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Books on the topic 'Religious communitie'

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Author: Grafiati

Published: 9 March 2023

Last updated: 10 March 2023

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1

God beyond borders: Interreligious learning among faith communities. Eugene, Oregon: Pickwick Publications, 2014.

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2

John, Murphy, ed. Indiana's Catholic religious communities. Charleston, SC: Arcadia Pub., 2009.

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3

Metress, Patrick A. Religious communities for men. Burke, Virginia: Catholic Research Center, 2000.

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4

Religious communities in Bulgaria. Blagoevgrad: South-West University Publishing House, 2017.

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5

John, Murphy, ed. Indiana's Catholic religious communities. Charleston, S.C: Arcadia Pub., 2009.

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6

Growing up in religious communities. Broomall, Pa: Mason Crest Publishers, 2010.

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7

Kribus, Bar. Ethiopian Jewish Ascetic Religious Communities. NL Amsterdam: Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9781641894333.

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The Betä Isra'el (Ethiopian Jews) have a unique history and religious tradition, one of the most fascinating aspects of which are the mäloksocc, commonly referred to as monks in scholarly and popular literature. The mäloksocc served as the supreme religious leaders of the Betä Isra'el and were charged with educating and initiating Betä Isra'el priests. They lived in separate compounds and observed severe purity laws prohibiting physical contact with the laity. Thus, they are the only known example in medieval and modern Jewry of ascetic communities withdrawing from the secular world and devoting themselves fully to religious life. This book presents the results of the first comprehensive research ever conducted on the way of life and material culture of the ascetic religious communities of the Betä Isra'el. A major part of this research is an archaeological survey, during which these religious centres were located and documented in detail for the first time.

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8

Daniel-Hughes, Brandon. Pragmatic Inquiry and Religious Communities. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94193-6.

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9

Heino, Harri. The religious communities in Finland. Tampere, Finland: Research Institute of the Lutheran Church in Finland, 1985.

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10

Stewart, Sheila. Growing up in religious communities. Broomall, Pa: Mason Crest Publishers, 2010.

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11

Margaret, Aringo, ed. Religious formation in international communities. Nairobi, Kenya: Paulines Publications Africa, 1998.

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12

Religious cultures -- communities of belief. Heidelberg: Universitätsverlag Winter, 2009.

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13

Clegg, Cecelia. Faith communities and local government in Glasgow. Edinburgh: Scottish Executive Social Research, 2005.

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14

A theology of community organizing: Power to the people. New York: Routledge, 2014.

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15

Health communities and faith communities. New York: Hampton Press, 2011.

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16

Kamphausen, Erhard, Andrea Zielinski, and Vladimir Fedorov. Purity and anger: Ethnicizing religions in fundamentalist communities = Reinheit und Wut : Ethnisierung von Religionen in fundamentalistischen Gemeinschaften. Berlin: Lit, 2013.

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17

Wittberg, Patricia. Pathways to re-creating religious communities. New York: Paulist Press, 1996.

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18

1923-, Bush Richard Clarence, and Byrnes Joseph F. 1939-, eds. The Religious world: Communities of faith. 3rd ed. New York: Macmillan, 1993.

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19

1923-, Bush Richard Clarence, ed. The Religious world: Communities of faith. 2nd ed. New York: Macmillan, 1988.

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20

Interfaith, Conference (1989 Denver Colo ). Religion and community: Papers presented to the 1989 Interfaith Conference held in Denver, Colorado. Denver, Colo: Institute for Interfaith Studies and Social Concerns, 1990.

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21

Vielfalt und Wandel: Lexikon der Religionsgemeinschaften im Ruhrgebiet. Essen: Klartext, 2009.

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22

Nils, Grübel, and Rademacher Stefan, eds. Religion in Berlin: Ein Handbuch ; ein Projekt der "Berlin-Forschung" der Freien Universitat Berlin. Berlin: Weissensee, 2003.

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23

Petra, Bleisch Bouzar, ed. Eglises, appartements, garages: La diversite des communautes religieuses a Fribourg = Kirchen, Wohnungen, Garagen : die Vielfalt der religiösen Gemeinschaften in Freiburg. Fribourg: Academic Press Fribourg, 2005.

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24

Damanhur: Temples of humankind. Berkeley, Calif: North Atlantic Books, 2006.

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25

Living traditions and universal conviviality: Prospects and challenges for peace in multireligious communities. Lanham: Lexington Books, 2016.

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26

Gantzel, Christine. Religiöse Gemeinschaften in Essen: Die religiöse Landschaft neben den grossen Kirchen. Marburg: Diagonal-Verlag, 1994.

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27

The spirituality of community life: When we come 'round right / Ron McDonal. New York: Haworth Pastoral Press, 2006.

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28

Rosine, Hammett, and Juliano Carroll, eds. Building community: Christian, caring, vital. Notre Dame, Ind: Ave Maria Press, 1998.

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29

Office, Anglican Communion, ed. Anglican religious orders and communities: A directory. Cincinnati, Ohio: Forward Movement Publications, 1991.

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30

Folkerts, Suzan, ed. Religious Connectivity in Urban Communities (1400–1550). Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.nci-eb.5.121128.

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31

1940-, Cheema Pervaiz Iqbal, and Islamabad Policy Research Institute, eds. Political role of religious communities in Pakistan. Islamabad: Islamabad Policy Research Institute, 2008.

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32

1950-, Hale W. Daniel, and Hale W. Daniel 1950-, eds. Building healthy communities through medical-religious partnerships. 2nd ed. Baltimore: Johns Hopkins University Press, 2009.

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33

ʹois, Houtart Franc, ed. Communities social and religious conflict in Lebanon. Louvain: Centre de Recherches Socio-Religieuses, 1988.

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34

Doctrines of religious communities: A philosophical study. New Haven: Yale University Press, 1987.

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35

L, Hall Budd, Carter Connie, and University of Victoria (B.C.). Centre for Studies in Religion and Society., eds. Our communities at times of crisis. Victoria, B.C: Centre for Studies in Religion and Society, University of Victoria, 2002.

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36

Damanhur: The community they tried to brand a cult. London: Thorsons, 1998.

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37

Damanhur: The real dream. London: Thorsons, 1998.

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38

Saunders, Jennifer B. Imagining Religious Communities. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190941222.001.0001.

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Based on ethnographic research with a transnational Hindu family and its social networks, this book examines the ways that middle-class Hindu communities are engaged actively in creating and maintaining their communities. Imagination as a social practice has been a crucial component of defining a transnational life in the moments between actual contact across borders, and the narratives community members tell are key components of communicating these social imaginaries. Narrative performances shape participants’ social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amid increasing mobility. The narratives are religious and include both epic narratives, such as excerpts from the Rāmāyaṇ, and personal narratives with dharmic implications. The book argues that this Hindu community’s religious narrative performances significantly contribute to shaping their transnational lives. The analysis combines scholarly understandings of the ways that performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities.

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39

God Beyond Borders: Interreligious Learning among Faith Communities. Wipf & Stock Publishers, 2014.

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40

Hillman, Jim. Indiana's Catholic Religious Communities. Arcadia Publishing, 2009.

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41

Zagzebski, Linda. Authority in Religious Communities. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.2.

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This chapter defends authority in traditional religious communities on the same general grounds used by Joseph Raz in his well-known defence of the authority of the state in the context of political liberalism. The argument proceeds by discussing practical and epistemic authority in small communities, and then extends it to the justification of authority embedded in religious traditions. The conclusion is that, ironically, a modern liberal defence can be given for authorities in communities such as the Catholic Church that are pre-modern or even anti-modern in structure. The perceived conflict between the premodern acceptance of authority and a modern perspective centred on the authority of the self over the self is an illusion.

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42

Krindatch, Alexey D. Religious Communities in Russia. Oxford University Press, 2006. http://dx.doi.org/10.1093/oxfordhb/9780195137989.003.0029.

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43

Roof, Wade Clark. North American Religious Communities. Oxford University Press, 2006. http://dx.doi.org/10.1093/oxfordhb/9780195137989.003.0032.

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44

Robbins, Joel. Pacific Islands Religious Communities. Oxford University Press, 2006. http://dx.doi.org/10.1093/oxfordhb/9780195137989.003.0057.

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45

Murphy, John, and Jim Hillman. Indiana's Catholic Religious Communities. Arcadia Publishing, 2009.

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46

Religious Communities and Culture. Copley Custom Publishing Group, 2000.

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47

Dialogue among the Faith Communities. Hamilton Books, 2008.

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48

Bishara, Azmi. Sectarianism without Sects. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197602744.001.0001.

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This book develops a theory of sectarianism and its relationship with communities of shared religion and with the emergence of imagined communities of this kind. Distinguishing between social sectarianism and political sectarianism, it discusses the relationship of political sectarianism to communities of religion as pre-existing social-historical entities. The main concern of the study, however, is to investigate how modern sectarianism invents imagined religious communities, or ta’ifas in Arabic. It does this by exploring sectarianism in various Arab countries. The book puts forward five theses. First, political sectarianism is a modern phenomenon. Second, an ‘imagined community of religion’ is a modern social imaginary based on the sectarian conceptualization of a religious or confessional affiliation as an identity shared by people who have never formed a community in practice within a vast imagined community, built on a selective reading of history and legend. Third, religious communities do not produce sectarianism, but sectarianism reproduces these communities as imagined communities. Fourth, power in modern authoritarian regimes is not attained by sectarian (Khaldunian) ‘asabiyya (group solidarity), but rather an authoritarian regime might use primordial ties to ensure loyalty and thereby produce sectarianism. Fifth, unlike a traditional community, an imagined community is not an ethical community.

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49

Kribus, Bar. Ethiopian Jewish Ascetic Religious Communities. Amsterdam University Press, 2022. http://dx.doi.org/10.1515/9781802700060.

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50

Michael, Michalis N., Chantal Verdeil, and Tassos Anastassiadis, eds. Religious Communities and Modern Statehood. De Gruyter, 2014. http://dx.doi.org/10.1515/9783112209141.

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