Relevant bibliographies by topics / Religious Affiliation

Academic literature on the topic 'Religious Affiliation'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Religious Affiliation"

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Halimatusa’diyah, Iim, and Dzuriyatun Toyibah. "Do Religious People Have More Children? The Effect of Religious Affiliation and Religiosity on Fertility." Journal of Population and Social Studies 29 (June 22, 2021): 479–99. http://dx.doi.org/10.25133/jpssv292021.030.

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This paper aimed to examine the effect of religious affiliation and religiosity on the fertility rate. While scholars have predicted the decline of religion’s influence, practice, and role in modern societies, religion still plays a vital role in shaping individuals’ behavior, including their fertility behavior. While there have been many studies on the role of religion on fertility, few studies have compared the fertility rates among people from different religious affiliations and their practices of religiosity. Additionally, cross-national analyses of the fertility rate of religious individuals who live as a majority or minority in various countries are still limited. Drawing from the World Value Survey data and using OLS regression to examine interaction and socialization, and minority-status approaches to the relationship between religion and fertility behaviors, this study revealed that Muslims are more likely to have a higher number of children among the explored religions. In terms of religiosity, those who are more religious, from all religious affiliations, demonstrated the same likelihood of having high fertility. Additionally, while both ritual and belief dimensions of religiosity are significantly associated with a high fertility rate for all religious affiliations, all dimensions of religiosity had significant effects on fertility for Muslims. Furthermore, Muslim and Christian minorities were likely to have lower fertility rates than their counterparts with majority status.
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Gutiérrez Zúñiga, Cristina, and Renée De La Torre Castellanos. "Census data is never enough: How to make visible the religious diversity in Mexico." Social Compass 64, no. 2 (April 24, 2017): 247–61. http://dx.doi.org/10.1177/0037768617697912.

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Since 1895, the Population and Housing Census of Mexico has included the variable ‘religious affiliation’, and this helped to affirm the monopoly of the Catholic religion. In the new millennium, the dynamics of religious diversification of recent decades required a change of design in order to capture the new situation, making religious minorities visible in a way that would propitiate a culture of pluralism. To this end, a team of researchers worked together to capture the diversity of religions in Mexico for the 2010 census. In this article we shall describe: a) the methodological strategies developed to improve the census classifier, and a critique of its achievements in capturing the diversity of religious affiliations and memberships in Mexico; b) the need to combine a quantitative approach to religious affiliation with qualitative approaches to religious self-identification in order to describe and analyze religious deinstitutionalization and individualization tendencies, applying questionnaires to representative samples of the population.
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Eskin, Mehmet, Senel Poyrazli, Mohsen Janghorbani, Seifollah Bakhshi, Mauro Giovanni Carta, Maria Francesca Moro, Ulrich S. Tran, et al. "The Role of Religion in Suicidal Behavior, Attitudes and Psychological Distress Among University Students: A Multinational Study." Transcultural Psychiatry 56, no. 5 (February 8, 2019): 853–77. http://dx.doi.org/10.1177/1363461518823933.

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The purpose of this study was to determine the associations between religion, suicidal behavior, attitudes and psychological distress in 5572 students from 12 countries by means of a self-report questionnaire. Our results showed that an affiliation with Islam was associated with reduced risk for suicide ideation, however affiliating with Orthodox Christianity and no religion was related to increased risk for suicide ideation. While affiliating with Buddhism, Catholic religion and no religion was associated with lowered risk for attempting suicide, affiliation with Islam was related to heightened risk for attempting suicide. Affiliation with Hinduism, Orthodox Christianity, Catholicism, other religions and with no religion was associated with decreased risk for psychological distress but those reported affiliating with Islam evinced greater risk for psychological distress. The associations of the strength of religious belief to suicidal ideation and attempts were in the expected direction for most but had a positive relation in respondents affiliating with Catholicism and other religions. Students reporting affiliation with Islam, the Christian Orthodox religion and Buddhism were the least accepting of suicide but they displayed a more confronting interpersonal style to an imagined peer with a suicidal decision. It was concluded that the protective function of religion in educated segments of populations (university students) and in university students residing in Muslim countries where freedom from religion is restricted or religion is normative and/or compulsory is likely to be limited. Our findings suggest that public policies supporting religious freedom may augment the protective function of religion against suicide and psychological distress.
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Levine, Sydney, Joshua Rottman, Taylor Davis, Elizabeth O'Neill, Stephen Stich, and Edouard Machery. "Religious Affiliation and Conceptions of the Moral Domain." Social Cognition 39, no. 1 (February 2021): 139–65. http://dx.doi.org/10.1521/soco.2021.39.1.139.

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What is the relationship between religious affiliation and conceptions of the moral domain? Putting aside the question of whether people from different religions agree about how to answer moral questions, here we investigate a more fundamental question: How much disagreement is there across religions about which issues count as moral in the first place? That is, do people from different religions conceptualize the scope of morality differently? Using a new methodology to map out how individuals conceive of the moral domain, we find dramatic differences among adherents of different religions. Mormon and Muslim participants moralized their religious norms, while Jewish participants did not. Hindu participants in our sample did not seem to make a moral/non-moral distinction of the same kind. These results suggest a profound relationship between religious affiliation and conceptions of the scope of the moral domain.
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Buchholz, Jennifer L., Jonathan S. Abramowitz, Bradley C. Riemann, Lillian Reuman, Shannon M. Blakey, Rachel C. Leonard, and Katherine A. Thompson. "Scrupulosity, Religious Affiliation and Symptom Presentation in Obsessive Compulsive Disorder." Behavioural and Cognitive Psychotherapy 47, no. 4 (January 15, 2019): 478–92. http://dx.doi.org/10.1017/s1352465818000711.

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Background: Scrupulosity is a common yet understudied presentation of obsessive compulsive disorder (OCD) that is characterized by obsessions and compulsions focused on religion. Despite the clinical relevance of scrupulosity to some presentations of OCD, little is known about the association between scrupulosity and symptom severity across religious groups. Aims: The present study examined the relationship between (a) religious affiliation and OCD symptoms, (b) religious affiliation and scrupulosity, and (c) scrupulosity and OCD symptoms across religious affiliations. Method: One-way ANOVAs, Pearson correlations and regression-based moderation analyses were conducted to evaluate these relationships in 180 treatment-seeking adults with OCD who completed measures of scrupulosity and OCD symptom severity. Results: Scrupulosity, but not OCD symptoms in general, differed across religious affiliations. Individuals who identified as Catholic reported the highest level of scrupulosity relative to individuals who identified as Protestant, Jewish or having no religion. Scrupulosity was associated with OCD symptom severity globally and across symptom dimensions, and the magnitude of these relationships differed by religious affiliation. Conclusions: Findings are discussed in terms of the dimensionality of scrupulosity, need for further assessment instruments, implications for assessment and intervention, and the consideration of religious identity in treatment.
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Kim, Jibum, Tom W. Smith, and Jeong-han Kang. "Religious Affiliation, Religious Service Attendance, and Mortality." Journal of Religion and Health 54, no. 6 (June 18, 2014): 2052–72. http://dx.doi.org/10.1007/s10943-014-9902-7.

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Talbott, J. A. "Religious Affiliation and Suicide Attempt." Yearbook of Psychiatry and Applied Mental Health 2007 (January 2007): 136–37. http://dx.doi.org/10.1016/s0084-3970(08)70432-8.

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Dervic, Kanita, Maria A. Oquendo, Michael F. Grunebaum, Steve Ellis, Ainsley K. Burke, and J. John Mann. "Religious Affiliation and Suicide Attempt." American Journal of Psychiatry 161, no. 12 (December 2004): 2303–8. http://dx.doi.org/10.1176/appi.ajp.161.12.2303.

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KING, DANA E., WILLIAM HUESTON, and MARY RUDY. "Religious Affiliation and Obstetric Outcome." Southern Medical Journal 87, no. 11 (November 1994): 1125–28. http://dx.doi.org/10.1097/00007611-199411000-00013.

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Yaden, David B., Johannes C. Eichstaedt, Margaret L. Kern, Laura K. Smith, Anneke Buffone, David J. Stillwell, Michal Kosinski, Lyle H. Ungar, Martin E. P. Seligman, and H. Andrew Schwartz. "The Language of Religious Affiliation." Social Psychological and Personality Science 9, no. 4 (August 22, 2017): 444–52. http://dx.doi.org/10.1177/1948550617711228.

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Religious affiliation is an important identifying characteristic for many individuals and relates to numerous life outcomes including health, well-being, policy positions, and cognitive style. Using methods from computational linguistics, we examined language from 12,815 Facebook users in the United States and United Kingdom who indicated their religious affiliation. Religious individuals used more positive emotion words ( β = .278, p < .0001) and social themes such as family ( β = .242, p < .0001), while nonreligious people expressed more negative emotions like anger ( β = −.427, p < .0001) and categories related to cognitive processes, like tentativeness ( β = −.153, p < .0001). Nonreligious individuals also used more themes related to the body ( β = −.265, p < .0001) and death ( β = −.247, p < .0001). The findings offer directions for future research on religious affiliation, specifically in terms of social, emotional, and cognitive differences.
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Dissertations / Theses on the topic "Religious Affiliation"

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Rocheleau, Courtney Anne. "Religion and the willingness to donate organs and tissues: The roles of religious affiliation and religious orientation." Diss., Connect to online resource, 2005. http://wwwlib.umi.com/dissertations/fullcit/3165814.

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Magdefrau, Melissa. "Financial Crisis, Relative Trust, and Religious Participation and Affiliation." Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1438355418.

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Stanley, Doris Elaine. "Religion and sex a look at sexual frequency as it relates to religious affiliation, religious attendance, and subjective religiosity." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5046.

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This research addresses the relationship between sexual activity and religion. In particular, the analysis focuses on the impact of religious affiliation, religious public participation and subjective religiosity on the frequency of sexual activity. Religious categories are operationalized as conservative Protestants, moderate Protestants, liberal Protestants, black Protestants, Catholics, Jews, non-affiliates, no religious preference, and other Protestants. The results of the analysis indicate that conservative Protestants and black Protestants are more sexually active than other religious categories. Attendance at religious services has a negative effect on the frequency of sex activity. Subjective religiosity is not related to sexual frequency. Conclusions and directions for future research are discussed.
ID: 030423472; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 36-39).
M.A.
Masters
Sociology
Sciences
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Cartwright, Dixie L. "GEOGRAPHICAL CHANGE IN RELIGIOUS DENOMINATION AFFILIATION IN MISSISSIPPI, 1970-2000." MSSTATE, 2003. http://sun.library.msstate.edu/ETD-db/theses/available/etd-07102003-143516/.

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The religious landscape of Mississippi has long been dominated by evangelical Protestant denominations, most prominently the Southern Baptist and United Methodist. These two denominations have led the state in total number of churches and church members since the early 20th century, with few affiliations contending for their numbers. However, as the aggregate population of the state increases for the first time since the 1930?s, these traditional denominational patterns have been subjected to shifts in demographic conditions occurring throughout the state. To evaluate the impacts of demographic changes on traditional geographic religious patterns, an evaluation comparing religious and demographic variables for 1970, 1980, 1990, and 2000 was completed. Results of this evaluation indicated changes in Mississippi?s patterns of denominational affiliation, with the dominating Southern Baptist, United Methodist, and Presbyterian affiliations experiencing losses in church adherent percentages, and increased church adherent growth in Pentecostal, Latter Day Saints, and Church of Christ affiliations.
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LeVine, Jason. "THE EFFECTS OF RELIGIOUS AFFILIATION AND PARTICIPATION ON RACIAL DISCRIMINATION." Master's thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3719.

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This study examines the relationship between religious affiliation and racially discriminatory attitudes. Several investigations have been conducted on the topic, yet they did not choose national representative samples. My research examines four decades of NORC General Social Surveys to analyze how religious affiliation and attendance affect the outcome of a survey question which tests the level of discriminatory attitudes among respondents.
M.A.
Department of Sociology
Sciences
Applied Sociology MA
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Andre, Alex Nicholas. "Does Disassociation from the Majority Religious Affiliation Affect Community Desirability?" BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8465.

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How do predominantly religious rural communities influence members who are not associated with the dominant religion? Does disassociation with the majority religious affiliation impact community desirability? Current community literature has shown that religious affiliation identification can influence community sentiment (Jennings and Krannich 2013; Kan and Kim 1981; Stinner, Van Loon, Chung, and Byun 1990; Mattarita-Cascante, Stedman, and Luloff 2010) while other studies suggest the possibility of either mixed or inconclusive results (Adams 1992; Andrews 2011; Flagg and Painter II 2019; Reitz, Banerjee, Phan, and Thompson 2009). Using data from the Rural Utah Community Study in 2017, the current study will examine the association between religious affiliation and community desirability in a unique setting. I find that even when accounting for length of residence, age, and the perception of local services, religious affiliation continues to be associated with community desirability. These findings have potential implications for other communities with a majority religion.
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Carey, Amelia Brooke. "Religious affiliation and religiosity : variations on the perceptions of domestic violence." Honors in the Major Thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1373.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Sciences
Sociology
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Fowler, Chenika. "The Role of Religious Affiliation and Attitudes in Marriage Maintenance Strategies." DigitalCommons@USU, 2014. https://digitalcommons.usu.edu/etd/2125.

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This study was designed to explore maintenance strategies used by religiously affiliated married couples, links between religion and marital quality, and whether maintenance strategies serve a mediating pathway between religion and marital quality. The study included 80 married participants recruited from university courses. Most participants were Caucasian and identified as members of The Church of Jesus Christ of Latter-day Saints (LDS). Fetzer's religiosity survey assessed various dimensions of religious activity and belief. Marital quality was assessed via measures of commitment and conflict, and marital maintenance strategies included both cognitive and behavioral efforts to remain connected and positive with the spouse. Overall, the sample was highly religious and reported high levels of commitment to their marriages. Strong relationships were observed between religious variables and marital quality, and both religious variables and marital quality demonstrated some relationships with marital maintenance strategies. However, links between religiosity and martial quality were not mediated by the use of specific marital maintenance strategies.
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Armstrong, John Malcolm, and frjohnarmstrong@ozemail com au. "Religious Attendance and Affiliation Patterns in Australia 1966 to 1996 The Dichotomy of Religious Identity and Practice." The Australian National University. Research School of Social Sciences, 2001. http://thesis.anu.edu.au./public/adt-ANU20020729.140410.

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The period between 1966 and 1996 was a period of great change for society in Australia. Two particular aspects of that change have been highlighted in this study. It will examine the changing patterns of attendance at religious services and religious affiliation over this time period. In particular it examines the connection of attendance and belief patterns, which have changed during this period, with particular reference to Christian religious groups. ¶ By examining data from each of the Censuses in the period between 1966 and 1996 it was possible to note three fundamental changes in the patterns of religious affiliation. The first was the movement away from patterns of Christian affiliation to no religious affiliation. The second was the shift of migration patterns which drew substantially from Europe in the period prior to 1971 to a pattern with higher levels of migration from Asia and Oceania. The third saw a decline in Christian affiliation among the 15-24 age group. ¶ After analysing this affiliation data a weekly average religious attendance measure was composed to compare data from each of the social science surveys. This made it possible to examine generational trends by age and sex which resulted from changing patterns of affiliation, immigration, stability of residence and marital status Also a case study of the Canberra parishes in the Catholic Archdiocese of Canberra and Goulburn was undertaken to examine the particular impact that these changes had on a particular religious grouping. ¶ In studying these indicators it is believed that the change in patterns of Australian religious attendance and affiliation while influenced by life course events has also been substantially affected by issues of generational change. These changes not only produce lower levels of religious attendance but also have significant impact on aspects of society which have sustained communal life.
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Cawood, Anthony Robin. "Religion, solidarity and identity: a comparative study of four South African schools with a religious affiliation." Thesis, University of Cape Town, 2018. http://hdl.handle.net/11427/28430.

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This thesis explores how schools with a religious affiliation recruit religion in school culture and the formal curriculum (both curriculum content and pedagogic method) and how this relates to the pedagogic identities they project. An overarching concern of the thesis is to understand how the character of the affiliated religion relates to the privileging of particular forms of solidarity and identity. This explorative, multiple case study is located in four independent schools in South Africa, each with an official affiliation to a particular religious community. The sample comprises a co-educational charismatic Protestant school, a liberal Catholic school, a traditional-Orthodox Jewish school and a conservative Muslim school. The study foregrounds Bernstein’s (1990, 2000) suggestion that a sociologically important characteristic of religions is the way they constitute the relation between the 'inner’ self and the 'outer’ social world. The thesis looks to Bernstein’s (1975, 2000) theory that the ideology inherent in pedagogic discourse constitutes particular instantiations of power and control (related to Bernstein’s concepts of classification and framing respectively) that structure a school’s curriculum and pedagogic methods. The analysis of school culture utilises Bernstein’s (1975) theory of ritual and identity is explored in relation to Bernstein’s (2000) taxonomy of pedagogic identities. Furthermore, Durkheim’s (1915, 1960) concept of mechanical and organic solidarity and his theory of the sacred and the profane provide the primary conceptualizations of social order. The qualitative analysis of interview data (obtained from students, teachers, principals and religious leaders), policy documentation and direct observation shows significant differences between the schools relating to the recruitment of the affiliated religion in curriculum, pedagogy and ritual. The analysis suggests that the schools affiliated to religions in which the inner and the outer are dislocated (the Protestant and Catholic school), recruit the affiliated religion in a way that predominantly privileges a moral order in which the student is weakly related to a collective and individualised values and relations are emphasised (organic solidarity). Conversely, the schools in the sample affiliated to religions in which the inner is not dislocated from the outer (the Jewish and Muslim school), recruit the affiliated religion in a way that privileges strong identification of the student to a collective (mechanical solidarity). However, the analysis suggests that the form of solidarity related to the recruitment of the affiliated religion at the schools is not always the only form of solidarity privileged. More specifically, the analysis shows that components of the instructional order 'unordered’ by the affiliated religion may result in a layering of different forms of solidarity within the same school. The analysis implies that the schools project different pedagogic identity modes enabled by particular instantiations of power and control related to the privileged form/s of social solidarity. The major finding of the thesis is that the character of the affiliated religion, in terms of its constitution of the inner and the outer, relates to the form of social solidarity privileged by the school’s recruitment of religion, which, in turn, enables the projection of particular pedagogic identities. This thesis makes a contribution to a growing body of literature that vi challenges the idea that 'religious schools’ are homogenous. It provides a theoretical methodology for exploring differences and similarities between 'religious schools’ across different religions and suggests a sociologically important source of variance in 'religious schools’ in general.
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Books on the topic "Religious Affiliation"

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Bernstein, Dan. Religious affiliation of undercustody population, 2003. Albany, N.Y: State of New York Dept. of Correctional Services, 2003.

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Lehrer, Evelyn L. Young women's religious affiliation and participation as determinants of high school completion. Bonn, Germany: IZA, 2005.

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Higham, N. J. The convert kings: Power and religious affiliation in early Anglo-Saxon England. Manchester, UK: Manchester University Press, 1997.

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Lehrer, Evelyn L. Religious affiliation and participation as determinants of women's educational attainment and wages. Bonn, Germany: IZA, 2005.

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Hollinger, David A. Cosmopolitanism and solidarity: Studies in ethnoracial, religious, and professional affiliation in the United States. Madison, Wis: University of Wisconsin Press, 2006.

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Cosmopolitanism and solidarity: Studies in ethnoracial, religious, and professional affiliation in the United States. Madison, WI: University of Wisconsin Press, 2006.

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Cormack, R. J. Religious affiliation and educational attainment in Northern Ireland: The financing of schools in Northern Ireland. Belfast: Standing Advisory Committee on Human Rights, 1991.

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Stringer, Peter. Health inequalities, religious affiliation and urban-rural status: Report to the Department of Health & SocialServices (NI). Belfast: Centre for Social Research, Queen's University of Belfast, 1992.

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Mensah, David Kwabena. Stewardship and the integrity of creation. Ottawa: National Library of Canada, 1989.

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Odunuga, Segun. Language, politics and religion: (an affiliation lecture). [Ibadan, Nigeria: Printed by SNAAP Press (NIG.), 1998.

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Book chapters on the topic "Religious Affiliation"

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Mehrotra, Chandra M., and Lisa S. Wagner. "Religious Affiliation and Spirituality." In Aging and Diversity, 433–88. 3rd edition. | New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315628097-8.

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Blume, Michael. "The Reproductive Benefits of Religious Affiliation." In The Biological Evolution of Religious Mind and Behavior, 117–26. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-642-00128-4_8.

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Hubert, Sandra. "How Religious Affiliation and Religiosity Affect Fertility." In The Impact of Religiosity on Fertility, 69–95. Wiesbaden: Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-07008-3_4.

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Siguaw, Judy A. "The Influence of Consumer Religiosity and Religious Affiliation on Sunday Shopping." In Proceedings of the 1994 Academy of Marketing Science (AMS) Annual Conference, 72. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-13162-7_18.

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Scott, Roger. "The Treatment of Religion in Sixth-Century Byzantine Historians and Some Questions of Religious Affiliation." In Cultural Encounters in Late Antiquity and the Middle Ages, 195–225. Turnhout: Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.celama-eb.1.100745.

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Liedhegener, Antonius, and Anastas Odermatt. "Religionszugehörigkeit in Europa – empirisch. Die „Swiss Metadatabase of Religious Affiliation in Europe (SMRE)“." In Europa mit oder ohne Religion?, 121–70. Göttingen: V&R Unipress, 2014. http://dx.doi.org/10.14220/9783737003209.121.

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hAnnracháin, Tadhg Ó. "Introduction: Religious Acculturation and Affiliation in Early Modern Gaelic Scotland, Gaelic Ireland, Wales and Cornwall." In Christianities in the Early Modern Celtic World, 1–13. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137306357_1.

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Schlicht, Daniela. "Muslims on StudiVZ.de: An Empirical Perspective on Religious Affiliation and National Belonging in Times of Web 2.0." In Muslims and the New Information and Communication Technologies, 15–29. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-7247-2_2.

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Francis, Leslie J., Ursula McKenna, and Mandy Robbins. "Attitude Toward Political Rights and Religious Affiliation, Experience, Saliency and Openness: An Empirical Enquiry Among Students in England and Wales." In Religion and Human Rights, 1–21. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77353-7_1.

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Dickow, Helga. "Chadian Identity Cleavages and their Markers: The Competing, Overlapping or Cross-Cutting Pattern of Ethnic and Religious Affiliation." In Societies in Transition, 33–46. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666560187.33.

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Conference papers on the topic "Religious Affiliation"

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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and connected cultural and language dynamics. Here, a binary constructed by the national government between institutionalized religions (Hinduism, Islam and at times Chritianity) and the liminalized Animism, Kejawen, Ruwatan and the occult, supposedly leading to ‘witch hunts,’ have increased the cultural significance of Banyuwangi. Yet, the construction of this binary has intensifed the Osing community’s affiliation to religious spiritualistic heritage, ultimately encouraging the Osing community to stylize its religious and cultural symbolisms as an extensive set of sequenced annual rituals. The Osing community has spawned a culture of spirituality and religion, which in Geertz’s terms, is highly syncretic, thus reflexively complexifying the symbolisms of the community, and which continue to propagate their religion and heritage, be in internally. These practices materialize through a complex sequence of (approximately) twelve annual festivals, comprising performance and language in the form of dance, food, mantra, prayer, and song. The study employs a theory of frames (see work by Bateson, Goffman) to locate language and visual symbolisms, and to determine how these symbolisms function in context. This study and presentation draw on a several yaer ethnography of Banyuwangi, to provide an insight into the cultural and lingusitic symbolisms of the Osing people in Banyuwangi. The study first documets these sequenced rituals, to develop a map of the symbolic underpinnings of these annually sequenced highly performative rituals. Employing a symbolic interpretive framework, and including discourse analysis of both language and performance, the study utlimately presents that the Osing community continuously, that is, annually, reinvigorates its comples clustering of religious andn cultural symbols, which are layered and are in flux with overlapping narratives, such as heritage, the national poltical and the transnational.
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Orr, J., M. Ward, RA Kenny, and CA McGarrigle. "OP71 Cognitive performance trajectories after age 50 by religious affiliation and religious practice: results from the Irish longitudinal study on ageing." In Society for Social Medicine and Population Health Annual Scientific Meeting 2020, Hosted online by the Society for Social Medicine & Population Health and University of Cambridge Public Health, 9–11 September 2020. BMJ Publishing Group Ltd, 2020. http://dx.doi.org/10.1136/jech-2020-ssmabstracts.70.

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Murtazina, Elmira. "The Research of Self-Attitude and Coping Strategies in Adolescence in the Context of Religious Affiliation." In IFTE 2019 - V International Forum on Teacher Education. Pensoft Publishers, 2019. http://dx.doi.org/10.3897/ap.1.e1339.

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VINCZE, ANNA EMESE BERNATH. "Variability of Happiness according to Health, Income, Religious Affiliation and Relationship Status in Romanian Young Adults." In Psychology and the realities of the contemporary world. Romanian Society of Experimental Applied Psychology, 2016. http://dx.doi.org/10.15303/rjeap.2016.si1.a63.

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"A Distributed Agency Methodology applied to Complex Social Systems - Towards a Multi-dimensional Model of the Religious Affiliation Preference." In 14th International Conference on Enterprise Information Systems. SciTePress - Science and and Technology Publications, 2012. http://dx.doi.org/10.5220/0004000102720277.

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Castanon-Puga, Manuel, Carelia Gaxiola-Pacheco, Juan Ramon Castro, Ramiro Jaimes Martinez, and Dora-Luz Flores. "Towards A Multi-Dimensional Modelling Of Complex Social Systems Using Data Mining And Type-2 Neuro-Fuzzy System: Religious Affiliation Case Of Study." In 26th Conference on Modelling and Simulation. ECMS, 2012. http://dx.doi.org/10.7148/2012-0136-0142.

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Hadzantonis, Michael. "Shifting the Semangat: Parallelism in the Central Indonesian Mantra." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.1-2.

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The Javanese mantra, is a communicative act, and a spiritual dialogue. During the mantra ritual, the shaman Orang Pinter and supplicant receiving the intervention select become equal agents, as they intervene for change in the cultural and spiritual disposition of the supplicant. But in this paper. The presentation discusses ethnographic work over 10 years during which over 1500 mantras were documented throughout central to east Java, Indonesia, To effect the documentation process, I engaged with a range of communities and individuals throughout Java, that is, Yogyakarta, Solo, Surabaya, Alas Purwo, Salatiga, Bali, and other localities, Spiritual interventions were witnessed, and we suggest religious affiliation tells only part of the story. Drawing on frameworks of symbolic interactionism, and phenomenological nominalism, the synopsis discusses how a poetic discourse analysis of mantras can describe a system employed by these shamans and the supplicants to discursively facilitate the spiritual process, by altering the dissociative state of the supplicant. The talk concludes by presenting a model for the mantra in Java, and possibly in other global regions. Within this model, several overlapping processes mediate the drawing on cultural symbolisms, and overlap in strategic designs, to to effect change in the supplicant. The paper draws on work by Rebecca Seligman, who has conducted similar ethnographic and theoretical work in the South American context.
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Omar, Asmah Haji, and Norazuna Norahim. "Lower and Upper Baram Sub-Groups: A Study of Linguistic Affiliation." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.3-5.

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It is not possible to determine the exact number of indigenous languages of Sarawak, one reason being the dialect-language dichotomy, as some isolects has not been ascertained. Ethnic labels may not reflect a linguistically homogenous group. That is to say that the language varieties spoken by an ethnic group may have a dialectal relationship with one another, or they may be heterogeneous, which means they are mutually unintelligible. This paper reports on the results of a lexicostatistic study that examines linguistic affiliation of a group of languages found along the Tinjar-Baram river basin, namely Berawan, Bakong, Narom, Kiput, Dali,’ and Miriek, and also their links with Kenyah Long Terawan, Lepo’ Tau and Belait in nearby Brunei. The paper also traces their historical past and describes how languages spoken by these ethnolinguistic groups have become affiliated to each other. For some reason or another, e.g. migration in search of greener pastures, internal rivalry or/and conversion to modern religions, these indigenous communities are forced to move away from their original speech communities, and they call themselves by different names in their new localities, usually after the name of a river or a mountain. These factors and categorisation on the basis of similar cultural attributes have caused misinterpretation of the identity of the indigenous groups in the past. The paper will clarify some of the misconceptions regarding the ethnolinguistic groups in the region.
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Reports on the topic "Religious Affiliation"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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Sultan, Sadiqa, Maryam Kanwer, and Jaffer Abbas Mirza. The Multi-Layered Minority: Exploring the Intersection of Gender, Class and Religious-Ethnic Affiliation in the Marginalisation of Hazara Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.005.

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The Shia Hazaras in Pakistan are one of the most persecuted religious minorities. According to a 2019 report produced by the National Commission for Human Rights, a government formed commission, at least 509 Hazaras have been killed since 2013 (NCHR 2018: 2). According to one of the Vice Chairs of the Human Rights Commission Pakistan, the country's leading human rights watchdog, between 2009 and 2014, nearly 1,000 Hazaras were killed in sectarian violence (Butt 2014). The present population of Shia Hazaras is the result of three historical migrations from Afghanistan (Hashmi 2016: 2). The first phase of migration occurred in 1880 1901 when Abd al Rahman Khan came to power in 1880 in Afghanistan and declared war against the Hazaras as a result of a series of revolts they made against the regime.
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Sultan, Sadiqa, Maryam Kanwer, and Jaffer Mirza. A Multi-layered Minority: Hazara Shia Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.011.

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Shia account for approximately 10–15 per cent of the Muslim population in Pakistan, which has a largely Sunni Muslim population. Anti-Shia violence, led by extremist militant groups, dates to 1979 and has resulted in thousands killed and injured in terrorist attacks over the years. Hazara Shia, who are both an ethnic and a religious minority, make an easy target for extremist groups as they are physically distinctive. The majority live in Quetta, the provincial capital of Balochistan in central Pakistan, where they have become largely ghettoised into two areas as result of ongoing attacks. Studies on the Hazara Shia persecution have mostly focused on the killings of Hazara men and paid little attention to the nature and impact of religious persecution of Shias on Hazara women. Poor Hazara women in particular face multi-layered marginalisation, due to the intersection of their gender, religious-ethnic affiliation and class, and face limited opportunities in education and jobs, restricted mobility, mental and psychological health issues, and gender-based discrimination.
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Religious Affiliation, 2001: Other Religions by Census Division. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301611.

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Religious Affiliation, 2001: Other Religions by Census Subdivision. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301610.

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Religious Affiliation, 2001: No Religion by Census Subdivision. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301612.

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Religious Affiliation, 2001: No Religion by Census Division. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301613.

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Religious Affiliation, 2001: Protestant by Census Subdivision. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301608.

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Religious Affiliation, 2001: Protestant by Census Division. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301609.

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Religious Affiliation, 2001: Roman Catholic by Census Subdivision. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301606.

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