Relevant bibliographies by topics / Relations with Peruvians

Academic literature on the topic 'Relations with Peruvians'

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Published: 26 July 2024

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Journal articles on the topic "Relations with Peruvians"

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Muschi, Gianncarlo. "U.S.-Peruvian Business Relations and Their Effects on the Pioneer Migration of Peruvians to Paterson, New Jersey 1920–1950." Latin Americanist 65, no. 2 (2021): 286–311. http://dx.doi.org/10.1353/tla.2021.0019.

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Carey, Mark. "Mountaineers and Engineers: The Politics of International Science, Recreation, and Environmental Change in Twentieth-Century Peru." Hispanic American Historical Review 92, no. 1 (February 1, 2012): 107–41. http://dx.doi.org/10.1215/00182168-1470986.

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Abstract During the 1930s, the German and Austrian Alpine Society sponsored three mountaineering-scientific expeditions to the Peruvian Andes, focusing especially on the Cordillera Blanca and adjacent valley known as the Callejón de Huaylas. They climbed mountains, conducted scientific studies, produced detailed maps, explored the highlands, and interacted with Peruvian intellectuals. Similar German expeditions went to Asia, Africa, and elsewhere in South America during this decisive period for the Nazi empire. This essay analyzes the writings and publications of the German and Austrian mountaineer-scientists who went to Peru, especially the Austrian leader Hans Kinzl, as well as examining government documents, technical reports, tourism publicity, diplomatic correspondence, and travel accounts to understand how Peruvian policy makers, engineers, scientists, intellectuals, tourism boosters, regional authorities, urban-based ruling classes, and rural residents in the mountains interacted with the European mountaineer-scientists during and after their expeditions. Most Peruvian groups initially welcomed the foreign mountaineer-scientists, using their activities to pursue their own agendas during the 1930s and 1940s. By the 1960s, however, many had become opposed to foreign mountaineers and scientists “intervening” in the Andes. World War II, natural disasters, the weak nation-state, coast-sierra divisions, growing Peruvian expertise in science and engineering, and the rise of an Andean tourism economy influenced how Peruvians perceived and interacted not only with the foreign mountaineer-scientists, but also with the Andean alpine landscape. Moreover, the dynamic physical environment also shaped historical processes: from science and engineering to landscape perceptions, tourism economies, national development, and international relations.
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Goryachev, Nikolay. "Chinese Mining Companies in Peru: Is There a Single Cause of Problems?" Russian and Chinese Studies 5, no. 3 (December 29, 2021): 141–50. http://dx.doi.org/10.17150/2587-7445.2021.5(3).141-150.

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China’s dependence on the supply of mineral resources is becoming stronger than ever. The activity of Chinese investors in the mining industry on a global scale has increased significantly during the last years. Moreover, the activity of Chinese mining investors in the developing countries has some special characteristics such as large-scale projects and protests of local communities during their implementation. This article discusses the activities of Chinese mining companies in Peru, in which both of these conditions were present. The author analyzes the activities of “Shougang”, “Chinalco” and “MMG Ltd” in Peru. The hypothesis is as follows. If there is a special Chinese way of investing, the problems of listed investors (which lead to conflict with local communities) should have a single reason that is unique for all Chinese enterprises. In these conditions, investors should keep the distance between themselves and Peruvian authorities and the local citizens. As a result of the study, the conclusion is made that such reason cannot be identified at this stage. The causes of problems for each of the considered enterprises are unique, but not common for all of them. The origins of these problems are the economic situation, the bureaucratic problems of the Peruvian authorities, as well as the general trends in the relations between transnational mining companies and the Peruvians. At the same time, Chinese companies try to take into account the experience of their predecessors. Most likely, in the future that could possibly lead to greater openness and expansion of dialogue between investors, government and the public worldwide.
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Introini, Fabio. "Tra media e socialitŕ. I consumi culturali nelle sfere relazionali." IKON, no. 56 (November 2009): 75–107. http://dx.doi.org/10.3280/ikr2008-056004.

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- Sociologists of migration are paying increasing attention to the transnational aspects of migratory phenomena. In particular, the term ‘transnationalism' refers mainly to the tight-knit network of exchanges and two-way connections that migrants create between their countries of origin and of destination. It also refers to the fact that often - but not always - these same migrants commit to, and simultaneously participate in, the social lives of their places of origin and of residence. This article analyzes how the first and second generation Egyptians and Peruvians, living in Milan, interact with the society in which they live and with the society they come from. Relations in which the role of communication and information media is almost always crucial.
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SHIOSHVILI, Tamar. "Some Observations on Civic Integration of National Minorities in the United States and Georgia." Journal in Humanities 7, no. 1 (March 5, 2019): 63–68. http://dx.doi.org/10.31578/hum.v7i1.372.

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Immigration historians have been greatly interested in the process of US immigration as immigrants cease to be “foreigners” and yet do not become “one hundred percentAmericans”. Ethnicity has become a major notion in the analysis of the process of immigrant adaptation. In the U.S. Geography plays an important tole in the integrationprocess, how the immigrants establish ethnic ties and what kind of ethnic resources they exercise in different environments.Gaining differential socio-economic status, Japanese-Peruvians assume ‘Asian’ identity in Los Angeles and ‘Hispanic/Latino’ in New York. Another main factor is linguistic affinity,which is shaped through social relations. In Los Angeles Japanese-Peruvians speak Japanese, prospering through Japanese-American business companies, while in NewYork they speak Spanish.When considering the integration process of Georgian national minorities in 2005-2013, we speak of insufficient knowledge of Georgian state language among national minorities,that obstructs their socio-economic development and explains their mal-representation on all level of central or local governance, in the Parliament of Georgia. Althoughthe Ministry of Education and Science enacted a number of innovative regulations in terms of enforcing the instruction of the state language in non-Georgian language regionsthrough establishing preschool centers, trainings for national minority teachers, facilitating enrollment of minorities into universities in condition of covering just oneyear Georgian Language Training freshman course , no professional, standardized approaches were implemented, as regulations needed some supplementary mechanisms.Keywords: Adaptation, ethnic, language skills, self-categorization
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Villacorta, Yolanda Ramírez. "La interculturalidad en la sociedad peruana y la formación del docente intercultural." South Florida Journal of Development 2, no. 2 (June 4, 2021): 2759–69. http://dx.doi.org/10.46932/sfjdv2n2-129.

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Peru is recognized as a pluricultural and multilingual country, with more than 50 original ethnic groups (Andean-Amazonian), to which we would add Afro-Peruvians and international migrants. However, the country vision has been homogenous, around the European target and the Spanish cultural heritage, hiding cultural diversity. The relations between cultures have been asymmetric, expressed in discrimination, marginalization, exclusion, on the basis dominant-dominated opposition; majority-minority. Teachers have been trained in this vision of the country and have been oriented to transmit information from the Western world and European knowledge, without assessing ancestral knowledge of cultural groups existing in the country. Currently, we seek to change that paradigm and has incorporated the proposal of the intercultural approach for relations between cultures and also for education. The classrooms are now multicultural. The new national educational policy marks an unavoidable challenge: to create a new curricular model to train intercultural teachers, reinforcing in them didactics and competences, capable of valuing and recovering knowledge of cultural diversity, to fulfill the role of educating in interculturality and forming citizens intercultural in a double dimension: to respond to the country and to act in the context of globalization.
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Stokes, Jeffery D., and Piet Desmet. "Considering Cultural Perspectives in Mexico and Peru in the Teaching of Spanish." ITL - International Journal of Applied Linguistics 160 (January 1, 2010): 49–74. http://dx.doi.org/10.1075/itl.160.03sto.

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In an effort to better understand Latin American cultural perspectives that should be communicated to students as part of their learning to function in Spanish, a survey articulating 26 hypothesized cultural perspectives of modern Latin Americans was administered to 58 individuals from Mexico and Peru. Survey items were based mainly on the Kluckhohn Model’s five areas: human nature, man-nature, time, activity and relations. Results revealed some statistically significant differences between Mexicans and Peruvians, as well as among participants based on sex, age and rural vs. urban background, but only on a very limited number of the 26 items for each of these four variables. The overall results suggested general, and sometimes very strong, agreement with most of the survey items. Only four of the items produced an average low enough to be indicative of more disagreement than agreement. Participant comments provided further insight into individual cultural perspectives. Results provide important implications regarding the cultural component in the teaching of Spanish.
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Ratigan, Kerry. "Are Peruvians Enticed by the “China Model”? Chinese Investment and Public Opinion in Peru." Studies in Comparative International Development 56, no. 1 (March 2021): 87–111. http://dx.doi.org/10.1007/s12116-021-09321-0.

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Vilog, Ron Bridget. "Narratives of Ethnolinguistic Bordering:Cultural Encounters of Philippine Nikkeijin Workers in Aichi, Japan." Copenhagen Journal of Asian Studies 33, no. 2 (January 5, 2016): 58–77. http://dx.doi.org/10.22439/cjas.v33i2.4966.

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By virtue of Japan's 1990 Immigration Policy, the so-called 'nikkeijin' or descendants of Japanese nationals who emigrated and settled in American and Southeast Asian territories before the Second World War, have been allowed to 'return' to their ancestral homeland (Japan). As a consequence, thousands of Brazilians, Peruvians and Filipino nikkeijin have been granted residency status by the Japanese government, with the clear expectation that they demonstrate cultural proximity leading to integration. Within their workplaces, nikkeijin encounter various cultures and ethnicities whose social positions and images are shaped by perceptions and expectations of the wider Japanese society. This article explores the formation and modification of ethnic boundaries, accompanied by the fragmentation of identities, during the experience of migration. The dynamics of 'identity bordering', based on regionalistic affiliations, are not only ignited by cultural stereotyping or ethnic attribution, they are also underpinned by the mechanism of power politics within the workplace. This study utilized the life history interviews of 60 third generation (sansei) and fourth generation (yonsei) Filipino nikkeijin, who are currently working in manufacturing plants and factories in Aichi Prefecture, Japan.
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Bourque, Susan C., and Kay B. Warren. "Democracy Without Peace: The Cultural Politics of Terror in Peru." Latin American Research Review 24, no. 1 (1989): 7–34. http://dx.doi.org/10.1017/s0023879100022652.

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The twelve years of military rule in Peru between 1968 and 1980 witnessed few abuses of human rights, in marked contrast to the activities of military governments in Southern Cone countries like Brazil, Argentina, and Chile. Yet paradoxically, the return to democracy in Peru, with the election of Fernando Belaúnde in 1980 and Alan García in 1985, has brought sharp escalations in political violence and terror. Guerrilla activity by the Sendero Luminoso (“Shining Path”) in the highlands, urban terrorism, and a severe economic crisis have combined to pose a serious challenge to the authority of the state. Thus it is problematic to speak of a “return to democracy” while Peruvians are being subjected to expanding military control and repression.
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Dissertations / Theses on the topic "Relations with Peruvians"

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Pimentel, André Coppe. "Estudos funcionais e moleculares relativos às membranas apicais intestinais de Dysdercus peruvianus." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/46/46131/tde-15092016-075439/.

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Os insetos da ordem Hemiptera apresentam membranas lipoproteicas que revestem as microvilosidades das células intestinais, como se fossem dedos de luva, e formam expansões para o lúmen do intestino que parecem terminar em fundo cego. A presença das duas membranas no ápice dos enterócitos gera questões intrigantes de como se dá a formação da membrana perimicrovilar, como ocorre a absorção de nutrientes e como se dá o encaminhamento de enzimas digestivas para o lúmen intestinal. A digestão de proteínas baseada em enzimas originalmente lisossômicas é uma característica marcante nos Hemiptera, em especial os Heteroptera que evolutivamente voltaram a uma alimentação de polímeros. O presente estudo indica que os genes das proteinases tipicamente lisossômicas sofrem uma série de duplicações, havendo a manutenção de um gene para função puramente lisossômica e a divergência funcional dos demais genes para a função de digestão extracelular. O gene que mantém a função lisossômica não é modulado pela alimentação, além de ser expresso nos mais diversos tecidos. Já os genes que se especializaram na digestão extracelular têm a expressão aumentada com a ingestão de alimento, indicando sua função. Parece não haver diferença nas características relacionadas ao encaminhamento celular das proteínas produzidas por esses genes, indicando que o direcionamento para a rota secretória é devido à superexpressão dos genes relacionados à digestão. Enzimas como alfa-glicosidases, alfa-manosidases e aminopeptidases que participam da digestão extracelular seguem a rota secretória que envolve a formação de vesículas de dupla membrana. Foi possível ampliar o modelo de digestão incluindo a participação das catepsinas D, de uma alfa-glicosidase solúvel e a possível participação de uma tiolredutase além do definir o local de atuação das lipases. Temos agora uma visão global da participação das enzimas digestivas que atuam na digestão em D. peruvianus.
The insects of the order Hemiptera have lipoprotein membranes lining the microvilli of midgut cells, like glove fingers, and form expansions into the lumen of the intestine. The presence of two membranes on the apex of enterocytes thus generates intriguing questions about the formation of perimicrovillar membrane, the absorption of nutrients, and the targeting of digestive enzymes into the intestinal lumen. The digestion of proteins based on originally lysosomal enzymes is an important feature in Hemiptera, especially in Heteroptera that evolutionary returned to feed on polymers. The genes of typical lysosomal proteinases undergo a series of duplications followed by the maintenance of a gene for purely lysosomal function and functional divergence of other genes for extracellular digestion function. The gene that maintains the lysosomal function is not modulated by feeding, in addition to being expressed in diverse tissues. By the other hand, genes specialized in extracellular digestion are up regulated by food intake, indicating its function. No difference was found in the targeting in the proteins produced by these genes, which indicates that targeting to the secretory route is due to overexpression of digestion-related genes. Enzymes involved in extracellular digestion as alpha-glucosidase, alpha-mannosidase and aminopeptidase follow the secretory route that includes the formation of double membrane vesicles. In this study we increased the digestion model adding the participation of cathepsin D, a soluble alpha-glucosidase, and the possible participation of a tiolredutase, and also to defining the place of lipases operation. We now have a global view of the participation of digestive enzymes involved in digestion D. peruvianus.
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Murtagh, Chantelle. "Producing leaders : an ethnography of an indigenous organisation in the Peruvian Amazon." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/producing-leaders-an-ethnography-of-an-indigenous-organisation-in-the-peruvian-amazon(65afd804-3415-44f5-958d-fb2190dd73fc).html.

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This thesis is based on fieldwork undertaken in a multi-ethnic indigenous organisation, the Native Federation of Madre de Dios and tributaries (FENAMAD), in the Amazonian region of Madre de Dios in Peru. I explore the question “what is a good leader?” and offer a contribution to the literature on indigenous movements by focusing on the significant role that indigenous communities play in the development of leaders. Alterity is at the heart of the Federation as the leaders, who are elected to represent the communities, have to deal with various “others” on a daily basis, both indigenous and non-indigenous. The main focus is on how alterity is managed and made productive by the leaders. By analysing the instrumental use of the term hermano (brother) in indigenous politics I try to understand the way in which the “outside” is constantly defined and redefined in an attempt to produce a stable “inside” space in which indigenous politics can take place. I look at how the native communities affiliated to the organisation actively work towards establishing leaders who fulfil certain roles and expectations, which may at times be different to those promoted by the state. My ethnography shows that communities expect good leaders to be consecuente (consistent, trustworthy). I look at the process of “becoming a leader” and how the experience of these new leaders is understood as both performative and authentic, as an expression and outward display of their values and identity. By problematising authenticity, I explore how leaders not only tap into indigenous discourses, as performance of an identity for Western audiences, but use strategic markers (such as indigenous dress) and discourse to establish themselves as legitimate representatives in their own communities, as the base from which they draw power. Llegando bien a la comunidad (doing right by your community) is seen to be a motivating factor in a leader’s actions and choices, and this highlights the importance given by leaders to being seen in a good light by their home communities. In analysing the importance of presencia en las comunidades (presence in the communities), I show how this helps to embed leaders in community life, both during their time as leaders and afterwards. I also relate the leadership role to its function in “producing people”, as empowered and able to act. The role of the Federation in the production of knowledge is explored to uncover the links between power and knowledge, whereby knowledge becomes significant for constituting power in leaders and communities. An analysis of the language used during important events such as the triannual congress offers insight into how both leaders and communities are producing each other. It is through language that leaders work to produce a trustworthy, reliable social body, necessary for the continuance of the Federation and for furthering its aims of indigenous autonomy and self-determination.
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Espinosa, Agustín, Alicia Calderón-Prada, Gloria Burga, and Jessica Güímac. "Stereotypes, prejudice and social exclusion in a multiethnic country: the Peruvian case." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/100308.

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Based in a sample of middle class participants from Lima city (n = 81), intergroup relations’ dynamic is analyzed. Considering the stereotypes and prejudices towards diverse ethnic groups, higher and lower status groups in the society are identified following their possibili- ties of power access. Results are analyzed in terms of social, cultural, cognitive and affective processes that mediate intergroup relations and result in social exclusion demonstrations. Finally, these results suggest that the institutionalization of exclusion practices is a culturalform of power perpetuation promoted by dominant groups.
A partir de una muestra de personas de clase media de la ciudad de Lima (n = 81), se analiza la dinámica de las relaciones intergrupales en el Perú. Basándonos en los estereotipos y prejuicios hacia diversos grupos étnicos encontramos la existencia de grupos de alto y bajo estatus, cuya situación es percibida en función a sus posibilidades de acceso al poder. Las implicancias de estos resultados se analizan en términos de los procesos sociales, culturales, cognitivos y afectivos que median las relaciones intergrupales y que derivan en la manifestación de la exclusión social. Finalmente, estos resultados nos llevan a considerar que la institucionalización de las prácticas de exclusión surge como una manera de preservar el poder de los grupos dominantes.
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Gustafsson, Maria-Therese. "Beyond Conflict and Conciliation : The Implications of different forms of Corporate-Community Relations in the Peruvian Mining Industry." Doctoral thesis, Stockholms universitet, Statsvetenskapliga institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-114590.

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In Peru, the rapid expansion of extractive activities has led to increased mobilization by peasant communities. In remote rural areas, the mediating efforts of the state between communities and corporations are often weak, and corporations have played an important role in dealing with communities’ demands and protests through different strategies. These processes are illustrative of a broader trend in which private corporations engage in governance processes by assuming state-like functions in relation to citizens. This study investigates how communities’ mobilization and scope of influence is affected by their interactions with corporations. Based on interviews and written primary sources, the study provides a detailed empirical account of the multifaceted relations and negotiations between corporations and communities in the context of two macro-economically significant Peruvian mining projects – Rio Blanco and Las Bambas. In this way, the study contributes to the empirical and theoretical debates on the political role of corporations and the implications for social movements and democratic influence. The study shows that the presence of private corporations alters the conditions for mobilization by creating opportunities as well as constraints, with significant impact on mobilization structures and framing of demands. However, communities relate to those opportunities and constraints differently, depending on how state-society relations and other forms of private dynamics have played out historically at the subnational level.
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Vidarte, Oscar. "The difficult relationship Peru-Bolivia: An analysis from the ideas." Revista de Ciencia Política y Gobierno, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/48653.

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Despite the existence of several material incentives, essentially economic, to establish a close relationship with Bolivia, our foreign policy does not show much interest Facing the weakness of classic theories tools to explain this situation, an analysis from the ideas allow us to under- stand the existence of common perceptions of historical origin that hinder to go deeper in thebilateral relation
A pesar de la existencia de una serie de incentivos materiales, básicamente de naturaleza económica, para establecer una estrecha relación con Bolivia, nuestra política exterior no demuestra tal interés Frente a la debilidad que presentan las herramientas teóricas clásicas para explicar esta situación, un análisis desde las ideas, nos permite comprender la existencia de percepciones comunes de origen histórico, que dificultan profundizar la relación bilateral
Alem da existência duma série de incentivos materiais, basicamente de natureza econômica,para constituir uma estreita relação com a Bolívia, nossa política exterior não demonstra o interesse Ao frente da debilidade que tem as ferramentas teóricas clássicas para explicar esta situação, uma analise desde as ideias, nos permite compreender a existência de percepções comuns de origem histórica, que faz difícil aprofundar o relacionamento bilateral
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Sanguineti, Raymond Wilfredo, Landaburu María Katia García, and Ponce Milagros Vivas. "Effects of multinational companies’ Corporate Social Responbility (CSE) commitments of the Peruvian labor market: the experience of Topy Top." Economía, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/118322.

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This paper studies the impact that the social responsibility commitments of multinational companies are can have in the settlement of labor disputes that arise in its supply chain through a landmark case that occurred in Peru. There, the en masse dismissal of union members and their representatives by the textiles company Topy Top was resolved through the intervention of two international brands that were clients of that company. This intervention not only enabled the reinstatement of the workers, but also generated a series of instruments designed to develop a mature system of industrial relations. Through an analysis of the agreements and instruments adopted and the way the relationship between the company and the union developed thereafter, we evaluate the role that multinational companies can assume to ensure the compliance of fundamental labor rights.
El presente trabajo estudia la incidencia que son capaces de tener los compromisos de responsabilidad social de las empresas multinacionales en la solución de conflictos laborales suscitados en sus cadenas de producción, a través de un caso emblemático que se produjo en el Perú, como consecuencia del cese masivo de representantes y afiliados sindicales por parte de la empresa Topy Top, que se solucionó a través de la intervención de dos marcas internacionales que eran clientes de dicha empresa. Esa intervención no solamente permitió la reposición de los trabajadores, sino que generó una serie de instrumentos que tenían por objeto desarrollar un sistema de relaciones industriales maduro. A través del análisis de los acuerdos e instrumentos adoptados y la forma cómo se desarrollaron las relaciones entre la empresa y el sindicato posteriormente, se evalúa el rol de garantía del cumplimiento de derechos laborales fundamentales que pueden asumir las empresas multinacionales.
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Soares, Cybele de Faria e. "Imigrantes e nacionais: um estudo sobre as relações sociais em sala de aula." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/10482.

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Made available in DSpace on 2016-04-27T16:33:01Z (GMT). No. of bitstreams: 1 Cybele de Farias e Soares.pdf: 383385 bytes, checksum: c5104627e671714e807882a1ed4dd7d9 (MD5) Previous issue date: 2015-03-25
When new subjects appear within the classroom space, it is a prolific time to discuss the pedagogical practice through their demands. The emergence of immigrants in schools raises various questions and this research intends to discuss the social relations between nationals and immigrants in the classroom and the their meanings in the integration and constitution of the immigrant self-image, in the Elementary Education II of a private school in the city of São Paulo. To investigate the dynamics promoted by teachers, the relationships between students and the speeches, it was necessary a study contemplating an intensive observation, interviews with school players and document analysis. The fieldwork revealed that some immigrant students interact with restrictions in the classroom and gather in groups of the same nationality. The justification for this fact, found in the literature review, that teachers do not have sensitivity to understand the phenomenon of migration and its consequences in the identities of the students was insufficient to understand that school's reality. Conflicts, disputes and ideas that nationals students sustain on immigration and immigrants interfere in their relationship with them and can shape their images about themselves. We elected theoretical interlocutors as SAYAD (1998, 2010) to explain, based on sociology, the complexity of the migration phenomenon, ELIAS (2000) to understand the disputes between groups that, in the struggle for social spaces, humiliate and attribute low human value to newly arrived immigrants who, in turn, absorb the stigma that is alleged against them, lowering them self esteem. The stigmatization suffered by immigrant groups relied on GOFFMAN (2008) to be better understood. It is worth noting that the choice of an elite school with a large group of immigrants, Peruvian and Chinese, was strategic in order to understand school dynamics
Quando novos sujeitos aparecem dentro do espaço da sala de aula é um momento prolífico para discutirmos a prática pedagógica mediante essas novas demandas. A emergência de imigrantes nas escolas suscita questionamentos variados e esta pesquisa pretende debater as relações sociais entre os nacionais e os imigrantes em sala de aula e o significado disso na integração e na constituição da autoimagem do imigrante, no Ensino Fundamental II de uma escola privada da cidade de São Paulo. Para investigar as dinâmicas promovidas pelos professores, os relacionamentos entre alunos e os discursos, foi preciso um estudo que contemplasse a observação intensiva, entrevistas com os atores escolares e análise de documentos. O trabalho de campo revelou que os alunos imigrantes pouco interagem em sala de aula e se reúnem em grupos de mesma nacionalidade. A justificativa para este fato, encontrada na revisão bibliográfica, de que os professores não têm sensibilidade para compreender o fenômeno migratório e suas consequências nas identidades dos alunos foi insuficiente para compreensão de tal realidade escolar. Os conflitos, as disputas e as ideias que os nacionais têm de imigração e de imigrantes interferem no seu relacionamento com estes e podem modelar suas imagens sobre si mesmos. Elegemos interlocutores teóricos como SAYAD (1998; 2010) para explicar, com base na sociologia, a complexidade do fenômeno migratório, ELIAS (2000) para entender as disputas entre os grupos que, na luta por espaços sociais, humilham e revestem de baixo valor humano os imigrantes recém chegados que, por sua vez, absorvem o estigma que lhes é imputado, baixando-lhes a auto estima. Esta estigmatização provocada nos grupos de imigrantes se apoiou em GOFFMAN (2008) para ser melhor entendida. Vale ressaltar que a escolha de uma escola de elite com um grande grupo de imigrantes, peruanos e chineses, foi estratégica para a compreensão das dinâmicas escolares
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Cipriano, Marion. "D'un corps à l'autre : les corps à l'épreuve de la santé publique : représentations et pratiques relatives aux corps et aux soins dans un village des Andes sud-péruviennes." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30034.

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Cette thèse porte sur les représentations et pratiques relatives aux corps et aux soins dans un village des Andes sud‐péruviennes. Cet objet, a priori classique pour l’ethnologie andine, est ici abordé dans une situation dynamique, pluraliste et politisée avec une approche qui se distingue clairement de la démarche habituellement suivie. Si ces représentations et pratiques ont tout d’abord été appréhendées au sein des espaces domestiques et auprès des guérisseurs, c’est ensuite le poste de santé, structure officielle de santé publique, qui a été pris en compte dans le pluralisme médical local. Ses rapports avec les villageois ont alors été analysés sous l’angle du pouvoir. Et son influencesur les pratiques de soins, sur les corps et sur les représentations correspondantes a été interrogée. Afin de saisir les transformations en cours depuis plus d’une trentaine d’années, une perspective diachronique a finalement été suivie. C’est ainsi qu’a pu être mise au jour une dynamique de contrôle et de normalisation des corps et des individus par la santé publique. Phénomène qui se traduit pour l’instant par une transformation des pratiques de soins mais aussi des corps individuels ainsi que par une différenciation croissante du corps social. Avec le renouvellement générationnel, ceprocessus de transformation, relativement récent mais néanmoins profond, peut probablement mener à un véritable basculement socioculturel ici résumé par l’expression "d’un corps à l’autre" qui désigne non seulement le passage "d’un corps individuel à l’autre" mais aussi celui "d’un corps social à l’autre"
This thesis focuses on representations and practices related to bodies and cares in a South Peruvian Andes village. This object, which seems classical in Andean ethnology, is discussed here in a dynamic, pluralistic and politicized situation with an approach which is clearly distinguishable from the usual processes. If these representations and practices have first been understood in domestic spaces and among healers, it is then the health station, a formal structure of public health, which has been taken into account in the local medical pluralism. Its relationships with the villagers were then analyzed interms of power. Its influence on care practices, on the body and its corresponding representations was questioned. To capture the changes taking place for over thirty years, a diachronic perspective was finally chosen. Thus, a dynamic of control and normalization of bodies and individuals by the public health could be brought to light. A phenomenon that resulted so far in transforming care practices but also individual bodies, as well as in increasing differentiation of the society. With generational renewal this transformation process, relatively new but nevertheless deep, can possiblylead to a real sociocultural swing here summarized by the expression "from one body to another" which refers not only to the passage of an "individual body to another" but also "from a social body to another"
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Murrugarra, Cerna Juan Carlos. "L’impact du loisir sur l’intégration sociale des minorités ethniques à Montréal : le cas des nouveaux arrivants originaires du Pérou." Thèse, 2010. http://hdl.handle.net/1866/4918.

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L’immigration au Québec se caractérise depuis quelques années par une nouvelle dynamique. La présence d’immigrants socialement perçus comme « minorités ethniques », ou plus précisément comme « minorités visibles », est de plus en plus évidente, surtout dans des contextes urbains où la diversité ethnique est une donnée palpable au quotidien. Dans ce mémoire nous proposons de travailler sur l’impact du loisir défini comme un ensemble de pratiques culturelles, c'est-à-dire des pratiques de loisir enracinées dans l’habitus, à l’appui de l’analyse du processus d’intégration sociale d’un groupe d’immigrants péruviens nouvellement arrivés à Montréal. Cette enquête cherche à explorer le rapport entre loisir et intégration, à partir d’un cadre théorique qui nous permet d’aborder le loisir comme un domaine particulièrement fécond sur le plan de la participation à la société d’accueil. Pour ce faire, nous avons privilégié une approche qualitative qui nous a aidé à « reconstruire » la trajectoire d’intégration de cinq nouveaux arrivants péruviens installés à Montréal depuis cinq ans ou moins. L’analyse des données révèle que le processus d’intégration de ces migrants est difficile, en raison des épreuves de l’adaptation (l’acculturation) à la société hôte, et que les activités liées aux loisirs ont un impact positif sur ledit processus, en partie parce qu’elles jouent un rôle stratégique qui favorise l’adaptation et la participation. Ces activités illustrent aussi les modalités d’une incorporation dans certains domaines de la vie sociale (l’emploi, la vie culturelle, la socialisation amicale) qui permet de ne pas rompre totalement les liens avec la communauté d’origine. Au quotidien, les loisirs permettent un rapprochement avec le groupe majoritaire et, plus largement, avec les autres groupes présents à Montréal : des liens d’amitié se développent, des pratiques de sociabilité se déploient, la consommation de certains biens et services est stimulée, l’individu fait de nouvelles connaissances, etc. Le lien entre communalisation ethnique et intégration permet alors de traverser différents espaces et groupes. Le plaisir reste par ailleurs le moteur des loisirs, c'est-à-dire que les activités choisies par les individus correspondent à leurs goûts, leurs intérêts, et que le loisir, en général, va de pair avec le plaisir. Ce lien favorise le déploiement de « réponses » spécifiques par nos interlocuteurs face aux problèmes d’adaptation, et la confirmation d’une sorte de sentiment d’intégration chez eux.
Immigration in Quebec has recently experienced a new trend. In fact, the arrival of immigrants socially perceived as "ethnic minorities", or more specifically as "visible minorities", has become increasingly evident, especially in the urban context where ethnic diversity is palpable every day. In this master’s thesis, we focus on the impact of leisure defined as a set of cultural practices, that is to say leisure practices embedded in the “habitus,” to support the analysis of the social integration of a group of Peruvian immigrants recently arrived in Montréal. This investigation seeks to explore the relationship between leisure and integration. Utilizing a theoretical framework allowed us to approach leisure, as a field that encourages participation in the host society. To achieve this goal, we used a qualitative approach in order to "rebuild" the integration trajectory of five Peruvian newcomers who had settled in Montréal for five years or less. The data analysis reveals that the integration process of these immigrants is difficult, since this process presents challenges of adaptation (acculturation) to the host society, and leisure activities have a positive impact on that process in part because they play a strategic role that promotes adaptation and participation. These activities also illustrate the modes of incorporation into some areas of social life (employment, cultural life, friendship and socialization), which does not completely break the ties to the community of origin. In daily practice, leisure promotes the rapprochement with the majority group and more generally, with the other ethnic groups living in Montréal: the friendship develops, the practices of sociability are deployed, the consumption of some goods and services is stimulated, and the individual meet more people, etc. The connection between ethnic communalization and integration can allow the individual to enter different areas and groups. Moreover, pleasure is the engine of leisure, so this means that leisure activities chosen by these individuals match their personal tastes and interests. This link facilitates the deployment of specific “responses” by these newcomers (coping responses), in order to face their problems of adaptation, and the confirmation of a sort of integration feeling among them.
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Books on the topic "Relations with Peruvians"

1

Pantigoso, Manuel. Perú, Francia: Diálogo de espejos. Lima: Editorial Hozlo, 2009.

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Lanyi, Adolfo. Sí, mi abuelo era japonés. 2nd ed. Lima: Beso Negro Ediciones, 2001.

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Espinoza, Carolina Stefoni. Inmigración peruana en Chile: Una oportunidad a la integración. Santiago de Chile: FLACSO-Chile, 2003.

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Spitzer, Brian J. Soviet arms transfers: The Peruvian case. Coral Gables, FL: Institute of Interamerican Studies, Graduate School of International Studies, University of Miami, 1990.

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Vallejos, Lorenzo Huertas. Peruanidad e identidad. Lima: Universidad Nacional de Educación, 1997.

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Hierro, Pedro García. Liberation through land rights in the Peruvian Amazon. Copenhagen: International Work Group for Indigenous Affairs, 1998.

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Bákula, Juan Miguel. El Perú en el reino ajeno: Historia interna de la acción externa. Lima: Universidad de Lima, Fondo Editorial, 2006.

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Cardoza, Xavier Alcalde. Development, decay, and social conflict: An international and Peruvian perspective. Lanham, Md: University Press of America, 1991.

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Bákula, Juan Miguel. La política internacional entre el Perú y Colombia. Bogotá, Colombia: Editorial Temis, 1988.

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Brown, Michael Fobes. War of shadows: The struggle for utopia in the Peruvian Amazon. Berkeley: University of California Press, 1991.

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Book chapters on the topic "Relations with Peruvians"

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Biémont, Émile. "Sources Relating to Peruvian Civilizations." In The Incas' Sky, 13–31. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-58418-3_3.

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Salazar Moreira, Eduardo, and Marcela Palomino-Schalscha. "Uncovering the ‘Enchantments of Infrastructure’, Territory and Power Relations in Context." In Road Expansion in the Peruvian Amazon, 19–48. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47182-8_3.

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de la Flor, Pablo. "Peruvian—Japanese Relations: The Frustration of Resource Diplomacy." In Japan, the United States, and Latin America, 171–90. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13128-0_7.

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Paz, Freddy, and Freddy Asrael Paz. "Relation Between Usability and Accessibility: A Case Study in Peruvian E-Commerce Websites." In Advances in Intelligent Systems and Computing, 384–90. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74009-2_49.

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Aguirre, Luis, and Robin Offler. "Burial metamorphism in the Western Peruvian Trough: its relation to Andean magmatism and tectonics." In Magmatism at a Plate Edge, 59–71. Boston, MA: Springer US, 1985. http://dx.doi.org/10.1007/978-1-4899-5820-4_7.

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Pérez Murcia, Luis Eduardo. "Transnational Circulation of Home Through Objects: A Multisited Ethnography in Peruvian ‘Homes’." In IMISCOE Research Series, 193–208. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-23125-4_11.

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AbstractWhat is the added value of visiting migrants’ current and previous houses when investigating the transnational circulation of home? This chapter addresses this question, drawing on ethnographic research in houses inhabited by Peruvian migrants in England and Spain and by their relatives in Peru. Through the analysis of how the domestic space is organised and how individuals interact with their everyday materialities we can better understand the transnational circulation of home. Some objects can help those living at both ends of a migration corridor to feel emotionally and symbolically connected. As my empirical findings show, ordinary materialities play multiple roles in keeping families connected across transnational spaces. Moreover, everyday materialities afford migrants to be connected not only to the family members who stayed put but also to those who passed away. More broadly, engaging with migrants and their significant others’ domestic spaces contributes to conceptualise transnational homemaking. By entering into people’s domestic space migration, researchers can better understand the emotional and even spiritual connections that migrants and those affected by the migration of others establish with those objects and with people that no longer dwell with them. In short, we can better understand the ‘secret life’ some individuals built with their objects.
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Wezel, A., and J. Ohl. "Homegarden plant diversity in relation to remoteness from urban centers: A case study from the Peruvian Amazon region." In Advances in Agroforestry, 143–58. Dordrecht: Springer Netherlands, 2006. http://dx.doi.org/10.1007/978-1-4020-4948-4_9.

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Cueto, Rosa María, Agustín Espinosa, and Harry Lewis. "“What brings us together and sets us apart”: Regional identities and intergroup relations as the basis of Peruvian national identity in samples from Ayacucho and Lima." In Intraregional migration in Latin America: Psychological perspectives on acculturation and intergroup relations., 199–226. Washington: American Psychological Association, 2021. http://dx.doi.org/10.1037/0000234-009.

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Kancha, Anthony Flores, Jair Torres Agüero, Juan J. Soria, Orlando Poma, and Milda Cruz Huaranga. "Quantitative Analysis of Climatic Variability in Relation to Surface Loss with Landsat Data in Peruvian Snow-Capped Mountains 2010–2020." In Cybernetics Perspectives in Systems, 551–65. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-09073-8_47.

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McClintock, Cynthia. "U.S.–Peruvian Relations." In Contemporary U.S.–Latin American Relations, 183–213. Routledge, 2016. http://dx.doi.org/10.4324/9781315731711-8.

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Conference papers on the topic "Relations with Peruvians"

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Petkoff, Irene, Gonzalo Morante, Nelson Navarro, and Jose Salazar. "HSE and Community Relations Management System for Baseline Gathering in a Remote Area of the Peruvian Amazon Rainforest." In SPE International Conference on Health, Safety and Environment in Oil and Gas Exploration and Production. Society of Petroleum Engineers, 2010. http://dx.doi.org/10.2118/126989-ms.

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Tavara La Chira, Ricardo Yashin, and Gissela Carolina Segovia Nolasco. "Fluid Sampling, Analysis and Its Relation with Multiphase Flow Meter Management for a Gas Condensate Field in the Peruvian Jungle." In SPE Latin American and Caribbean Petroleum Engineering Conference. Society of Petroleum Engineers, 2020. http://dx.doi.org/10.2118/199150-ms.

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Reports on the topic "Relations with Peruvians"

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Macchiavello, Luis J. Peruvian Migration to Japan. Inter-American Development Bank, April 2004. http://dx.doi.org/10.18235/0006556.

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This document is about Peruvian Japanese migration. Peru was the first country in Latin America to establish diplomatic relations with Japan, and the tenth in the world. At that time just 14 countries had this kind of links with Japan. The Japanese migration started in 1899. Peru was also the first country in Latin America to receive those migrant Japanese citizens. The first Japanese foreign investment venture took place in Peru in 1889.
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Torres, Javier, Javier Beverinotti, and Gustavo Canavire-Bacarrez. Medium and Long Run Economic Assimilation of Venezuelan migrants to Peru. Inter-American Development Bank, January 2024. http://dx.doi.org/10.18235/0005503.

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In a span of six years, the proportion of Venezuelans in Peru has surged nearly fourfold, rising from virtually zero to over 4% of the population. This study delves into the dynamics of medium- and long-term labor market integration in Peru, combining data from the Venezuelan Population Residing in Peru Survey and the Peruvian National Household Survey. Our findings reveal that Venezuelan workers experience low returns on foreign postsecondary education and there is minimal relation between foreign work experience and monthly income. Importantly, these outcomes remain consistent irrespective of the time spent in the host country, indicating a gradual economic assimilation process. Lastly, our estimation demonstrates that if Venezuelans human capital yielded returns equivalent to Peruvian human capital, the average income of Venezuelans would witness a substantial increase of 20%.
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