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Moiba, Joseph Gaima Lukulay. "Religion and peacemaking in Sierra Leone." Thesis, University of Wales Trinity Saint David, 2016. http://repository.uwtsd.ac.uk/699/.
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This thesis concerns religion as a peacemaking tool in Sierra Leone. The vast majority of people in Sierra Leone consider themselves to be Christians, Muslims and / or adherents of African Traditional Religion (ATR). This thesis examines the role of religious leaders and religious communities in the peacemaking process during and after the Sierra Leone Civil War from 1991 - 2002. In previous studies about violence and religion, the role of religion in the peacemaking process has often been neglected, particularly in studies about the African continent. This study aims to fill this gap. The research is based on theoretical approaches in the field of religion and violence and religion and peace, as well as a qualitative and an empirical study in Sierra Leone comprising participant observation, interviews and data collected from archives. The thesis develops the praxis of peace based on the Sierra Leone context. It argues that since independence from Britain in 1961, subsequent governments have woefully marginalised religion. The thesis demonstrates that Christian leaders, churches, and ecumenical organisations were resources that contributed to peacemaking in Sierra Leone. Christians and their leaders influenced by ATR also led and supported the works of the Truth and Reconciliation Commission Sierra Leone (TRCSL) and the Special Court for Sierra Leone (SCSL). Christians provided leadership for truth-telling and reconciliation, relief, advocacy for peace, and confidence-building as peacemakers in action. By combining a theoretical discussion of Girard, Juergensmeyer, Schmidt, Huntington, Bowie, Johnston and others with the qualitative and empirical case study of Sierra Leone, the research adds new dimensions to the general academic debate on religion and violence, as well as religion and peacemaking, with respect to the clash of civilisations, faith-based diplomacy and other theories on religion and violence, and religion and peacemaking, in Sierra Leone.
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Counsell, Fiona Ann. "Domestic religion in seventeenth century English Gentry Households." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7875/.
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This research focuses on domestic religion: those activities through which everyday devotion and the worship of God were performed. It encompasses both the daily communal practices of family religion (prayer, psalm singing, catechising and sermon repetition) and the personal devotions of individuals (prayer, mediation and self-examination) in domestic space. It also considers the extraordinary religious practices of preparation for communion, days of fasting and humiliation, and the experience of sickness and death. The textuality of domestic religion is highlighted in a chapter on reading and writing. The published prescriptive advice is related to the reality of lived experience as revealed through the archives of seventeenth century families, most significantly those of the Harleys of Brampton Bryan in Herefordshire. Domestic religion was a highly complex contiguous cycle of enmeshed interrelated practices. The links were not only between domestic practices but also with public worship. A related theme challenges the supposed interiority of Protestant, and more particularly Puritan, piety, as it highlights the sociable nature of domestic religion. Domestic religion provides a useful lens throughout to explore consensus and division in seventeenth century religious politics and culture. The domestic religion was vital in the construction and projection of family identity.
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Suter, Deitra L. "The Role of Religion in Predicting Recidivism: Considering Elements of Social Networking, Social Capital, and Social Learning Theories." Connect to this title online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1131134485.
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Vasileiou, Ioannis. "The EU regional policy and its impact on two Mediterranean member states (Italy and Spain)." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1763/.
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The aim of EU Regional Policy is to intervene effectively in regions that “lag behind” in economic terms and to finance development programmes through the allocation of Structural Funds which operate in accordance with the principles of subsidiarity, additionality and partnership. This policy should allow regions to converge with EU averages in terms of income and employment. Italy and Spain provide very good examples within the EU as a whole, of significant economic disparities between regions that still appear to be present. We argue and provide substantial evidence of the fact that the persistence of such disparities is mainly due to inefficient administrative and institutional capacity at the regional level. Although some regions have brought themselves towards the average, in Italy and Spain, there is evidence that certain administrative, institutional and implementation problems have tended to appear, hampering the opportunities of regions to converge in the required way. Because of this, regional economic convergence and thereby socio-economic cohesion are still beyond reach. Two decades after the 1988 Reform of the Structural Funds, EU Regional Policy has only partially succeeded in reducing regional economic divergence within Italy and Spain, where regional economic inequalities still exist. Although we demonstrate that some regions have been able to move forward in the requisite way, it is questionable whether all of the support for these regions can actually be eliminated completely in the near future with the challenges that the EU faces, particularly in relation to the latest round of Enlargement.
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Costambeys, Marios James. "Piety, property and power in eighth-century central Italy : the rise of the Abbey of Farfa in its social and political context, c. 690-787." Thesis, University of Cambridge, 1998. https://www.repository.cam.ac.uk/handle/1810/272818.
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Adams, Jimi. "Religion networks and HIV/AIDS in rural Malawi." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1179942482.
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Hargreaves, John A. "Religion and society in the parish of Halifax, c. 1740-1914." Thesis, University of Huddersfield, 1991. http://eprints.hud.ac.uk/id/eprint/4606/.
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Most recent studies of religion and society have focussed on the period from c. 1880 to 1914, basing their investigations upon late-Victorian newspaper censuses of churchgoing. This thesis aims to study the development of religion in its economic and social context in a large northern industrial parish over a longer period of time from c. 1740 to 1914. In religious terms this period extends from the mid-eighteenth century Evangelical Revival to the decline of organised religion in the early twentieth century. In economic and social terms the period is characterised by the transformation of the parish from a semi-rural, proto-industrial society dominated by a relatively small but expanding market town, into a predominantly urban advanced industrial society dominated by a medium-sized textile manufacturing town and several smaller urban centres of textile production; supporting a wide diversity of associated industries and trades, but still containing within its boundaries sharply contrasting urban and semi-rural environments. The thesis aims to assess how religious expression within the parish of Halifax was affected by the changing economic and social environment, in particular the urban-industrial experience, and how religion helped shape the new urbanindustrial society during the period from the middle of the eighteenth century to the outbreak of the First World War. It argues that whilst the pessimistic view of a moribund Georgian Church of England can no longer be sustained by the Halifax evidence, the Established Church nevertheless lacked the logistical resources to respond effectively to the new urbanindustrial society as it emerged within the parish in the lateeighteenth and early-nineteenth centuries, providing an opportunity for the growth of Evangelical Nonconformity, especially Methodism. It maintains that Evangelical Nonconformity and an Anglican Church renewed by Evangelical incumbencies during the period 1790-1827 and reformed as a consequence of national legislation in the 1840s played a vital role within the expanding urban-industrial society, surviving the experience of industrialisation and urbanisation and displaying a remarkable vibrancy, despite underlying downward trends in churchgoing in the late-Victorian era. It suggests that the causes of the decline of organised religion during this period were complex, but related more to the onset of industrial-urban stagnation and decline than to the experience of industrial-urban expansion.
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Thompson, Todd Melvin. "Evangelicals abroad the British Evangelical Alliance and social concerns overseas, 1850-1900 /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
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Halfkenny, Enroue. "Together or separate : implications for expressing progressive social justice work and spiritual practices : a project based upon an independent investigation /." View online, 2008. http://hdl.handle.net/10090/5889.
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Perfetti, Guglielmo. "Absolute beginners of the 'Belpaese' : Italian youth culture and the Communist Party in the years of the economic boom." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/9132/.
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This study has the aim of exploring aspects of youth culture in Italy during the economic boom of the late 1950s and early 1960s. Its theoretical framework lies between the studies around Italian youth culture and those around the Italian Communist Party (PCI), investigating the relationship between young people and contemporary society and examining, for the first time, the relationship of the former with the PCI, its institutions and media organs. The arrival of an Anglo-American influenced pop culture (culture transmitted by the media and targeted at young people) and of its market, shaped the individualities of part of the pre-baby boomers that, finally, were able to create bespoke identities somewhat disconnected from the traditional party-related narrative while remaining on the left of the political spectrum. Pop symbols that blossomed in the late 1950s, such as the striped t-shirt, would characterise the style of young protesters who included them in their collective imagination from the early 1960s onwards. Simultaneously, a flourishing pop market gave space to other cultural experiences including Cantacronache, a group of young musicians based in Turin who vividly depicted Italy of the boom through their lyrics. Their efforts can be read as belonging to a pop market that finally starts to open up towards new musical stimuli. They aimed to make their music available beyond the circle of left-wing activism as well and they were produced by a label linked to the PCI that in those years was reshaping its approach towards society, getting rid of its radical fringes and opening to a dialogue with diverse strata of the public, including young people, women and non-members. The thesis investigates how the Communists and its Youth Federation (FGCI), reacted to the development of youth culture as an aspect of modernisation in general. Through an examination of the party’s approach to the youth revolts of the early 1960s and of its formal documents targeted at young people in general, we analyse how – and how successfully – the Communists tried to engage with young people while often, internal strands, the monolithic nature of the party and other elements, posed severe obstacles in meeting their demands, creating a fracture that would grow in the following years. The thesis also investigates how the party’s attempt to address young people was translated into the promotion of magazines in which serious political topics were discussed alongside other themes such as investigations into society and into the “questione giovanile.” In this respect, we will see how the FGCI journal Nuova generazione tried, in the late 1950s, to take account of youth inclinations paying attention to other important topics such as the emancipation of young women. The generation we look at is the first to claim the right to build its individual identities by drawing on pop culture and modernisation, developing codes and behaviours that pulled away from those set by the institutions.
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Meyer, Patti A. "The Health Consequences and Healthcare-Seeking Strategies for South American Immigrant Careworkers in Genoa, Italy." UKnowledge, 2013. http://uknowledge.uky.edu/anthro_etds/6.
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This research on healthcare strategies of home-based, low-wage, immigrant careworkers contributes to the ways medical anthropology, migration studies and social science understand human-economy-family care relationships and health and carework as commodities in today's global economy. It reveals the consequences for workers as they defray the costs of care for the Italian government and contribute to their home economies. This research was conducted in Genoa, Italy, which has the largest percentage of people over the age of 70 in any city of its size in the world and a tradition of sending and receiving immigrant workers. The main question was: Under the circumstances of providing labor-intensive, in-home supportive services, how do immigrant workers respond to their own health needs?
The researcher collected data from interviews with 50 careworkers, 25 professionals who provide services to the careworkers, and 23 administrators in the health system, government agencies, labor unions, and the Catholic Church. The careworkers interviewed were women from South America, as they do most of the carework jobs in this city. Long-term participant observation and interview data were analyzed to: 1) produce empirical data on health concerns of and healthcare resource use by migrant careworkers; and 2) investigate the relationships between health concerns, living/working conditions, and healthcare resource use of transnational immigrants in the informal economy. The data showed that the Catholic Church promoted immigrants as able workers, aided their elderly parishioners, and provided necessary mental health support to careworkers who experienced stress. The data also revealed that the health care system of Italy functioned well to address the physical health concerns of immigrant careworkers. The relationship between the client and the worker was important for the general well-being of the worker and her ability to maintain her general health, have time for medical appointments, socialize outside of the workplace, and attend community events. This study examined: strategies for using health resources; responses of the Italian medical system personnel to anti-immigrant legislation; use of non-State resources to meet health needs; the health consequences of caring for an elderly person in the private home; and ways to address these health consequences.
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Smith, Helen Victoria. "Elizabeth Taylor Cadbury (1858-1951) : religion, maternalism and social reform in Birmingham, 1888-1914." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3296/.
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This thesis examines the work undertaken by Elizabeth Taylor Cadbury (1858-1951) to support social reform in Bournville and Birmingham during the late nineteenth and early twentieth centuries. It concentrates on her involvement in the development and promotion of Bournville village, the establishment and management of elementary and infant schools in Bournville and her local government work implementing school medical treatment provision in Birmingham. The thesis argues that Taylor Cadbury’s approach to social reform was shaped by her sense of religious faithfulness expressed through social service and by perceptions of women’s maternal expertise, demonstrating that she engaged with maternal work supporting social welfare as a form of religious service. Interpretation of Taylor Cadbury has been informed by the production of a revised catalogue of her largely unexplored personal archive within the Cadbury Family Papers. This catalogue enhances access to papers created and preserved by Taylor Cadbury and provides insight into the religious and social discourses within which she defined her identity and social work. By combining archival cataloguing with analysis of Taylor Cadbury’s philanthropic and municipal activities, this thesis offers a distinctive contribution to scholarship exploring how women identified with religion and maternalism in their social reform work during this period.
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Rawlings-Way, Olivia M. F. "Religious interbeing : Buddhist pluralism and Thich Nhat Hanh." Thesis, Department of Indian Sub-Continental Studies, Faculty of Arts, 2008. http://hdl.handle.net/2123/13156.
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Keeter, Gregory T. "Can Religion Help? Using John Howard Yoder and Mohandas Gandhi to Conceptualize New Approaches to Intractable Social and Political Problems such as Violence and War." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04112006-180956/.
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Thesis (M.A.)--Georgia State University, 2006.Title from title screen. Timothy Renick, committee chair; Kathryn McClymond, Jonathan Herman, committee members. Electronic text (89 p.) : digital, PDF file. Description based on contents viewed Apr. 24, 2007. Includes bibliographical references (p. 81-89).
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Calvert, Samantha Jane. "Eden's diet : Christianity and vegetarianism 1809-2009." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4575/.
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The vegetarian teachings of the Salvation Army, Quakers, the Seventh Day Adventists and other Christian groups have been largely neglected by academics. This study takes a prosopographical approach to the development of modern Christian vegetarianism across a number of Christian vegetarian sects, and some more mainstream traditions, over a period of two centuries. The method allows for important points of similarity and difference to be noted among these groups’ founders and members. This research contributes particularly to radical Christian groups’ place in the vegetarian movement’s modern history. This study demonstrates how and why Christian vegetarianism developed in the nineteenth century and to what extent it influenced the secular vegetarian movement and wider society. It contextualizes nineteenth-century Christian vegetarianism in the wider movement of temperance, and considers why vegetarianism never made inroads into mainstream churches in the way that the temperance movement did. Finally, the study considers the pattern of Christian vegetarianism’s development in four distinct periods (1809-1847, 1848-1889, 1890-1959 and 1960-2009) as well as the many principles and behaviours these sectarian groups shared such as a desire for a return to Eden or the Golden Age, dualism, purity and biblical vegetarianism.
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Manders, Gary. "An opportunity for redemption within youth justice?" Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4687/.
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This thesis explores how the interplay between agency, beliefs/values and behaviour generates possibilities/ potentialities for change among forty youth offenders in two Youth Offending Teams in the West Midlands. This research has a specific focus on the young people’s religious identity and how their religiosity can be a potential resource for the process of change towards abstinence from offending. It is centred on engagement with the perceptions and values of youth offenders in seeking to engage and work effectively with them towards rehabilitation and the cessation of offending, with its application for improving practice in Youth Justice. Recent work has shown that religion can either be used to justify or excuse criminal behaviour in terms of negative attitudes and behaviour towards others, or as a prospective moral template for changing behaviour. This thesis builds upon this work by examining the role of religiosity in shaping youth offending behaviours, how they make sense of religiosity within the context of their whole lives. The nature of redemption refers to the ability, opportunity and in what manner a young person turns their life around away from crime to a law abiding lifestyle, assisted by the Youth Offending Team/Service. Comprehending the signals of desistance through examining the young person’s beliefs and values is paramount in creating the conditions for change. The notion of the good life as a life worth living is examined in this study as a means for practitioners to support the initial transitions to a better form of living through identifying youth offenders’ future goals and intended strategies for achieving them, and moral exemplars to catalyse change.
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John, Packianathan Vincent Manoharan. "Towards a practical Dalit Theology : a study on the status and relevance of Dalit theology among grass roots Dalit Christians in their struggle against caste oppression." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3348/.
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This study seeks to develop a more practical and praxis-driven approach to Dalit Theology and its engagement with grassroots Dalit Christians. Dalit Theology is contextual and liberative. It emerged as a counter to Indian Christian theology, which ignored the caste affected life experience of Dalits, who form the majority in the Indian church. It aims to go beyond the merely spiritual in seeking to empower Dalit people and transform society. However, the well reflected and articulated liberational theological themes of Dalit Theology seem to remain mostly within academia and the ecclesia. They have not adequately engaged with grass roots Dalit Christians who face severe discrimination and constant struggle against caste oppression. Therefore, this study is an attempt to analyse the status and potentials of Dalit Theology among grass roots Dalit Christians as a motivational force and to offer a methodological framework to enlarge Dalit Theology as a Practical theology of liberation. The construction of Dalit Theology as a Practical theology of praxis among the grass roots hopes to facilitate the process of bringing about change in their personal life and the formation of a transformed society for both Dalits and non-Dalits to lead a caste-free life.
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Terry, James Gordan. "The causes and effects of the divisions within Methodism in Bradford, 1796-1857." Thesis, University of Huddersfield, 1999. http://eprints.hud.ac.uk/id/eprint/4607/.
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Some years ago I completed an M. A. degree at Huddersfield University on 'The Fly Sheet Controversy and the Wesleyan Reform movement in Birstall and the Spen Valley 1849-1857'. The present study is wider in scope and includes all the divisions within Methodism and is centred on Bradford, but includes the Bingley and Shipley circuits and the Birstall and Cleckheaton circuits, the whole being referred to as 'the Bradford area'. Between 1796 and 1857 several groups of Methodists left their Wesleyan chapels to create new societies, still Methodist in doctrine and tradition, but with different styles of church government. The Independent Methodists, Primitive Methodists and Bible Christians were looking for greater freedom to organise their worship and evangelical outreach without the restrictions imposed by Conference and the ministers. In other cases secessions followed disputes over specific issues - the Methodist New Connexion sought greater democracy and more lay involvement, the Protestant Methodists resented the approval by Conference of an organ at Brunswick Chapel, the Wesleyan Methodist Association objected to arrangements for ministerial training and the Wesleyan Reformers complained of ministerial domination of Methodism. Each division was different, but behind them all lay a pattern of continuing conflict between ministers and lay members. This obliged many Methodists to make difficult and far-reaching choices between remaining within Wesleyan Methodism and making a new commitment to an uncertain future. In every dispute both sides claimed the moral high ground, and both were certain that they were right. Wesleyan ministers claimed authority in accordance with the principle of the Pastoral Office, but found themselves in a difficult situation, being obliged by Conference to rule as well as to lead. Lay members felt in a strong position among family and friends within their chapels, but many were unwilling to give unquestioning obedience to men who were little different in background from themselves, preferring instead a more open and more democratic style of Methodism. The national background of each dispute is outlined before its impact on the Methodists in the Bradford area is considered in detail, and the outcome of each confrontation is then examined. An attempt is then made to assess the significance of membership of the different Methodist denominations in terms of political activities and relationships with other churches, although it is suggested that little evidence is available to distinguish between members of the various Methodist groups. In summary, conflict between ministers supported by Conference and the lay members weakened local Methodism. The hardening of attitudes by both sides and their refusal to compromise, which led to the creation of new Methodist groups, destroyed the unity of Methodism in the Bradford area.
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Bastow, Sarah L. "Aspects of the history of the Catholic gentry of Yorkshire from the Pilgrimage of Grace to the First Civil War." Thesis, University of Huddersfield, 2002. http://eprints.hud.ac.uk/id/eprint/4675/.
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This study looks at the responses of the Yorkshire Catholic gentry to the immense changes to their religious landscape in the early modem period, between 1536 and 1642. It examines how they continued to adhere to the Catholic religion, despite all attempts first to induce and then compel conformity and highlights the ways in which they managed to survive and prosper throughout the period, demonstrating that previously neglected groups such as women and younger sons had a crucial role to play in this process. The overwhelming theme to their actions was one of pragmatism, rather than the heroic and self-destructive behaviour that was much admired by earlier historians who wanted to identify martyrs to the Catholic cause. The areas that are to be examined reflect both public and private gentry activities. In the public sphere the Yorkshire gentry's part in the rebellions of the Tudor and Stuart eras are studied along with their rejection of plots. The importance of marriage as an early modem tool for building alliances and social advancement is acknowledged and the impact that a continuing adherence to Catholicism had on this is considered. The gentry and the church are examined through a study of the Catholic gentry's involvement with their local parishes, their reaction to the dissolution and their continuing adherence to monasticism, as shown through their devotion to English orders on the continent. To reflect the changes that were occurring in this period Catholic involvement in education, the law and medicine are also explored showing that the Catholic community was not isolated from the wider society. Lastly the role of Catholic women is given specific consideration in order both to redress the imbalance in previous studies and due to the crucial role that women played in the continuation of the Catholic community within Yorkshire.
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Saeed, Sheba. "Regulation of begging in Mumbai : a critique of religious and secular laws and notions of power." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4425/.
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Begging is a complex, ambivalent phenomenon. People are often divided on their views on begging creating a dichotomy of standpoints; those who emphasise with the issue and those who are critical of it. The phenomenon cannot be understoon in a binary fashion. Both the written thesis and the audio-visual component move from a stance where begging is associated with being a socio-cultural issue to one that is actually much more complex and very political in nature. In doing so, it critiques the regulation of begging in Mumbai using religious codes of practice and secular law as well as analysing notions of power. There are two components to the thesis comprising a written element and an audio-visual documentary, which can stand independent of each other but are also linked as much of the dialogue that is a part of the documentary is discussed in depth in the written thesis and vice versa. The aim of the written critique is to support and amplify the audio-visual presentation.
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Gibbs, David R. "Richard John Neuhaus his religious and political thought as it informs an understanding of the "legitimation crisis" in America, 1984-1997 /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
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AlMaawi, Mohammad. "Counter-terrorism in Saudi Arabia : narratives, practices and challenges." Thesis, University of Kent, 2016. https://kar.kent.ac.uk/54562/.
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Since 9/11, both in the Middle East and worldwide, the academic, political and religious focus on extreme radicalisation has intensified. The attacks carried out in Riyadh, the capital of the Kingdom of Saudi Arabia, by Al-Qaeda in 2003, motivated a succession of bombings within and outside of the Kingdom. These events have led to a plethora of general and specific studies to understand the phenomenon of extremism. This thesis investigates radicalisation in Saudi Arabia since 2001, focusing on the impact of Al-Qaeda and its impact on individuals and the state. It specifically focuses on the role of the Mohammed bin Naif Centre for Counselling, Rehabilitation and Care, in this context referred to as ‘the Centre’, analysing its function as a tool for the ‘soft power’ strategy that has been initiated by the Saudi Arabian Government, intended to de-radicalise individuals who are perceived by the state to have been misled. The study uses a detailed literature review to unpack the historical trends regarding the origins of Saudi Arabia, the political differences therein, as well as the different religious interpretations which are attributed as being a root cause of discontent which thereby leads to radicalisation and violent extremism in the region. In this thesis, I trace the various schools of thought regarding the treatment of religion and governance in relation to local and international politics, and how this impacts upon the radicalisation of individuals. A Critical Terrorism Studies (CTS) approach is used to highlight the need to view studies on security from a reflexive perspective, both in the researcher and the researched subject matter, namely the terrorist organisations and the governments against which they are fighting. The concept of governance is analysed and how this either precipitates or prevents dissent that results in violence. In addition, the political and religious solutions to radicalisation are assessed, with a specific focus on the de-radicalisation process, as reflected through a qualitative research on the views and thinking of the practitioners working in the Centre. In this context, I investigate the motives, roles, responsibilities and strategies used in executing their roles, with the aim of seeking possible explanations for the causes of radicalisation and the challenges faced in de-radicalising individuals. Their views are used to form the main basis for the data for this research. This study should be of interest to politicians, security experts, academics, religious leaders, Islamic scholars and interested individuals. It will be a valuable contribution towards an understanding of the causes, consequences and possible solutions to addressing Islamic extremism and radicalisation.
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Dayil, Plangsat Bitrus. "Ethno-religious conflicts and gender in Nigeria's middle belt." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6409/.
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This thesis explores and analyses the impact of ethno-religious conflicts in the city of Jos and other parts of the Middle Belt and Nigeria on gender relations and the lives of women. The thesis addresses the question of the impact of conflict on women beyond loss of life and property as seen in other literature. It shows how ongoing conflictual relations that are not always violent, but include aspects of political competition disadvantage women. The research locations covered by this research are urban areas. Data for this research was gathered through interviews and Focus Group Discussions (FGDs) with 102 respondents, recruited through purposive sampling and willingness to participate in the interview. This thesis argues that the conflict dynamics affect the life chances of women on different levels because women are associated with the transcendence or transgression of group boundaries in their private life. The growing importance of group boundaries means that women’s life choices, such as marriage, are increasingly subject to public comment and criticism. Beyond the private, the growing importance of group boundaries makes it increasingly difficult for women to participate in typically female activities such as trading and selling in local markets. At the political level, the desire for ever smaller groups to be recognised works against the representation of women, who are seen as being much less capable than men of representing group interests. And within the public sector, too, the fallout from the crisis means that women here are also subject to increasing control and scrutiny.
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Roberts, Keith. "The rise and fall of Liverpool sectarianism : an investigation into the decline of sectarian antagonism on Merseyside." Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2010280/.
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The primary objective of this thesis is to identify why sectarianism has declined in Liverpool. In doing, it is necessary to identify what sectarianism was in a Liverpool context, whilst also outlining its development. In relation to this, the part played by nineteenth century Irish immigration, the Orange Order, and the Roman Catholic Church will be analysed. Although assessed, it is not the intention of this work to concentrate primarily on the sectarian violence that gripped the city, nor the complex relationship between sectarianism and politics in Liverpool: the latter having already been expertly covered by Waller (1981) and the former by Neal (1988). Nonetheless, in analysing the degeneration of denominational antagonism both the reduction in sectarian violence and the rapidity of its political disintegration will be considered. For a period spanning two centuries the sectarian divide in Liverpool soured relations between its residents. Indeed, the city’s political representatives were often elected on the basis of their ethno-religious pedigree. Politics continued to be influenced by religion until the mid-1970s. Weakening sectarianism, in the limited existing studies, is attributed largely to post-war slum clearance, but this thesis asserts that causality is much more complex. There are a range of factors that have contributed to the decline. As this thesis demonstrates, the downfall of sectarianism coincided with the creation of a collective identity; an identity based not on ethno-religious affiliations, but on a commonality, an acknowledgment that principles which united were more significant than factors which divided. Importantly, the success of the city’s two football teams, Everton FC and Liverpool FC, gave the city a new focus based upon a healthy sporting rivalry rather than sectarian vehemence. A complex interplay of secularism and ecumenism, the economic misfortunes of Liverpool and their political impact in terms of class politics, the growth of a collective city identity and the omnipotence of (non-religiously derived) football affiliations combined to diminish Liverpool’s once acute sectarian fault-line. This thesis examines how and why.
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Middlebrooks, Justin M. Mr. "The Intersection Between Politics, Culture, and Spirituality: An Interdisciplinary Investigation of Performance Art Activism and Contemporary Societal Problems." Ohio University Honors Tutorial College / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1333397676.
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Lucena, Raquel Gomes de. "A Revolução social dos marimbondos e a Igreja Católica como protagonista no processo de pacificação do conflito (Pernambuco 1851-1852)." Universidade Católica de Pernambuco, 2018. http://tede2.unicap.br:8080/handle/tede/1050.
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Na segunda metade do século XIX, entre os anos de 1851 e 1852, aconteceu na província de Pernambuco a Revolta Social dos Marimbondos. Reação do interior exigia a suspensão dos decretos de N. 787 que “mandavam executar o regulamento para a organização do Censo Geral do Império”, e N. 789 “executar o Regulamento do Registro de Nascimento e óbitos”, de 18 de junho de 1851. Destacando as peculiaridades no período Oitocentista, buscamos apresentar a sociedade escravista do período, reforçada pelo trafico transatlântico de escravos, principal mão de obra. Segundo a perspectiva adotada nesse trabalho, busco nas teorias do sociólogo francês Pierre Bourdieu, analisar as tensões existentes entre os vários agentes sociais que faziam parte da Revolta Social dos Marimbondos e suas relações de poder. Desse modo, o objetivo deste trabalho é investigar compreender a participação da Igreja Católica do Brasil, nas ações do Frei Caetano de Messina na revolta, na Revolta Social dos Marimbondos.
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Monson, Jason McLeod. "Hunger is the worst disease : conceptions of poverty and poverty relief in Buddhist social ethics." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4643/.
Full textAbstract:
The present work addresses the notions of poverty and poverty relief in Buddhist social and economic ethics, comparing them to current approaches to conceptualizing poverty used in the development community. Given the Buddhist preoccupation with ceasing suffering and removing its causes, and the key Buddhist principle of Right Livelihood that is found in the Ennobling Eightfold Path to enlightenment taught by the Buddha, economic ethics appear to be central to the Buddhist path and a concern for the suffering caused by extreme poverty therefore ought to be a key point of concern in Buddhist ethics. Buddhist ethics has developed into a field of study all its own over the last few decades, addressing issues in applied ethics from bioethics to human rights and environmental concerns, but little has been written by virtually any standard on the important topic of poverty relief. The present work makes a step toward filling that gap by examining relevant passages in the Pāli Canon as well as popular and influential Mahāyāna sūtras to demonstrate that a concern for deprivation or non-voluntary impoverishment is evident in key Buddhist doctrines and teachings from the earliest recorded history of the Buddhist tradition. The thesis further discusses the duties to relieve poverty outlined in Buddhist social ethics as well as the development of Buddhist economics and its critique of dominant mainstream economics. It also offers a comparison of Buddhist conceptions of poverty with contemporary notions of poverty, such as the capabilities approach to poverty developed by Amartya Sen and currently in use by the UNDP. In both of these cases poverty is portrayed in a comprehensive and multi-dimmensional manner which views income as only one aspect of poverty. Additionally, this dissertation examines the contemporary Socially Engaged Buddhist movement and identifies historical and contemporary examples of Buddhist poverty relief efforts.
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Swart, Ignatius 1965. "The churches and the development debate : the promise of a fourth generation approach." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51946.
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Thesis (PhD)--Stellenbosch University, 2000.ENGLISH ABSTRACT: The aim of this study was to think anew about the involvement of the Christian churches in strategic development. The author undertook such an exercise in an abstract and general manner, not by undertaking specific case studies, but by applying various development and social sciences debates to come to a new understanding of the churches' meaningful participation in the broad area of development. The notion of the churches as 'idea' and 'value' institutions in the field of development was particularly developed. The study found its critical point of departure in the ecumenical theological debate on development over the last four decades. The first three chapters show how the charity-development juxtaposition in ecumenical development discourse problematises and frames the historical and actual participation of the churches in development. It is indicated that this discourse poses a critical theoretical and ideological challenge not only to the churches' socio-economic involvement through charity, but also to the mainstream secular development enterprise. It is concluded through the pragmatic debate in the broader ecumenical development discourse that an enduring divide exists between progressive theoretical thinking on the churches' participation in development and the actual development practices of the churches. It is concluded, akin to an historical charity involvement, that the churches have, generally speaking, been over-investing in project approaches to development at the cost of modes of engagement which highlight an idea- and value-centred development praxis. In chapters four to seven the argument is further developed through the conceptual framework of third and fourth generation development strategies. Through ideas on this conceptual framework, which were first formulated by David Korten in NGO and peoplecentred development debates, but which have also been extended to broader 'alternative' development and social sciences debates within the analytic framework of this study, the idea- and value-centred perspective in this study was further worked out and applied to the churches. It is concluded that the conceptual framework of third generation development strategies poses an appropriate (public) challenge to the churches to become involved in the policy-making, managerial and organisational processes of development. In contrast to a 'politics of limited space' which the third generation mode presents to the churches, it is maintained that the 'unlimited political space' of the fourth generation mode of development involvement is more appropriate to the churches. It is argued that the churches could most effectively and meaningfully participate in the new transnational social movement 'value' and 'idea' politics (e.g. peace, human rights, women, environment, democracy, people-centred development) prioritised in the fourth generation strategic perspective. This argument is further worked out in the final chapter through the proposal of four beacons of action that may guide the churches to become meaningful participants in fourth (and third) generation strategic development action, namely (i) the new social movements, (ii) the new communication solidarities, (iii) alternative development policy, and (iv) 'soft culture'.
AFRIKAANSE OPSOMMING: Die doel van die studie was om opnuut te dink oor die strategiese betrokkenheid van die kerke in ontwikkeling. Die skrywer het sodanige oefening op 'n abstrakte en algemene wyse onderneem deur geen spesifieke gevalle studies te doen nie, maar deur verskeie ontwikkelings- en sosiaal wetenskaplike debatte toe te pas om tot 'n nuwe verstaan van die kerke se betekenisvolle deelname in die breë veld van ontwikkeling te kom. Die konsep van die kerke as 'idee' en 'waarde' instellings in die veld van ontwikkeling is spesifiek ontwikkel. Die studie het die ekumeniese teologiese debat oor ontwikkeling van die laaste vier dekades as kritiese vertrekpunt geneem. In die eerste drie hoofstukke word aangetoon hoe die barmhartigheid-ontwikkeling jukstaposisie in die ekumeniese ontwikkelingsdiskoers die historiese en teenswoordige deelname van die kerke in ontwikkeling problematiseer en bepaal. Daar word aangedui hoe hierdie diskoers nie slegs 'n kritiese teoretiese en ideologiese uitdaging aan die kerke se sosioekonomiese betrokkenheid deur middel van barmhartigheidswerk bied nie, maar ook aan die hoofstroom sekulêre ontwikkelingsonderneming. Aan die hand van die pragmatiese debat in die breër ekumeniese ontwikkelingsdiskoers word die gevolgtrekking gemaak dat daar 'n blywende skeiding bestaan tussen progressiewe teoretiese denke oor die kerke se deelname aan ontwikkeling en die teenswoordige ontwikkelingspraktyke van die kerke. Daar word gekonkludeer dat die kerke op 'n soortgelyke wyse as hulle historiese betrokkenheid deur middel van barmhartigheidswerk in die algemeen oorgeïnvesteer het in projek benaderings tot ontwikkeling ten koste van maniere van betrokkenheid wat 'n idee en waarde gesentreerde ontwikkelingspraktyk beklemtoon. In hoofstukke vier tot sewe word die argument verder ontwikkel aan die hand van die konseptuele raamwerk van derde en vierde generasie ontwikkelingstrategieë. Aan die hand van idees oor hierdie konseptuele raamwerk, wat eerstens deur David Korten in NRO en mensgesentreerde ontwikkelingsdebatte geformuleer is, maar binne die analitiese raamwerk van hierdie studie ook neerslag vind in wyer 'alternatiewe' ontwikkelings- en sosiaal wetenskaplike debatte, is die idee en waarde gesentreerde perspektief in die studie verder uitgewerk en toegepas op die kerke. Die gevolgtrekking word gemaak dat die konseptuele raamwerk van derde generasie ontwikkelingstrategieë 'n gepaste (publieke) uitdaging aan die kerke bied om betrokke te raak by die beleidmakende, bestuurs- en organisatoriese prosesse van ontwikkeling. Teenoor 'n 'politiek van beperkte ruimte' wat die derde generasie wyse van betrokkenheid vir die kerke verteenwoordig, word volgehou dat die 'onbeperkte politieke ruimte' van die vierde generasie wyse van betrokkenheid meer gepas is vir die kerke. Daar word geargumenteer dat die kerke op 'n mees effektiewe en betekenisvolle wyse sou kon deelneem aan die 'waarde' en 'idee' politiek (bv. vrede, mense regte, vroue, omgewing, demokrasie, mensgesentreede ontwikkeling) wat in die vierde generasie strategiese perspektief voorrang geniet. Hierdie argument word verder uitgewerk in die finale hoofstuk deur die voorstel van vier bakens van aksie wat as rigtingwyser kan dien vir die kerke se voorgenome betekenisvolle deelname in vierde (en derde) generasie strategiese ontwikkelingsaksie, naamlik (i) die nuwe sosiale bewegings, (ii) die nuwe kommunikasie solidariteite, (iii) alternatiewe ontwikkelingsbeleid en (iv) 'sagte kultuur'.
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Cocco, Cristina. "Cundannaus a bius: Creencia y representación de los conflictos en una sociedad agro-pastoril de Cerdeña." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/399643.
Full textAbstract:
El presente estudio se centra sobre el análisis de la creencia en la bilocación registrada en el área centro-meridional de Cerdeña. Sobre la base de los datos recogidos en el curso de un trabajo de campo, describo la creencia según la cual ciertas personas culpables frente a la comunidad eran condenadas en vida a salir en espíritu como si fuesen almas en pena ante mortem. Los protagonistas de esta creencia eran los ricos propietarios cuyas culpas eran principalmente las de haber explotado al pobre sin medios para defenderse, la avaricia, la práctica de la usura, la incorporación de tierras de manera ilícita y deshonesta y los abusos contra las sirvientes.
Con este trabajo se intenta analizar la creencia en la bilocación de los ricos terratenientes sobre la base de las afirmaciones directas de los informantes e interlocutores entrevistados. A través de sus relatos fue posible describir la figura del condenado en su preciso contexto, que remonta a mediados del siglo pasado. El análisis de los acontecimientos políticos y económicos que caracterizaron la historia de la isla principalmente en los últimos tres siglos, permitió entender la creencia como una forma precisa de contestación hacia los cambios traumáticos impuestos por la política reformista de los Saboya, dirigida a la abolición de los usos comunitarios de amplias porciones de tierra. La nueva clase social de propietarios que surgió de la aplicación de las nuevas leyes acumuló posesiones practicando abusos que provocaron una desaprobación generalizada, con rebeliones e insurrecciones.
Asimismo, relacionando la condena del propietario explotador con ciertas formas de regulación social características de las zonas más centrales de la isla, logré entender de manera más compleja el principio de causa y efecto que rige la estructura conceptual, en que la condena encuentra su coherencia y racionalidad específica. Comparando la creencia en la bilocación del rico terrateniente con otras creencias en que el tema de la salida del alma es central logré destacar sus peculiaridades, y la forma como se constituye en un vehículo de significados cuya complejidad indica en los portadores de estas creencias, un alto nivel de conciencia de si mismo y de sus derechos, garante de una dignidad que sigue siendo percibida como inviolable.
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Raj, Shehzad D. "Ambivalence and penetration of boundaries in the worship of Dionysos : analysing the enacting of psychical conflicts in religious ritual and myth, with reference to societal structure." Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23662/.
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This thesis draws on Freud to understand the innate human need to create boundaries and argues that ambivalence is an inescapable dilemma in their creation. It argues that a re-reading of Freud’s major thesis in Totem and Taboo via an engagement with the Dionysos myth and cult scholarship allows for a new understanding of dominant forms of hegemonic psychic and social formations that attempt to keep in place a false opposition of polis and phusis, self and Other, resulting in the perpetuation of oppressive structures and processes. The primary methodological claim of the thesis is that prior psychoanalytic engagements with cultus scholarship have suffered from being either insufficiently thorough or diffused in attempts to be comparative. A more holistic and detailed approach allows us to ground a psychoanalytic interpretation in the realities of said culture, allowing us to critique Freud’s misreading of Dionysos regarding the Primal Father and the psychic transmission of the Primal Crime. This thesis posits that Dionysos needs to acknowledged as a projection of the Primal Father fantasy linked to a basic ambivalence about the necessity of boundaries in psychosocial life. Using research from the classics and psychoanalysis alongside Queer and post-colonial theory, as well as extensive fieldwork and primary source analysis, this thesis provides a grounded materialist critique of psychoanalysis’ complicity in reproducing a false dichotomy between polis and phusis, a dichotomy that furthers the projection onto marginalised groups whose othering is linked to a fear and desire of a return to phusis and denial of its constant presence in the psyche and polis. This re-reading of Dionysos challenges the defensive structures, which are organised around ideas of subjectification that posit that phusis must be severed from polis/ego and projected onto Dionysos and all groups that threaten the precariousness of these boundaries.
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BECCI, Irene. "Religion and prison in modernity: tensions between religious establishment and religious diversity - Italy and Germany." Doctoral thesis, 2006. http://hdl.handle.net/1814/5198.
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Defence date: 4 March 2006Examining board: Peter Wagner (supervisor, European University Institute, Florence, I) ; James A. Beckford (co-supervisor, University of Warwick, Coventry, UK) ; Gianfranco Poggi (Università degli Studi di Trento, I) ; Emilio Santoro (Università degli Studi di Firenze, I)
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Chengiah, Joseph. "Poverty, change and the social responsibility of the church." Thesis, 2011. http://hdl.handle.net/10413/6376.
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Bethea, Damon T. "Faith-based organizing and partnerships in a Pittsburgh neighborhood a look at East Liberty /." 2004. http://etd1.library.duq.edu/theses/available/etd-04072004-003002/.
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Petry, Andreas. "„Serve the City“: eine empirisch-theologische Untersuchung zu Jugendpartizipation aus der Perspektive einer Öffentlichen Theologie." Diss., 2015. http://hdl.handle.net/10500/18885.
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Den Ausgangspunkt für die vorliegenden Ausführungen stellt der Blick auf gegenwärtige
und zukünftige gesellschaftliche Herausforderungen im gelebten Miteinander
dar. Von Seiten der Öffentlichen Theologie wird der Anspruch erhoben
einen wichtigen Beitrag zur Bewältigung gesellschaftlicher Problemstellungen
liefern zu können. Die vorliegende Arbeit möchte diesen teilweise eher theoretisch
erhobenen Anspruch in Verbindung mit einem praktisch umgesetzten Projekt
beleuchten und dabei der Frage nachgehen, wie den bestehenden Herausforderungen
begegnet werden kann. Dabei geht es explizit, um partizipative Strukturen
und deren Förderung. Partizipation gilt als entscheidendes Element für ein
funktionierendes, gesellschaftliches Miteinander. Partizipationsförderung mit
Blick auf Jugendliche beinhaltet dabei ein aktivierendes, ein förderndes und ein
zuwendendes Element. Im Rahmen dieser Untersuchung soll der Frage nachgegangen
werden, welche Zugangswege Jugendliche zu partizipativem Engagement
nehmen, wie diese ausgestaltet und erlebt werden und wie es verstärkt oder gefördert
werden kann. Von der Beantwortung dieser Fragen werden konkrete Handlungsoptionen
für das Forschungsprojekt STC-Bremen abgeleitet und darüber
hinaus verallgemeinerbare Interpretationen geliefert, welche anderen konkreten
Handlungsfelder bei der Weiterentwicklung helfen sollen.The basis for the work at hand is a look at current and future societal challenges in living together in communities. Public Theology claims to offer an important contribution as far as the overcoming of societal issues is concerned. The aim of this research is to shed light on this theoretical claim by relating it to a practically applied project while asking the question how the existing challenges can be dealt with. It is explicitly about participatory structures and their advancement. Participation is considered a key element for functioning communities in society. The advancement of participation for young people contains an element of activation, support and care. This research investigates which access paths the young people chose for their participatory engagement, how these are designed and experienced, and finally, how these paths can be strengthened and developed. The response to these questions resulted in concrete courses of action for the research project STC-Bremen, and furthermore, in generalized interpretations which can aid the development of other fields of action.
Philosophy, Practical and Systematic Theology
M.A. (Practical Theology)
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Lieflander, Riva Elisabeth. "Fiat: A Christian perspective on the ecclesiastical application of sociology, with a particular focus on "natural church development" and "patterns in missional faithfulness" in the context of the marketization of the church." 2007. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=452935&T=F.
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Amin, Faroque. "Social welfare program of Islamic political party : a case study of Bangladesh Jama'at-e-Islami." Thesis, 2016. http://hdl.handle.net/1959.7/uws:36236.
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Engagement in the provision of support for people in need is often motivated by religious ideology. Doctrinally, helping others is one of the general characteristics of most faith-traditions; major monotheistic religions such as Christianity and Judaism, and non-monotheistic ones such as Buddhism and Hinduism convey principles and teachings that exhort their believers to perform various kinds of social services. Islam, also, has such a history of dealing with humanitarian issues through providing assistance to the underprivileged classes of society; ordaining Zakat (lit. alms giving) as one of the five pillars of Islam or encouraging Waqf (public charity) are major examples of this. Currently, social welfare provision in most developed countries is organized predominantly by their governments, yet the intellectual influence of religion through biblical references in the historical development of this institution is obvious. This religious influence is more prominent and prevailing in underdeveloped countries, where the state is not capable of providing comprehensive social welfare for its citizens. A very interesting perspective in this discourse was introduced when social welfare provision was adopted as an organizational effort, concurrent with the political trend of contemporary Islamic revivalism in the twentieth century. This thesis discusses social welfare organization by an Islamic political party in Bangladesh, namely, Bangladesh Jama’at-e-Islami. The dynamics of the social welfare program are not necessarily identical among the multitude of contemporary Islamic political movements arising in both Muslim and non-Muslim societies. However, the existence of this program, and, more importantly, its recent effectiveness in terms of social achievement and gaining popularity, are an undeniable reality. The effective measures of social welfare provision undertaken by the religion-based political parties are now manifested in some major Muslim countries, such as in the cases of AKP (Justice and Welfare Party; Turkish: Adaletve Kalkinma Partisi) in Turkey, Hamas (Islamic Resistance Movement; Arabic: Ḥarakah al-Muqawamah al-Islamiyyah) in Palestine, Muslim Brotherhood in Egypt and the Middle East, and Hizbullah (Arabic: lit. Party of God) in Lebanon. The scholars who have studied these movements generally acknowledge this aspect of their makeup in their analyses.
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Likalimba, Makhaliha Bernard Nkhoma. "The practical strategies used by religious organisations in dealing with issues related to HIV/AIDS : based on a survey conducted in greater Pietermaritzburg." Thesis, 2001. http://hdl.handle.net/10413/2974.
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This study seeks to investigate the practical strategies used by religious organisations in dealing with issues related to HIV/AIDS in Greater
Pietermaritzburg. The study comes from the assumption that all religious
organisations tend to structure and restructure themselves as a means of
responding to and intervening in the problems of society. The study therefore
argues that intervention in HIV/AIDS issues is one of the conditions through
which restructuring of religious organisation in Greater Pietermaritzburg is
currently evident. By way of conclusion then, the study attempts to answer the question as to what extent such interventions are sustainable. The interventions are sustainable in that they are, by and large, undertaken by the grassroots people who are directly affected and infected by HIV/AIDS. However, the interventions are often very variable, ad hoc and haphazard. Thus the study concludes that questions about the sustainability of such interventions still give unclear answers.Thesis (M.A.)-University of Natal, Pietermaritzburg, 2001
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Delgado, Laura E. "Intellectual in flux the development of liberal Catholic thought in Alceu Amoroso Lima /." Diss., 2010. http://etd.library.vanderbilt.edu/available/etd-03312010-151416/.
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Kabati, Jean-Daniel. "The role of churches in rebuilding community relations in south Kivu between 1996 and 2006." Thesis, 2008. http://hdl.handle.net/10413/1094.
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The purpose of this study is to predict and evaluate whether the participation of the churches in the South Kivu region during the period 1996-2006 in rebuilding broken intercommunity relations and addressing problems of conflict has made any tangible contribution to final outcomes of the political crisis that led to the elections in the DRC in 2006 elections. The study submits the collected data composed of religious, archival documents drawn from the church participation in armed-conflict problem resolution, religious essays and interview response data to careful analysis in order to distil an appropriate practical theological framework methodology for the investigation. A qualitative approach was used in collecting data because the practical theological methodology applied by previous studies in this field endorses this approach as the most appropriate methodology for this type of research study. In its application of the practical theological framework, the study adopted a collaborative approach as opposed to participation involving only churches. The following findings and conclusions have emerged from the analysis of the data collected for the five subtopics - regional politics, social responsibility, peace and reconciliation, insecurity, and cultural transformation - which constitute Chapter Five: Findings and Conclusion. 1. Regional politics The churches' response to the political bungling that characterised the period 1996-2006 was initially confined to verbal criticism devoid of concrete efforts which finally matured into practical theological implementation measures that addressed the intercommunity relations rebuilding and reconstruction of collapsed socio-economic and political structures 2. Social responsibility The churches' successful collaboration with local and human rights international bodies led to resolution of many conflict problems and the provision of many social services for the victims of the conflicts. 3. Peace and reconciliation The study reveals that the churches' efforts towards peace and reconciliation through various church functions in disseminating their moral messages proved very effective in addressing problems and encouraging peace between conflicting political platfonns. 4. Insecurity Church organisations, particularly the Catholic Church, cooperated with the Security Council to enhance security measures in the areas affected by the anned conflicts and the churches became places of refuge for internally displaced persons, where the traumatized received spiritual support. The churches' messages of peace influenced some soldiers to renounce anned violence and to become re-integrated into civilian life. 5. Cultural transfonnation. The church's messages on morality and peace were instrumental in shaping the cultural direction of the inhabitants of South Kivu and succeeded in creating the culture of nonviolent resistance advocated by Ghandi. The study reveals that the churches' efforts towards peace and reconciliation through various church functions in disseminating their moral messages proved very effective in addressing problems and encouraging peace between conflicting political platfonns. resistance advocated by Ghandi.Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2008.
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Forney, Craig A. "W.E.B. Du Bois : the spirituality of a weary traveler /." 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3070170.
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Manci, Thembayona Paulus Emmanuel. "The response of African religion to poverty, with specific reference to the Umzimkhulu Municipality." Thesis, 2005. http://hdl.handle.net/10500/580.
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"The Response of African Religion to Poverty with specific reference to the Umzimkhulu Municipality" is a particular effort of the wider world that researches the ways and means for combating the scourge of poverty in society aiming at securing a better future for the future generations.
In as much as African traditional religion is part of the culture, tradition and custom of its tenants, and as such aims at the wellbeing of its tenants, it is able to offer a response to poverty. It teaches about the importance of the values of community, meaningful and life-affirming relationships and the value of ubuntu. All these clamour for extended sharing and extended participation which are essential if society will continue to exist.
African traditional religion maintains an ethic that says: `Real poverty results from the
blockage of the vital links'. Celebrating economic achievements in food must be preceded by the celebration of people. `Batho pele': is the contemporary Democratic South Africa's slogan that suggests putting people in the center of life. It does not only call us to serve the poor, but also to allow them to champion the courses of the kind of service they desire.
African traditional religion teaches that, together with the other institutions that govern the lives of people, religion and politics should have among other things a concern about production and distribution of the resources, hence the claim: `Food is also politics'. In their dealing with the problem of poverty, religion, politics and other social institutions ought to dedicate a special place to instilling positive attitudes towards the concept of work among their tenants. In this way the slogan `Batho pele' or people first, does not merely mean waiting to be served, but it also means that every body to the best of their ability ought to be doing something towards the production of the items of service.
The inclusiveness of African religion in terms of what it calls `community' cautions society about the importance of the other beings in its consideration of poverty alleviation. Our economic wellbeing depends mostly on our attitude towards the other non-personal neighbours, prominent among which is our common abode, the earth, the land.Religious Studies & Arabic
D.Th. (Religious Studies)
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Phaswana, Ntavhanyeni Sampson. "Marital problems in religiously mixed marriages amongst the Vhavenda people of South Africa : an African-Christian perspective." Thesis, 2000. http://hdl.handle.net/10500/15765.
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Marriages with differences in religion are a source of misunderstanding, friction, and disharmony,
and as a result, such marriages are exposed to a breakdown. Religion is not merely a set of
beliefs, but a way of living and thinking. When this differs, it causes misunderstanding in the
family and may cause marriage failure as adjustments to each other becomes compocated. D vorce
is much more common in mixed marriages whether of different culture, religious or
socio-economic background than when the backgrounds are similar. Religious similarity is linked
to marital durability.
The researcher wanted to indicate through this work that the increase of. marriages
between people of different religious faiths does not really matter to people any longer. It
is proved in this research that the outcome of such marriages is in most cases disastrous.
Mixed marriages are the object of attention in every society because of their life meaning.
Marriage is more than a relationship between individuals. It involves many more people, It is
suggested in this study that African traditional methods like mahundwane (camping or a miniature
village), betrothal and the giving of thakha (bride wealth} in marriage should be used to prevent
both mixed marriages and marital problems which usually leads to marriage breakdown.Religious Studies and Arabic
D. Litt et Phil. (Religious Studies)
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Soko, Thandi T. "Untold memories of HIV and AIDS among pastoral agents : the case of the Anglican manyano leaders in the KwaZulu-Natal Midlands, 1990-2010." Thesis, 2011. http://hdl.handle.net/10413/8405.
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Through the oral history approach, this study documents shifts in the pastoral agency of manyano
leaders in the HIV and AIDS context of the KwaZulu-Natal Midlands from 1990-2000 and 2000-2010.
The two time periods are significant as they mark changes in socio-economic and socio-political
influences on HIV and AIDS in South Africa. The model used to investigate the agency of the
manyano leaders has been drawn from James Scott’s (1990) theory of power relations between
dominant and subordinate groups.
Scott’s (1990) theory guided this study in analysing the agency of manyano leaders in two ways.
Firstly, the theory guided the study’s analysis of the interviews beyond the superficial level to uncover
discourses that in Scott’s (1990) terms operate in the public realm, hidden realm and in the realm of
‘infrapolitics’. Secondly, Scott’s (1990) theory helped uncover some of the shifts in the subversive
agency of the manyano leaders’ response to the HIV and AIDS epidemic during the two time periods
of 1990-2000 and 2001-2010.
In both periods, the manyano leaders’ agency revealed that they opt for just and liberative responses
on behalf of those that have been marginalised by the epidemic. The study revealed that in the first
period, the agency of the manyano leaders’ faced more resistance in the public realm due to dominant
political, religious and social attitudes that fuelled HIV and AIDS-related stigma and denial. As a
result, much of their response to challenges raised by the epidemic took place in the hidden realm. In
the second period, discourses of HIV and AIDS became more public and as a result, this study has
argued, their agency has also become more public. From the results of this study, lessons have been
drawn that contribute to a critical appreciation of manyano leaders’ pastoral agency in the context the
HIV and AIDS epidemic in the KwaZulu-Natal Midlands.Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.
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Logan, Ryan Iffland. ""Cuando Actuamos, Actuamos Juntos": Understanding the Intersections of Religion, Activism, and Citizenship within the Latino Community in Indianapolis." Thesis, 2014. http://hdl.handle.net/1805/5502.
Full textAbstract:
Indiana University-Purdue University Indianapolis (IUPUI)Undocumented immigration from Latin America is a heated and divisive topic in United States' politics. Politicians in Washington, D.C. are debating new legislation which would provide a pathway to citizenship for some 11 million undocumented immigrants. While several federal immigration reform bills were debated in the early 2000s, each one failed in either the House of Representatives or in the Senate. The Indianapolis Congregation Action Network (IndyCAN), a grassroots activist group in Indianapolis, is organizing the Latino community through faith and shared political goals. Undocumented Latino immigrants are utilizing IndyCAN as a method to influence progressive policy change. However, anti-immigrant groups challenge these efforts by attempting to define who can be considered an "American" and are attempting to block legislation due to their negative perceptions of Latinos. Debates about citizenship have racial discourses and reveal the embeddedness of race and ethnicity. Despite this, many Latino immigrants are forging their own identities in the United States and are engaging in a political system that refuses to grant them a legal status. Through an enactment of activism called la fe en acción [faith in action], these immigrants ground their political organizing with IndyCAN and attempt to appeal to the religious faith of politicians. I explore issues of race, political engagement, and religion in the lives of Indianapolis’ Latino community. In this case study, I demonstrate that IndyCAN is acting as a vehicle through which undocumented Latino immigrants are engaging in the political process. This political involvement occurs through religious strategies that seem apolitical yet are implicitly an enactment of activism. Ultimately, I reveal how undocumented Latino immigrants in Indianapolis are impacting the political process regardless of their legal status.
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Ndimande, Velaphi John. "The Phenomenon of church hopping in the Black community of Rustenburg : an investigation into some underlying factors." Diss., 2007. http://hdl.handle.net/10500/3529.
Full textAbstract:
Introduction: Rustenburg is a fast growing city in the world. This growth influences establishment of new faith based churches which is, in many respects at the expense of mission churches. The HIV/AIDS pandemic and diseases related to stresses results in movement of Christians from one church to the other. Christians are vulnerable when facing life stressors which results into changing allegiance to a particular church. This is a qualitative descriptive/ exploratory study Method: The researcher purposely selected respondents from the black Christian community of Rustenburg. These are those Christians who have moved from one church to join another .From these interviews the themes that emanate are discussed. Leaders of prominent churches were also interviewed . Findings: The qualities of church leaders have an influence on the movement of its members. The media, especially the local radio station has been widely used to attract new members. The availability of a pastor in times of need plays a vital role. Power struggles seem to disappoint some loyal Christians who may reluctantly leave the church. Financial benefits also play an important role in attracting membership. The faith based churches have grown both in numbers and in membership. Women with their healing power are active especially in the Zion churches. The help seeking behaviour of Christians also influences their affiliation to a particular church such as seekingChristian Spirituality, Church History and Missiology
M. Th. (Missiology)
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Nyakuwa, Paradzai. "An exploration of the role played by heads of interdenominations in post-colonial Zimbabwe : from 1999-2014 : liberation, reconciliation and national healing perspective." Thesis, 2018. http://hdl.handle.net/10500/25918.
Full textAbstract:
As a nation, there is need for Zimbabwe to deal with its past in order to liberate itself
emotionally, socially and economically. Post-colonial Zimbabwe has seen an end to
colonial rule but ironically, its over three decades into independence and
Zimbabweans are not free. The country is drowning in neo-colonial home grown
oppression. Although there is black rule in Zimbabwe, we are seeing emergent black
elite who are a minority and the majority poor becoming poorer and poorer.
Moreover, for a many years now, there have been many reported political violence
cases in Zimbabwe. This study has highlighted that, there are many tragic and
unfortunate circumstances of Zimbabwe’s historical experiences that need
redressing. Previous studies have tried to generalise issues of justice and
reconciliation in Zimbabwe probably because of political fears but this study has tried
to unveil these issues. If ever authentic liberation, reconciliation and national healing
are to be achieved, there must be an accountability of all criminals. Platforms must
be provided for the purposes of telling the truth as what South Africans did through
the Truth and Reconciliation Commission (TRCs). In many cases, psychological
healing and closure is achieved if victims of political violence are given the platform
to narrate their experiences without anyone judging them. A socio-economy-political
approach was used in this study in seeing the contribution made by the Heads of
Christian Denominations in Zimbabwe in addressing political issues bedevilling the
Zimbabwean populace. The study argued from the model that the Church has to be
an eye for the blind, a voice for the marginalised and the poor, a guide for the
illiterate and a shield for the morally, socially and politically coerced. The Christian
community should be in a position to advocate for justice and obedience just like what Amos and other eighth century prophets did in the Old Testament. This is a
vital code of social ethics that deals with life and welfare of the world.Philosophy, Practical and Systematic Theology
D. Th. (Systematic Theology)
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Mshubeki, Xolelwa. "The stigmatisation of Black South African women around HIV and AIDS with special reference to the Machibisa and Esibusisweni Lutheran congregations (1996-2005)." Thesis, 2007. http://hdl.handle.net/10413/148.
Full textAbstract:
HIV and AIDS have historically been associated with homosexuality and promiscuity (especially among blacks), evoking blame and stigma. The implication of sex in the spread of HIV and AIDS complicates matters as traditional ideas of pollution and contamination are evoked. These attitudes translate into a lack of support for people infected with and affected by HIV and AIDS. Moreover, such attitudes result in the stigmatisation of those people, leaving them with a poor self-image. Stigmatisation also leads to secrecy and non-disclosure of the disease allowing it to spread rapidly. This thesis deals with the issue of stigmatisation due to HIV and AIDS, looking specifically at the two congregations of the Evangelical Lutheran Church in Southern Africa (ELCSA) in KwaZulu-Natal province.Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.
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Gastaldi, Sciltian. "Pier Vittorio Tondelli: Letteratura Minore e Scrittura dell'Impegno Sociale." Thesis, 2012. http://hdl.handle.net/1807/44076.
Full textAbstract:
Abstract
This thesis illustrates the social engagement in the literary writings of Pier Vittorio Tondelli, an Italian gay author whose works have been described by many Catholic, Materialists, and gay critics as frivolous and disengaged. The dissertation summarizes the mutation of the Italian literary concept of impegno from Neorealism to Postmodernism, through a selection of the texts of Elio Vittorini, Italo Calvino, Franco Fortini, Pier Paolo Pasolini, Leonardo Sciascia, and Umberto Eco. It shows how Tondelli’s interpretation of the role of the writer falls within the definitions given by Calvino and Eco. Moreover, the thesis demonstrates that Altri libertini and Pao Pao satisfy the characteristics of littérature mineure established by Gilles Deleuze and Felix Guattari, though Tondelli’s oeuvre is socially engaged instead of being politically engaged because of his lack of a political ideology. The dissertation highlights the core of Tondelli’s social commitment in his passionate defense of the outcasts in: Altri libertini where drug addicts, homosexuals, transsexuals, and bums are the protagonists; Pao Pao where a group of gay soldiers is described in its grotesque and camp attempt to “homosexualize” their barrack; Rimini where the Riviera Adriatica is portrayed as a place where everyone passes by and no one belongs; Camere separate through the love story of a gay couple in which one partner has to survive his lover’s death, due to an illness that is demonstrated in this thesis to be AIDS, while fighting against the homophobia of their families, institutions, society, and religion. Most of Tondelli’s socially excluded characters are introduced to the reader through an internal homodiegetic point of view. Another important component of Tondelli’s impegno is his open defense of both pop-culture and counter-cultures: gay, hippies, rockers, experimental theatre, street artists and alternative radio, which are central in all his writings.
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Crouse, Johan Theodor. "Filosofiese analise van aspekte van die Nederduitse Gereformeerde Kerk se Geloofsleer." Diss., 2019. http://hdl.handle.net/10500/25599.
Full textAbstract:
Text in Afrikaans with abstracts in Afrikaans, English and Zulu. Translated title in English suppliedDie hoofdoel van die verhandeling is om die fundamentele aanspraak van die Nederduitse Gereformeerde Kerk aan te spreek dat sy belydenisskrifte, met spesifieke verwysing na daardie leerstellings wat met die vraag oor die ontstaan van die mensdom en die oorsprong van sonde handel en wat in 1619 deur die Sinode van Dordrecht aanvaar is, waar is. Hierdie leerstellings word (teologies) as waarhede voorgehou dat dit op die Bybel as die Woord van God gegrond is. Die vertrekpunt van die verhandeling is dat die betrokke leerstellings vanuit ’n toepaslike historiese konteks benader moet word wanneer die vraag van hulle geldigheid aangespreek word. Nog meer, betoog die verhandeling dat dit vandag epistemologies geregverdig is om te glo dat die betrokke leerstellings deur hedendaagse wetenskaplike bevindings en ander tersaaklike bewyse onwaar gemaak is. Die kwessie van waarheid moet daarom (her-)aangespreek word vanuit ’n perspektief wat moderne wetenskaplike bevindings insluit. Die Nederduitse Gereformeerde Kerk het egter in 2010 suggereer dat sy fundamentele leerstellings met daardie (wetenskaplike) bewyse wat dit onwaar maak, kan medebestaan. Die verhandeling demonstreer dat dit nie moontlik is nie.
Philosophy, Practical and Systematic Theology
M.A. (Philosophy)