Academic literature on the topic 'Religion et droit – France – 17e siècle'
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Journal articles on the topic "Religion et droit – France – 17e siècle":
Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.
Maldavsky, Aliocha. "Financiar la cristiandad hispanoamericana. Inversiones laicas en las instituciones religiosas en los Andes (s. XVI y XVII)." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 114. http://dx.doi.org/10.18239/vdh_2019.08.06.
Ferrer-Bartomeu, Jérémie, and Paul-Alexis Mellet. "La couronne comme institution, performance et processus politico-religieux." Réforme, Humanisme, Renaissance N° 97, no. 2 (November 7, 2023): 7–28. http://dx.doi.org/10.3917/rhren.097.0007.
ΝΥΣΤΑΖΟΠΟΥΛΟΥ-ΠΕΛΕΚΙΔΟΥ, ΜΑΡΙΑ. "ΤΑ ΠΛΑΣΤΑ ΕΓΓΡΑΦΑ ΣΤΟΥΣ ΜΕΣΟΥΣ ΧΡΟΝΟΥΣ ΣΤΟ ΒΥΖΑΝΤΙΟ ΚΑΙ ΣΤΑ ΒΑΛΚΑΝΙΑ: Κριτήρια πλαστότητας, στόχοι και τεχνικές." Eoa kai Esperia 7 (January 1, 2007): 25. http://dx.doi.org/10.12681/eoaesperia.7.
Pavón Benito, Julia. "¿Es necesario seguir investigando sobre la muerte? Una reflexión historiográfica y nuevas perspectivas." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 12 (June 28, 2023): 65–83. http://dx.doi.org/10.18239/vdh_2023.12.03.
Monika, Salzbrunn. "Migration." Anthropen, 2017. http://dx.doi.org/10.17184/eac.anthropen.059.
Orange, Valérie. "L’illusion du caractère exceptionnel de la laïcité française." La laïcité : problématiques et pratiques dans l’espace francophone. Volume 2, no. 9 (June 3, 2021). http://dx.doi.org/10.35562/rif.1300.
"Recensions / Reviews." Canadian Journal of Political Science 36, no. 1 (March 2003): 185–241. http://dx.doi.org/10.1017/s0008423903778597.
Moussaoui, Abderrahmane. "Violence extrême." Anthropen, 2020. http://dx.doi.org/10.17184/eac.anthropen.134.
Dissertations / Theses on the topic "Religion et droit – France – 17e siècle":
Haran, Alexandre Yali. "Messianisme politique et rêve impérial en France aux XVIème et XVIIème siècles." Paris 4, 1995. http://www.theses.fr/1995PA040084.
Study on the survival of medieval messianic ideas in France at the beginnings of modern times. Our thesis demonstrate the degree of vitality and importance that the notions of universal monarchy, empire and crusade assumed in the 16th and 17th centuries. Three major literary corpus are analyzed: predictions and panegyrics promising universal dominion to French monarchs, juridical treaties establishing the rights of France to the imperial crown, and works demonstrating the realm's supremacy over all other kingdoms of the world. Since the 15th century till the days of Louis 14th, a tradition established on the "religion de Reims" stipulated that the most-Christian kingdom, first catholic realm in the world, was engaged in a privileged alliance with divinity, as biblical Israel. The kingdom was intended to establish its domination on the entire universe unified in the roman faith, and to last till the end of times. This image was particularly cultivated by the disciples of Guillaume Postel. We emphasize in our study the enormous debt which nascent European nationalism owed to the Jewish concept of a nation founded on ethnic ties of blood that had contracted a privileged alliance with god and was invested with a providential mission
Bouvignies, Isabelle. "Éléments pour la reconstruction de la genèse de l'État de droit constitutionnel démocratique des guerres d'Italie (1494-1559) aux guerres de religion (1559-1589) : Machiavel, Bodin et la réforme française." Paris 4, 2006. http://www.theses.fr/2006PA040222.
Machiavelian political thought emerged on the foreground of an obliteration of the religious conception of the world, among the disorders created by the wars of Italy. In France, Bodin thought, on the contrary, as wars of religion between Catholics and Protestants were at their most, was claiming that the “royal monarchy” was the only solution to avoid religious division — his proposition of a royal State is usually considered as a prefiguration of modern State. The rule of law appears actually as a legal structure for State. In fact, the concept of absolute sovereignty is the core of Bodin’s theological and political thought. The bodinian State is not founded on constitutional and democratic premises, but on a domestication of violence. After 1572, in the kingdom of France, immediate disciples of Calvin: Bèze, Duplessis-Mornay and Hotman, reacted to the royal violence. Their convictions were also religious, but founded on another conception of the relation between politics and religion. In some way, we can say that the modern State was born from this tension between absolute sovereignty — which is a conception of law — and a new conception of religion, inclining to autonomy, through the claim for individuals to practise their religion freely, and even under a State as warrant — which is another conception of law, and of the rule of law
Roucole, Fabien. "Prélats et hommes de guerre : Dans l'espace français au XVe siècle : Culture et pratiques." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3090.
In the Middle Ages, Clerics bearing arms, often bishops, regularly appear. Both priests and secular lords, these men fight for various reasons: to serve the king, for the cause of the Church, or even for their own interests. This is a study of these prelates and of the cultural, legal and social norms that condition their behaviour: noble and military culture, various services owed to the the king, limits brought by canon law. The chosen period begins with the Great Schism (1378) and ends at the dawn of the Lutherian Reform (1517). In France, this time is marked by the omnipresence of war, especially in the first half of the century; prelates often have to take part in these conflicts. On the other hand, the Hundred Years War induce the development of new military institutions, which tend to discharge bishops and abbots from the old feudal obligations. Prelates who engage in warfare are only rarely punished, even the most scandalous ones.At the councils, critics are expressed against them, but they lead to no conclusion. In fact, many reasons may justify the conduct of fighting bishops
Aubert, Charles-Edouard. "Observer la loi, obéir au roi : les fondements doctrinaux de la pacification du royaume de l’édit de Nantes à la Paix d’Alès (1598-1629)." Electronic Thesis or Diss., Strasbourg, 2021. http://www.theses.fr/2021STRAA021.
The study of the doctrinal foundations of pacification between the years 1598 and 1629 calls for an analysis of the discourses held on peace from the edict of Nantes to that of Nîmes. This period is particularly propitious to try to highlight the guiding ideas for building peace of religion in the kingdom of France. The edict of pacification of Nantes promulgated in 1598 by king Henri IV re-establish the principle of legal toleration. The first analysts to comment this edict belong to the ideas of “Politiques” and they strive to demonstrate that the pacification relies on the application of fundamental principles which they attempt to explain. Their mission is to rehabilitate the obedience of the king’s authority, which is the absolute condition for peace. The death of king Henri IV in 1610 turns out to challenge the theories established by the “Politiques”. Since Henri IV can no longer testify the edict of Nantes, the Calvinists as well as the Catholics hold discourses questioning the obedience of the king and do not abide by the law anymore. This discord leads to the resumption of the war of religion until 1629
Wagner, Jacques. "Lecture et société dans le journal encyclopédique de Pierre Rousseau (1756-1785)." Clermont-Ferrand 2, 1987. http://www.theses.fr/1987CLF20005.
Reputed to be indifferent to the literary demands of truth, good, and the beautiful, and doomed to a short-lived existence, the periodicals of the ancien regime served as passive mediums for documentary researches or statistical inquests until the "rhetorics of reading" unveiled various forms of enunciation and active cultural functions. Influenced by such trends this study aims mainly at throwing light on the working modes of a "reading machine". As a means of diffusion the periodical was also an instrument of conscious selection of catalogued books. The statistical inventory of its "library" reveals that the universe of extracts fashioned a picture of a culture including both current and traditional ideas as if the writers sought to placate the intellectual spheres by allying the search for novelty and the assertion of established truth. This hypothesis is examined in the course of an exhaustive analysis of the religious library of the j. E. The extracts gave the readers a picture of books which evolved between 1756 and 1785 from tormented insolence to the ease of conciliation. Such distorting work is quite noticeable in the three modes of reading that I have distinghished, namely, attenuation, deviation, and censorship, all three intended to facilitate the integration of contemporary works into an enlightened culture. The work of adjustment achieved by the j. E. Writers implied a model, that of a welcoming and pacified society in which the religious question would be settled, and learnt on a juridico-political discourse tinged with "richerism", humanitarianism, and tolerance. The standard extracts stands half way between the alienated word and pure thought. As a strategic mode of writing bearing the hallmark of the ethics of the lightened "honnête homme", and troubled by the rifts affecting the French nation, the j. E. Endeavoured to tighten the social web by promoting the communication between the opposite poles of the individual and the community, those of subjectivity and the norm, those of history and memory
Béguin, Katia. "Patrons et mécènes au Grand siècle : les princes de Condé (1630-1709)." Paris 1, 1997. http://www.theses.fr/1997PA010685.
Henri II de Bourbon initiated a fundamental evolution in the position of his lineage : the former rebel of Marie de Medicis's regency period became one of Richelieu's supports. The prince modified his clientele and saw his fortune considerably increased as well of his influence on the decisions of the monarchy. His son, the grand Conde, intended to reinforce this potential during the following regency time. But he was confronted to Mazarin's rival pretensions, the cardinal being eager to establish his own authority in the realm. This opposition changed into a mere struggle which determined the prince and his relatives to rejoin the frondeurs, nevertheless former enemies of his house. In short, the condean party was an instable and incongruous medley, which was rapidly dissolved. However, after seven years spent in the spanish army, the grand Conde renewed his ties with his father's network. This continuity was based upon self-reproduction and exclusive recruitment. The clients wanted to preserve and transmit such a profitable tradition of service. The prince and his son Henri-Jules remained very powerful, thanks to this patronage, until the end of the seventeenth century. During Colbert's policy of artistic centralization the grand Conde was still a very attractive patron of the arts, being open-minded and an active support for censored authors. He also protected his clients by defending them from judiciary and fiscal implications. In the government of burgundy, he kept diverting the tax flows, which proves his untouched ability in being a smart broker of the absolute state
Ollier, Sylvie. "Régime dotal et pratiques communautaires d'après les notaires de Draguignan (1655 à 1715)." Nice, 1997. http://www.theses.fr/1997NICE0041.
Daniellou, Emmanuelle. "Les Enseignantes en Bretagne aux XVIIème et XVIIIème siècles : religion, éducation et société." Université Marc Bloch (Strasbourg) (1971-2008), 2005. http://www.theses.fr/2005STR20019.
Although women were rarely taught to read and write in Brittany under the Old Regime, the education of girls was not totally ignored, it was even an importat factor of the Catholic Reform. The development of monasteries in the 17th century particularly helped educational establishmets. The Ursulin nuns who settled in the province were quickly perceived as being the ideal religious teacher because of their special vocation, educating the poor in classes during the day, and even boarding young girls. In fact a large majority of religious congregations and orders usually offered free education and boarding for the very poor. During the Age of enlightenment and parallel to this strong religious model, gradually emerged a movemet of lay women teachers for the young. And also several no-cloistered congregations were started in the 18th century thus promoting education in the rural areas. Teaching under the Old Regime appeared generally like apostolic work more than just giving access to the skills of reading, writing and arithmetic. Moreover it seems that education, far from being an elitist school system, offered a wide variety of schools open to young people from every class of society. Under the Old Regime, the popular opinion about educating girls was very certainly a major obstacle in systematically reaching all the girls to give them an education and to teach them to read and write : the structures existed but the mentality kept the teachers from attaining their objectives. Actually education for girls was limited to the time allotted for religious instruction which proved much too short to acquire even a minimum of reading and writing skills
Cassan, Michel. "Le temps des guerres de religion en Limousin vers 1550 et 1630." Paris 4, 1993. http://www.theses.fr/1993PA040036.
From the middle of the XVI th century to the fall of la Rochelle, the Limousins were facing three debates, the reformation in the years 1550-1564, the politic power from 1565 to 1602, the catholic reform and counter-reform after 1590 and the return of the "ligueurs" in their town. Four events merked this period - the late protestantism's penetration by the nobility's patronage or by a seignioral contestation. In this case, the urban elites which drived the movement, were probably justified in their action by Charles IX which deprived the ecclesiastical lords of their rights; - the politic urban emancipation during and at the end of the wars of religion; - the state's growing and the administrator's affirmation becoming an greater actor in the provincial political configuration after his victorious struggle against the league; - the reform and counter-reform animated by the devouts and accompagnied by the recombining of the catholic elite and destroying the still coexixtenetween. . . . Catholics and calvinist during the first XVII th century
Mantero, Anne. "La muse théologienne : poésie et théologie en France de 1629 à 1680." Paris 4, 1991. http://www.theses.fr/1991PA040012.
This study turns its attention to the poems of doctrinal inspiration in the field of the French religious poetry of the 17th century, raising the question of the relationship between poetry and conceptual language. Here indeed theology is understood in the narrowest sense of the scientific dogma. Close analysis of the texts demonstrates it varies between a set of truths to be taught and the learning shared by both the poet and the reader, present in the verse expressed through allusion. First, the didactic works are considered for their coherence and their limits. Next, the point is to show how doctrinal considerations have aroused poetics seeming relatively original, once the teaching objective has been set aside. The attention paid to the function reserved to doctrinal terms allows to define the otherness that relates poem and theology. The metaphors and structure - of the sentence as well as the discourse - point out how theological problematics act upon the problematics of poetry
Books on the topic "Religion et droit – France – 17e siècle":
Bergeal, Catherine, and Antoine Durrleman. Protestantisme et libertés en France au 17e siècle: De l'édit de Nantes à sa révocation, 1598-1685. Carrières-sous-Poissy: La Cause, 1985.