geskiedenis op onderwysers se verwysingsraamwerke en hoe hierdie betrokke verwysingsraamwerke onderwysers se benadering tot Burgerskapopvoeding beïnvloed het. In die teoretiese raamwerk van hierdie studie word die grondliggende kwessies en diskoerse van onderwyser-leer vir Burgerskapopvoeding en Religieuse-onderrig (Burgerskapopvoeding/ Religieuse-onderrig) ondersoek asook die mate waarop die verwysingsraamwerke van onderwysers hulle onderrigbenaderinge tot demokrasie, waardes, burgerskap en diversiteit beïnvloed het. Die twee leerteorieë en perspektiewe van Mezirow se Transformatiewe Leerteorie (1991, 2000) en “gemeenskappe van praktyk”, soos deur Wenger (1998, 2006b) gekonseptualiseer is, word as vertrekpunte geneem. Die effektiwiteit van die konsep “gemeenskappe van praktyk” vir onderwys-leer in belang van diversiteit, word ondersoek teen die agtergrond van ‘n transformatiewe leerteorie deur gebruik te maak van ‘n gemengde-metodesbenadering (mixed methods approach). ‘n Deursnee-opname is aan 60 sekondêre skole in die Gauteng provinsie gedoen, gevolg deur ‘n fase van Deelnemende-Aksienavorsing met drie onderwysers oor ‘n tydperk van ongeveer agt maande. Die vraelys vir die opname is sodanig ontwerp dat ‘n steekproef Lewensoriënteringonderwysers se perspektiewe van onderrig-leer van religieuse en kulturele diversiteit in Lewensoriëntering bepaal kon word. Hierdie bevindinge is vir die aksienavorsingsfase gebruik wat die aandag gefokus het op die belangrikheid van “gemeenskappe van praktyk” as ‘n konsep wat onderwysers kan help om inhoudskennis vir Burgerskapopvoeding/Religieuse-onderrig vanuit ‘n inklusiewe en konstruktiewe benadering te genereer. Die bevindinge van die vraelysopname toon dat die meerderheid van die onderwysers, wat deel was van die steekproef, nie gekant is teen die insluiting van religieuse diversiteit in Lewensoriënteringsklasse nie ten spyte van die feit dat hulle geen agtergrond in Religieuse-onderrig of enige ander betekenisvolle indiensopleiding ontvang het nie. Die bevindings van die Deelnemende– Aksienavorsingsproses bewys die waarde van onderwyserbetrokkenheid in “gemeenskappe van praktyk” om inhoudskennis te verwerf en krities na te dink oor die betekenis en toepassings van demokratiese en persoonlike waardes vir Burgerskapopvoeding/Religieuse-onderrig.
Ramirez, Aimee Eva. ""When Do We Play?"| Administrator, Teacher, and Parent Perceptions of Play in a Catholic Kindergarten Classroom." Thesis, Loyola Marymount University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10641111.
Full textEducational reforms have created a climate of accountability and high academic pressure that has resulted in a pushing down of the curriculum into early childhood education. Once a prominent pedagogical feature, play is disappearing from kindergarten. The following is a doctoral dissertation that studied administrator, teacher, and parent perceptions of play and its role within the kindergarten curriculum at a Catholic elementary school in the Los Angeles Archdiocese. Using a qualitative case study method, the study noted how play was utilized in transitional kindergarten and traditional kindergarten classrooms at the school site. Interviews, classroom observations, and document review of school publications contributed to the following findings: play was used as a reward for classroom management, adults did not commonly see the connection between play and learning, and academic achievement was valued over play. These findings were placed in the larger context of kindergarten, play, and curriculum by using a theoretical framework built on Early Child Education theories and Epstein’s (2011) Parental Involvement framework. This case study highlighted factors that influenced curriculum design and implementation in kindergarten. It contributes to the effort to inform parents, teachers, administrators, and policy makers of the importance of defending play within kindergarten in light of social pressures that favor a didactic kindergarten setting.
Hannam, Patricia M. "What should religious education aim to achieve? : an investigation into the purpose of religious education in the public sphere." Thesis, University of Stirling, 2016. http://hdl.handle.net/1893/24013.
Full textAmira, Mohamed I. "Experiences of Graduate Muslim Students with Religious Microaggressions." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1554150264316075.
Full textO'Connell, John Gerard. "The significance of a pre-service RE course, which recognizes the importance of a focus on the inner life : exploring the experience of primary teacher education students in a small teacher education college in Dublin." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16567.
Full textFalātah, Aḥmad Muḥammad Ibrāhīm. "Ādāb al-mutaʻallim fī al-fikr al-tarbawī al-Islāmī." al-Madīnah : Dār al-Mujtamaʻ lil-Nashr wa-al-Tawzīʻ, 1993. http://books.google.com/books?id=4UExAAAAMAAJ.
Full textNelson-Brown, Jason Eric. "The keys of the kingdom : how teacher religious indentity impacts their experience of teaching /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/7744.
Full textLightner, Leslie Lynn. "A descriptive study of religious education teacher training practices in the Church of the United Brethren in Christ." Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1117655.
Full textDepartment of Educational Leadership
Okafor, Hyacinth C. "Perceptions of Loss and Grief Experiences within Religious Burial and Funeral." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1657.
Full textOzar, Ryan H. "Accommodating Amish Students in Public Schools: Teacher Perspectives on Educational Loss, Gain, and Compromise." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1531913852929844.
Full textGardner, Ryan S. "Teacher Reflection Among Professional Seminary Faculty in the Seminaries and Institutes Department of the Church Educational System." DigitalCommons@USU, 2011. https://digitalcommons.usu.edu/etd/913.
Full textSoules, Kate E. "TheImpact of Professional Development on Public School Teachers' Understanding of Religious Diversity:." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108384.
Full textSchools and classrooms in the United States are increasingly religiously diverse, and religion remains a deeply influential social force, locally, nationally, and globally. However, decades of misunderstanding about the constitutionally appropriate relationship between religion and public education have created a cycle of silence about religion in K-12 schools and in teacher education. As a result, public school educators are not prepared to teach about religion in the curriculum. Nor do they have the skills to respond to common challenges that arise in religiously diverse school communities. This dissertation examines four professional development courses about religious diversity to understand the motivations and experiences of the educators who participated and to explore the impacts these courses had on the educators’ teaching practices. The 145 participants in the professional development courses learned about several religious traditions through a combination of visits to religious communities, guest speakers, and classroom discussion. The mixed methods study surveyed the participants three times, once before the courses, and twice afterwards. Follow-up interviews with 13 educators were conducted approximately one year after they completed the courses. The findings reveal that educators working at all grade levels and in all content areas found valuable benefits from increasing their understanding of religion, including a greater appreciation for the religious identities of their students and increased comfort with religion when it appeared in a range of school settings. Based on my analysis, I propose a framework of Pedagogical Content Knowledge about Religion to describe five domains of knowledge and skills that are necessary for educators to be able to competently respond to religion in public schools. This framework and the findings of this study have valuable implications for the development of future professional development courses and in charting a trajectory for further research on religion in U.S. public schools
Thesis (PhD) — Boston College, 2019
Submitted to: Boston College. Lynch School of Education
Discipline: Teacher Education, Special Education, Curriculum and Instruction
Raybould, Katherine M. (Katherine Mary). "Teacher centres as a means of facilitating professional development : a case study." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68132.
Full textExamination of the literature on effective staff development and teacher centres resulted in an analytical framework comprising: (1) Context; (2) Organizational Structure; (3) Planning; (4) Process; and, (5) Content. This was used to organize data collected from observation, interviews, documents and a client survey.
The case study provided insight into the philosophy, purpose and organization of the centre and its staff development programmes. Additionally, the study identified methods employed by the centre to combat problems which currently face many staff development fora; namely, continued funding and maintaining client support.
The study revealed a strong relationship between the characteristics of the centre and those identified by research as effective staff development.
Mackey, David R. "Niebuhr, Dewey, and the Ethics of a Christian Pragmatist Public Elementary School Teacher." Miami University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=miami1291375868.
Full textMcMullen, Matthew R. "Identification and Selection of Teachers Equipped to Guide Students in Spiritual Formation in Mennonite Schools." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1460469569.
Full textMitchell, Marvin Keith. "Creationism and evolution: The role of Christian colleges in the preparation of public school teachers." Scholarly Commons, 2000. https://scholarlycommons.pacific.edu/uop_etds/2471.
Full textHyatt, Frederick Roger. "Spiritual and Character Development in Online Education at Brigham Young University." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8782.
Full textRobson, James. "Teachers' professional identity in the digital world : a digital ethnography of Religious Education teachers' engagement in online social space." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:622a9d6c-0fbf-4eaa-9882-4189f5e99069.
Full textÅberg, Elin. ""Etiken genomsyrar hela skoldagen" : En kvalitativ studie om hur lärare upplever sin etikundervisning." Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-49603.
Full textThe purpose of this study is to investigate how teachers choose to teach pupils about ethics in religion education and to examine what challenges they experience in their ethics teaching. Individual interviews on four different teachers who teach in primary schoolyears 4 – 6 and who has competence to teach in religious education were conducted to answer the purpose of the study. The study is qualitative, and the sociocultural theory has been used when discussing the result. The result show that teachers mainly use four different strategies when they teach ethics in religious education. The teachers are using ethical cases, exercises with four corners, fictitious countries and ethical concepts when they are teaching about ethics. The result shows that the teachers in the study experience that ethics mostly is taught together with the core values. The teachers consider ethics to be something that permeate the entire school day and that conversations about ethics take place continuously when there for example are conflicts in the classroom or when talking about news in society. The result also shows the challenges teachers experience when teaching in ethics. They experience a lack of time, difficulties with assessment in ethics and an insecurity when pupils have ethical opinions that contradict the fundamental values in the Swedish curriculum.
Bastos, Ana Cristina de Almeida Cavalcante. "A formação do professor do ensino religioso: um novo olhar sobre a inclusão de alunos com deficiência na escola." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/7873.
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Religious Education, regulated by Law 9.475/97, as an integral part of the basic education of citizens is a privileged locus for promotion of cultural recognition and assumption of people belonging to minorities, among them people with disabilities, because they present a long-term impairment of physical, intellectual or sensory nature, they are more susceptible to situations of exclusion. Thus, this research has as main objective to investigate the importance of the religious education teacher in special/inclusive education, from the perspective of human rights, in order to strengthen the inclusion process of students with disabilities in school. And the following objectives: contextualize the phenomenon of exclusion/inclusion of persons with disabilities in the mythical and historical time, and the exclusion is evidenced most visibly over time in socioeconomic, religious and education of such persons; present guiding documents aimed at inclusive education, religious education and human rights at the international and national level, seeking dialogue with these three areas of knowledge aiming at the reasoning of including students with disabilities in school; and outline the necessary knowledge for inclusive teaching from the perspective of human rights, with a religious education teacher profile reasoned from the Pedagogy of Autonomy. The dissertation was structured containing an introduction - Through the windows of the soul: resignifying looks! - Three chapters: (1) a glance at the time: the journey between exclusion and inclusion of people with disabilities to stand as a subject of rights; (2) a cutout on the look religious education: leaving the exclusion of proselytizing for the visibility of minorities! (3) The training of religious education teachers from the perspective of human rights: expanding the focus of the look; and the final considerations: a new look on the inclusion of disabled students in school. This study was conducted with a methodological approach as a theoretical-methodological documental and bibliographic research on special/inclusive education, religious education and human rights, always seeking to promote the interface between knowledge, and diversity as a guiding principle. Authors such as Santiago (2011), Silva (2009), Freire (1996; 2002), Holmes (2010), Souza (2013), Escarião (2009; 2013), Frankl (1991), Martins (1997) Junqueira (2009; 2011) Passos (2007) Gonsalves (2012; 2015a; 2015b) and others contributed to the theoretical framework.Because Religious Education has its National Curriculum Parameters - PCNER's grounded on the principles of citizenship, respect for diversity, tolerance in understanding the other and the relationship of human beings in their quest for the transcendent and within an epistemological and pedagogical vision to stand against situations of prejudice and intolerance, it becomes an appropriate curricular component to bring up issues related to inclusive education, since this also features respect for diversity as one of its guiding principle.The relevance of this research is to provoke reflections on the specific role that the teacher of Religious Education can play as a facilitator of inclusive education regarding the inclusion of students with disabilities in an open and pluralistic school, geared towards ensuring not only access for all students but to successfully remain in school.
O Ensino Religioso normatizado pela Lei 9.475/97, enquanto parte integrante da formação básica do cidadão é um lócus privilegiado para promoção do reconhecimento e assunção cultural das pessoas pertencentes às minorias, dentre elas, as pessoas com deficiência que, por apresentarem algum impedimento de longo prazo de natureza física, intelectual ou sensorial, são mais suscetíveis às situações de exclusão. Destarte, esta pesquisa tem como objetivo geral investigar a importância da formação do professor do ensino religioso em educação especial/inclusiva na perspectiva dos direitos humanos com vistas a fortalecer o processo de inclusão de alunos com deficiência na escola. Como objetivos específicos: Contextualizar o fenômeno da exclusão/inclusão da pessoa com deficiência no tempo mítico e histórico e de como a exclusão se evidencia de forma mais visível ao longo do tempo nos aspectos socioeconômicos, religiosos e educacionais dessas pessoas; apresentar documentos norteadores voltados à educação inclusiva, ensino religioso e direitos humanos em âmbito internacional e nacional, procurando dialogar com essas três áreas de conhecimento com vistas à fundamentação da inclusão do aluno com deficiência na escola e enunciar os saberes necessários para uma docência inclusiva na perspectiva dos direitos humanos, apresentando um perfil do professor do Ensino Religioso fundamentado a partir da Pedagogia da Autonomia. A dissertação foi estruturada contendo uma introdução - Através das janelas da alma: ressignificando olhares! - três capítulos: Um olhar sobre o tempo: o percurso entre a exclusão e a inclusão da pessoa com deficiência para se situar enquanto sujeito de direitos; um recorte no olhar para o ensino religioso: saindo da exclusão do proselitismo para a visibilização das minorias! A formação do professor do ensino religioso na perspectiva dos direitos humanos: ampliando o foco do olhar; e as considerações finais: um novo olhar sobre a inclusão do aluno com deficiência na escola. Este estudo foi realizado tendo como abordagem metodológica uma Pesquisa teórico-metodológica documental e bibliográfica sobre educação especial/inclusiva, ensino religioso e Direitos Humanos, procurando sempre promover a interface entre os saberes, tendo a diversidade como eixo norteador Autores como Santiago (2011), Silva (2009), Freire (1996; 2002), Holmes (2010), Souza (2013), Escarião (2009; 2013), Frankl (1991), Martins (1997) Junqueira (2009; 2011) Passos (2007) Gonsalves (2012; 2015a; 2015b) e outros contribuíram com o aporte teórico. Pelo fato do ER ter seus Parâmetros Curriculares Nacionais - PCNER´s alicerçados nos princípios de cidadania, respeito à diversidade, tolerância no entendimento do outro e na relação do ser humano em sua busca pelo transcendente e dentro de uma visão epistemológica e pedagógica se posicionar contra situações de preconceito e intolerância, torna-se um componente curricular apropriado para trazer à tona questões pertinentes à educação inclusiva, uma vez que esta também possui o respeito à diversidade como um dos seus princípio norteadores. A relevância dessa pesquisa consiste em provocar reflexões sobre o papel concreto que o professor do Ensino Religioso pode desempenhar enquanto facilitador da educação inclusiva no tocante à inclusão de alunos com deficiência numa escola aberta e plural, voltada para garantir não somente o acesso de todos os alunos, mas a permanência com sucesso no ambiente escolar.
Sousa, Francisca Roseane Franco Ribeiro de. "Formação continuada de professores de ensino religioso: concepção do professor." Universidade Federal da Paraíba, 2013. http://tede.biblioteca.ufpb.br:8080/handle/tede/4232.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
With the approval of the Law of Directives and Bases of National Education (LDBE) nº 9394/96, Article 33, which holds forth the Curriculum Component of Religious Education in the curriculum of public schools in Brazil, the training of teachers in this area has generated new discussions about the pedagogical practices of these professionals. This study s aim was to analyze the conception of the Religious Education teachers, who act within in João Pessoa s Municipal education system, on thecontinuing education of the before mentioned component that this research hadconducted. The overall objective consisted of both studying theoretical and textualaspects of religious education and the training of its teachers, contextualized in a Brazilian reality, regarding the conduct of research that highlights the concept continuous education of these teachers. To achieve the objective of the research, we proposed the following specific objectives: Analyze the general data regarding the inclusion of Religious Education in the history of the Brazilian education system;characterize the process of the continuous education of teachers in Brazil within the context of public policies; analyze through the discourse of Religious Education teachers, the conceptions about continuous education; identify Religious Education teachers prospect of new horizons regarding teaching practices. The object of this research focuses on the design of the teaching of Religious Education within continuouseducation. The chapters that make this study are: Introduction; Religious Educationwithin the Context of Brazilian Education, Religious Education and Teacher Training,Continuous Education of Religious Education Teachers: the teacher's conception. The methodology emphasizes qualitative research, in dialogue with quantitative research,using instruments such as textual analysis, free observation, semi-structured interview and memorial. The collected data was interpreted through content analysis. Authors who gave theoretical support for this research were Junqueira (2002, 2009, 2010), Caron (2007), Escarião (2013), Nóvoa (1992, 2002), Freire (1986, 1991, 1996, 1997), among others. The analysis showed that Religious Education teachers have been building their teaching practice in undergraduate training. The research also led to reflections on the Curriculum Component in schools, providing opportunities to continue this research.
Com a homologação da Lei de Diretrizes e Bases nº 9394/96, artigo 33, que diserta sobre o Componente Curricular do Ensino Religioso no currículo escolar das escolas públicas do Brasil, a formação de docentes para esta área tem gerado novas discussões acerca das práticas pedagógicas destes profissionais. Foi com o objetivo de analisar a concepção do professor de Ensino Religioso da Rede Municipal de João Pessoa sobre a formação continuada para este componente que esta pesquisa foi realizada. Seu objetivo geral consiste tanto no estudo teórico-documental referente ao ensino religioso e à formação dos seus docentes no contexto brasileiro, quanto à realização de pesquisas que retratam a concepção destes professores sobre a formação continuada. Para alcançar o objetivo geral da pesquisa foram propostos os seguintes objetivos específicos: analisar em dados gerais a inserção do Ensino Religioso na história da educação no Brasil; caracterizar o processo de formação continuada de professores no Brasil no âmbito das políticas públicas; analisar, a partir das falas dos professores de Ensino Religioso, as concepções sobre a formação continuada; identificar a perspectiva de novos horizontes do professor de Ensino Religioso para as práticas pedagógicas. O objeto desta pesquisa centra-se na concepção do docente de Ensino Religioso sobre a formação continuada. Os capítulos que integram este trabalho, assim se apresentam: Introdução; O Ensino Religioso no Contexto da Educação Brasileira; Ensino Religioso e Formação Docente; Formação Continuada de Professores de Ensino Religioso: concepção do professor. A metodologia utilizada privilegia a pesquisa qualitativa, em interlocução com a quantitativa, sendo usados como instrumentos: a análise documental, a observação livre, a entrevista semiestruturada e o memorial. Os dados coletados são interpretados à luz da Análise dos Conteúdos. Os autores que deram sustentação teórica para esta investigação foram Junqueira (2002, 2009, 2010), Caron (2007), Escarião (2013), Nóvoa (1992, 2002), Freire (1986, 1991, 1996, 1997), entre outros. A análise revelou que o professor de Ensino Religioso vem construindo sua prática docente nos cursos de formações. A pesquisa também provocou reflexões sobre o Componente Curricular na escola, oportunizando a continuidade deste objeto de pesquisa.
Deus, Valdir Cândido de. "Ensino religioso nas escolas municipais da Zona Norte de Curitiba." Faculdades EST, 2010. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=276.
Full textThe training of teachers for the area of religious education is the object of this study. Through documentary analysis, analyzed how the Religious Education is taught today in municipal schools, through the new guidelines. The paper was prepared in three chapters. The first chapter deals with the legislation that gave the structure of religious education, spanning from Brazil colony until today. Providing elements to build a proposal that enables the Religious Education. The second chapter shows the training process for teachers of Religious Education and also the legislation for such a procedure, explaining the difficulties to the religious education insertion in the schools. Chapter three deals with the religious education in schools in the northern area of Curitiba. It was analized in a documentary form the ASSINTEC and their collaboration for the existence of Religious Education in schools. The survey provided the knowledge of the existence of standards for teaching religion in public schools contained in the pedagogical book: Ensino Religioso. The research reveals that the training process teachers, urgently needs to be done, because in that way will be passed to the students, the real meaning of citizenship, that will make participating citizens in the destiny of this nation.
Meneses, Rosival Sanches. "O ensino religioso na escola como elemento indispensável na formação integral do ser humano." Faculdades EST, 2014. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=633.
Full textObserving the need for the presence of Religious Education in the school as a base for the holistic formation of the human being, provoked in us a motivation for the construction of this research which seeks, through a perspective of investigation through a bibliographic study, to show the importance of the presence of Religious Education. The main goal is to understand the current proposal of Religious Education in the school and its importance for the holistic formation of the human being. The historical and legal foundations of Religious Education in Brazil are observed based on a brief panorama of the reading of texts of authors who dealt with the evolution of the theme in the LDBEN and in the Brazilian constitutions from the beginning of the Republic, where one can perceive the historical roots of this intertwining of interests; after this we seek to understand the current proposal for Religious Education based on the 1988 Constitution. The legislation proves and presents the current situation of Religious Education in the public and lay space as an optional discipline. This thesis also presents the results of a research of the map of Religious Education in the State of Bahia. An analysis is made of the construction of religious knowledge based on the PCNER (Parâmetros Curriculares Nacionais do Ensino Religioso [National Curricular Parameters of Religious Education]), making a parallel of the life cycles with the cycles of education and, of the communal interaction with diversity and new tendencies seeking to show that the school and Religious Education can be a space of understanding and respect for the other. The pedagogical and methodological foundations of Religious Education are also analyzed in terms of curriculum, teacher training and praxis.
Bertoni, José Carlos. "Da legislação à prática docente: o ensino religioso nas escolas municipais de Santos." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2000.
Full textThis descriptive study, uncritical, of a qualitative nature developed in 2007, aimed to identify and analyze how teachers of religious education in the Elementary Schools of Santos City reflect Legislation, the Educational Policy of Santos, the Plan of Course and its own basic and continuing studies on their teaching practice. Aimed specifically to analyze Legislation, religious education s concepts, empowerment and teachers education and the description of their practices and expectations. This study has focused on the research project proposed to deepen the analysis, once the Santos Educational Legislation in Article 2 states that: "Elementary School classes will be taught religious education, from 1st to 5th grade by the main teacher, and from of 6th to 9th grade, by the specific discipline teacher. Thereafter, it was made a qualitative research with teachers of Elementary School of 1 to 5 grades. Non-participantory observations were made in ten meetings of continuing education promoted in 2007 by the Education Sector (Setor de Formação - SEFORM) of the Santos Pedagogical Department (Deped). Likewise, ten teachers classes were observed and registered through video recording and photography. From this group, were made an analysis of two classes on religious symbols with one selected 3th grade teacher. The theoretical assumptions of this research go through two axes: The axis of Teacher Education within the theoretical contributions of Dewey (1959), Schön (1995, 2000), Zeichner (1992, 1993, 1995, 2003), Demo (1996, 2008), Stenhouse and Elliott (2003), Alarcão ( 1996, 2007), L. S. Shulmann (2004); Mizukami and Reali (2002, 2005) and Paulo Freire (1974, 1979, 2005). The axis of Religious Education with a focus on phenomenology that studies the sense of religious expressions in their specific context and its meaning for humans in contributions from Rudolf Otto (1992), Mircea Eliade (1992, 1998), in the National Curriculum Parameters, prepared by the Permanent National Forum of Religious Education - FONAPER (1998, 2000) and the works of Junqueira (2002, 2007), Figueiredo (1995) and Oliveira (2007).
O presente estudo descritivo, acrítico, de natureza qualitativa desenvolvido no ano de 2007 teve como objetivo identificar e analisar como os professores de Ensino Religioso do Ensino fundamental das Escolas Municipais de Santos traduzem na sua prática docente a Legislação, as Políticas Educacionais da Rede de Santos, o Plano de Curso e sua própria formação básica e continuada. Teve como objetivo específico analisar a legislação, a concepção de Ensino Religioso, a capacitação e formação de professores e a descrição das expectativas e práticas dos mesmos. O estudo fez alguns recortes na proposta investigativa do projeto para poder aprofundar as análises, uma vez que a legislação educacional do município de Santos determina no Artigo 2º que: No Ensino Fundamental as aulas de Ensino Religioso serão ministradas, do 1º ao 5º ano, pelo professor regente da classe e, do 6º ao 9º ano, pelo regente da disciplina . Logo, fez-se pesquisa qualitativa com professores do Ensino Fundamental I, do 1º ao 5º ano. Fez-se observações não-participante de dez encontros de formação continuada promovidos no ano de 2007 pelo Setor de Formação (SEFORM) do Departamento Pedagógico (DEPED) da Prefeitura Municipal de Santos. Da mesma forma observou-se e registrou-se por meio de vídeo e fotos as aulas de dez professores. Deste grupo, selecionou-se uma professora do 3º ano para análise de duas aulas sobre símbolos religiosos. Os pressupostos teóricos desta pesquisa transitam por dois eixos: o eixo da Formação de Professores dentro das contribuições teóricas de Dewey (1959), Schön (1995, 2000), Zeichner (1992, 1993, 1995, 2003), Demo (1996, 2008), Stenhouse e Elliott (2003), Alarcão (1996, 2007), L. S. Shulmann (2004), Mizukami e Reali (2002, 2005) e Paulo Freire (1974, 1979, 2005). O eixo do Ensino Religioso com enfoque na fenomenologia que estuda o sentido das expressões religiosas no seu contexto específico e sua significação para o ser humano nas contribuições de Rudolf Otto (1992), Mircea Eliade (1992, 1998), nos Parâmetros Curriculares Nacionais elaborados pelo Fórum Nacional Permanente do Ensino Religioso FONAPER (1998, 2000) e nas obras de Junqueira (2002, 2007), Figueiredo (1995) e Oliveira (2007).
Smith, Norman Edward. "Directing Curriculum through Standards: A Content Analysis of the 2010 Texas State Social Studies Standards." Diss., The University of Arizona, 2012. http://hdl.handle.net/10150/228172.
Full textAndrade, Rosana Cássia Rodrigues. "Ensino Religioso e Formação Docente: uma análise a partir do curso de graduação em Ciências da Religião da Unimontes, no período de 2001 a 2012." Pontifícia Universidade Católica de São Paulo, 2016. https://tede2.pucsp.br/handle/handle/19087.
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It is noted that the proposed theme has not been sufficiently studied by the Education Science. There is a lack of corresponding teaching degree courses showing the challenging and urgent character of a reflection on the training of Religious Education teachers. This study aims to analyze teachers’ training paradigms that permeate the course of Science of Religion at Unimontes, in order to understand the concepts that underlie the pedagogical proposals in the period of 2001 to 2012. This is a qualitative research with an exploratory study of documentary nature in order to describe the history of the Science of Religion course at Unimontes through the analysis of the Pedagogic Political Project (PPP) elaborated from 2001 to 2012 and official minutes which are part of the educational practices instrumentalized by bibliographic and field researches. The field research used a semi-structured interview which had the participation of 21 professors and 4 coordinators who work or have already worked in the course during this period. In the quantitative data analysis we used the statistical program (Statistical Package for Social Sciences - SPSS) 17.00 for Windows and qualitative data analysis was performed through content analysis technique based on Bardin (2004). The data revealed the importance of the Science of Religion course in an attempt to break solidified paradigms and propose new places and ways of thinking and studying religion. It was also found that the way the PPPs are organized, they emphasize the deepening of specific knowledge of the area, leaving the teacher training under the responsibility of few pedagogical subjects. However, there is an attempt to invest in teacher training to meet the challenge of enabling the professional of Science of Religion, having Science of Religion as a reference area, so the formation of these teachers is still a challenge for educational institutions. This study may give social contribution by showing paths for initial training of RE teachers mainly at Unimontes
A temática proposta nesta tese representa um tema que ainda não foi suficientemente estudado pela Ciência da Educação. Faltam cursos de licenciatura correspondentes, e isso mostra o caráter desafiador e urgente de uma reflexão sobre a formação dos professores de Ensino Religioso. Este estudo objetiva analisar os paradigmas de formação docente que permeia o curso de Ciências da Religião da Unimontes, para compreender as concepções que fundamentaram as propostas pedagógicas, no período de 2001 a 2012. Trata-se de uma pesquisa qualitativa, realizada por meio de estudo exploratório, de cunho documental, de forma a descrever o histórico do Curso de Ciências da Religião na Unimontes pela análise dos Projetos Políticos Pedagógicos produzidos no período de 2001 a 2012, e atas oficiais, que constituem parte integrante das práticas educacionais instrumentalizadas por pesquisas bibliográficas e de campo. A pesquisa de campo utilizou-se de uma entrevista semiestruturada, da qual participaram 21 professores e 4 coordenadores que trabalham ou já trabalharam no curso durante esse período. Na análise dos dados quantitativos, utilizou-se o programa estatístico (Statistical Package for the Social Sciences – SPSS) 17.00, para Windows, e a análise dos dados qualitativos foi realizada através da técnica de análise de conteúdo, fundamentado em Bardin (2004). Os dados revelaram a importância do Curso de Ciências da Religião na tentativa de romper paradigmas solidificados e propor novos locais e formas de se pensar e estudar religião. Constatou-se, também, que os PPPs da forma como estão organizados enfatizam o aprofundamento do saber específico da área, ficando a formação do licenciando sob a responsabilidade de poucas disciplinas pedagógicas. Entretanto, percebe-se uma tentativa de investir na licenciatura para responder ao desafio de habilitar o profissional do Ensino Religioso, tendo a Ciência da Religião como área de referência; portanto, a formação desses professores ainda é desafio para instituições formadoras. O estudo poderá dar sua contribuição social ao apontar caminhos para uma formação inicial de professores de ER, principalmente no âmbito da Unimontes
Gutowski, James Arthur. "Politics and Parochial Schools in Archbishop John Purcell's Ohio." Cleveland State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=csu1254177639.
Full textBecker, Michael Reinhard Maia. "Ensino religioso entre catequese e ciÃncias da religiÃo: uma avaliaÃÃo comparativa da formaÃÃo dos professores do ensino religioso no Brasil e da aprendizagem interreligiosa na Alemanha em busca de um Ensino Religioso interteolÃgico e interdisciplinar." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=5349.
Full textObjeto de estudo desta pesquisa à o Ensino Religioso [ER] e a formaÃÃo de seus docentes no Brasil e na Alemanha. Objetivou-se avaliar o Ensino Religioso interreligioso e a formaÃÃo dos seus docentes no Brasil e comparÃ-lo com a concepÃÃo da aprendizagem interreligiosa no ER alemÃo. O trabalho estrutura-se conforme o tripà metodolÃgico do ver-julgarâagir ao que corresponde as trÃs partes principais com dois capÃtulos cada qual, seguindo o mÃtodo hermenÃutico. Na primeira parte avaliam-se os contextos sÃcio-cultural, jurÃdico e epistemolÃgico do ER no Brasil. Adota-se um conceito de pÃsmodernidade positivo, nÃo como âdepois da modernidadeâ ou atà âanti-modernidadeâ. No sentido de uma crÃtica radicalizada à racionalidade moderna pressupÃe-se uma continuidade dialÃtica entre modernidade e pÃsmodernidade. A avaliaÃÃo do contexto epistemolÃgico do ER leva à conclusÃo de que um ER baseado nas CiÃncias da ReligiÃo com suas pretensÃes de neutralidade cientÃfica insere-se numa postura moderna e nÃo parece apto para preparar os alunos para uma leitura adequada do fenÃmeno religioso pÃs-moderno. Opta-se, portanto, por um novo ER aqui denominado de âinterteolÃgicoâ, contudo, essencialmente interreligioso e interdisciplinar. Para sua realizaÃÃo sugere-se a formaÃÃo de um colegiado constituÃdo por membros de diversas tradiÃÃes religiosas e representantes de diversas disciplinas das CiÃncias da ReligiÃo. A segunda parte do trabalho avalia a formaÃÃo dos docentes de ER em Fortaleza comparando-o com a concepÃÃo da aprendizagem interreligiosa na Alemanha. Conclui-se que a formaÃÃo dos docentes de Ensino Religioso em Fortaleza corresponde Ãs exigÃncias de uma boa formaÃÃo de professores em geral, mas com lacunas no que diz respeito aos aspectos da interreligiosidade e interdisciplinaridade. Em consequÃncia dessa constataÃÃo elabora-se, na terceira parte do trabalho, uma base teÃrica e matriz curricular de formaÃÃo dos docentes de ER que assume decididamente os insights da pÃsmodernidade, inspirando-se nas metÃforas da rede de conhecimento, do rizoma, da espiral, do jogo e do sistema aberto. Resultado à uma matriz curricular em forma de rede que contorna a proposta inicial de um ER interteolÃgico, interreligioso e interdisciplinar organizado mediante colegiado de docentes constituÃdo por membros das diversas tradiÃÃes religiosas e CiÃncias da ReligiÃo presentes e vigentes no cenÃrio plurireligioso brasileiro.
Object of this research is the Religious Education [RE] and formation of teachers in Brazil and Germany. It was aimed to evaluate the inter-religious education and formation for their teachers in Brazil and to compare it with the conception of inter-religious learning in German RE. Following hermeneutic methodology, this thesis is structured according to triple-step-method (see-judge-act). To that corresponds the three main parts each one having two chapters. In the first part the socio-cultural, legal and epistemological context of RE in Brazil are analyzed. Therefore a positive concept of postmodernity is adopted, not as âafter modernityâ or even âanti-modernityâ. In the mean of a radicalized critique towards modern rationality a continuing dialectic between modernity and post modernity is assumed. The analysis of the epistemological context of RE leads to the conclusion that RE based on Religious Sciences with its claims of scientific neutrality is inserted in a modern concept and does not seem able to prepare students for an appropriate reading of the postmodern religious phenomenon. Therefore decision was taken for a new RE designated here as âintertheologicalâ, however, essentially inter-religious and inter-disciplinary. In order to his realization the formation of a colleague council composed of members of different religious traditions and representatives of various disciplines in Religious Sciences is suggested. The second part of the study evaluates the formation of RE teachers in Fortaleza comparing it with the conception of inter-religious learning in Germany. It is concluded that the formation of RE teachers in Fortaleza meets the requirements of a good formation of teachers in general, but with gaps in relation to the aspects of inter-religious and inter-disciplinary education. In consequence of this ascertainment a theoretical basis as well as a curricular mold for the formation of RE teachers that assumes decidedly the insights of postmodernity, drawing on metaphors of network knowledge, of rhizome, of spiral, of game and of open system is drawn up in the third part of that thesis. The result is a curricular model in form of a network that bypasses the initial proposal for an inter-theological, inter-religious and inter-disciplinary RE. Such RE has to be organized by a colleague council composed of members of different religious traditions and Religious Sciences as they are being present and influential in multireligious Brazilian scenarios.
Dias, Sônia Maria. "Ensino religioso no município de Vitória/ES." Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=355.
Full textThe current context of the Religious Education in Vitória/ES. Through document analysis, this research verified the feasibility and current status of Religious Education today in public schools through the new guidelines. The work was prepared in three chapters. The first chapter deals with the legislation that gave the structure of Religious Education, spanning from Brazil Colonial until today, providing elements to build a proposal that enables the Religious Education. The second chapter shows the training process for teachers of Religious Education and also the legislation for such procedure, explaining the difficulties to the Religious Education in school in the city of Vitória/ES. The third chapter highlights the curriculum that is offered to schools and reports the role of FONAPER and also CONERES. The research reveals knowledge of the existence of standards for Religious Education in public schools and that the teachers training process needs, as an emergency, to be feasible and/or made available to professionals who want to work in this discipline.
Falkevall, Björn. "Livsfrågor och religionskunskap : En belysning av ett centralt begrepp i svensk religionsdidaktik." Doctoral thesis, Stockholms universitet, Institutionen för didaktik och pedagogiskt arbete, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-32373.
Full textSeay, Nancy Parker. "Elderly African American Clergywomen as Community and Educational Resources." Connect to full text in OhioLINK ETD Center, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=toledo1262958506.
Full textTypescript. "Submitted as partial fulfillment of the requirements for The Master of Education in Educational Theory and Social Foundations." "A thesis entitled"--at head of title. Bibliography: leaves 97-104.
Dinama, Baamphathlha. "How religious education teachers understand and implement a multi-faith curriculum case studies from Botswana /." Pretoria : [s.n.], 2010. http://upetd.up.ac.za/thesis/available/etd-04242010-201349.
Full textAndersson, Anna-Sara. "Jaget, miget och instaflödet : En kvalitativ studie om hur sociala medier kan verka som ett identitetsfrämjande verktyg i undervisningen om identitet och livsfrågor i religionskunskap för årskurs 4-6." Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-49899.
Full textSocial media has in many ways changed how we socially interact with each other. The youth of today are big consumers of social media, and this might have great impact upon their identity and self-image. The aim of this study is to increase knowledge of how social media can be used in identity and existential questions in religious education in grades 4–6 to promote their identity development. It is based on Erik Homburger Erikson’s psychological development theory. To fulfil the purpose, interviews were conducted with four religious education teachers where they discuss the possibility to use social media in order to promote their students´ identity development. The study has a qualitative approach and the hermeneutic circle has been used as method for analysing the material. The result shows that the teachers acknowledge the need and potential to use social media in their teaching, even though none of them has done so yet. Some of them talk about how different values and conceptions of life can be brought up for example by watching a clip where a youtuber or influencer talks about what he or she thinks about identity and existential questions. There is generally a positive attitude towards social media. However, some of the teachers describe how they see that the students are affected in a negative way due to stress and pressure from being constantly connected with others through the phone. The greatest challenge that emerges is that the teachers do not consider themselves to have enough knowledge about the media that the students are consuming or about the role models they follow. Lack of time is a recurring dilemma, since they do not think they have enough time for anything else but planning their classes. Finally, it is possible to establish that further research is necessary in this area.
Friberg, Malin. ""Likgiltig" eller "Predikan" - En undersökning om saklig undervisning och blivande religionslärares tro." Thesis, Malmö högskola, Lärarutbildningen (LUT), 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-36468.
Full textThis essay discusses the fact that many teacher students within religious education are Christians or, in more rare cases, believe in some other traditional religion. The laws governing Swedish schools state that the education should be non-confessional, something that can be seen as a problem with a confessing staff. For a long time, schools were run by the church, but gradually the demand for objectivity arose and public schools took over and secularized the education. In the 1960´s, the demand for objectivity was so grand that many teachers became afraid of teaching and by mistake happen to influence their pupils with their own views. The demand for objectivity has somewhat subsided and this can be seen in the surveys this essay is based on. Teacher students and pupils in upper secondary school does not ask for objectivity in the same way as they used to and you can see a return to the more romantic ideas. Still, this essay is critical of the fact that so many teachers-to-be are confessing themselves to a belief; this due of the results from the questionnaire concerning upper secondary pupils. They think objectivity is not of the highest importance but still claim that the religious education they receive is to a large extent partial. One can clearly see a polarization between the upper secondary pupils and the teacher students’ opinions.
Yohanis, Yakob James. "The implications of Christian teachers' faith perspectives for the teaching of World Religions : a study of Religious Education teachers in Controlled schools in Northern Ireland." Thesis, Queen's University Belfast, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.676496.
Full textBursey, Wallace Dean. "Educating teachers for Ontario's multi-religious classroom : accommodating religious learners and respecting student autonomy." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/39047/.
Full textHarvey, Alexandra Katharina. "Developing a professional learning community for teachers of religious education." Thesis, Australian Catholic University, 2009. https://acuresearchbank.acu.edu.au/download/672fa1f181b971e643e51dac0b4241825c89cf879ed1f3af6f5d4e59b4ca9fa7/5257545/64910_downloaded_stream_135.pdf.
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