Relevant bibliographies by topics / Religion and environment

Academic literature on the topic 'Religion and environment'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Religion and environment"

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FATUBARIN, AYO, and David O. Alabi. "Religion and Environment: Evaluating the Role of Religions inthe Nigerian Environment." IOSR Journal of Humanities and Social Science 19, no. 10 (2014): 01–08. http://dx.doi.org/10.9790/0837-191090108.

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Jenkins, Willis, and Christopher Key Chapple. "Religion and Environment." Annual Review of Environment and Resources 36, no. 1 (November 21, 2011): 441–63. http://dx.doi.org/10.1146/annurev-environ-042610-103728.

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Öhlmann, Philipp, and Ignatius Swart. "Religion and Environment." Religion and Theology 29, no. 3-4 (December 22, 2022): 292–321. http://dx.doi.org/10.1163/15743012-bja10044.

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Abstract Achieving ecologically sustainable societies necessitates fundamental social and cultural transformations. Religion has the potential to foster the required paradigm shifts in mindsets, behaviour and policy. Moreover, in many religious communities there is increasing engagement with questions of environment, climate change and ecological sustainability. This has led to an increasing corpus of literature engaging with the nexus between religion, environment, development and sustainability. The purpose of this article is to provide an overview of recent ecological trends in religious traditions as well as the literature on religion and sustainable development and on religion and ecology. While an ecological turn is evident in many religious communities and has been well documented in the literature, it emerges that more research is necessary on the way that this phenomenon manifests in environmental action at individual and institutional levels.
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Seigel, Michael T. "Religion, Science, and Environment." Pacifica: Australasian Theological Studies 16, no. 1 (February 2003): 67–88. http://dx.doi.org/10.1177/1030570x0301600105.

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Much theological discussion of ecology has focussed on responding to criticism such as that of Lynn White, but there are aspects of Christian tradition that need more attention: the loss of a sense of symbiotic relationship between humanity and nature, and the belief that human beings can effectively and harmlessly manipulate nature to their own ends. The viewpoint of White and many other ecological thinkers that our behaviour derives from our world-views and religiosity has set substantial portions of the environmental movement in search of a new world-view and a new religiosity. If, however, our world-views and religiosity derive, even in part, from our social structures and therefore ultimately from our behaviour, then we must also focus on changing these. The question of science then is not only whether it is sufficiently holistic but also whether it can contribute to determining appropriate behaviours and social structures. Dialogue between science and religion has already come a long way in terms of developing new world-views. It is necessary now that they work together to guide and motivate the real decisionmaking processes in politics, economics, and so forth.
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Ignatow, Gabe, and Elizabeth Gabhart. "Religion, environment and milieu." Religion, Brain & Behavior 4, no. 2 (August 13, 2013): 155–56. http://dx.doi.org/10.1080/2153599x.2013.816340.

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Boersema, Jan, Andrew Blowers, and Adrian Martin. "The Religion-Environment Connection." Environmental Sciences 5, no. 4 (November 18, 2008): 217–21. http://dx.doi.org/10.1080/15693430802542257.

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Gill, Robin. "Religion and the Environment*." Theology 102, no. 810 (November 1999): 408–15. http://dx.doi.org/10.1177/0040571x9910200603.

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Sagoff, Mark. "Science, Religion and the Environment." Journal of Catholic Social Thought 4, no. 2 (2007): 313–30. http://dx.doi.org/10.5840/jcathsoc20074216.

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Rohrman, Douglass F. "Religion, law, and the environment." Frontiers in Ecology and the Environment 5, no. 1 (February 2007): 51. http://dx.doi.org/10.1890/1540-9295(2007)5[51:rlate]2.0.co;2.

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Trubshaw, Bob. "Religion, space and the environment." Time and Mind 8, no. 1 (December 22, 2014): 114–16. http://dx.doi.org/10.1080/1751696x.2014.994343.

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Dissertations / Theses on the topic "Religion and environment"

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Provencher, Olga JoAnn. "Ecofeminism and Religion: Christianity and the Ethical Approach to the Environment." UNF Digital Commons, 2013. https://digitalcommons.unf.edu/etd/482.

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In this paper I attempt to formulate the Christianity-based ecocentric ethics, to answer the ecofeminists' quest to spiritually ground such ethics; I use the living example of the practices of the Catholic ''green sisters''.
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Shehu, Muazu Usman. "Religion and the environment in Northeast Nigeria : dominion, stewardship, fatalism and agency." Thesis, University of Sheffield, 2015. http://etheses.whiterose.ac.uk/10538/.

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This study examines religious influence on both environmental concern and behaviour, and perceptions and strategies of adaptation to environmental degradation in Northeast Nigeria. A good understanding of both dimensions of religion-environment connection is critical to theorising on the role of religion in current environmental crisis. The region provides a strong opportunity for study due to the severity of environmental degradation and the powerful role religion continues to play in all spheres of individual and community life. Drawing on sociological perspectives, the study combines statistical analysis with qualitative techniques to achieve its goals. Lynn White's hypothesis, which proposes that religion predisposes individuals to engage in negative environmental behaviours, was used as a starting point to explore the links between religion and environmental attitudes and behaviour. While the hypothesis as formulated refers to patterns of behaviour in the Judeo-Christian west, it has been widely used in both western and non-western contexts to explore the connections between religion and the environment. This proposition was explored within the study population by using qualitative analysis of interviews with congregation leaders and statistical analysis of self-reported environmental attitudes and behaviour data, obtained via questionnaires administered to members of selected Christian and Muslim congregations. The study also analyses interviews with leaders of the participating congregations and environmental protection officials to explore how faith communities understand and respond to environmental change. In partial support for White's thesis, analysis found endorsement of 'dominance-over-nature' theologies among both Christian and Muslim participants. However, there is no evidence to support White's thesis that Christians are more likely than non-Christians to believe in human dominion-over-nature when the principals are applied to this study context. Although dominion-over-nature was strongly endorsed in the questionnaire data and widely reported in the narratives of the clergy, its majority interpretation as an ethical responsibility and command to 'look after' the rest of nature casts doubt on the assumption that the dominion belief predisposes religious individuals to devalue and destroy nature in all contexts. Furthermore, the findings suggest that, contrary to the binary relationship speculated in White's hypothesis, and supported in the wider literature, dominion-over-nature involves a complex set of religious principles/beliefs that are interpreted both as 'divine authority' over nature and stewardship of nature. Moreover, analysis reveals strong evidence of three distinct motivations for pro-environmental actions, namely 'ecocentrism', 'anthropocentrism' and 'theocentrism', and a discrepancy between the principles and practices of religious environmentalism. The study then moves on from White's hypothesis to explore the broader factors affecting religious environmentalism. The study found religious environmentalism to be dependent on and constrained by additional factors, such as lack of material resources (poverty), lack of knowledge of religious and environmental principles and the social conditions under which environmental issues are prioritised. Participants' understandings of the causes of environmental change include narratives that accept scientific accounts of anthropogenic environmental problems and point to institutional failures and social conditions as the underlying causes of environmental decline. Also salient are discourses that interpret environmental change from a purely theological standpoint, where environmental change is framed either as God's way of punishing humanity's wrong deeds or as a fulfilment of 'end times' prophesies. These different and conflicting understandings of environmental change have produced different narratives on the strategies of adaptation that range from activism to fatalism, adopted by different religious groups. The study concludes with a discussion of the implications of these findings on theory and research, and environmental reform policies in the region and beyond.
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Capponi, Giovanna. "A dialogue with nature : sacrificial offerings in Candomblé religion." Thesis, University of Roehampton, 2018. https://pure.roehampton.ac.uk/portal/en/studentthesis/A-Dialogue-with-Nature(eb22cdc5-aee7-4a6e-99a0-55d9baf15ac0).html.

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The present work explores the relationships Candomblé followers interweave with the environment and with animals through ritual offerings and sacrificial practices. As a self-defined “religion of nature”, Afro-Brazilian Candomblé can be described as the cult of the orixás, deities whose origins can be traced to West Africa and who are connected with the natural elements in the landscape. The complex use of food items, other elements and animals in the rituals makes it necessary to investigate the role of these elements in Candomblé cosmology and to take into account emic perceptions of human-environment relations. Ritual practices develop around culturally determined ways of relating and perceiving the environment but they are also subjected to modifications and innovations. By presenting detailed ethnographic accounts of Candomblé rituals in Brazil but also in Italy (where a Candomblé house has been active for two decades), this thesis demonstrates how the ritual structure can be understood as a pattern that follows variations based on the needs of humans, but also on the tastes of the invisible entities and the agency of animals. The renegotiation of these elements takes the form of a dialogic process between the different parts. Ritual offerings and sacrifices can be understood not only as a form of feeding and exchanging favours with the orixás but also as a form of communication between the visible and the invisible world. Moreover, the constant correspondences and deferrals between humans, animals and orixás in the chants, in the mythology and the ritual proceedings allow the possibility of understanding animal sacrfice as being performed not only for the benefit, but also as a substitute, of a human life. Lastly, this thesis shows how ritual change is also expressed by the incorporation of contemporary notions of environmental ethics and pollution, allowing for new understandings of natural landscapes as a social and historical construct.
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Upchurch, Jeremy Eugene. "Religious Television and New Technologies: Managing Change in the Broadcast Environment." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5336/.

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This study examines the process of technological change in the religious television environment. The study also focuses on managerial response to said change. Through the use of a survey instrument, a quantitative examination is given, illustrating a managerial embrace of change principles, a positive attitude toward the idea of change, and a system of change behavior that matches several previously theorized change models. Also examined is how different station funding types correspond with types and rates of technological change, with the results reflecting that more funding sources for a station generally indicate a greater likelihood of technological change.
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Vestrin, Söderberg Therese. "Perspektiv på naturen : En kvalitativ litteraturstudie om ekologisk hållbarhet i religionskunskap i åk 7-9." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-130629.

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The purpose of the study Perspektiv på naturen i religionskunskap: en kvalitativ litteraturstudie om ekologisk hållbarhet i religionskunskap i åk 7-9 (Perspectives on nature: a qualitative literature study about ecological sustainability in the subject of religion for grades 7-9) is to contribute to the discourse on nature and environmental issues within the subject of religion in the grades 7-9, in the Swedish elementary schools. Through literary analyses of textbooks used by teachers in the municipality of Umeå. The aim of this study is to investigate whether the teachers are able to meet the goals set by the national curriculum with regard to environmental perspective and sustainability through the text books. Four textbooks have been analysed with the help of three perspectives in environmental ethics (antropocentrism, biocentrism, ekocentrism, teocentrism and deep ecology). The texts analysed were those that explicitly dealt with nature, ecological sustainability and environmental issues. The results show that, from three of the four books had very little material on the environmental issues and ecological sustainability. Only one book dealt directly with ecological sustainability, two books did not mention environmental issues and that all books had texts that referred to views on nature within all the centrisms. The texts that directly mediated a view were anthropocentric, although this was in only conveyed in one of the books. Many texts could not clearly be determined as belonging to one centrism as the length of the texts were too short.
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Usik, Katherine Anne. "The hunt for Ma’iingan: Ojibwe ecological knowledge and wolf hunting in the Great Lakes." Thesis, University of Iowa, 2015. https://ir.uiowa.edu/etd/1781.

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With the removal of the Gray Wolf (Canis lupus) from the United States Endangered Species Act (ESA) in 2012, several states legalized wolf hunting as part of wildlife management programs and the protection of livestock. However, the legalization of wolf hunting has created much conflict between Indigenous and non-Indigenous populations in the Great Lakes region. Many Anishinaabeg, or Ojibwe, in the states of Minnesota, Wisconsin, and Michigan object to the state-sanctioned wolf hunting because of their long-standing religious and ecological relationship to wolves as relatives. In the Anishinaabe creation story, the Creator Gitchi Manitou sent Ma'iingan, or Wolf, as a brother and companion to the original human, where the lives of Anishinaabe peoples and wolves would forever become intertwined. While the wolf hunting conflict appears to be one between religion and the broader secular state, it is a complex issue, involving historical religious conceptions of land and power among Anishinaabe and non-Indigenous Americans. Power and traditional ecological knowledge in Anishinaabe culture originates from non-human sources, where humans must establish relationships with other-than-human beings to survive and achieve bimaadiziwin, or "the good life." In a bimaadiziwin framework, wolves are a source of power, knowledge, and well-being for humans, suggesting that they and other non-human beings are valid models of potential ways in which humans may develop ecological models and environmental relations. A methodology based on Indigenous environmental theory and non-human power may provide a broader and more inclusive framework for environmental conflicts, incorporating the roles of all the beings that are indigenous in a certain area. In my thesis, I will show how the wolf-hunting conflict in the Great Lakes region is an example of clashing hierarchical and non-hierarchical systems of relations and knowledge, and explore how an Anishinaabe wolf-based epistemology and ontology is a valid non-hierarchical ecological model for the Great Lakes region and beyond.
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Wilson, Charlene E. "Religion, spirituality & spiritual development of undergraduate students." Scholarly Commons, 2006. https://scholarlycommons.pacific.edu/uop_etds/632.

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Spirituality is a topic of growing interest for college students and scholars and yet personal accounts of spiritual development among college students remains limited. This study investigated the spiritual development of seven traditional-aged, University of the Pacific students in their senior year of course study. Interviews were conducted using an interview guide. Participants were requested through chain sampling techniques. Interviews were used to gain knowledge about the experiences students have that contribute to the ways in which they define spirituality and how those experiences affected them personally. Responses from interviews of Pacific students will be compared to Fowler's Stages of Faith and the work of Parks, Chickering and other's conclusions made regarding how students and people across generations and cultures develop a sense of meaning and purpose.
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Rowlatt, Linnéa. "A godly environment : religious views of nature in early sixteenth-century Strasbourg." Thesis, University of Kent, 2014. https://kar.kent.ac.uk/55002/.

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This thesis offers three case studies of religious representations of the natural world in Strasbourg from 1510 to 1541 from the perspective of the interactive model of socioeconomic metabolism. This model proposes that long-term environmental instability will exert a negative effect on human/social biophysical structures and may provoke changes in the manner in which the natural world is represented within that culture. Although direct causation is impossible to prove due to the autonomous nature of the cultural sphere, this thesis suggests that the two case studies of early sixteenth-century religious reforms in Strasbourg indicate the presence of theological innovations that changed the conceptual relationship between faithful Christians and Creation, thereby offering an enhanced capacity for adherents to exploit the metabolic opportunities in their natural environment. Further, it suggests that these cultural developments were supported and strengthened in part by the stresses society experienced from the natural world. The thesis begins with a description of the natural environment in Alsace during the late fifteenth and early sixteenth centuries, with particular attention given to the weather from 1473 to 1541. These decades spanned the coldest years of the Spörer Minimum, itself the second coldest trough of the Little Ice Age. Although weather was the most dynamic and influential element of the natural environment during this period, the model suggests that long term stress from the environment may provoke re-conceptualization of the entire natural sphere of causation. Three religious perspectives are taken as case studies in the thesis to test the model: Roman Catholic, Radical, and Evangelical Christianity. They were created temporally and geographically in proximity, but offer different theological representations of nature. Tentative conclusions arising from their juxtaposition with each other and the climatic conditions suggest that the model is helpful to better understand the complex social and cultural changes during the Reformation. The first case study focuses on Die Emeis, forty-one sermons delivered by Johann Geiler von Kaysersberg in the Liebfrauenmünster zu Strasbourg for Lent 1509. By reading against the grain of these sermons delivered by a well-known and highly respected Doctor of Theology, an orthodox Catholic representation of the natural world and the appropriate human relationship with it is revealed. This chapter also includes information about pre-Reform society in Strasbourg and Alsace, in order to provide a basis of comparison for later developments. The second case study explores three sources known to be popular with Alsatian peasants from 1515 to 1525: astrologist Leonhard Reynmann's Wetter Büchlin, Ein Fast schon büchlin by Clemens Zyegler, a lay theologian from Strasbourg, and Article IV of the Twelve Articles which formed the foundation of peasant demands during the German Peasants' War. The third case study focuses on Hexemeron Dei opus, written by Strasbourg Reformer Wolfgang Capito. An exegesis of Genesis 1-11, Capito writes explicitly of God's creation of the world for human salvation. The aftermath of the Peasants' War in Strasbourg and Alsace are described here, as well as social initiatives in Strasbourg favoured by Reformers such as welfare reform and education. The model of socioeconomic metabolism suggests that following an extended period of material insecurity and social instability caused by environmental uncertainty, cultural agents will modify the representation of nature in order to render human colonization of the natural world more effective. While it is impossible to firmly attribute causality for developments in the religious view of nature to environmental stress, it can be shown that the weather during the decades at the eve of the Protestant Reformation repeatedly limited or removed adequate metabolic intake from those disadvantaged by an increasingly unequal society, contributing to social instability which culminated in the 1525 German Peasants' War. Representations of nature in the examples studied from the new religious movements removed layers of spiritual mediation between humanity and nature which had been and continued to be accepted by the Roman Catholic Church, specifically articulating views which encouraged greater exploitation of the natural environment. Those who rebelled are known to have strongly favoured the new theologies, indicating the possibility that part of the widespread support in Alsace for reformed and radical theology may have been due to the enhanced conceptual opportunities they provided for exploiting the natural environment.
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Ross, Sasha A. Ellis Marc H. "The dilemma of justice how religion influences the political environment of post-1948 Israel and Palestine /." Waco, Tex. : Baylor University, 2005. http://hdl.handle.net/2104/3006.

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Watkins, Paul Hansen. "Instructional leadership in relation to classroom environment, student enrollment, removal, and completion within LDS released-time seminaries." Scholarly Commons, 1992. https://scholarlycommons.pacific.edu/uop_etds/2845.

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Purpose. This study collected data that was used to determine whether principals' instructional leadership behaviors that researchers have determined to affect the teachers and students in the public school system can also be applied to the seminaries in the Church Educational System. It was hypothesized that where high incidents of instructional leadership behaviors were found in the seminary principal, teachers will perceive a more positive classroom environment, and more students will enroll, a lower percentage of students will be removed, and a higher percentage of students will complete the school year. Methodology. The research was descriptive and comparative. The study examined the relationships among three different variables: (1) The perceived behaviors of the principals were measured by administering the Principal Instructional Management Rating Scale, (2) The teachers' perceptions of the classroom environment were measured by administering the Classroom Environment Scale, (3) The enrollment totals, removal rates, and the completion rates were obtained from each seminary. Findings. This study concluded that the principals' instructional leadership behaviors that were identified in the public school system to significantly relate to a positive classroom environment and higher student outcomes did not relate significantly with seminaries in the Church Educational System. Of the 412 correlations produced by the analysis, only 26 were found to have coefficients $\ge$.30. Of the 120 possible independent variables that were regressed, only 17 significantly predicted the three dependent variables at the.10 alpha level. Each time the principals or the teachers perceived a leadership behavior it had a negative impact on the teachers' perception of friendship, innovation, and student involvement the classroom. Recommendations. Additional research could be conducted to determine: (1) Why each time the teachers or the principals perceived an instructional leadership behavior it had a negative impact on the teachers' perceptions of the classroom environment, (2) Whether new instruments that better reflect the uniqueness of the seminary classroom could determine any principals' behaviors that relate to teacher and student success measures, (3) What variables affect the seminary students' propensity to enroll, remain, and complete a full year of seminary more than the behaviors of one principal.
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Books on the topic "Religion and environment"

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Gbola, Aderibigbe, and Ayegboyin Deji, eds. Religion & the environment. Ibadan, Nigeria: Olu-Akin Publishers, 2000.

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1927-, Mitchell Colin, ed. Religion and the environment. New York: Palgrave, 2002.

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S, Gottlieb Roger, ed. Religion and the environment. New York: Routledge, 2010.

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Tanner, Ralph, and Colin Mitchell. Religion and the Environment. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230286344.

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Bratton, Susan Power. Religion and the Environment. Names: Bratton, Susan, author. Title: Religion and the environment: an introduction / Susan Power Bratton. Description: Abingdon, Oxon; New York: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9780203702765.

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Danmolé, Mashood B. O. God, religion & the scientific environment. [Nigeria]: Third World Congress Press, 2003.

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Bergmann, Sigurd. Religion, space, and the environment. New Brunswick: Transaction Publishers, 2013.

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Edward, Cooper David, and Palmer Joy 1951-, eds. Spirit of the environment: Religion, value, and environmental concern. London: Routledge, 1998.

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S, Gottlieb Roger, ed. This sacred earth: Religion, nature, environment. 2nd ed. New York: Routledge, 2003.

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S, Gottlieb Roger, ed. This sacred earth: Religion, nature, environment. New York: Routledge, 1996.

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Book chapters on the topic "Religion and environment"

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Hughes, Aaron W., and Russell T. McCutcheon. "Environment." In Religion in 50 Words, 79–83. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003140184-15.

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Mavisakalyan, Astghik, and Swati Sharma. "Religion and Environment." In Handbook of Labor, Human Resources and Population Economics, 1–26. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-57365-6_238-1.

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Gosling, David. "Religion and the Environment." In Sustaining Earth, 97–107. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-21091-6_9.

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Antonio, Edward P. "Religion and the Environment." In The Wiley-Blackwell Companion to African Religions, 140–52. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch8.

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Hempel, Lynn. "Religion and the Environment." In Handbooks of Sociology and Social Research, 315–31. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77712-8_15.

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Latour, Bruno, and Rowan Williams. "Religion and the environment." In Religion and the Public Sphere, 51–61. 1 [edition]. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315108179-5.

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Tanner, Ralph, and Colin Mitchell. "Religion and Environmental Management." In Religion and the Environment, 204–8. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230286344_12.

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Tanner, Ralph, and Colin Mitchell. "Perceptions of the Environment." In Religion and the Environment, 53–71. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230286344_4.

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Tanner, Ralph, and Colin Mitchell. "Introduction: Religion and the Environment." In Religion and the Environment, 1–16. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230286344_1.

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Cobern, William W. "The Environment, Science and Religion." In Everyday Thoughts about Nature, 66–74. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-4171-0_8.

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Conference papers on the topic "Religion and environment"

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Galkina, T. "PLACE OF THE TEMPLE IN NATURAL LANDSCAPE." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2598.s-n_history_2021_44/149-157.

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The article examines the regularities of the location of religious buildings of different religions in different historical epochs in the natural landscape.The importance of the aesthetic attractiveness of the place chosen for the temple, the influence of historical circumstances on the choice of a place for a religious building (the need for protection from enemies, the triumph of the victorious religion, etc., the importance of the harmony of the temple with the environment, with the natural landscape) is emphasized.
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Siagian, Riris Johanna. "The Understanding of Religion Related to Motivation and Attitude of Religion." In 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.030.

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Bezrukov, Valeriy I. "Socio-Cultural Heritage Of Religion In The Context Of Educational Potential." In EEIA 2019 - International Conference "Education Environment for the Information Age". Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.02.17.

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Zaenal Arifin Anis, Moh, and Deasy Arisanty. "Relation Between Religion and Social Integration Toward Multicultural Community of Dayak Halong." In 1st International Conference on Social Sciences Education - "Multicultural Transformation in Education, Social Sciences and Wetland Environment" (ICSSE 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsse-17.2018.45.

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Naibaho, Pestaria. "Contribution of Christian Values Upon Students’ Character of Dating at Tarutung State Christian Religion Institute." In 1st International Conference on Education, Society, Economy, Humanity and Environment (ICESHE 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200311.028.

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R, Intan, and Ilmi Amalia. "Effect of Motivation and Family Environment on Addiction Tendencies to Play MOBA Game." In Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.18-9-2019.2293367.

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Hayati, Irda, Yunia Wardi, and Erni Masdupi. "Effect of Work Environment and Administrative Satisfaction of Employee Ministers of Religion of the Province of West Sumatra." In Proceedings of the 2nd Padang International Conference on Education, Economics, Business and Accounting (PICEEBA-2 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/piceeba2-18.2019.62.

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Trandafir, Paul Stefan, Adrian Ioana, Roxana Marina Solea, Daniela Tufeanu, and Diana Cristina Labes (Craciun). "CRITERIA AND PRINCIPLES OF THE TECHNICAL-ECONOMIC ANALYSIS APPLICABLE IN ECOLOGY." In GEOLINKS International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/geolinks2020/b2/v2/17.

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Environment protection, like a new religion consists of: environmental programmes, objectives and targets, training, incentive schemes, audit frequency, site inspections, administration and community relations. This paper presents the main environmental performance indicators. They should therefore be cost-effective and appropriate to the size and type of organization and its needs and priorities. Organizations should make the optimum use of the environmental information they collect. To this end the indicators should fulfill the dual purpose of assisting the management of the organization and providing information to stakeholders. In article we present a set of Environmental Performance Indicators (EPI). These indicators should therefore be cost-effective and appropriate to the size and type of organization and its needs and priorities. We present many categories of environmental performance indicators: comparability (indicators should enable a comparison and show changes in the environmental performance); balance between problematic (bad) and prospective (good) areas, continuity (indicators should be based on the same criteria and should be taken over comparable time sections or units); timeliness (indicators should be updated frequently enough to allow action to be taken); clarity (indicators should be clear and understandable).
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Ostrom, Lee. "Graduate Student Safety Culture." In Human Systems Engineering and Design (IHSED 2021) Future Trends and Applications. AHFE International, 2021. http://dx.doi.org/10.54941/ahfe1001103.

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A culture is a collective of social norms, mannerisms, religion, language, activities, environment, and other factors that help to make us who we are. Within any culture lies its safety culture. How does an organization assess its safety culture? One method is to interview every person in an organization. However, this is impractical. Properly constructed safety surveys provide information that can be used to assess and to help improve an organization’s safety culture. Laboratory experiments of varying levels of hazards are conducted every day around the world in colleges and universities. These experiments are for basic and applied research and for teaching undergraduate and graduate students how to conduct research. Generally, these experiments are conducted safely. Many accidents have occurred in University Laboratories. Some are very horrific. This paper discusses one such accident and discusses two universities’ safety culture surveys and presents some results from the surveys.
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Afzhool, Nadereh, and Ayten Özsavas Akçay. "Influence of the Hinduism Religion on Architectural Identity of Hindu Temple." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0231.

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Architecture is a process, result of design and conception of needs and means. Chronicles demonstrate religious architecture has been beginning many centuries ago. Religion indirect ways impact every single part of the supporters' architecture life. In Hinduism , devotee has natural connection to the divine, so Hindu architecture temples are based on this standard, have constant plan from existence which is called mandala diagram , made of one square divided into eighty-one smaller squares, describes environmental negative and positive energy and God is middle of big square, each part of God shows different energy and related to the special architectural space, and elements position which is effect on circulation space of the temple , Aim of this paper tries to figure out effect of Hinduism religion on architectural identity of Hindu temple. The study will show how Hindu temples are shaped by Hinduism God from architectural point of view.
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Reports on the topic "Religion and environment"

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Dillon, Michele, and Megan Henly. Religion, politics, and the environment in rural America. University of New Hampshire Libraries, 2008. http://dx.doi.org/10.34051/p/2020.47.

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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), May 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the protection of the environment. Religious organizations possess resources and infrastructure to positively impact the conversation on climate change. While the review acknowledges the important role that religion plays in environmental engagement, there is still no unified perception of climate change among members of the Islamic faith. There are those who believe that there are other more urgent issues such as radicalism, terrorism, democracy, and human rights. The review notes that the shared challenge of climate change can provide a mechanism to bring together faiths to discuss, share teachings, and agree on common action.
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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Bourhrous, Amal, Shivan Fazil, and Dylan O’Driscoll. Post-conflict Reconstruction in the Nineveh Plains of Iraq: Agriculture, Cultural Practices and Social Cohesion. Stockholm International Peace Research Institute, November 2022. http://dx.doi.org/10.55163/raep9560.

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The atrocities committed by the Islamic State (IS) between 2014 and 2017 left deep scars on the Nineveh Plains in northern Iraq. IS deliberately targeted ethnic and religious communities with the aim of erasing the traces of diversity, pluralism and coexistence that have long characterized the region. To prevent people from living as Assyrians, Chaldeans, Kaka’i, Shabaks, Syriacs, Turkmen and Yazidis, IS destroyed sites of cultural and religious significance to these communities and devastated their livelihoods, including their crop and livestock farming activities. Using a people-centered approach, this SIPRI Research Policy Paper stresses the need for a holistic approach to post-conflict reconstruction in the Nineveh Plains that not only focuses on rebuilding the physical environment and economic structures, but also pays adequate attention to restoring the ability of communities to engage in cultural and religious practices, and to mending social and intercommunity relations. The paper highlights the interconnectedness of physical environments, economic structures, cultural practices and social dynamics. It stresses the need to address the impacts of the IS occupation while taking into account other pressing challenges such as climate change and water scarcity.
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Birchall, Jenny. Intersectionality and Responses to Covid-19. Institute of Development Studies (IDS), March 2021. http://dx.doi.org/10.19088/cc.2021.003.

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There is a small but growing body of literature that discusses the benefits, challenges and opportunities of intersectional responses to the socioeconomic impacts of the Covid-19 pandemic. There is a strong body of evidence pointing to the disproportionate impact of Covid-19 borne by women, who have suffered record job losses, been expected to take on even greater unpaid care burdens and home schooling responsibilities, and faced a “shadow pandemic” of violence against women and girls. However, gender inequalities cannot be discussed in isolation from other inequalities. Emerging literature stresses the importance of a Covid-19 recovery plan that addresses how gender intersects with class, race, disability, age, sexual orientation, geography, immigration status and religion or belief, and other factors such as employment, housing (and homelessness) and environmental and political stressors.
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Just, David, and Amir Heiman. Building local brand for fresh fruits and vegetables: A strategic approach aimed at strengthening the local agricultural sector. United States Department of Agriculture, January 2016. http://dx.doi.org/10.32747/2016.7600039.bard.

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Abstract The debate about whether to reduce import barriers on fresh produce in order to decrease the cost of living and increase welfare or to continue protecting the local agricultural sector by imposing import duties on fresh vegetables and fruits has been part of the Israeli and the US political dialog. The alternative of building a strong local brand that will direct patriotic feelings to support of the agricultural sector has been previously discussed in the literature as a non-tax barrier to global competition. The motivation of consumers to pay more for local fresh fruits and vegetables are better quality, environmental concerns, altruism, and ethnocentrism. Local patriotic feelings are expected to be stronger among national-religious consumers and weaker among secular left wing voters. This project empirically analyzes consumers’ attitude toward local agricultural production, perceptions of the contribution of the agricultural sector to society and how these perceptions interact with patriotic beliefs and socio-political variables perhaps producing an ethnocentric preference for fruits and vegetables. This patriotic feeling may be contrasted with feelings toward rival (or even politically opposing) countries competing in the same markets. Thus geo-political landscape may help shape the consumer’s preferences and willingness to purchase particular products. Our empirical analysis is based on two surveys, one conducted among Israeli shoppers and one conducted among US households. We find strong influences of nationalism, patriotism and ethnocentrism on demand for produce in both samples. In the case of Israel this manifests itself as a significant discount demanded for countries in conflict with Israel (e.g., Syria or Palestine), with the discount demanded being related to the strength of the conflict. Moreover, the effect is larger for those who are either more religious, or those who identify with right leaning political parties. The results from the US are strikingly similar. For some countries the perception of conflict is dependent on political views (e.g., Mexico), while for others there is a more agreement (e.g., Russia). Despite a substantially different religious and political landscape, both right leaning political views and religiosity play strong roles in demand for foreign produce.
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Environmental Guidance Program Reference Book: American Indian Religious Freedom Act. Office of Scientific and Technical Information (OSTI), November 1987. http://dx.doi.org/10.2172/10181428.

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CDRmare Code of Conduct. CDRmare Research Mission, 2022. http://dx.doi.org/10.3289/cdrmare.16.

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General intention: The CDRmare community developed this Code of Conduct to communicate our common understanding of basic values and rules for respectful cooperation and communication. These guidelines aim at identifying the core ethical values for conducting research within the CDRmare community, establishing an example and developing this further within the wider marine science community and partner institutions. The CDRmare Code of Conduct applies to everyone, regardless of their level or field of experience, gender or gender identity, age, national origin or nationality, cultural background, religious creed, sexual orientation, family status or health condition. We encourage all CDRmare members to implement and transmit the values of the Code of Conduct within and outside the CDRmare environment such as their working groups, research departments and institutes.
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