Relevant bibliographies by topics / Religious articles – China – History

Academic literature on the topic 'Religious articles – China – History'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Religious articles – China – History"

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Mauldin, Joshua T. "LAW, RELIGION, AND SOCIETY IN CHINA: A CONTESTED TERRAIN." Journal of Law and Religion 35, no. 1 (April 2020): 102–12. http://dx.doi.org/10.1017/jlr.2020.5.

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AbstractThe tumult of the twentieth century had a great impact on the role of religion in Chinese society. Antipathy toward religion reached its height in China during the Cultural Revolution, one of the few times in history when religion was almost completely wiped out in a single country. Religion in China has experienced a resurgence since the beginning of the Reform and Opening Up period in 1978. With the renewal of religious practice, new proposals have been put forward for the role of religious ideas in public life. In addition to the endurance of Marxist and liberal conceptions of the place of religion in society, new voices have emerged, arguing for return to Confucianism as the source of moral vitality in public life, or advancing Christian public theology as a moral resource for individuals adrift and alienated by the rapid changes of a modernizing economy. These realities have reshaped debates about the protection of religious freedom in China. This article introduces these new social and discursive realities and sets the stage for the articles that follow.
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Pomplun, Robert Trent, Joan-Pau Rubiés, and Ines G. Županov. "Introduction: Early Catholic Orientalism and the Missionary Discovery of Asian Religions." Journal of Early Modern History 24, no. 6 (November 17, 2020): 463–70. http://dx.doi.org/10.1163/15700658-12342666.

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Abstract New encounters in America, Africa, and Asia facilitated the “discovery” of non-Biblical religious traditions that were distinct from the ancient paganism known to Christian humanists and antiquarians from classical sources and patristic literature. Although Hinduism, Buddhism, and Confucianism did not exist as concepts in the early modern period, the three articles in this special issue illustrate the learning process by which a number of influential and pioneering Catholic missionaries came to distinguish these various traditions from each other. We argue that they did not simply “invent” new religions arbitrarily: instead, on the basis of the very broad categories of true religion and idolatry, they engaged in some close interaction and “dialogue”—albeit usually polemical—with local religious elites and their writings, including Eastern Christians. In addition, in the case of the Jesuits in particular, we note that these various engagements were often connected events that influenced each other in important ways, from India to Japan, from Japan to China, and from all these to Tibet.
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Li, Na. "Public History." Public History Review 29 (February 18, 2022): 1–19. http://dx.doi.org/10.5130/phrj.v29i0.7859.

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The traditional history education in China has been challenged ever since the dawn of the twenty first century. This article argues that public history, as an emergent and reflective practice, constitutes an effective intervention into the traditional history education in three significant ways. These three aspects are learnable, but are not easily teachable through mere cosmetic reform of the current historical curriculum; the real changes should come from outside of the established frame of reference, i.e. history teachers with public history knowledge and skills. With an in-depth analysis of three national public history faculty training programs (2014-2019), the article further suggests that public history provides new direction in teaching the past in China.
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DE, AN, and IVAN A. FADEYEV. "YUE FENG’S VIEW ON THE HISTORY OF THE ORTHODOX CHURCH." Study of Religion, no. 2 (2021): 136–47. http://dx.doi.org/10.22250/2072-8662.2021.2.136-147.

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The essay focuses on the life and works of one of the most famous Chinese researchers of Orthodoxy after 1949, the translator and historian Yue Feng (September 1928 - February 22, 2017). His “A History of the Orthodox Church” was the first authoritative study of the history of the Orthodox Church, published in China since the beginning of the “reform and openness” period (Gǎigé kāifàng; 1978 - present days). The article focuses on Yue Feng’s understanding of the history of the Orthodox Church and the features of the doctrine inherent in Orthodoxy which he chose to highlight. The relevance of the research is determined by the fact that to this day there is a significant interest in the study of Orthodoxy in China itself: new research articles are published, dissertations are defended. Unfortunately, even today Yue Feng’s works, widely known in the Chinese-speaking academia, are known only to a small group of sinologists and students of the history of Orthodoxy in China in the Russian academic community...
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Cheng, Hongmeng. "A Review of Mormon Studies in China." Religions 12, no. 6 (May 21, 2021): 375. http://dx.doi.org/10.3390/rel12060375.

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Mormon studies in China began in the early 1990s and can be divided into three phases between the years of 2004 and 2017. The first Master’s and Doctoral theses on Mormonism were both published in 2004, and journal articles have also been increasing in frequency since then. The year of 2012 saw a peak, partly because Mormon Mitt Romney won the Republican nomination for the 2012 US presidential election. In 2017, a national-level project, Mormonism and its Bearings on Current Sino-US Relations, funded by the Chinese government, was launched. However, Mormon studies in China is thus far still in its infancy, with few institutions and a small number of scholars. Academic works are limited in number, and high-level achievements are very few. Among the published works, the study of the external factors of Mormonism is far more prevalent than research on its internal factors. Historical, sociological, and political approaches far exceed those of philosophy, theology, and history of thoughts. To Mormon studies, Chinese scholars can and should be making unique contributions, but the potential remains to be tapped.
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Anderson, Gerald. "Peter Parker and the Introduction of Western Medicine in China Peter Parker et l'introduction de la médecine occidentale en Chine Peter Parker und die Einführung westlicher Medizin in China Peter Parker y la Introducción de Medicina Occidental en China." Mission Studies 23, no. 2 (2006): 203–38. http://dx.doi.org/10.1163/157338306778985776.

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AbstractIn the context of the life and missionary career of Peter Parker, M.D., a graduate of Yale who went to China in 1834, this article looks first at three issues: Who was the first medical missionary? Who was the first medical missionary in China? Who first introduced Western medicine in China?It also considers the tensions in the emerging understanding of the role of a medical missionary in the mid-nineteenth century, and the problems this caused for Parker, which led to his dismissal by the American Board of Commissioners for Foreign Missions.It then assesses the role of Parker as an American diplomat, when he became involved, first as a part-time secretary and interpreter, and confidential advisor, for the U.S. Commissioner to China, and helped to negotiate the first treaty between China and the United States in 1844. And later when Parker himself was appointed as the US Commissioner, and proposed aggressive military action against China, which led to his recall by the US State Department.Finally, in retirement for 30 years in Washington, DC, Parker received numerous honors and recognition, including appointment as a corporate member of the American Board, which earlier had terminated him as a missionary. Jetant un regard sur la vie et la carrière missionnaire de Peter Parker, M.D., diplômé de Yale parti en Chine en 1834, cet article pose d'abord trois questions: Qui a été le premier missionnaire médecin? Qui a été le premier missionnaire médecin en Chine? Qui a le premier introduit la médecine occidentale en Chine?Il considère aussi les tensions à l'œuvre dans la conception progressive du rôle d'un missionnaire médecin au milieu du dix-neuvième siècle, et les problèmes que cela a causé à Parker, allant jusqu'à la démission de ses fonctions par le Bureau américain des Missions étrangères.Il évalue ensuite le rôle de Parker comme diplomate américain lorsqu'il entra en scène d'abord comme secrétaire-interprète à temps partiel et conseiller particulier du Haut-commissaire américain pour la Chine, et qu'il aida à négocier le premier traité entre la Chine et les Etats-Unis en 1844. Et plus tard, lorsque Parker fut lui-même nommé Haut-commissaire américain et proposa une action militaire agressive contre la Chine, ce qui conduit à son rappel par le Département d'Etat américain.Finalement, retiré pendant trente ans à Washington, D.C., Parker reçut reconnaissance et de nombreux honneurs, y compris sa nomination au Bureau américain qui l'avait démis comme missionnaire quelques années auparavant. Im Zusammenhang mit dem Leben und der Missionslaufbahn des Arztes Peter Parker, einem Absolventen von Yale, der 1834 nach China ging, beleuchtet dieser Artikel eingangs drei Fragen: Wer war der erste ärztliche Missionar? Wer war der erste ärztliche Missionar in China? Wer hat die westliche Medizin als erster in China eingeführt?Der Artikel behandelt auch die Spannung zwischen dem damals entstehenden Begriff der Aufgabe eines ärztlichen Missionars Mitte des 19. Jahrhunderts und den Problemen, die er für Parker bedeutete und die zu seiner Entlassung vom American Board of Commissioners für auswärtige Mission führte.Dann bewertet der Artikel die Rolle Parkers als amerikanischer Diplomat, als er zuerst als Teilzeit Sekretär, Übersetzer und geheimer Berater für den US Commissioner in China arbeitete und ihm half, 1844 den ersten Vertrag zwischen China und den USA auszuhandeln. Und später, als Parker selbst zum US Commissioner bestellt wurde und eine aggressive militärische Vorgangsweise gegen China vorschlug, was zu seiner Abberufung durch das US State Department führte.Schließlich, über 30 Jahre im Ruhestand in Washington D.C., erhielt Parker zahlreiche Ehren und Anerkennung, eingeschlossen seine Berufung als Vollmitglied des American Board, das ihn früher als Missionar abgesetzt hatte. En el contexto de la vida y carrera misionera de Peter Parker, M.D., un graduado de la universidad Yale que fue a China en 1834, este artículo examina primero tres asuntos: ¿Quién era el primero misionero médico? ¿Quién era el primero misionero médico en China? ¿Quién era el primero para introducir medicina Occidental en China?También considera las tensiones en el entendimiento desallorrando del papel de un misionero médico en el siglo medio-decimonono, y los problemas éstas causó para Parker, que llevó a su despido por el Junta Norteamericano de Comisionados de las Misiones Extranjeras.Luego el articulo evalúa el papel de Parker como un diplomático norteamericano, cuando llegó a ser ocupado, primero como una secretaria de la jornada incompleta e intérprete, y consejero confidencial, para el EE.UU. Comisionado a China, y ayudó negociar el primer tratado entre China y los Estados Unidos en 1844. Y más tarde cuando Parker que se fijó como el Comisionado estadounidense, y se propuso acción agresiva militar contra China, que resultó en su revocación por el EE.UU. Departamento Estatal.Finalmente, durante su jubilación de 30 años en Washington, D.C., Parker recibió honores numerosos y reconocimiento, incluso su nombramiento como un miembro corporativo de la Junta Norteamericana, que más temprano lo había terminado como un misionero.
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Baffelli, Erica, Jane Caple, Levi McLaughlin, and Frederik Schröer. "The Aesthetics and Emotions of Religious Belonging: Examples from the Buddhist World." Numen 68, no. 5-6 (September 20, 2021): 421–35. http://dx.doi.org/10.1163/15685276-12341634.

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Abstract The articles in this special issue illuminate the importance of aesthetics, affect, and emotion in the formation of religious communities through examples from the Buddhist world. This introduction reads across the contributors’ findings from different regions (China, India, Japan, and Tibet) and eras (from the 17th to the 21st centuries) to highlight common themes. It discusses how Buddhist communities can take shape around feelings of togetherness, distance, and absence, how bonds are forged and broken through spectacular and quotidian aesthetic forms, and how aesthetic and emotional practices intersect with doctrinal interpretations, gender, ethnicity, and social distinction to shape the moral politics of religious belonging. We reflect on how this special issue complicates the idea of Buddhist belonging through its focus on oft-overlooked practices and practitioners. We also discuss the insights that our studies of Asian Buddhist communities offer to the broader study of religious belonging.
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Wang, Xiaoxuan. "Standardization, Bureaucratization, and Convergence: The Transformation of Governance of Religion in Urbanizing China." Journal of Asian Studies 80, no. 3 (February 26, 2021): 611–29. http://dx.doi.org/10.1017/s002191182000460x.

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This article explores critical shifts in the governance of religion amid massive urbanization and technological advances in contemporary China. Since the turn of the millennium, along with rapid urban transformation, the Chinese state has greatly expanded its reach into and surveillance of religious communities. At the same time, tensions between state initiatives and religious communities have come to the forefront of public attention. So far, scholarly attention has mostly focused on the repression of religious communities, especially Christians. The goal of this article is to highlight broader transitions in the ways religion is governed in China and to reflect on how these transitions should be understood alongside the government's social and political agendas. The advancement of technologies and the extension of the bureaucratic system to maintain control of a rapidly urbanizing society, I argue, have brought about a “technological turn” of secularism in China, which will have a far-reaching impact on religious life.
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Zürn, Tobias Benedikt. "Reception History and Early Chinese Classics." Religions 13, no. 12 (December 19, 2022): 1224. http://dx.doi.org/10.3390/rel13121224.

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Thus far, the study of early China and its texts is dominated by originalist approaches that try to excavate the authentic meaning of the classics. In this article, I promote the idea that a shift in focus from the intentions of the authors to the readers’ concrete responses could meaningfully accompany our research on the classics’ “original” meaning. Beyond merely illuminating the cultural and intellectual environments in which the various receptions were produced, such research on the classics’ myriad interpretations could also serve as a postcolonial catalyst, helping us identify field-specific trends and reading strategies that, often unnoticed, impact our understandings of early Chinese texts. In other words, reception history would not only give us insights into the history of early Chinese classics and the variegated worlds they inhabited. It would also help us illuminate and reflect upon the ways we researchers shape and preconfigure our visions of premodern China and its texts.
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Szippl, Richard F. "The Cross and the Flag." Mission Studies 14, no. 1 (1997): 175–202. http://dx.doi.org/10.1163/157338397x00112.

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AbstractChina has always occupied a special place in the history of Christian Missions. The second half of the nineteenth century was a time of especially intense missionary interest in China that coincided with a rapid overseas economic, military, and political expansion of the Western world. Conventionally, there have been two approaches to the question of the relationship between Christian missions and Western expansion. One paints missionaries as the vanguard of Western colonization, while the other stresses the detached idealism of the missionaries. In fact, the relationship between Christian missions and Western expansionism is a complicated one. This article considers this problematic relationship from a diplomatic perspective based on the views of Max von Brandt, a veteran German diplomat and expert in East Asian affairs at the end of the nineteenth and beginning of the twentieth centuries. Retiring from diplomatic service after thirty-three years in East Asia, Brandt served as an adviser to the German Foreign Office, and wrote a dozen books and over a hundred periodical articles on East Asian and other topics. The article briefly sketches Brandt's involvement with the mission question as a diplomat, and then analyses his writings on the subject. It shows how complicated the relationship between Christian missions and the policies of the Western governments really was. On the one hand, as the German envoy in China, Brandt promoted the German government protection of Catholic missionaries and intervened with the Chinese government repeatedly for the safety and security of Western missionaries when it suited the basic aims of government policy. At the same time, however, Brandt's diplomatic reports and later writings clearly reveal a basically negative appraisal of the effects of missionary activity. From Brandt's diplomatic perspective, Christian missions in China were both boon and bane.
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Dissertations / Theses on the topic "Religious articles – China – History"

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Luk, Yu Ping. "Empresses, religious practice and the imperial image in Ming China : the Ordination Scroll of Empress Zhang (1493)." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:797fc7ce-34c7-4af3-a96d-928cec15098a.

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The Ordination Scroll of Empress Zhang (1493) in the San Diego Museum of Art, a highlight at the Taoism and the Arts of China exhibition in 2000, is an unusual object among surviving visual material from Ming dynasty China (1368 – 1644). At over twenty-seven metres long, the scroll contains meticulously painted images and a detailed inscription that records the Daoist ordination of Empress Zhang (1470 – 1541), consort of the Hongzhi emperor (r. 1488 – 1505) by the Orthodox Unity institution. The event it documents, which elevates the empress into the celestial realm, would be unknown to history if not for the survival of this scroll. This dissertation is an in-depth study of the Ordination Scroll that also considers its implications for understanding the activities of empresses and their representations during the Ming dynasty. The first three chapters of this dissertation closely examine the material, visual and textual aspects of the Ordination Scroll. The remaining two chapters situate the scroll within the broader activities of Ming empresses. A complete translation of the main inscription in the scroll is provided in the appendix.
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Lear, Shana D. "Examining Protestant Missionary Education in North China: Three Schools for Girls, 1872-1924." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1244051889.

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Yip, Leo Shing Chi. "Reinventing China: cultural adaptation in medieval Japanese Nô Theatre." The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1087569643.

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Liu, Yonghua 1970. "The world of rituals : masters of ceremonies (Lisheng), ancestral cults, community compacts, and local temples in late imperial Sibao, Fujian." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84524.

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From the establishment of the Ming to the fall of the Qing (1368--1911), the social and cultural scene of the Chinese countryside was greatly transformed. Lineages became the dominant social organization in many areas. Local temples became a familiar part of the rural landscape. Local culture was increasingly exposed to the influence of regional culture and gentry culture with the proliferation of market towns, the development of the printing industry and the rise of literacy. By investigating the history of ritual specialists and their rituals in a sub-county area in southeast China, this thesis shows how these social and cultural transformations took place and how the local population experienced them. Lisheng or masters of ceremonies, the focus of this thesis, played and still play an important role in the local social and symbolic life. Either along with or in the absence of other ritual specialists, they guided the laity through ritual procedures to communicate with ancestors, gods, and the dead. These rituals, and also the related liturgical texts, were the outcome of social and cultural transformations in the late imperial period. Through a detailed discussion of the history of the three important local institutions that were closely related to lisheng and their rituals, namely, lineages, community compacts, and temple networks, the thesis shows the limitations of the elitist interpretation of late imperial cultural transformations. Cultural integration and gentrification were without doubt important aspects of these processes. However, both may have oversimplified the complexity of the processes and exaggerate the influence of high culture. Cultural hybridization, the process in which elements from different cultural traditions were synthesized into a new, constantly changing cultural mosaic, provides a multipolar, interactional, and thus more complex approach to our understanding of cultural processes in late imperial China.
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DiMarco, Francesco. "Reframing Yuan Shikai: The Institutional, Rhetorical, and Religious Foundations of the Monarchical Attempt, 1915-1916." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1494098076311169.

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Oliphant, Charles Jamyang. "Extracting the essence : 'bcud len' in the Tibetan literary tradition." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:72121806-b3f5-4e87-8a9a-02b8b24ad12d.

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The Tibetan practice of bcud len, or 'extracting the essence', has been for long a neglected aspect of Tibetan medical and spiritual knowledge with scattered evidence and little certainty regarding its origins or the extent of its effective presence, either in the past or at currently. In this study, seventy-three texts have been identified and tabulated. Of these, sixty-seven have been summarised and commented on, and five of these, each representative of one type of the practice, have been translated in full. All but a handful of these texts have not been translated previously. The research findings suggest that, whatever its influences from Indian, Chinese or other medical cultures, bcud len soon evolved into a distinctively Tibetan method of life enhancement, with teachings that emphasise both spiritual and medical aims and the use of indigenous Tibetan remedies, accompanied in some cases by particular rituals. The content of the texts indicates that the term bcud len can be applied legitimately to practices involving ritually empowered pills and elixirs which are ingested, respiratory and yogic exercises, dietary restrictions and rituals involving mantra recitation, visualisation and yab yum union with a consort, in that all these are considered to be means of obtaining 'the essence'. The teachings offer extensive material for those interested in the evolution and contemporary practice of Tibetan medicine, especially its botanical aspects, and for historians of ritual. In particular, the texts provide ample evidence of the lineage tradition in Tibetan religious culture, citing examples of transmissions through gter ma, whereby teachings are preserved in secret to be recovered at a future date by a gter ton or treasure revealer. The final section contains conversations with Tibetan doctors, lamas and contemporary practitioners of bcud len in Asia and the West that complement recent ethnographic studies in the field testifying to the continuing vitality of the tradition.
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Cramer, William J. "The Rise and Fall of Qigong." Oberlin College Honors Theses / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1589562460962274.

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Abercrombie, John D. "Religion as a Chinese Cultural Component: Culture in the Chinese Taoist Association and Confucius Institute." TopSCHOLAR®, 2016. http://digitalcommons.wku.edu/theses/1579.

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This thesis examines the role of the cultural discourse on the indigenous religious traditions of China and their place within an officially sanctioned construction of Chinese culture. It starts by examining the concept of culture as it developed in the modern era, its place within the construction of national identities, and the marginalizing effects this has on certain members of national populations. Next it turns to the development of the cultural discourse within China from the mid-1800s to the Cultural Revolution, highlighting the social and legal transformations as they restricted and reframed the practice and articulation of religious traditions in mainland China. Following these early articulations of a cultural discourse in China and the subjugation of religious traditions to secular standards of legitimation, it examines the official presentations and governmentally sanctioned forms of the Daoist tradition in post-Mao China during a “cultural revival,” through an analysis of official publications and online presentations. Finally, it examines the way teachers and administrators package Chinese culture for a foreign audience through the Confucius Institute. This thesis argues that, despite greater freedom to explore indigenous traditions previously written off as “superstitious” within the cultural revival of contemporary China, the official cultural discourse in China continues to operate within the parameters of a modern cultural identity that marginalizes ritualistic forms of religion, allowing these religious forms to survive in an official space only as exotic images, sanitized and secularized activities, or ethical ideals.
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Suchan, Thomas. "The eternally flourishing stronghold: an iconographic study of the Buddhist sculpture of the Fowan and related sites at Beishan, Dazu Ca. 892-1155." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1054225952.

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Seton, Gregory Max. "Defining wisdom : Ratnākaraśānti's Sāratamā." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:9c168639-e2f8-4550-b515-e93a41c95045.

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This thesis examines Ratnakarasanti's (ca. 970-1045 C.E.) explication of Prajnaparamita in his doxographical works and his Saratama. Based on extant Sanskrit and Tibetan primary sources, it argues that Ratnakarasanti's main teacher was Dharmakirtisri (late 10th C.E.) and that Ratnakarasanti's Saratama sought to replace his teacher's Yogacara-Madhyamika framework with a causal explanation of Prajnaparamita through redefining the term Prajnaparamita as the path to awakening, rather than its goal. By unpacking that causal explanation in light of his broader system, the thesis demonstrates the way that Ratnakarasanti's own version of Nirakaravadin-Yogacara-Madhyamika refutes cognitive images (akara) as unreal ultimately, but claims they are still perceived by buddhas out of compassion. This conclusion debunks the long-standing theory that Ratnakarasanti was an Indian proponent of the controversial Tibetan gZhan-stong despite later gZhan-stong propon-ents' attempts to claim him as their own. There are two parts to the study. The first part introduces Ratnakarasanti's life, philosophy and doxography based upon evidence from a Tibetan colophon to his Madhyamika commentary and the Tibetan hagiography of his student Adhisa (a.k.a. Atisa) and upon a comparative analysis of his doxographical works that are prerequisites for reading his Saratama. The second part consists of an annotated translation of the Saratama's introductory section, contrasted with the prior standard interpretation by Haribhadra's (9th century C.E.). In the two appendices are included a Tibetan critical edition and a separate hybrid Sanskrit and Tibetan critical edition of the Saratama's first parivarta based on the extant 11th and 13th century incomplete MSS and on the Tibetan translations in the sDe dge, Peking and sNarthang editions. The hybrid edition also includes my provisional critical edition of the root text - i.e. the first parivarta of the Aryasta - sahasrikaprajnaparamitasutra - and my own translation of two small sample sections of the Saratama, which are extant only in Tibetan, back into Sanskrit.
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Books on the topic "Religious articles – China – History"

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R, Byrne Pamela, and Kinnell Susan K, eds. People and religion in North America: Summaries of biographical articles in history journals. Santa Barbara, Calif: ABC-CLIO, 1988.

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The White Lotus teachings in Chinese religious history. Honolulu: University of Hawai'i Press, 1999.

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The white lotus teachings in Chinese religious history. Leiden: E.J. Brill, 1992.

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The religious aspect of the civil war in China. London: Partridge and Oakey, 1990.

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Ancient India and ancient China: Trade and religious exchanges. Delhi: Oxford University Press, 1988.

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Religious education in Thirteenth-Century England: The creed and articles of faith. Leiden: Brill, 2015.

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Glahn, Richard Von. The sinister way: The divine and the demonic in Chinese religious culture. Berkeley: University of California Press, 2004.

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Rgyal-rtse Dpal-ʼkhor-chos-sdeʼi rten gsum gyi dkar chag dad paʼi sa bon źes bya ba bźugs so. Pe-cin: Mi rigs dpe skrun khaṅ, 2007.

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Ryan, Michael. Early Irish communion vessels: Church treasures of the Golden Age. Dublin: National Museum of Ireland, 1985.

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Unfinished encounter: China and Christianity. London: Fount Paperbacks, 1988.

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Book chapters on the topic "Religious articles – China – History"

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Goossaert, Vincent. "For a History of Religious Ideas in Modern and Contemporary China." In State of the Field and Disciplinary Approaches, edited by André Laliberté and Stefania Travagnin, 231–50. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110547801-011.

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Tian, Zhengping, and Wenyang Pan. "History of Chinese Education Study in Forty 40 Years of Reform and Opening-Up—Based on Journal Articles and Doctoral Dissertations." In Educational Research in China, 67–92. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-1520-7_5.

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van der Veer, Peter. "Afterword: Reflections on Nationalism." In The Nation Form in the Global Age, 349–59. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85580-2_14.

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AbstractThis chapter reflects on the issues raised in the volume. It examines specifically the history of violence and ethno-religious purification in nationalism. The chapter deals with examples from Europe, Iran, India, and China, showing some general patterns and differences.
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Loewe, Michael. "The religious and intellectual background." In The Cambridge History of China, 649–725. Cambridge University Press, 1986. http://dx.doi.org/10.1017/chol9780521243278.014.

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"The Religious Orders." In A History of Cultic Images in China, 103–22. The Chinese University of Hong Kong Press, 2020. http://dx.doi.org/10.2307/j.ctvzsmb5z.8.

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"China Studies." In Popular Religious Movements and Heterodox Sects in Chinese History, 549. BRILL, 2003. http://dx.doi.org/10.1163/9789047402343_021.

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"II. THE RELIGIOUS BACKGROUND OF THE CHINESE." In A History of Christian Missions in China, 6–24. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463213954-003.

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DuBois, Thomas David. "Heresy and Banditry: Religious Violence in China since 1850." In The Cambridge World History of Violence, 41–67. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781316585023.003.

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"Religious Formations and Intercultural Contacts in Early China." In Dynamics in the History of Religions between Asia and Europe, 85–110. BRILL, 2012. http://dx.doi.org/10.1163/9789004225350_005.

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Koenig, Sarah. "Providential History." In Providence and the Invention of American History, 48–84. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300251005.003.0003.

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This chapter follows Marcus Whitman's surviving missionary associate, Henry Harmon Spalding, who sought to redeem his and Whitman's missions in public memory through a twenty-six-year historical crusade. It details how Spalding wrote newspaper articles, lectured regionally and nationally, and testified before the United States Senate in order to argue that the Oregon missionaries were heroes. It talks about Spalding's creation of a providential history of the settling of Oregon in which Whitman served as a God-ordained hero of both Christianity and American expansion. The chapter describes how Spalding's campaign demonstrates that Protestant–Catholic disputes in the Oregon Territory produced conflicting narratives of Whitman's mission. It illuminates the networks by which providential history spread, such as churches, religious periodicals, and state and local governments.
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Conference papers on the topic "Religious articles – China – History"

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Pontes, Maria Cibele Lima, Vinícius Romeu Beserra Diógenes, Natália Carolina Medeiros do Nascimento Rodrigues, Ellen de Fátima Lima Vasconcelos, Maria Carolina Othon de Queiroz, Adrielle de Paula Miranda, Beatriz Ferreira Pereira Pacheco, and Katiane Fernandes Nóbrega. "Neural factors that define religiosity: neurophysiological distinction between the individual with religious and non-religious beliefs." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.694.

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Introduction: Religiosity and mystical experiences accompany society throughout history, integrating its identity formation. Neuroscience unveils neural correlations, maps the areas involved and activity patterns, and functional magnetic resonance imaging (fMRI) is applied to detect variations in activation of neural activity. Objectives: Thus, the objective is to understand the neurophysiological differences between individuals who experience religiosity and the mystical experiences of those without, through the fMRI. Methods: This literature review, collected data in April/2021 on Medline, Pubmed and Science Direct. The descriptors used, after consulting the MeSH, consisted of “neural correlates of religious”, “mystical experience” and “functional magnetic resonance imaging (fMRI)”. Were found 227 articles, after applying the exclusion criteria and fully reading of the abstract, the sample included 6 articles in English, from the last 10 years, available in full text, 2 Medline, 3 Pubmed and 1 Science Direct. Results: The consensus was reached that religiosity can be grounded by neural factors, by applying fMRI to identify patterns of activation of brain regions during mystical experience, although one of the articles refutes these relationships. Correlations are cited by regions: frontal and temporal - emphasis on the dorsolateral and medial/superior prefrontal cortex and bilateral lower parietal lobes, as promoters or impeders of the religious profile in individuals, due to the negative regulation due to lack of excitement, injuries or structural changes. Conclusions: It is concluded that the neurophysiological findings were able to detect patterns that can serve as eligibility criteria between believing and non- believing individuals, which makes their subsequent application feasible for better clarification and neural distinction.
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Zhang, Limeng, and Andong Lu. "A study on the history of urban morphology in China based on discourse analysis." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5981.

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A study on the history of urban morphology in China based on discourse analysis Limeng Zhang¹, Andong Lu¹ ¹School of Architecture and Urban Planning, Nanjing University. Nanjing University Hankou Road 22#, Gulou District, Nanjing, China E-mail: 554361151@qq.com, andonglu@gmail.com Key words: urban morphology, terminology, discourse analysis Conference topics and scale: Literature review (Supported by the Natural Science Foundation of China, Grant No.: 51478215) Urban morphology is a method widely used in China in the field of urban design and urban conservation. Since its first introduction to the Chinese context about 20 years ago, the key ideas and concepts of urban morphology underwent a significant phenomenon of ‘lost in translation’. Different origins of morphological thoughts, different versions of translation, as well as different disciplinary context, have all together led to a chaotic discourse. This paper reviews the key Chinese articles in the field of urban morphology since 1982 and draws out a group of persistent keywords, such as evolution, axis, urban fringe belt, plan unit and plot, that characterize the morphological approach to urban issues. By reviewing the transformation of the definition of these keywords, this paper aims to generate an evolutionary map of landmark ideas and concepts, based on which, four stages in the development of urban morphology in China can be identified: emergence, growth, maturity, practice. The mapping methodology could be extrapolated to other words, and the obtained evolutionary map could be a basic tool for further study. References Conzen M. R. G., Alnwick, Northumberland: A Study in Town-plan Analysis [M] 1960. ( London, George Philip). J. W. R. Whitehand, and Kai Gu. ‘Urban conservation in China: Historical development, current practice and morphological approach’ [J], Town Planning Review, 2007 (5), 615-642. Duan Jin, and Qiu Guochao. 'The Emergence and Development of Overseas Urban Morphology Study' [J], Urban Planning Forum, 2008(5):34-42. M. P. Conzen, Kai Gu, J. W. R. Whitehand. Comparing traditional urban form in China and Europe: a fringe belt approach [D]. Urban Geography, 2011.
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Ammutammima, Ummu Fatihah, Didik Gunawan Tamtomo, and Bhisma Murti. "Family History with Diabetes Mellitus and the Gestational Diabetes Mellitus: Meta-Analysis." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.05.54.

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Background: Gestational diabetes mellitus (GDM) is a major public health problem because of its associated complications during pregnancy. Studies have suggested that women with positive parental history of diabetes may be predisposed to an increased GDM risk. This study aimed to examine the correlation between family history with diabetes mellitus and the gestational diabetes mellitus. Subjects and Method: This was a meta-analysis and systematic review. The study was collected articles from PubMed, Science Direct, and Google Scholar databases, from year 2017 to 2020. Keywords used “gestational diabetes mellitus” OR “GDM” AND “pregnancy induced diabetes” AND “family history of diabetes” AND “crosssectional”. The study subject was pregnant women. Intervention was family history with diabetes mellitus with comparison no family history of diabetes mellitus. The study outcome was gestational diabetes mellitus. The articles were selected by PRISMA flow chart. The quantitative data were analyzed by ReVman 5.3. Results: 7 studies from Kuwait, Ethiopia, Fiji, Malaysia, and China, reported that family history with diabetes mellitus increased the risk of gestational diabetes mellitus (aOR= 1.68; 95% CI= 0.87 to 3.26; p= 0.120). Conclusion: Family history with diabetes mellitus increases the risk of gestational diabetes mellitus. Keywords: gestational diabetes mellitus, pregnancy induced diabetes, family history of diabetes Correspondence: Ummu Fsatihah Ammutammima. Masters Program Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java. Email: ummuftha64@gmail.com. Mobile: 081717252573. DOI: https://doi.org/10.26911/the7thicph.05.54
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Du, Jiali, Christina Alexandris, and Pingfang Yu. "Towards Corpus-Based English Education and Translation of Ancient Chinese Terminology." In Human Interaction and Emerging Technologies (IHIET-AI 2022) Artificial Intelligence and Future Applications. AHFE International, 2022. http://dx.doi.org/10.54941/ahfe100866.

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This paper discusses the corpus-based English education and translation of ancient Chinese terminology. China has a long history of language and culture. The recorded history of Chinese ancient characters dates back to Banpo Times about 6000 years ago. Based on statistical data from the largest academic corpus in China (CNKI), we analyze the English translation of eight typical ancient Chinese terminologies in academic articles. The corpus-based results show that sometimes English translation is rough for these traditional terminologies by researchers, and there is no further mention of the potential meaning for these special words to avoid confusion.This undoubtedly prevents the greater spread of education of Chinese ancient terminologies. The conclusion suggests that the ancient Chinese characters have independent phonological, morphological, lexical semantic systems; a substantial corpus is effective to overcome the language barriers of translation; and it is necessary for researchers to receive both Chinese and English education for translation of ancient Chinese terminologies.
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Kosolapov, Vladimir, Ilya Trofimov, Lyudmila Trofimova, and Elena Yakovleva. "100 years of the State Meadow Institute." In Multifunctional adaptive fodder production. ru: Federal Williams Research Center of Forage Production and Agroecology, 2022. http://dx.doi.org/10.33814/mak-2022-28-76-9-18.

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100 years since the Establishment of the State Meadow Institute the Federal Williams Research Center of Forage Production & Agroecology celebrates in June 2022. The State Meadow Institute creation was event of the most important state significance. This event is extremely important for rational nature management, increasing soil fertility, obtaining high and sustainable crop yields, and preserving the productive longevity of our lands. In 1922 the Station for the study of forage plants and forage area was transformed into the State Meadow Institute (SMI). 1930 – SMI was transformed into the All-Union Williams Fodder Research Institute. 1992 – transformation into the All-Russian Williams Fodder Research Institute. 2018 transformation into the Federal Williams Research Center of Forage Production & Agroecology. Throughout its history, the Institute has proudly borne the name of its founder – W. R. Williams. Such famous scientists as V. R. Williams, A. M. Dmitriev, L. G. Ramensky, I. V. Larin, S. P. Smelov, T. A. Rabotnov, A. A. Zubrilin and many others worked at the Institute. The Institute's works (books, articles) have been published in England, Belarus, Bulgaria, China, Czech Republic, Finland, France, Germany, Hungary, Israel, Kazakhstan, Korea, Mongolia, New Zealand, Poland, Romania, Slovakia, USA, Uzbekistan, Ukraine, Switzerland, Sweden, and Japan. Scientific and practical achievements of the Institute were awarded 7 times with State prizes of the USSR and the Russian Federation in the field of science and technology, as well as Prizes of the government of the Russian Federation, the Ministry of agriculture of the Russian Federation, diplomas of Exhibitions and other awards. For services to the country, the Institute was awarded the order of Labor Red Banner.
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Reports on the topic "Religious articles – China – History"

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Sklenar, Ihor. The newspaper «Christian Voice» (Munich) in the postwar period: history, thematic range of expression, leading authors and publicists. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11393.

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The article considers the history, thematic range of expression and a number of authors and publicists of the newspaper «Christian Voice» (with the frequency of a fortnightly). It has been published in Munich by nationally conscious groups of migrants since 1949 as a part of the «Ukrainian Christian Publishing House». The significance of this Ukrainian newspaper in post-Nazi Germany is only partly comprehended in the works of a number of diaspora press’s researchers. Therefore, the purpose of this article is to supplement the scientific information about the «Christian Voice» in the postwar period, in particular, the yearbook for 1957 was chosen as the principal subject of analysis. In the process of writing the article, we used such methods: analysis, synthesis, content analysis, generalization and others. Thus, the results of our study became the socio-political and religious context in which the «Christian Voice» was founded. The article is also a concise overview of the titles of Ukrainian magazines in post-Nazi Germany in the 1940s and 1950s. The thematic analysis of publications of 1957 showed the main trends of journalistic texts in the newspaper and the journalistic skills of it’s iconic authors and publicists (D. Buchynsky, M. Bradovych, S. Shah, etc.). The thematic range of the newspaper after 1959 was somewhat narrowed due to the change in the status of the «Christian Voice» when it became the official newspaper of the UGCC in Germany. It has been distinguished two main thematic blocks of the newspaper ‒ social and religious. Historians will find interesting factual material from the newspaper publications about the life of Ukrainians in the diaspora. Historians of journalism can supplement the bibliographic apparatus in the journalistic and publicistic works of the authors in the postwar period of the newspaper and in subsequent years of publishing. Based upon the publications of the «Christian Voice» in different years, not only since 1957, journalists can study the contents and a form of different genres, linguistic peculiarities in the newspaper articles, and so on.
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Keinan, Ehud. Asian Chemists speak with one voice. AsiaChem Magazine, November 2020. http://dx.doi.org/10.51167/acm00001.

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Dear Reader, the newly born AsiaChem magazine echoes the voice of the Federation of Asian Chemical Societies (FACS). We believe that this biannual, free-access magazine will attract worldwide attention because it comprises diverse articles on cutting-edge science, history, essays, interviews, and anything that would interest the broad readership within the chemical sciences. All articles are authored by scientists who were born in Asian countries or actively working in Asia. Thus, eight FACS countries, including Australia, China, India, Israel, Jordan, South Korea, Taiwan, and Turkey, are represented in this inaugural issue.
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