Relevant bibliographies by topics / Religion and community

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religion and community'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Religion and community.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Religion and community"

1

ten Kate, Laurens, and Ernst van den Hemel. "Religion, Community, Borders." Interdisciplinary Journal for Religion and Transformation in Contemporary Society 5, no. 2 (January 21, 2020): 259–81. http://dx.doi.org/10.30965/23642807-00502001.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Griswold, Charles L. "Religion and Community." Theoria 50, no. 102 (December 1, 2003): 65–93. http://dx.doi.org/10.3167/004058103782267368.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Riyardi, Agung. "MASYARAKAT UTILITARIAN, AGAMA, DAN KEHIDUPAN EKONOMI." Jurnal Ekonomi Pembangunan: Kajian Masalah Ekonomi dan Pembangunan 5, no. 1 (May 2, 2017): 32. http://dx.doi.org/10.23917/jep.v5i1.4029.

Full text
Abstract:
Utilitarianism community utilizes individual sovereignty as the most preferable factor to promote economic. Religion(s) is one of others, when individual sovereignty can not promote economic. But to promote economic, religion(s) has to appropriate with individual sovereignty. From this view, Adam Smith argues religions and not one religion in the community to promote economic. Unfortunately it can come to conclude that religion(s) does not exist in the utilitarianism community.
APA, Harvard, Vancouver, ISO, and other styles
4

ROBBERS, G. "Community Law on Religion." European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (January 1, 2001): 275–78. http://dx.doi.org/10.2143/ejcs.8.0.505027.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hess, G. Alfred. "Religion, Value, and Community." Religion & Public Education 15, no. 2 (March 1988): 158–59. http://dx.doi.org/10.1080/10567224.1988.11488045.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dingley, James. "Terrorism, Religion and Community." Defense & Security Analysis 27, no. 4 (December 2011): 325–40. http://dx.doi.org/10.1080/14751798.2011.632248.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Carroll, Terrance G. "Islam and Political Community in the Arab World." International Journal of Middle East Studies 18, no. 2 (May 1986): 185–204. http://dx.doi.org/10.1017/s0020743800029780.

Full text
Abstract:
This article attempts to delineate the set of circumstances under which religion acts as a significant conducive factor in the development of Arab political communities, and those circumstances under which religion presents an important obstacle to the emergence of a political community. The focus is restricted to the Arab world so as to permit a more precise analysis than would be possible were one to attempt to generalize across more diverse cultures, but some of its main threads may apply equally well to other peoples and other religions. For the reasons discussed below, religion seems to be a particularly powerful source of individual political identities, and of feelings of membership in political communities.
APA, Harvard, Vancouver, ISO, and other styles
8

Dobrin, Arthur, and Joan Beder. "Death in a Religious Community." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 3 (September 2002): 233–42. http://dx.doi.org/10.1177/154230500205600304.

Full text
Abstract:
Within the experience of all religions, death and loss are a constant of the human condition. Most religions have developed strategies for helping members who are experiencing the pain of loss. Within Ethical Humanism, a non-theistic religion, the reliance on community has been the major source of support and coping for members within each Ethical Society. This article explores the concept of community within Ethical Humanism, developed and articulated through the pastoral role, and applies it to the experiences of two prominent members of the Ethical Society.
APA, Harvard, Vancouver, ISO, and other styles
9

Abuzar, Celil. "Religion-Community İnteraction and Education." Harran Education Journal 2, no. 2 (December 28, 2017): 50–58. http://dx.doi.org/10.22596/2017.0202.50.58.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Wiles, Maurice. "Book Review: Religion and Community." Theology 103, no. 816 (November 2000): 457–58. http://dx.doi.org/10.1177/0040571x0010300618.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Religion and community"

1

Yumul, Arusyak. "Religion, community and culture : the Turkish Armenians." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334266.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Gordy-Stith, Patrick B. "A little child shall lead them back to communion and community." Thesis, Drew University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689339.

Full text
Abstract:

The one, holy, catholic, and apostolic Church faces a crisis: a postmodern world has taken away our Lord. As seeker-sensitive mega-churches retreat after a desperate bid for relevancy, traditional congregations see their demise as part of a more widespread collapse. Yet, who knows? Perhaps God has called all churches, regardless of worship style, for such a time as this.

The mostly-retired members of Asbury United Methodist Church wonder how much longer the congregation will survive on the corner of DuPont Highway and Basin Road. Yet while young families have left the church, the Asbury Child Care welcomes fifty children each week. The money the Child Care pays the church for rent keeps the church afloat. We wondered what would happen to the relationship between the congregation and child care family if the church became host instead of landlord.

Since we were gifted at making and serving food (to each other and to our hungry neighbors), we decided to invite our child care family to a series of suppers on Wednesday nights during Lent. We trained our members to serve as Table Hosts. We welcomed children by offering them the freedom of unstructured play after supper as well as an invitation to join in stories, songs, and activities celebrating the special place of children in God's realm.

In the course of the suppers, we discovered Christ's presence in the gap between our congregation and our neighbors. As we celebrate our Seventieth anniversary, we see God's grace as an abundant gift to all, rather than a dwindling resource. Christ's calling to host our neighbors in love invites us to discover the body of Christ in our neighbors. In this new millennium, Jesus Christ calls the one, holy catholic, and apostolic church to a Pentecostal Pilgrimage from our pews to a feast of love and grace with our neighbors. And if we need help, the little children will show us the way.

APA, Harvard, Vancouver, ISO, and other styles
3

Abel, Michael K. "Sacred ties : why religion inspires confidence, community, and sacrifice /." Thesis, Connect to this title online; UW restricted, 2008. http://hdl.handle.net/1773/8894.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Hilliard, Shane. "Making Disciples| A Church in Transition Within the Community of God." Thesis, Drew University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10973131.

Full text
Abstract:

This project examines the dynamics of discipleship and missional community. The concept and perceptions around both topics are relational. As all relationships are, by definition Discipleship is multilayered and multifaceted. Christian Discipleship is revealed through Christ’s example, as evident in His teachings and His ministry within the community. This project begins with a specific definition of Christian Discipleship followed by a demonstration of how that definition can be executed within a particular church. The paper will not limit Discipleship solely within the church but will articulate discipleship through community outreach and conclude with an evaluation of the project and its methodologies.

The goal of the project is to define and effectively utilize Christian Discipleship principles as revealed through the life of Christ. This paper seeks to explore the making of Christian Discipleship within a church in transition, as we seek to be engaged with the larger neighborhood context. This project will address two major social challenges in East New York: Mental illness and homelessness. It will examine discipleship as a model for effective ministry among and within those realities.

APA, Harvard, Vancouver, ISO, and other styles
5

Grainger, Roger. "Implicit religion and health care." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316645.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Bailey, Constance R. ""Give me that old time religion" reclaiming slave religion in the future /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/5078.

Full text
Abstract:
Thesis (M.A.)--University of Missouri-Columbia, 2007.
The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on May 11, 2009) Includes bibliographical references.
APA, Harvard, Vancouver, ISO, and other styles
7

Nye, William Jr. "The Receptiveness of the Amish Community to a Community School Designed Specifically for Amish Culture and Needs." Youngstown State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1369394870.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hand, Leslie Sue. "Sticks and stones: words that scar a community." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2016. http://digitalcommons.auctr.edu/dissertations/3273.

Full text
Abstract:
The issue that this study addresses is twofold: the first part of the issue is the current prohibitive language of the Book of Discipline of the United Methodist Church in regards to the Lesbian, Gay, Bi-Sexual, Transgender and Queer identified community within the context of the North Alabama Conference, and the second part is how this language has impacted the narrative of this particular community's experience of the United Methodist Church. The methodology will evaluate the effect that the current language of doctrinal standards has on the LGBTQ community, examine the plight of this community as well as those who are against change in doctrine, and illustrate the need for a new way forward that offers truly inclusive ministries and welcomes full participation in the United Methodist Church. The data gathered for this ministerial project was the result of a questionnaire randomly distributed at the 2015 Annual Conference of North Alabama that measured levels of offensiveness in response to current language and amendments proposed by the Community Table to the Book of Discipline. These proposals will be presented at the General Conference of the United Methodist Church in 2016. The questionnaire was designed in light of Charles E. Osgood's semantic differential that makes the assumption that the meaning of all things, including abstract thought, can be measured using adjectival polar opposites. The findings of this aspect of measurement showed that the North Alabama Conference would be receptive to the idea of amending language within our doctrine to provide a more hospitable experience of church for the LGBTQ community. Another aspect of the ministerial project was to provide an opportunity for the LGBTQ community to tell their own story in their own words through the use of narrative research. Six LGBTQ identified members of the North Alabama Conference were interviewed and shared their negative and positive experiences of the United Methodist Church. From evaluation of the data received, there were several commonalities across the narratives and the following themes emerged: 1) the need for inclusive and empowering language that encourages both members of the LGBTQ community and other church members to work toward common goals and 2) the need for more avenues that offer opportunity for spiritual growth that embraces the LGBTQ community and focuses on developing disciples for Christ. Although it is not within the scope of the project, the information gathered through questionnaires and interviews were compiled and will be submitted to the North Alabama Conference delegation to the General Conference of 2016 in Portland, Oregon. Hopefully this will serve as a useful tool to make the delegation aware of the voices of a silenced community within the Church that needs to be heard.
APA, Harvard, Vancouver, ISO, and other styles
9

Rodrigue, Craig E. Jr. "American Shinto Community of Practice| Community Formation outside Original Context." Thesis, University of Nevada, Reno, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10286665.

Full text
Abstract:

Shinto is a native Japanese religion with a history that goes back thousands of years. Because of its close ties to Japanese culture, and Shinto’s strong emphasis on place in its practice, it does not seem to be the kind of religion that would migrate to other areas of the world and convert new practitioners. However, not only are there examples of Shinto being practiced outside of Japan, the people doing the practice are not always of Japanese heritage.

The Tsubaki Grand Shrine of America is one of the only fully functional Shinto shrines in the United States and is run by the first non-Japanese Shinto priest. This thesis looks at the community of practice that surrounds this American shrine and examines how membership is negotiated through action. There are three main practices that form the larger community: language use, rituals, and Aikido. Through participation in these activities members engage with an American Shinto community of practice.

APA, Harvard, Vancouver, ISO, and other styles
10

Brown, Carlton T. "An Evaluation of a Mentoring and Partnering Program to Mobilize Small Harlem Churches to Intentional Community Engagement." Thesis, Nyack College, Alliance Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10276923.

Full text
Abstract:

ABSTRACT Title: An Evaluation of a Mentoring and Partnering Program to Mobilize Small Harlem Churches to Intentional Community Engagement Author: Carlton T Brown Degree: Doctor of Ministry Date: 3-1-17 Adviser: Dr. Frank Chan The purpose of writing "An Evaluation of a Mentoring and Partnering Program to Mobilize Small Harlem Churches to Intentional Community Engagement" is to address and evaluate a mentoring and partnering program designed to mobilize small Harlem churches to intentional community engagement. The approach of the project focuses on the modification of ministry views of the pastor and key leader(s) of small, less resourced churches through the intervention of the Pastor of a large 500 or more member church in the area of community engagement and potential partnership opportunities for that purpose. Chapter 1 provides the purpose, goals, context, and rationale of this project. This chapter includes the Researcher?s inspiration for the research, purpose of the study, ministry problem addressed, Bethel Gospel ministry and community context in which research was conducted, research questions and model of research, definition of terms ?Ark Mentality, black liberation theology, great commission, theology of the priestly and prophetic, storefront churches ? and possible limitations and delimitations of the current project. Chapter 2 provides literature review and theological foundations for historical and current state of the ministry of the black church inner-city and its approach to community engagements and partnerships dealing with the prevailing spiritual and social condition in context of the churches mission. Chapter 3 sets forth the research methodology utilized in approaching managing attitude changes of pastors and leaders of small less resourced churches, the instruments used to establish initial position, procedures employed during mentoring session, and data collection procedure. Chapter 4 presents an analysis of the findings including: quantitative and qualitative data of the 5 areas of assessment and intervention including: Discipleship, Mission and Vision, Community Engagement, Great Commission, and Shared Missional Commitment, along with information gleaned from interview and finally post-intervention Church Philosophy Questionnaire. Chapter 5 summarizes the purpose of the project, the findings as regards the attitudes and commitments of the participants. The research questions are restated. The Researcher?s conclusions include challenges of participants? schedules and ministry commitments, and the possibility of conflicts around theological issues.

APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Religion and community"

1

Sangave, Vilas Adinath. Jaina religion and community. Long Beach, Calif: Long Beach Publications, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Gascoigne, Robert. Religion, Rationality and Community. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5051-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Community, religion, and literature: Essays. Columbia: University of Missouri Press, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Bonds of community, ties of religion. New Delhi: Nehru Memorial Museum and Library, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Religion: Meaning, transcendence, and community in Australia. Melbourne, Australia: Longman Cheshire, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Commitment and community. Minneapolis: Fortress Press, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

African religions: Symbol, ritual, and community. 2nd ed. Upper Saddle River, N.J: Prentice Hall, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kujawa-Holbrook, Sheryl A. God beyond borders: Congregations building interreligious community. Herndon, VA: Alban Institute, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Haar, Gerrie ter. World religions and community religions: Where does Africa fit in? Copenhagen: Centre of African Studies, University of Copenhagen, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Haar, Gerrie ter. World religions and community religions: Where does Africa fit in? Copenhagen: Centre of African Studies, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Religion and community"

1

Campbell, Heidi A., and Zachary Sheldon. "Community." In Digital Religion, 71–86. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429295683-6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Curtis, Heather D. "Community." In Religion in American History, 210–28. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315806.ch11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Williams, Peter W. "Community." In Religion in American History, 285–301. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315806.ch15.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Rivett, Sarah. "Community." In Religion in American History, 49–68. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315806.ch3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Minkema, Kenneth P. "Community." In Religion in American History, 134–50. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444315806.ch7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Edwards, Mark U. "Community Warrant." In Religion on Our Campuses, 103–9. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9780230601109_9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hutchings, Tim. "Community: stillness on the hillside." In Digital Religion, 186–95. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429295683-17.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Solomon, Norman. "Religion, Community and State." In Judaism and World Religion, 107–30. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-12069-7_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

English, Leona M., and Catherine J. Irving. "Religion, Women, and Adult Education." In Feminism in Community, 75–87. Rotterdam: SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6300-202-8_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Corrigan, John, and Winthrop S. Hudson. "Visions of Religious Community." In Religion in America, 243–74. 9 [edition]. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351190312-9.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Religion and community"

1

Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

Full text
Abstract:
The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gianni Vattimo. R. Rorty holds ‘weak thinking’ and ‘kenosis’ to be the key to understanding the possibility of religion in the postmodern era. The second aspect concerns the existence of religion in the public space. Here the distinction between ‘strong’ narratives and ‘weak’ thinking correlates with the politically significant distinction between ‘strong’ religious institutions and private (parish, community) religious practice. Rorty believes that the activity of ‘strong’ religious structures threatens liberal ‘social hope’ on the gradual democratisation of mankind. The article concludes that Richard Rorty’s philosophy of religion presents an original conception of religion in the context of modern temporal humanism; the concept positively evaluates religious experience to the extent that it does not become a basis for theoretical and political manipulations on the part of ‘strong’ religious institutes.
APA, Harvard, Vancouver, ISO, and other styles
2

Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

Full text
Abstract:
Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and connected cultural and language dynamics. Here, a binary constructed by the national government between institutionalized religions (Hinduism, Islam and at times Chritianity) and the liminalized Animism, Kejawen, Ruwatan and the occult, supposedly leading to ‘witch hunts,’ have increased the cultural significance of Banyuwangi. Yet, the construction of this binary has intensifed the Osing community’s affiliation to religious spiritualistic heritage, ultimately encouraging the Osing community to stylize its religious and cultural symbolisms as an extensive set of sequenced annual rituals. The Osing community has spawned a culture of spirituality and religion, which in Geertz’s terms, is highly syncretic, thus reflexively complexifying the symbolisms of the community, and which continue to propagate their religion and heritage, be in internally. These practices materialize through a complex sequence of (approximately) twelve annual festivals, comprising performance and language in the form of dance, food, mantra, prayer, and song. The study employs a theory of frames (see work by Bateson, Goffman) to locate language and visual symbolisms, and to determine how these symbolisms function in context. This study and presentation draw on a several yaer ethnography of Banyuwangi, to provide an insight into the cultural and lingusitic symbolisms of the Osing people in Banyuwangi. The study first documets these sequenced rituals, to develop a map of the symbolic underpinnings of these annually sequenced highly performative rituals. Employing a symbolic interpretive framework, and including discourse analysis of both language and performance, the study utlimately presents that the Osing community continuously, that is, annually, reinvigorates its comples clustering of religious andn cultural symbols, which are layered and are in flux with overlapping narratives, such as heritage, the national poltical and the transnational.
APA, Harvard, Vancouver, ISO, and other styles
3

Johan, Teuku Saiful Bahri. "International World Recognition on Indonesia’s Success in Creating Tolerance of Religion." In International Conference on Community Development (ICCD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201017.159.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Sahlani, Lalan, Iha Hamidah, and Yasir Amrullah. "Development of Religion and Empowerment of Bandung Punk Hijrah Community." In Proceedings of the 3rd Asian Education Symposium (AES 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/aes-18.2019.70.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Zaenal Arifin Anis, Moh, and Deasy Arisanty. "Relation Between Religion and Social Integration Toward Multicultural Community of Dayak Halong." In 1st International Conference on Social Sciences Education - "Multicultural Transformation in Education, Social Sciences and Wetland Environment" (ICSSE 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsse-17.2018.45.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Alers-Rojas, Francheska, Rosanne Jocson, Kayla Fike, and Rosario Ceballo. "50 Religion and spirituality: benefits for latino adolescents exposed to community violence." In SAVIR 2017. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/injuryprev-2017-042560.50.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

O'Leary, Teresa K., Elizabeth Stowell, Jessica A. Hoffman, Michael Paasche-Orlow, Timothy Bickmore, and Andrea G. Parker. "Examining the Intersections of Race, Religion & Community Technologies: A Photovoice Study." In CHI '21: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3411764.3445418.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hakim, Lukman. "Implementation of Religion Program at Madrasahh Aliyah Nurul Jadid on Quality of International Graduation." In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.77.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Boerman, Amrullah. "Religion and Social Change: A Phenomenological Study of Muhammadiyah Movement towards Social Change in Bengkulu." In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.21.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Sukamto, Sukamto. "Social Construction of Community in Kawi Mountain (Actualization of Society and State Religion)." In Proceedings of the 1st International Conference on Social Knowledge Sciences and Education (ICSKSE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icskse-18.2019.31.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Reports on the topic "Religion and community"

1

Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), January 2021. http://dx.doi.org/10.19088/k4d.2021.036.

Full text
Abstract:
Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-government entities), and through constructive engagement with both government and non-government actors. The literature gives recommendations for how each of these approaches can be effectively applied. This review is largely based on grey (and some academic) literature as well as recent media reports. The evidence base was limited by the fact that so few countries have shown FoRB improvements, but there was wider literature on the role that external actors can play. The available literature was often gender blind (typically only referring to women and girls in relation to FoRB violations) and made negligible reference to persons with disabilities.
APA, Harvard, Vancouver, ISO, and other styles
2

Ochab, Ewelina U. Addressing Religious Inequalities as a Means of Preventing Atrocity Crimes: The Case of the Uyghur Genocide. Institute of Development Studies (IDS), July 2021. http://dx.doi.org/10.19088/creid.2021.009.

Full text
Abstract:
There is a big distance between religious inequalities and atrocity crimes. Indeed, religious inequalities do not necessarily lead to atrocity crimes; however, in certain cases they can. Examples of cases that portray this progression are those of Yazidis and Christian minorities in Iraq, and the Rohingya community in Myanmar. In certain situations, analysing religious inequalities can help to identify risk factors of genocidal atrocities, so a question that naturally arises is: can addressing religious inequalities help to mitigate and prevent atrocity crimes based on religion or belief? This paper focuses on the situation of the Uyghur population in China, where they are being persecuted for their religion or belief. It considers the law on freedom of religion or belief and other laws affecting the enjoyment of rights by Uyghurs in China as the foundation of religious inequalities. The paper further considers the deterioration of the Uyghurs’ circumstances by analysing some of the recent reported treatment of them against frameworks relevant to atrocity crimes, namely the UN Framework of Analysis for Atrocity Crimes and the Jacob Blaustein Institute for the Advancement of Human Rights Compilation of Risk Factors and Legal Norms for the Prevention of Genocide.
APA, Harvard, Vancouver, ISO, and other styles
3

Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: Evidence from India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.004.

Full text
Abstract:
Around the world, people with disabilities can be the most marginalised in society. Having a disability and being a member of a religious minority or an excluded social group can compound the reasons why some people find themselves on the outskirts of social systems which normally provide financial and moral support and a sense of identity and belonging. A recent study from India found that identity markers such as religion, caste and gender can exacerbate the exclusion already experienced by people with disabilities. Taking deliberate steps to strengthen the social inclusion of people with disabilities who also come from minority religious groups and socioeconomically marginalised backgrounds can help them fulfil their potential to fully and effectively participle in society on an equal basis with others, and strengthen community ties, making the society in which they live more inclusive.
APA, Harvard, Vancouver, ISO, and other styles
4

Abdi, Maryam, and Ian Askew. A religious oriented approach to addressing female genital mutilation/cutting among the Somali community of Wajir, Kenya. Population Council, 2009. http://dx.doi.org/10.31899/rh13.1016.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Allouche, Jeremy, Harriet Hoffler, and Jeremy Lind. Humanitarianism and Religious Inequalities: Addressing a Blind Spot. Institute of Development Studies (IDS), October 2020. http://dx.doi.org/10.19088/creid.2020.002.

Full text
Abstract:
Religious identity is critically important to consider in assessing patterns of displacement and the dynamics of conflict and peace-building, as well as programmatic and policy responses to humanitarian crises. Conflicts are frequently driven by discrimination and generate massive numbers of refugees and internally displaced persons (IDPs) as they flee from persecution and violence, whilst individuals or groups may be targeted for their identity or face insecurity during community activities. As a result, the relationship between diversity, inclusivity, and interdependence is key to developing approaches that address intersecting forms of insecurity experienced by religious minorities. This paper reviews current thinking and policy directions in understanding religious inequalities in humanitarian contexts and asks the following questions: 1) What are the implications of programming that is blind to religious inequalities? 2) How can humanitarian actors incorporate sensitivity to religious difference and persecution in their programming, and what are the challenges of doing so?
APA, Harvard, Vancouver, ISO, and other styles
6

Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, December 2020. http://dx.doi.org/10.53099/ntkd4301.

Full text
Abstract:
The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.
APA, Harvard, Vancouver, ISO, and other styles
7

Carter, Becky. Strengthening Gender Equality in Decision-making in Somaliland. Institute of Development Studies (IDS), February 2021. http://dx.doi.org/10.19088/k4d.2021.078.

Full text
Abstract:
This rapid review searched for literature on how and why women continue to struggle in Somaliland to achieve formal political representation and to take on informal decision-making roles on local peace and political matters, from community to national levels. Women’s participation in peacebuilding and political decision-making in Somaliland is very limited. A key barrier is the clan system underpinning Somaliland’s political settlement. Entrenched and politicised, patriarchal clans exclude women (and other minority groups) from formal and customary leadership and decision-making roles. Other contributing factors are conservative religious attitudes and traditional gender norms. Structural inequalities – such as low levels of education, lack of funds, and high levels of violence towards women and girls – impede women’s participation. Some women are more disempowered than others, such as women from minority clans and internally displaced women. However, there is increasing disillusionment with clan politicisation and a growing recognition of women’s value. There are opportunities for framing gender equality in local cultural and religious terms and supporting grassroots activism.
APA, Harvard, Vancouver, ISO, and other styles
8

M., K. Discrimination, Marginalisation and Targeting of Ahmadi Muslim Women in Pakistan. Institute of Development Studies (IDS), December 2020. http://dx.doi.org/10.19088/creid.2020.014.

Full text
Abstract:
Ahmadi Muslims are criminalised for practising their faith in Pakistan which has resulted in widespread discrimination and continuous, sporadic acts of violence leading many to flee their cities or their country altogether. This is not always an option for those who are poor and socioeconomically excluded. A recent study into the experiences and issues faced by socioeconomically excluded women from the Ahmadiyya Muslim community has found that Ahmadi Muslim women in particular are marginalised, targeted, and discriminated against in all aspects of their lives, including in their lack of access to education and jobs, their inability to fully carry out their religious customs, day-to-day harassment, and violence and lack of representation in decision-making spaces.
APA, Harvard, Vancouver, ISO, and other styles
9

Carter, Becky. Inclusion in Crisis Response, Recovery and Resilience. Institute of Development Studies (IDS), May 2021. http://dx.doi.org/10.19088/k4d.2021.079.

Full text
Abstract:
This rapid review provides examples of what has worked to include people in humanitarian assistance who experience heightened vulnerability during crises, due to social inequalities and discrimination relating to gender, age, disability, sexual orientation, gender identity and/or expression, and sex characteristics; and religious belief . Overall, robust evidence is limited for what are, in most cases, relatively new areas of practice in challenging crisis situations. However, the literature does identify promising practices. Emerging themes from the research on what has potential for improving inclusion in humanitarian assistance include: affected people’s meaningful participation in intervention planning and design; whole-of-community approaches while maintaining accountability to the targeted beneficiaries; multi-component approaches combining complementary strategies (e.g. economic empowerment with social norms change programming); longer-term, pre-crisis investment in relationships with, and capacity building of, local organisations; and disaggregating data and undertaking intersectional analyses to include those hardest to reach.
APA, Harvard, Vancouver, ISO, and other styles
10

Kenya and Ethiopia: Community and religious leaders are effective advocates for HIV testing for young couples. Population Council, 2008. http://dx.doi.org/10.31899/rh14.1014.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Religion and community' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography