Relevant bibliographies by topics / Religion and religious studies, n.e.c

Academic literature on the topic 'Religion and religious studies, n.e.c'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Religion and religious studies, n.e.c"

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Fulton, Rachel. "Religion and Devotion in Europe, c. 1215-c. 1515. R. N. Swanson." Journal of Religion 77, no. 2 (April 1997): 297–99. http://dx.doi.org/10.1086/489984.

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Murray, Jacqueline. "Religion and Devotion in Europe, c. 1215-c. 1515.R. N. Swanson." Speculum 73, no. 2 (April 1998): 603–5. http://dx.doi.org/10.2307/2887249.

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Nausner, Michael. "Johannes Ljungberg, Alexander Maurits & Erik Sidenvall (red.), Cultures in Conflict: Religion, History and Gender in Northern Europe c. 1800–2000." Svensk Teologisk Kvartalskrift 98, no. 1 (April 28, 2022): 68–70. http://dx.doi.org/10.51619/stk.v98i1.23943.

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Rein, Nathan. "History and Vulnerability: A Response to Levene and Furey." Method & Theory in the Study of Religion 20, no. 4 (2008): 399–406. http://dx.doi.org/10.1163/157006808x371860.

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AbstractThe articles by N. Levene (writing on St. Anselm's Proslogion) and C. Furey (on Thomas More's Utopia) in this volume offer a nuanced critical perspective on historicist tendencies in the study of religion. While insisting on the importance of seeing primary texts as embedded in their historical context, both propose that scholars simultaneously seek to maintain an element of openness and vulnerability to the voices of the past. This can serve as a counterweight to the typical historicist strategy of debunking and unmasking the past's pretensions to authoritative discourse.
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Pfaff, Richard W. "Religion and Devotion in Europe, c. 1215–c. 1515. By R. N. Swanson. Cambridge, U.K.: Cambridge University Press, 1995. xv + 377 pp. $69.95 cloth; $18.95 paper." Church History 65, no. 4 (December 1996): 692–93. http://dx.doi.org/10.2307/3170418.

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Strijdom, Johan. "Diversiteit van die begin af: 'n Vergelyking van Mack en Crossan se konstruksies van die vroegste Christendomme (ca 30-70 n C)." HTS Teologiese Studies / Theological Studies 51, no. 1 (March 31, 1995): 108–33. http://dx.doi.org/10.4102/hts.v51i1.5768.

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Diversity from the beginning: A comparison of Mack and Crossan’s constructs of earliest Christianities (ca 30-70 CE) According to recent propositions by Burton Mack and Dominic Crossan, earliest Christianity was a diverse phenomenon right from its inception. In this article their constructs of this early phase of 'church ’ history (ca 30-70 CE) are compared, so as to identify similarities and differences, advantages and shortcomings. The essay concludes with a proposal on methodological procedure to be followed in the search for earliest forms of Christianities (ca 30-70 CE), as well as some remarks on the meaning of the comparative analysis undertaken by Mack and Crossan.
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Pearson, Birger A. "Manichaean Texts From the Roman Empire - Edited by Iain Gardner and Samuel N. C. Lieu." Religious Studies Review 32, no. 1 (January 2006): 39. http://dx.doi.org/10.1111/j.1748-0922.2006.00033_3.x.

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Morales, José. "ROLF SCHÄFER, Ritschl, Tübingen, J. C. B. Mohr, 1968, Beiträge Zur Historischen Theologie, n. 41, 220 pp." Scripta Theologica 2, no. 2 (March 27, 2018): 587–88. http://dx.doi.org/10.15581/006.2.23372.

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Odero, Maria Dolores. "La «experiencia» como lugar antropológico en C. S. Lewis." Scripta Theologica 26, no. 2 (February 5, 2018): 403–82. http://dx.doi.org/10.15581/006.26.15208.

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1. «RIGHT AND WRONG. UN PUNTO FILOSOFICO DE REFERENCIA. a) La experiencia moral. b) Fundamentación objetiva de los valores éticos. c) El error de las éticas agnósticas. d) Necesidad de una educación en los valores. n. LA DIALÉCTICA DE LA ALEGRIA COMO CAMINO HACIA LA BIENA VENTURANZA. a) Naturaleza de la Alegría. b) La relación entre la Alegría y el placer. c) El cielo. d) Transposición. III. LA VIA HACIA DIOS A TRAVÉS DE LOS AMORES NATURALES. a) Los amores naturales. b) Principios de una teología del amor. c) El afecto. d) La amistad. e) Eros. f) Caridad. g) Amor a Dios y amores naturales. IV. EL SUFRIMIENTO COMO «ALTAVOZ» DE DIOS. a) La experiencia del dolor. b) El dolor como problema teológico. c) La respuesta teológica al sentido del dolor. d) La respuesta cristiana al problema existencial del doliente. CONCLUSIÓN
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Kuhlin, Joel. "Stephen C. Carlson (red.), Papias of Hierapolis: Exposition of Dominical Oracles. The Fragments, Testimonia, and Reception of a Second-Century Commentator." Svensk Teologisk Kvartalskrift 98, no. 2 (November 18, 2022): 164–65. http://dx.doi.org/10.51619/stk.v98i2.24622.

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Dissertations / Theses on the topic "Religion and religious studies, n.e.c"

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Groom, Matthew. "Piety and locality : studies in urban and rural religion in Surrey, c.1450-c.1550." Thesis, Royal Holloway, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249691.

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This thesis aims to explore the forms and characteristics of religious expression in Surrey during the later middle ages. The county has lacked detailed research, and one purpose of this study is, therefore, to discuss materials and evidence which have not yet been brought into the arena of scholarly debate. The thesis contains six chapters: a survey of the background history of the county and the sources: a discussion of support for the religious orders: an examination of the forms and types of charitable institutions: an analysis of gild activity: a survey of patterns of church-building and church-furnishing, while the final chapter seeks to ascertain the extent of the threat posed by heresy to the traditional order, and also charts the progress of the Reformation in Surrey down to the death of Edward VI. Much of the evidence for this study is derived from wills, bishops' registers, and churchwardens' and gildwardens' accounts. Wills exist in substantial numbers from c. 1480 onwards, while parish and gild records survive from Shere, Horley, Lambeth, Kingston upon Thames, St Margaret's and St Olave's Southwark and Wandsworth. The records generated during the Reformation, such as chantry certificates, and inventories of church goods have also been consulted. Some personal observation of surviving church buildings and church memorials has also been undertaken. Particular attention is given to the ways in which the evidence from Surrey fits into the broader picture, and where it contrasts, or conflicts, with the findings of similar studies for other parts of England. Local contrasts have been drawn between rural and urban parishes, and the thesis challenges the view that urban and rural distinctions are irrelevant as a tool for analysing patterns of piety during this period. Here, it is argued that the perceived differences between urban and rural religious practices help to delineate and define forms of piety in the later middle ages.
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Hartley, Gregory Philip. "Lower Sacraments: Theological Eating in the Fiction of C. S. Lewis." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4329.

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For years, critics and fans of C. S. Lewis have noted his curious attentiveness to descriptions of food and scenes of eating. Some attempts have been made to interpret Lewis's use of food, but never in a manner comprehensively unifying Lewis's culinary expressions with his own thought and beliefs. My study seeks to fill this void. The introduction demonstrates how Lewis's culinary language aggregates through elements of his life, his literary background, and his Judeo-Christian worldview. Using the grammar of his own culinary language, I examine Lewis's fiction for patterns found within his meals and analyze these patterns for theological allusions, grouping them according to major categories of systematic theology. Chapter two argues that ecclesiastical themes appear whenever Lewis's protagonists eat together. The ritualized meal progression, evangelistic discourse, and biographical menus create a unity that points to parallels between Lewis's body of protagonists and the church. Chapter three focuses on the sacrament of the Lord's Supper and charges that Lewis's meals which are eaten in the presence of the novel's Christ figure or which include bread and wine in the menu reliably align with the Anglo-Catholic doctrine of the Eucharist. Chapter four studies how sinful eating affects the spiritual states of Lewis's characters. The chapter first shows how Lewis's culinary language draws from Edenic sources, resonating with a very gastronomic Fall of Humanity, then examines how the progressively sinful eating of certain characters signifies a gradual alienation from the Divine. The fifth, and concluding, chapter argues that Lewis's portrayal of culinary desire and pleasure ultimately points to an eschatological theme. This theme culminates near the end of Lewis's novels either through individual characters expressing superlative delight in their food or through a unified congregation of protagonists eating a celebratory feast during the novel's denouement. I close the study by emphasizing how this approach to Lewis's meals offers a complete spiritual analysis of Lewis's main characters that also consistently supports Lewis's own theology.
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Karim, Armin. ""My People, What Have I Done to You?": The Good Friday Popule meus Verses in Chant and Exegesis, c. 380–880." Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1396645278.

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Dziedzic, Allyson, Morris N. Greidanus, and Janna Hiemstra. "Perspective vol. 39 no. 4 (Dec 2005)." 2013. http://hdl.handle.net/10756/251173.

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Dziedzic, Allyson Ann, Morris N. Greidanus, and Janna Hiemstra. "Perspective vol. 39 no. 4 (Dec 2005)." 2005. http://hdl.handle.net/10756/277522.

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Hollingsworth, Marcia, Carol Wilson, Fortman Wilhelm Friedrich de Gaay, and Gordon Spykman. "Perspective vol. 7 no. 1 (Feb 1973)." 2013. http://hdl.handle.net/10756/251219.

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VanderVennen, Robert E., J. Richard Middleton, George Pierson, Bernard Zylstra, Hendrik Hart, and Henriette Thompson. "Perspective vol. 15 no. 4 (Aug 1981)." 2013. http://hdl.handle.net/10756/251297.

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Books on the topic "Religion and religious studies, n.e.c"

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Lewis, C. S. The C. S. Lewis Bible. New York: HarperOne, 2010.

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Martin, Wallraff, and Wallraff Martin, eds. Chapter Textgemeinschaften und die Erfindung von Rivalität und Toleranz in der Kaiserzeit (2./3. Jh. n. Chr.). Berlin/Boston: De Gruyter, 2016.

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The rhyming Gospels: A poetic paraphase [sic] of Holy Scripture. Hannibal, Mo: Hannibal Books, 1990.

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Der griechische Begriff des Verzeihens: Untersucht am Wortstamm syngnōmē von den ersten Belegen bis zum vierten Jahrhundert n. Chr. Tübingen: J.C.B. Mohr, 1991.

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Schonfield, Hugh Joseph. The Essene odyssey: The mystery of the True Teacher and the Essene impact on the shaping of human destiny. Longmead, Shaftesbury, Dorset: Element, 1998.

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Icon: Studies in the history of an idea. New York: New York University Press, 1992.

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Baxter, Richard. The practical works of Richard Baxter: With a preface, giving some account of the author, and of this edition of his practical works : an essay on his genius, works, and times : and a portrait. Morgan, PA: Soli Deo Gloria Publications, 2000.

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Society, International Bible. Santa Biblia: Nueva Versio n Internacional. Miami, FL: Sociedad Bi blica Internacional, 1999.

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O'Brien, Wicker Kathleen, Dube Shomanah, Musa W., 1964-, and Spencer-Miller Althea 1955-, eds. Feminist New Testament studies: Global and future perspectives. New York: Palgrave Macmillan, 2005.

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Sultan Muhammad Shah, Agha khan. The collected works of Aga Khan III: Speeches and writings of Sir Sultan Muhammod Shah. London: Kegan Paul International, 1991.

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Book chapters on the topic "Religion and religious studies, n.e.c"

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Hook, Joshua N., Laura E. Captari, William Hoyt, Don E. Davis, Stacey E. McElroy, and Everett L. Worthington. "Religion and Spirituality." In Psychotherapy Relationships that Work, 212–63. Oxford University Press, 2019. http://dx.doi.org/10.1093/med-psych/9780190843960.003.0008.

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Some religious or spiritual (R/S) clients seek psychotherapy that integrates R/S values, while others may be reticent to disclose R/S-related aspects of struggles in a presumably secular setting. The authors meta-analyzed 97 outcome studies (N = 7,181) examining the efficacy of tailoring treatment to patients’ R/S beliefs and values. They compared the effectiveness of R/S-tailored psychotherapy with no-treatment controls, alternate secular treatments, and additive secular treatments. R/S-adapted psychotherapy resulted in greater improvement in clients’ psychological (g = .74) and spiritual (g = .74) functioning compared with no treatment and non-R/S psychotherapies (psychological g = .33; spiritual g = .43). In more rigorous additive studies, R/S-accommodated psychotherapies were equally effective to standard approaches in reducing psychological distress (g = .13) but resulted in greater spiritual well-being (g = .34). The chapter features several clinical examples and concludes with evidence-based therapeutic practices.
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Bacon, Gershon C. "The Politics of Tradition: Agudas Yisrael in Poland, 1916–1936." In Polin: Studies in Polish Jewry Volume 12, 362–63. Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774594.003.0036.

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This chapter reviews Gershon C. Bacon's The Politics of Tradition. The book is based on Agudas Yisrael, a very important component of both Jewish and gentile political life in Poland before 1939. The chapter shows how Bacon succeeded in discovering a process of historical changes going on behind the veil of moral stories and stereotypes as the hasidim went from linking their strict, conservative distancing of religion from current politics to forming a conservative but modern party engaged in the political life of the Polish republic while maintaining strict religious observance. Probably the most important merit of Bacon's book lies in its understanding and explaining that the religious conservatism and tradition of Agudas Yisrael did not contradict an acceptance of contemporary ways of defending those values. The strength and significance of this party derived from its successful combination of these apparently contrasting elements.
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Potts, Charlotte R. "Ritual topographies: landscapes, cityscapes, and temples." In Religious Architecture in Latium and Etruria, c. 900-500 BC. Oxford University Press, 2015. http://dx.doi.org/10.1093/oso/9780198722076.003.0014.

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The construction of monumental temples and sanctuaries during the sixth century BC changed the appearance of cult sites and settlements in Archaic Tyrrhenian Italy. The relationship between monumental cult buildings and their settings, however, is not well understood. As will be discussed below, scholars have argued that the placement and orientation of Archaic temples was influenced by the terrain, pre-existing cult sites, ritual geography, and the requirements of those within settlements. It has also been unclear whether religious monumentalization followed recognizable topographical patterns, particular to each region, culture, or religion, or alternatively varied according to local needs and customs. Thus, although the archaeology of landscapes and settlements has become an increasingly common element of Latial and Etruscan studies, the religious dimension of these landscapes and cityscapes may benefit from further analysis. This chapter accordingly examines the topography of early monumental temples in Latium and Etruria both in terms of their position in the landscape and in relation to features such as votive deposits, roads, and other buildings. The first part of the chapter presents an overview of the organization and characteristics of settlements in central Italy in the seventh and sixth centuries BC to establish the context for the introduction of the first monumental temples. The second and third parts test hypotheses about the location of Archaic cult buildings against the archaeological evidence. It will be suggested that what at first appears to be great diversity may actually represent a variety of responses to the same concern, namely a desire to be accessible to visitors, travellers, and an increasingly mobile population. The fourth and final part uses these findings to argue that it may be timely to review traditional typologies for cult sites that are based upon topographical relationships with urban centres. The incorporation of landscape archaeology into Etruscan and Latial studies over the last five decades has generated new data and models for reconstructing regional settlement hierarchies, population densities, and relationships with the physical environment. It is now possible to recognize broad, if complex, patterns in the location and organization of settlements as well as changes to those patterns over time.
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Hall, David D. "A New Sion? Reform, Rebellion, and Colonization c. 1625–1640." In The Puritans, 206–51. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691151397.003.0008.

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This chapter studies how, in the aftermath of his failure to subdue the Scottish insurgency by military means, Charles I authorized the election of two new parliaments. Its policies were so at odds with Charles I's understanding of monarchy and the true church that the outcome was civil war in England between supporters of the king and supporters of Parliament. Explaining this sequence of events tests every historian of 1630s and 1640s Britain. The puzzles are many. In the context of this book, the most significant of these is the relationship between civil politics and the politics of religion. Intertwined throughout the history of the English and Scottish reformations, their relationship tightened in the practice and rhetoric of Charles I and the party he favored, here known as the Laudians. Like his immediate predecessors, the young king took for granted that opposition to his version of true religion was equivalent to challenging his authority as king. At once, the religious and the political become inseparable. Before 1640, the political and the religious in Scotland had also become intertwined, but in a quite different manner. There, it was being argued that a monarch's policies were corrupting a perfect church. And there a unique event in British history unfolded.
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Brown, Candy Gunther. "Transcendental Meditation." In Debating Yoga and Mindfulness in Public Schools, 39–50. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469648484.003.0003.

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Chapter 2 examines Malnak v. Yogi (1979), the first federal appellate case to scrutinize under the Establishment Clause meditation practices from a religion other than Christianity. Malnak found that a New Jersey elective high-school course in the Science of Creative Intelligence/Transcendental Meditation (SCI/TM) was “religious” despite being marketed as “science.” A concurring opinion by Judge Arlin Adams articulated criteria for identifying “religion.” Malnak analyzed the textbook written by Indian-born Hindu Maharishi Mahesh Yogi (c. 1918–2008) and chants used in the pūjā ceremony—which involves prayers for aid from deities, bowing, and offerings to the deified Guru Dev—where students received a secret Sanskrit mantra, identified by Maharishi as “mantras of personal gods.” Following Malnak, TM was rebranded as “TM/Quiet Time” and, although students still receive secret Sanskrit mantras in a pūjā, TM continues to be taught in public schools with funding from the David Lynch Foundation for Consciousness-Based Education and World Peace. Because Malnak identified “religion” through belief statements, subtracting the textbook and adding scientific studies deflected attention from how the practice of mantra meditation might encourage acceptance of metaphysical beliefs. The chapter argues that secularly framed programs may be more efficacious than overtly religious programs in promoting religion.
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"professionalisation/regulation of 17–18; in door work 54; and 44–6; and quiet before the storm informed consent 17; and 50–1; regulation/professionalisation misconstruction of research 18; and of 45; visits and vests 49–52 power disparities 19–20; and Douglas, M. 181 protection of participants 18–19; at Durkheim, E. 73 religious festival 142–4 ethics 55, 56, 81, 129, 147; Economic and Social Research Council implications of covert work 43; in (ESRC) 62 practice 15, 17 Ekern, S. 139 extremism see dangerous groups emotional danger 4–5, 8, 9, 72–3, 114–15, 132, 202–3; and Fairhurst, E. 116 auto/biography 91; Farrington, D.P. 65 avoidance/denial of situation 87; feminist theory: intellectual aspect 95; and avoidance/inclusion of feelings and personal experience 94–5; 14–15; coping with 88–90, 128; simplistic view of 95–6 effect on everyday/taken-for-Fielding, N. 10, 56 granted meanings of lives 13–14; Finch, J. 15, 97 and gender 101–2, 104; and Fineman, S. 89 interview process 101–3; learning Fountain, J. 36 from 127–9; and Frank, A. 32 participant/researcher relationship Friedman, K.E. 181 13, 15–16; and personal experience 81–7, 86, 88; and personal interest Gabriel, J. 152, 173 73–4; in policing 32; positive Game, A. and Metcalfe, A. 57 aspects 87–8; and pressure/effect Garfinkel, H. 58 upon researcher 16; recognition of Geertz, C. 160 89; reflections on 85–7; at religious gender 97; and autobiography 107–8; festival 141–2; risk of 100–5; and and bouncers 45, 58; and danger in support systems 103–4 the field 182; and display of emotions: and caring work 116–18; emotions 101–2, 104; and feminist discomforting 117; as distressing research 16; participation in 123–4; importance of personal religious festival 138–40; and role/participation 127–9; initial physical threat 12; in public/private responses 118–23; making sense of places 189–90 123–7; personal 116–17; gender identity: and fitting in with prioritising 129–30 cultural milieu 38–9; and ethical danger 5–6, 8, 9, 132, 156, insider/outsider status 39; and 169–70, 199–200; and (anti)-racist male/female tasks 33–4; and police movements 19; and covert studies work 26, 27, 28, 33–4, 40." In Danger in the Field, 217. Routledge, 2002. http://dx.doi.org/10.4324/9780203136119-38.

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Conference papers on the topic "Religion and religious studies, n.e.c"

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Chernichkin, Dmitriy, and Mikhail Topchiev. "Religious identity and confessional security through the eyes of student youth in the Russian part of the Caspian Sea region." In "The Caspian in the Digital Age" within the framework of the International Scientific Forum "Caspian 2021: Ways of Sustainable Development". Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcsebm.kznw9662.

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The issues of collective, cultural or, in some cases, religious identity have become an important factor for both confessional and societal security since the end of the last century. Such studies focus on specific societal communities or specific social spaces. The present article studies the student youth of the Russian part of the Caspian Sea region and focuses on the influence of the level of religious identity on the confessional security of student youth in the Russian part of the Caspian Sea region. The starting point was regional studies of the past 10 years carried out by experts from the Republic of Kalmykia, Republic of Dagestan and Astrakhan Region. The purpose of this article is to identify the level of confessional security of the Russian student youth in the Caspian Sea region. For this purpose, sociological research was carried out in November and December 2020 among students of higher educational institutions in the Russian part of the Caspian Sea region (N – 732). Primary sociological information was obtained through a handout electronic questionnaire using the Survey Studio service. The sampling error was up to 3%. The research tools and matrix were developed by the authors. A fairly high level of students’ religiosity was revealed in the course of the study, mainly due to Dagestan and Kalmykia. The main factor in the formation of religious identity was the human and institutional factor, manifesting itself most clearly in Kalmykia, and the virtual one – in Dagestan. The study results showed that the youth of the Caspian Sea region is in tune for tolerance but does not feel sufficient reciprocal tolerance at both the national and regional levels. They consider their own educational institutions having the highest level of tolerance. Though they do not recognize the societal future of religion as a systemic regulator, the vast majority of students, both believers and non-believers, recognize it as a kind of guarantor of security.
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