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Journal articles on the topic 'Religious aspects'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Sultanova, F. "RELIGIOUS TOLERANCE: SOCIOLOGICAL ASPECTS." BULLETIN Series of Sociological and Political sciences 73, no. 1 (December 30, 2020): 128–32. http://dx.doi.org/10.51889/2021-1.1728-8940.20.

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The article deals with the issues of religious tolerance in modern society. The Republic of Kazakhstan represents multiethnic, polyconfessional, polycultural society. In this regard huge attention is paid to the general ideas of equivalence of all people. At the global level, a number of specially designed documents and regulations have been developed and adopted. Emergence of religious tolerance logically intertwines with such concepts as free-thinking, toleration, laicisation. Experience of our country shows that various religions and faiths can be quite compatible, coexist peacefully and effectively.

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Martin, Luther H. "Aspects of ‘Religious Experience’ among the Hellenistic Mystery Religions." Religion and Theology 12, no. 3-4 (2005): 349–69. http://dx.doi.org/10.1163/157430106776241178.

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AbstractThe claim that religious experience is the basis for religious practices, ideas and institutions seems to be grounded more in theological (Protestant) bias than in historical evidence. From the example of the Graeco-Roman mystery religions, it would seem that it is religious practices, speciﬁcally, their rites of initiation that produced experiences that were interpreted by initiates as ‘religious.’ Nor was the production of such experiences considered to be an end in itself. Rather, they accomplished speciﬁc goals through an exploitation of tacit cognitive processes: (1) the promotion of group solidarity and transgenerational continuity, and (2) the triggering of a potential for cognitive development among individual members of the group.

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3

Ekasiwi, Alvia Nurrahma, and Barli Bram. "Senior High School English Textbooks and Religious Aspects." JET (Journal of English Teaching) 8, no. 3 (October 25, 2022): 366–77. http://dx.doi.org/10.33541/jet.v8i3.4177.

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Indonesia is a diverse country consisting of various cultures and also religions. Currently, there are six official religions recognized by the Indonesian government, which are Islam, Protestant, Catholic, Hindu, Buddhi, and Confucianism. Thus, it is important for English book writers to design an English textbook that not only accommodates the needs of the students but also contains learning content which are representing all those varied religions and cultures in order to represent the background of the students. This study focuses on the portrayal of religious content found in the six Indonesian English textbooks published by the government and private sector. The purpose of the study is to assess, whether the six Indonesian English textbooks fairly distribute religious content through the textbooks’ visual illustrations or not. Visual content analysis was used as the methodology of the study to answer the research question. Based on the findings of the study, it was revealed that all the six Indonesian textbooks did not fairly distribute the religious contents. Some religions were having little to no representation in the textbooks. The religions portrayed throughout the contents were Islam, Protestantism, Hinduism, Buddhism, and Confucianism.

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Christopher, Elphis. "Religious aspects of contraception." Reviews in Gynaecological and Perinatal Practice 6, no. 3-4 (September 2006): 192–98. http://dx.doi.org/10.1016/j.rigapp.2006.05.003.

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Mauro, Mario. "Religious Aspects of Politics." European View 11, no. 2 (December 2012): 157–61. http://dx.doi.org/10.1007/s12290-012-0239-x.

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6

Laycock, Joseph. "Religious Aspects of Pseudoarchaeology." Nova Religio 22, no. 4 (May 1, 2019): 89–95. http://dx.doi.org/10.1525/nr.2019.22.4.89.

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While pseudoarchaeology often presents claims in a scientific register, it favors fantastic or romantic theories of the past over the findings of professionalized archaeology. As archaeologists have attempted to interpret pseudoarchaeology, it has been implied that it often resembles religion more than science, both in terms of its epistemology and the types of worldviews it is deployed to legitimate. This article synthesizes the work of the authors in this special issue of Nova Religio to further articulate these “religious” aspects of pseudoarchaeology.

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Frantz, Thomas T., Barbara C. Trolley, and Michael P. Johll. "Religious aspects of bereavement." Pastoral Psychology 44, no. 3 (January 1996): 151–63. http://dx.doi.org/10.1007/bf02251401.

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Еrzhan ibrayev and Maira Dyussembekova. "ANALYSIS OF SOME ASPECTS OF RELIGIOUS POLICY IN KAZAKHSTAN." Qogam jane Dauir 72, no. 4 (December 15, 2021): 8–19. http://dx.doi.org/10.52536/2788-5860.2021-4.01.

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Currently, representatives of more than 140 ethnic and 18 religious groups live together in Kazakhstan, among which favorable conditions for coexistence and development have been formed in the country. The development of religions in Kazakhstan is the result of a well-established state policy aimed at ensuring freedom of religion, spiritual progress, preservation and strengthening of civil peace and interfaith harmony in the country. Over the past two decades, the situation in the field of religions and interfaith relations has changed significantly. The analysis of the state and dynamics of the religious situation shows that the religiosity of the younger generation is increasing. Moreover, it increases not only due to the natural need of the individual for spiritual self-determination, but also due to the activities of pseudo-religious organizations that seek to destroy the generally accepted cultural and spiritual traditions that have developed in society. In this regard, this article analyzes the results of a sociological survey, the purpose of which is to determine the opinion of citizens on some aspects of state policy in the religious sphere.

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9

Saroglou, Vassilis. "Trans-Cultural/Religious Constants vs. Cross-Cultural/Religious Differences in Psychological Aspects of Religion." Archive for the Psychology of Religion 25, no. 1 (January 2003): 71–87. http://dx.doi.org/10.1163/157361203x00057.

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Are there trans-religious, trans-cultural constants in psychological aspects of religion across different religions and cultures? An excessively culturalistic approach may overlook this possibility, putting an emphasis on the uniqueness of the religious phenomenon studied as emerging from a complex of multiple contextual factors. This article reviews empirical studies in psychology of religion in the 1990s that mainly include participants from different Christian denominations, but also from other religions: Muslims, Jews and Hindus. It appeared, at first, that several cross-cultural/religious differences can be documented (especially between Catholics and Protestants), but the interpretation of these differences is not simple, as other factors may interfere. Secondly it turned out that an impressive series of psychological constants also exist across different denominations, religions, and cultures. These constants include personality correlates, gender and gender orientation, positive and negative values, cognitive and affective aspects, identity formation, social attitudes and consequences.

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Fitri. "Reinternalisasi NDP dalam Perikemanusiaan sebagai Representasi Kecintaan kepada Tuhan." Ad-Dariyah: Jurnal Dialektika, Sosial dan Budaya 3, no. 1 (June 27, 2022): 69–79. http://dx.doi.org/10.55623/ad.v3i1.110.

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Maturity of religious understanding is a major effort to achieve religious harmony in Indonesia. Muslim Students Association (Himpunan Mahasiswa Islam)’s Core Values of Struggle is the starting point to develop, to disseminate and to implement the religious maturity. At least, there are three aspects of its core values that important to achieve religious harmony in Indonesia, namely: Monotheism, the humanitarian aspects and social aspects. These three aspects will bring interfaith relations more open, tolerant and harmonious. Religious people fully realize that all men are ungodliness in the same God, the Almighty God, all religious people are given the freedom to understand, to appreciate and to practice their religion in full conviction. Religious people also should to believe that all human beings are basically good so that they can view a positive and optimistic attitude to other religious believes, instead of being suspicious of one another. Furthermore, inter-religious relations need the real cooperation in everyday life. All religions need cooperation against common enemies, those are social injustice, poverty, ignorance, violations of human rights and the tyranny that alienates the awareness of God. All religions have a responsibility to the real work.

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Morozov, Andriy, and Alla Kravchenko. "Philosophical and religious aspects of the phenomenon of nostalgia." Humanities Bulletin of Zaporizhzhe State Engineering Academy, no. 76 (2019): 30–43. http://dx.doi.org/10.26661/2072-1692-2019-76-02.

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Mitrofanova, Anastasia. "Religious Aspects of International Terrorism." Serbian Political Thought 4, no. 2 (2011): 49–61. http://dx.doi.org/10.22182/spt.422011.2.

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13

Jahoda, Gustav, and Pascal Boyer. "Cognitive Aspects of Religious Symbolism." Man 29, no. 3 (September 1994): 759. http://dx.doi.org/10.2307/2804404.

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Bruzzone, P. "Religious Aspects of Organ Transplantation." Transplantation Proceedings 40, no. 4 (May 2008): 1064–67. http://dx.doi.org/10.1016/j.transproceed.2008.03.049.

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Wentworth, William M., and Pascal Boyer. "Cognitive Aspects of Religious Symbolism." Journal for the Scientific Study of Religion 33, no. 1 (March 1994): 82. http://dx.doi.org/10.2307/1386640.

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Smythe, Dion. "The euthanasia debate: religious aspects." International Journal of Palliative Nursing 10, no. 7 (July 2004): 366. http://dx.doi.org/10.12968/ijpn.2004.10.7.14582.

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Vladlenova, I. V., Ya V. Tararoev, and M. V. Smolyaga. "Socio-religious aspects of Marxism." Актуальні проблеми філософії та соціології, no. 46 (2024): 14–17. http://dx.doi.org/10.32782/apfs.v046.2024.3.

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18

Humeniuk, Yuliia. "ALTRUISM: SPIRITUAL AND RELIGIOUS ASPECTS." Sophia. Human and Religious Studies Bulletin 22, no. 2 (2023): 77–81. http://dx.doi.org/10.17721/sophia.2023.22.15.

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The article presents the results of the investigation of the essence of altruism through the prism of religion as an integral part of spirituality. Here are presented scientific views about spiritual and religious aspects in the research of altruistic behavior of people. Based on the fact that modern societies, for whom material well-being and consumption have become the highest good, comes to the fore the problem of deficiency of spiritual manifestations and high morality, humanity and selfless help to others. Therefore, in the scientific community, as never before, there is an urgent need to study the "eternal" topic of spirituality, subjective well-being of the personality, expression of her spiritual and ethical qualities, manifestations of personality altruistic behavior in relation to the surrounding world. The growing interest in altruism and its manifestation in spiritual and religious life is the basis for investigation of the scientific works of thinkers and scientists of different periods. Spirituality and religionism, which are often perceived as identical and interchangeable concepts, are actually different. Spirituality is related to the personal search for the meaning of life. Religion refers to an organized social institution, focused on supreme forces and conducts rituals and various practices. It has been established that spiritual and ethical qualities are included: kindness; mercy; compassion; forgiveness; humility, honesty, generosity etc. These qualities are obviously connected with religiosity, with empathy and wisdom and life-affirming meanings. This list doesn't include altruism due to insufficient study of this topic. "Where does altruism, as a phenomenon of the spirit, come out of a person?" The answer to this question can be found in two opposite directions: biological and cultural, which are briefly described in the article. Сultural altruism becomes possible in a community that focuses on spiritual values or in religious cooperation. In this context, emphasis is made on the fundamental work "Culture and Ethics" by A. Schweitzer, which is an example of service to humanity. Valuable in the religious aspect is D. Johnson's hypothesis, which provides an explanation of the evolutionary significance of religion and the manifestation of altruism through the prism of supernatural punishment. Important for the understanding and interpretation of religious altruism became the interpretation of these concepts: religion, religiosity, appeal to religion, as well as interpretation of the concept of altruism and the derived term "altruistic behavior". It is classified as one of the forms of prosocial behavior, when concern for the welfare of others is shown without expecting a reward. An example of prosocial activity is the professional activity of a churchman. This article focuses on personal qualities and activities of a religious figure and indicates his altruistic behavior in his own inner spiritual growth and constant service to the religious cult. The scientific ınvestıgatıon was conducted and became the basis for further research, also identified directions and determined the importance and depth of this problem.

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Faure, Bernard R., and Andrea Castiglioni. "Aspects of Medieval Japanese Religion." Religions 13, no. 10 (September 23, 2022): 894. http://dx.doi.org/10.3390/rel13100894.

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The focus of this Special Issue is on medieval Japanese religion. Although Kamakura “new” Buddhist schools are usually taken as unquestioned landmarks of the medieval religious landscape, it is necessary to add complexity to this static picture in order to grasp the dynamic and hybrid character of the religious practices and theories that were produced during this historical period. This Special Issue will shed light on the diversity of medieval Japanese religion by adopting a wide range of analytical approaches, encompassing various fields of knowledge such as history, philosophy, materiality, literature, medical studies, and body theories. Its purpose is to expand the interpretative boundaries of medieval Japanese religion beyond Buddhism by emphasizing the importance of mountain asceticism (Shugendō), Yin and Yang (Onmyōdō) rituals, medical and soteriological practices, combinatory paradigms between local gods and Buddhist deities (medieval Shintō), hagiographies, religious cartography, conflations between performative arts and medieval Shintō mythologies, and material culture. This issue will foster scholarly comprehension of medieval Japanese religion as a growing network of heterogeneous religious traditions in permanent dialogue and reciprocal transformation. While there is a moderate amount of works that address some of the aspects described above, there is yet no publication attempting to embrace all these interrelated elements within a single volume. The present issue will attempt to make up for this lack. At the same time, it will provide a crucial contribution to the broad field of premodern Japanese religions, demonstrating the inadequacy of a rigid interpretative approach based on sectarian divisions and doctrinal separation. Our project underlines the hermeneutical importance of developing a polyphonic vision of the multifarious reality that lies at the core of medieval Japanese religion.

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Lazarus-Yafeh, Hava. "Some Neglected Aspects of Medieval Muslim Polemics against Christianity." Harvard Theological Review 89, no. 1 (January 1996): 61–84. http://dx.doi.org/10.1017/s0017816000031813.

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Muslim medieval authors were fascinated with religious issues, as the corpus of Arabic literature clearly shows. They were extremely curious about other religions and made intense efforts to describe and understand them. A special brand of Arabic literature—theMilal wa-Niḥal(“Religions and Sects”) heresiographies—dealt extensively with different sects and theological groups within Islam as well as with other religions and denominations: pagan, Zoroastrian, Jewish, Christian, Hindu, and others. Of course, most of the heresiographies were written in a polemical tone (sometimes a harsh one, like that of the eleventh-century Spaniard Ibn Ḥazm's:Al-Faṣl fi-l-Milal wa-l-Ahwā wa-l-Niḥal[“Discerning between Religions, Ideologies, and Sects”]), but some come close to being objective, scholarly descriptions of other religions (for example, Al-Shahrastānī'sMilal wa-Niḥalbook from the twelfth century).

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Mohan, Sarath, and Najla Pazhayakath. "Religious Influences in Penology: Tracing the Journey of Penology from Ancient Religious Texts to Modern Legal Provisions in India." International Journal of Religion 5, no. 11 (July 17, 2024): 4072–83. http://dx.doi.org/10.61707/tx2sds93.

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This article is the culmination of two things; the first as an answer to the curiosity that the authors had regarding religious punishments and their legal as well as moral sanctity. The second is an attempt to understand punishments in different religions, especially Hinduism, Buddhism, Jainism, Sikhism, Islam and Christianity and contrast it with the findings of modern penology. The theoretical understanding of penal methods is contrasted with the punishments prescribed in various religious texts and ancient as well as medieval codes of punishments. The article traces the journey of penology from among the ancient practices to the culmination of modern-day punishments. The journey of the evolution of different methods of punishment as a means to bring order to society and the relevance of the modern jurisprudence of penology is discussed in detail. The article is focused on bringing a clear distinction among the reasons for punishments. The need and necessity for substituting modern positivistic aspects of punishments instead of the moral aspects of punishments as prescribed in the religioun are discussed and elaborated in this article.

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Fowler, Marsha D. "Religion, Bioethics and Nursing Practice." Nursing Ethics 16, no. 4 (June 15, 2009): 393–405. http://dx.doi.org/10.1177/0969733009104604.

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This article calls nursing to engage in the study of religions and identifies six considerations that arise in religious studies and the ways in which religious faith is expressed. It argues that whole-person care cannot be realized, neither can there be a complete understanding of bioethics theory and decision making, without a rigorous understanding of religious-ethical systems. Because religious traditions differ in their cosmology, ontology, epistemology, aesthetic, and ethical methods, and because religious subtraditions interact with specific cultures, each religion and subtradition has something distinctive to offer to ethical discourse. A brief example is drawn from Native American religions, specifically their view of `speech' and `words'. Although the example is particular to an American context, it is intended to demonstrate a more general principle that an understanding of religion per se can yield new insights for bioethics.

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Natal'ya, Ovechkina. "Ethnic and religious aspects of development." Ideas and Ideals 2, no. 4 (December 21, 2015): 107–16. http://dx.doi.org/10.17212/2075-0862-2015-4.2-107-116.

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U.T., Alzhanbaeva, and Zairova N.Sh. "The religious aspects of Turkic dastans." Journal of Oriental Studies 79, no. 4 (2016): 128–33. http://dx.doi.org/10.26577/jos-2016-4-898.

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Shumchuk, Bogdan. "MARRIAGE: LEGAL, SOCIAL AND RELIGIOUS ASPECTS." Visnyk of the Lviv University, no. 37 (2021): 142–50. http://dx.doi.org/10.30970/pps.2021.37.17.

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26

Schwarz, Silke. "Religious aspects in psychiatry and psychotherapy." International Journal of Human Rights in Healthcare 11, no. 2 (May 14, 2018): 109–15. http://dx.doi.org/10.1108/ijhrh-07-2017-0031.

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Purpose The purpose of this paper is to explore the role of religion in psychiatry and psychotherapy and it introduces a context-oriented approach to religion. Design/methodology/approach The paper opted for a selective literature review to highlight significant issues with regard to mainstream psychology. Findings It provides a short summary on the historical neglect and exclusion from clinical practice and shows how religion was integrated into the mainstream of psychotherapy and psychiatry. A quantitative and universalistic approach to religion is dominant. The widespread approach to religious coping by Pargament is presented as well as related findings with regard to religion and mental health. Research limitations/implications The paper includes implications for the development of a context-oriented inclusion of religion and encourages for associated empirical research. Originality/value With a critical inclusion of contexts, professionals may stay alerted to the issue that health and disorders are not ontological facts but contain moral codes of a current society. It takes the social context and unequal power relations as the starting point for a partisan cooperation with the affected persons.

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Cornille, C. (Catherine). "Double Religious Belonging: Aspects and Questions." Buddhist-Christian Studies 23, no. 1 (2003): 43–49. http://dx.doi.org/10.1353/bcs.2003.0007.

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Kamolova, Kimyohon. "SECULAR AND RELIGIOUS ASPECTS OF FAITH." Theoretical & Applied Science 40, no. 08 (August 30, 2016): 40–42. http://dx.doi.org/10.15863/tas.2016.08.40.9.

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Ismail, N. O., and A. B. Altynbekov. "Religious factor in charity." BULLETIN Series of Sociological and Political sciences 70, no. 2 (June 25, 2020): 124–30. http://dx.doi.org/10.51889/2020-2.1728-8940.17.

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The article discusses the history of distribution and methods of charity application, which are explained from a religious point of view. It is briefly defined how it is conducted in world religions and national religions, in accordance with what norms and principles. Ignoring this size has important moral, legal, and interpersonal consequences. Our world is huge and diverse... different countries, different histories, different cultures, different religions... We can talk a lot about religious aspects, so let's focus on those moments that influenced the direction of charity in different cults that profess different faiths.

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Faza, Amrar Mahfuzh. "POLA SEKSI URUSAN AGAMA ISLAM (URAIS) KANTOR URUSAN AGAMA KECAMATAN HATONDUHAN KABUPATEN SIMALUNGUN." Jurnal At-Tabayyun 1, no. 1 (June 30, 2018): 114–34. http://dx.doi.org/10.62214/jat.v1i1.15.

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In the life of the nation and state, there is a well-known Religion of Life Harmony Trilogy, which is a strategy of religious harmony in a democratic society, in order to avoid conflicts between religious adherents and the government. There are several factors supporting religious harmony, namely aspects of religious teachings, socio-cultural aspects, legal aspects, and historical aspects. The coaching paradigm in religious harmony is well-known in the New Order era which has meaning as a form of interfaith relations designed by the state, and carried out through the state bureaucracy from the center to the regions. According to Azyumardi, this was quoted by Sunardi that this kind of form was not initiated by the religious elite (especially by the people) but by the government, especially by the Ministry of Religion. On this basis the writer tries to see the importance of the Ministry of Religion's role in maintaining and maintaining the continuity of inter-religious harmony which is specifically applied by the Ministry of Religion of Hatonduhan District, Simalungun District in the Urais Section.

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Kurkliński, Lech. "Cultural and religious attitude to banking in the great world religions." Annales. Etyka w Życiu Gospodarczym 20, no. 7 (February 25, 2017): 63–75. http://dx.doi.org/10.18778/1899-2226.20.7.05.

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The article examines the attitude of the great world religions (Judaism, Christianity, Islam, Buddhism, Hinduism, and Confucianism) toward the world of finance, including banking. The issue of usury plays a key role in the evolution of ethical aspects related to obtaining compensation for money lending. The presented analysis also focuses on other aspects of banking activities, such as saving, investing and the institutional development of the banking sector. The author underlines the far-reaching convergence between the religions in this area, in spite of the considerable variation in historical and geographical conditions of their formation. The importance of cultural (religious) differences, including some fundamental nuances that affect the banking management in different regions. For successful development, large multinational corporations have to take into consideration the above-mentioned circumstances, regardless of the globalisation processes.

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Boyer, Pascal. "Cognitive aspects of religious ontologies: how brain processes constrain religious concepts." Scripta Instituti Donneriani Aboensis 17, no. 1 (January 1, 1999): 53–72. http://dx.doi.org/10.30674/scripta.67243.

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A cognitive study of religion shares some of its concerns with traditional approaches in cultural anthropology or the history of religion: It aims to explain why and how humans in most cultural groups develop religious ideas and practices, and why these have recurrentand enduring features. By contrast with other approaches, however, a cognitive approach centres on one particular set of factors that influence the emergence and development of religion. The human mind is a complex set of functional capacities that were shaped by natural selection and evolved, not necessarily to build a coherent or true picture of the world and certainly not to answer metaphysical questions, but to solve a series of specific problems to do with survival and reproduction. A crucial aspect of this natural mental make-up is that humans, more than any other species, can acquire vast amounts of information through communication with other members of the species. A cognitive study takes religion as a set of cultural representations, which are acquired by individual minds, stored and communicated to others. In this paper the author presents some general features of the cognitive study of religious concepts, and then presents in detail a framework that emphasizes the role of universal cognitive constraints on the acquisition and representation of religious ontologies, and presents anthropological and cognitive data that supports the model.

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Tzeng, Huey-Ming, and Chang-Yi Yin. "Demands for Religious Care in the Taiwanese Health System." Nursing Ethics 13, no. 2 (March 2006): 163–79. http://dx.doi.org/10.1191/0969733006ne835oa.

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In order to care ethically nurses need to care holistically; holistic care includes religious/spiritual care. This research attempted to answer the question: Do nurses have the resources to offer religious care? This article discusses only one aspect - the provision of religious care within the Taiwanese health care system. It is assumed that, if hospitals do not provide enough religious services, nurses working in these hospitals cannot be fully ethical beings or cannot respect patients’ religious needs. The relevant literature was reviewed, followed by a survey study on the provision of religious facilities and services. Aspects considered are: the religions influences in and on Taiwanese society; the religious needs of patients and their families; strategies that patients use to enable them to cope with their health care problems; professional motives for attuning to patients’ religious needs; and hospital provision for meeting the religious and spiritual needs of patients. A survey of nursing executives showed differences between religious service provision in hospitals with and without a hospice ward. The practical implications for hospital management and nursing practice are discussed.

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Farhadi, Roya. "Spiritual Aspects of Breastfeeding: A Narrative Review." Journal of Pediatrics Review 8, no. 4 (October 1, 2020): 229–36. http://dx.doi.org/10.32598/jpr.8.4.47.3.

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Context: Although positive outcomes of breastfeeding on both mothers and infants are well documented, few studies have investigated the spiritual aspects of breastfeeding. This study conducted a narrative review of the research on spiritual and religious beliefs for breastfeeding. Evidence acquisition: All papers from 2000 to 2018 about the study subject were searched in the international databases. The measured outcome included different breastfeeding behaviors in mothers with different religions. Results: In this study, 69 related studies were reviewed and finally 9 articles were selected. One article was about the influence of breastfeeding on the spiritual status of mothers and 8 articles were about the effect of religious beliefs on different breastfeeding behaviors. Conclusion: The results of this review showed that spirituality can influence the management of breastfeeding behavior. More attention should be paid to spirituality interventions to acknowledge the high priority in breastfeeding because it may allow public health officials to more effectively promote breastfeeding policies.

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Camargo, Maria Emilia, Beatriz Lucia Salvador Bizotto, Hossein Omidi, and Nadiia Reznik. "POSITIVE AND NEGATIVE ASPECTS OF RELIGIOUS TOURISM IN LOCAL MANAGEMENT." Modern scientific journal 3, no. 3 (2024): 124–37. http://dx.doi.org/10.36994/2786-9008-2024-3-16.

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Every year, people travel to places considered holy for spiritual and religious purposes. When it comes to spirituality and religion, everyone has their own beliefs and faith, so the pilgrimage to find the higher things that can bring comfort the for our souls. This is how pilgrimage happens, everyone follows the same path to find what this can bring to you, and you feel a sense of accomplishment at the end of the walk. Pilgrimages are phenomena of expression. In the past, they had an influence on the historical development of people. Pilgrimages also provide a meeting of people where it is possible to exchange culture, experiences and knowledge about the importance of making some sacrifice in favor of our beliefs. Here we are talking about the importance ofthe Arbaeen pilgrimage in Iran where every year millions of people from around the world travel mosques and the country's famous religious temples. The country is also known for having historic sites that have become World Heritage Sites. Iran is an ancient country that also attracts tourists not only for religious purposes, but also to visit historical sites. Religious tourism, can be understood as an activity developed by people who travel for religious reasons or to participate in activities of religious significance, being important in the religious, cultural, historical aspects and for the economic and social development. However, it can also cause some inconvenience when there is no control at the tourism site, that is, control with regard to accommodation, safety, health, control over the waste left at the site, as well as local transportation. Thus it is important to know what researchers are researching about the positive and negative points of religious tourism in the context of local management, as well as the positive and negative points. This paper sought to identify the overview of religions in Iran as well as the impact on the local economy from the references presented in the literature for the period 2019 to 2022.

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Bartunek, Jean M., N. J. Demerath III, Peter D. Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Administrative Science Quarterly 44, no. 3 (September 1999): 629. http://dx.doi.org/10.2307/2666970.

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Weston, Beau, N. J. Demerath, Peter Dobkin Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Sociology of Religion 61, no. 2 (2000): 234. http://dx.doi.org/10.2307/3712290.

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Kniss, Fred, N. J. Demerath III, Peter Dobkin Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Social Forces 78, no. 1 (September 1999): 397. http://dx.doi.org/10.2307/3005819.

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Zalmat, Ali. "Aspects of Islamic Renewal in the Study of Religions: Descriptive Study." ĪQĀN 3, no. 02 (June 28, 2021): 55–68. http://dx.doi.org/10.36755/iqan.v3i02.314.

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This research comes to talk about renewal in the field of science religions, through some examples and models, among the pioneers of the new generation of learners and researchers in our Islamic world and with an Islamic intellectual reference, who went beyond the usual stereotypes in the study of religions, and emotional enthusiasm, to present new topics with a new vision, with openness to the new studies and new sciences. The importance of this topic is evident in examining examples from these studies. Depending on the descriptive approach, and contenting itself with the inclusion of texts without analysis or correction, to try to answer the problem of renewal in the science of religion. The most important findings of the research are the etymology is indispensable in studying and controlling the true meaning of texts and religious expressions, and another discussion based on his religious text is a matter of great importance.

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Lazar, Aryeh. "The Challenges of Research in the Psychology of Religion among Jewish (Israeli) Samples." Journal of Empirical Theology 33, no. 1 (June 19, 2020): 39–64. http://dx.doi.org/10.1163/15709256-12341409.

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Abstract Measures and conceptualizations in the psychology of religion have been developed on predominantly Christian samples and their transportation to the study of other religions can be problematic. A review of empirical research on Israeli Jewish samples in different research areas—measuring religiousness, religious motivation, mystical experience, prayer, religious support, religious fundamentalism, and religiousness & sexuality—is presented and the significance of differences in orthodoxy / orthopraxy orientation, religious theology and belief, religious practice, and sociological aspects of religious life for empirical research in the psychology of religion is demonstrated. Methodological recommendations in each instance are provided. Many of the insights and recommendations presented here are applicable to the study of additional non-Christian religions.

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Osipova, N. G. "Social aspects of main religious doctrines: Hinduism." Moscow State University Bulletin. Series 18. Sociology and Political Science 27, no. 1 (February 26, 2021): 131–55. http://dx.doi.org/10.24290/1029-3736-2021-27-1-132-156.

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The article analyzes the social aspects of Hinduism as a combination of not only religious, but also mythological, legal and ethical concepts. They form, on the basis on which the social life of Indian society is largely organized. The author’s analysis of the historical development of Hinduism shows that, despite the absence of a rigid organizational structure, it has an internal unity at the social, ideological and religious levels. Hinduism is united in a whole by sacred texts and the Pantheon of Gods, recognized by almost all its trends and schools, as well as the faith in karma — the causal relationship between the actions of an individual in past incarnations and his fate, character, position in society in the current incarnation, and reincarnation. The cornerstone of both the faith and the social component of the Hindu doctrine is the concept of classes and castes, which denote separate groups whose members have a common professional occupation, do not marry other groups, and do not even share meals with them. The article considers the hierarchy of classes that originated in India in the Vedic period, as well as the principles, primarily professional and regional, of the formation of modern castes.The author analyzes a set of religious prescriptions and cult practices that regulate the daily life of Hindus, the ritual side of Hinduism associated with the most significant events in human life. Special attention is paid to new practices of “redemptive rites”, including asceticism, fasting, various methods of mortification of the flesh, and redemptive gifts. It is noted that the essence of Hinduism is not limited to its religious and ideological content. An organic integral part of it is a number of social institutions, legal and moral norms, social institutions and cultural phenomena. In this regard, Hinduism is not only and not so much a religion, but a way of life and holistic behavior, which can also have its own spiritual practice.

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Steinberg, StevenM. "Cultural and religious aspects of palliative care." International Journal of Critical Illness and Injury Science 1, no. 2 (2011): 154. http://dx.doi.org/10.4103/2229-5151.84804.

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Usachev, Alexander. "Philosophical aspects of the modern religious worldview." Культура и искусство, no. 9 (September 2022): 1–16. http://dx.doi.org/10.7256/2454-0625.2022.9.35868.

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The object of the research is one of the most important issues today - the structural relations of the scientific and philosophical spheres and religion, since new communicative and ontological possibilities have appeared. The subject of the study is the separation of science, philosophy and religion, which in Modern times could not destroy the belief in a single source of knowledge, which became an organizing principle, uniting the disparate data of experimental science, which required a single goal-setting and moral attitude, justifying the meaning of the search for new types of being of matter and phenomena of consciousness. The research is organized in accordance with the structural and functional method, which allows us to correlate various disciplines of philosophy and religious knowledge with each other. The purpose of the study is the question of the relationship of philosophy and religion in modern Russian self-consciousness, based on the attitudes of philosophical thinking and religious worldview. History shows that the thesis that scientific progress will contribute to the fact that the religious worldview will be leveled does not find support in reality. Historical fractures lead to the strengthening of religion in self-consciousness, and raises the question of the relationship between philosophical thinking and religious worldview in a new way.The objectives of this study are: to prove the position that religion can be called one of the modern modes of consciousness; to show how the philosophical attitude to reality enters into a dialogue with religion with a new force – it is forced to self-determine in relation to the mythological and intuitive religious worldview; the relationship of philosophical thinking and religious worldview gives rise to new meanings which must be taken into account in modern philosophizing.The scientific novelty of the research is that the syncretic type of thinking is shown on the example of Russian religious philosophy, which activates the philosophical understanding of the world and elements of the religious picture of the world.

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Braukamper, Ulrich. "Aspects of Religious Syncretism in Southern Ethiopia." Journal of Religion in Africa 22, no. 3 (August 1992): 194. http://dx.doi.org/10.2307/1580916.

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Huda, Miftahul. "Sociological Aspects of Multicultural Islamic Religious Education." Al-Insyiroh: Jurnal Studi Keislaman 7, no. 2 (September 19, 2021): 122–43. http://dx.doi.org/10.35309/alinsyiroh.v7i2.4990.

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This writing aims to analyze the sociological aspects of multicultural Islamic religious education. Multicultural Islamic religious education is a solution to the plurality of Indonesian society in accordance with the democratic principles adopted by the Indonesian nation. Multicultural Islamic religious education is an important aspect in building the nation's next generation. Sociological aspects in multicultural Islamic religious education are fundamentally reflected by the existence of conducive cooperation between Islamic religious education in the family, school and community environment, good educational control will be realized. In a sociological context, the family is the first and foremost institution known to children. In this case, his parents are the first to be known and provide educational values. Then the school environment, the school at this time is a need for everyone to get an education from school. Schools in this case have two important aspects, namely individual aspects and social aspects. On the one hand, schools are tasked with influencing and creating conditions that allow optimal development. Furthermore, the community environment, a diverse society such as in Indonesia often creates the potential for friction or even conflict. Therefore, differences are a necessity in a pluralistic society. Differences must be accepted as a necessity. Such acceptance will lead to people's attitudes that can accept existing differences. This is what will produce students who have good morals, who will not only make their parents and teachers proud, but also the community as users of educational outcomes.

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Rahmadayani, Annisa, Elman Boy, and Muhammad Rijal Achsanudin. "Religious Aspects of Depression in the Elderly." MAGNA MEDICA Berkala Ilmiah Kedokteran dan Kesehatan 9, no. 1 (February 1, 2022): 35. http://dx.doi.org/10.26714/magnamed.9.1.2022.35-42.

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Background: Elderly population (Elderly) is people who are aged 60 years and over. The increase in life expectancy leads to an increase in the number of elderly populations. This increase leads to an increased risk of physical and mental illness. The prevalence of the population suffering from depression in the elderly is 5 percent to 10 percent. Religious behavior seems to minimize stress levels, misbehavior, provide social support and help individuals find meaning in life.Objective: To find out the religious aspect of depression in the elderlyMethod: Type of study is a literature review. The literature search, both international and national, adapted to PICOT and journal search terms through MESH (Medical Subject Heading), restrictions on taking journals, and other things. Journal used in a literature review. This was obtained through the Scientific Indonesia journal provider database through Google Scholar. In this study, researchers used keywords according to MESH, namely "religiosity," "depression," "elderly," and selected full text.Result: Elderly is more than 60 years old. This is in accordance with the Minister of Social Affairs Regulation of Indonesia Number 05 of 2018 concerning Elderly Welfare. The high life expectancy in the elderly certainly increases the risk of mental and physical illness in the elderly. The quality of life in the elderly begins to decrease, which makes the elderly susceptible to depression.Conclusion: Depression in the elderly can be decreased by increasing the aspect of religiosity in the elderly.

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Osipova, N. G. "Social aspects of main religious doctrines: Buddhism." Moscow State University Bulletin. Series 18. Sociology and Political Science 27, no. 3 (October 4, 2021): 105–28. http://dx.doi.org/10.24290/1029-3736-2021-27-3-105-128.

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The article examines in detail the problems associated with the development of Buddhism, which introduced a personal aspect to religion and embodied the idea of the need for compassion for all living beings. A special place is occupied by the analysis of the moral and social component of this religion. Buddhism is seen as a protest movement that originated in India and is directed against the frozen hierarchy, mechanical ritualism and greed of the Brahmins. This religion challenged the Brahmin hierarchy, appealing primarily to warriors, kings, and the mass of the free population. The Buddhist community was a brotherhood of mendicant monks who did not perform any rituals, but only showed people the way to salvation by the example of their lives. Buddhism is also one of the radical reformist teachings, not only intellectually, but also socially. He called people, first of all, to inner perfection, the last stage of which can be achieved only through kindness and benevolence to all living beings. The central point of this article is devoted to the debate about the reality of the Buddha’s existence, his teaching and the transformations of this teaching. A significant place is given to the description of the way of life of Buddhist monks, the relationship within the Buddhist community and with the laity. The reasons for the attractiveness of Buddhism and its easy adaptability to other religious doctrines are substantiated. The possibilities of transformation of Buddhism, including within the framework of syncretic creeds, as well as in the activities of totalitarian and pseudo-religious sects, are shown. Examples of the politicization of this religion and its inclusion in the activities of fundamentalist organizations are given.

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Kosiewicz, Jerzy. "Scientific Tourism, Aspects, Religious and Ethics Values." Physical Culture and Sport. Studies and Research 62, no. 1 (June 1, 2014): 83–93. http://dx.doi.org/10.2478/pcssr-2014-0014.

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Abstract The presented paper focuses primarily on the tourism activities of teaching staff at universities and other research institutions. This applies in particular to travel during which the principal purpose is, inter alia, various exploratory internships, conferences, trips as a guest professor or a visiting professor under the auspices of the Erasmus and Erasmus Mundus programs. These peregrinations require extra effort, not only with regards to teaching and research duties, but also present opportunities to confront, test and evaluate one’s own research results and outlook with new listeners in new locations in different environments. This travel especially applies to the foreign environment, a situation that presents high degrees of professional, scientific and linguistic challenges, resulting in increased contributions and activity to the specific field of science. Regardless of the workload and the difficulties of the discussed travel, such travel can also bring about much personal satisfaction: a) due to a sense of a well done job as a result of meeting expectations of the employer and the host placed on the 'messenger of science' and b) due to the pleasure associated with those tourist experiences having autotelic and pragmatic (instrumental) overtones

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BRAUKÄMPER, Ulrich. "Aspects of Religious Syncretism in Southern Ethiopia." Journal of Religion in Africa 22, no. 3 (1992): 194–207. http://dx.doi.org/10.1163/157006692x00130.

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Forsythe, Elizabeth. "Religious and Cultural Aspects of Family Planning." Journal of the Royal Society of Medicine 84, no. 3 (March 1991): 177–78. http://dx.doi.org/10.1177/014107689108400326.

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