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1
Wulandari, Novia, and Aida Hayani. "Representation of Female In Arabic: Feminism and Gender Relations Perspective." Islah: Journal of Islamic Literature and History 1, no. 2 (December 31, 2020): 123–36. http://dx.doi.org/10.18326/islah.v1i2.123-136.
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When discussing about gender, it matters not only as a grammatical phenomenon, but also as a deeper meaning of the relationship between men and women. As a representation produced by human being containing certain values about an abstracted object, language embodies personal value, social values, cultural values, and political values. The correlation between gender and language in Arabic language has a characteristic since it is also influenced by the religion affected the relationship between men and women. Therefore, the main problems are how women depicted in this language and how their image is compared with man. In order to gain the depiction, feminism is seen as an appropriate tool for analyzing it. This approach is chosen since feminism approach providing general analysis about condition contributed to woman and digging into cultural understanding towards what is meant by being woman. The findings conclude that woman depiction are seen as 1) a branch while man as a root; 2) imperfect person since their thinking are unequal to men.
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Jailani, Imam Amrusi. "REORIENTASI DAYA TAWAR PERAN PEREMPUAN DALAM RUANG PUBLIK PADA RANAH ORGANISASI SOSIAL ISLAM." Musãwa Jurnal Studi Gender dan Islam 11, no. 1 (January 29, 2012): 25. http://dx.doi.org/10.14421/musawa.2012.111.25-46.
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Observing the relationship between men and women, actually recognized the existence of two relationships that are connotative be distinguished, that, sexual relations and gender relations. Sexual relationship is the relationship between men and women based on the demands and biological categories. Whereas gender relations is a concept and a different social reality, in which the sexual division of labor between men and women is not based on an understanding of normative and biological categories, but on the quality, skills, and roles based on social conventions. Thus, the concepts and manifestations of gender relations more dynamic and has the flexibility to consider psycho-social variables were developed. Based on this understanding, it could be someone who is biologically classified as a woman, but from the point of gender may play a role as a man or vice versa. Therefore, we need to reorient the roles of women, especially their involvement in the organization of the Islamic community, which often marginalized.
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Muthoharoh, Lailatul, Nency Dela Oktora, and Muhammad Yusuf Putra. "PENERAPAN KAJIAN FEMINIS )." SETARA: Jurnal Studi Gender dan Anak 2, no. 2 (December 17, 2020): 154. http://dx.doi.org/10.32332/jsga.v2i2.2321.
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Application of Feminist Studies (Study of Sachiko Muratas Opus, The Tao of Islam, A Sourcebook on Gender Relationship in Islamic Thought). Allah creates human being in two genders that is man and woman, Allah has explained each rights and responsibilities in the holy book of Quran. Yet, other thoughts from several groups are emerged and said that the regulation of rights and responsibilities between men is not balanced, and put the woman as the lowest creature. Sachiko Murata has a different thought of man and woman position that argue the position of man and woman is not balance. He poured his thought on his book entitled The Tao of Islam. This book explains about his thought of gender relations in Islamic theology and cosmology.
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Kidinov, Alexey V., and Viktoriy A. Kutsenko. "Psychological content and factors of intrapersonal competence of a woman in “woman–man” dyad." Psychological-Pedagogical Journal GAUDEAMUS, no. 4 (2022): 41–48. http://dx.doi.org/10.20310/1810-231x-2022-21-4-41-48.
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We present the issue of the relationship between a man and a woman, analyze the concept of intrapersonal competence of a woman in a relationship with a man. This concept is considered from the point of view of different researchers. Structural components of intrapersonal competence are given: motivational, cognitive, executive, evaluative, relational and regulatory. The motivational component reflects the woman’s need for self-realization. The cognitive component reveals the reflection and reproduction of images of communication partners and relationships in dyadic interaction. The executive component reflects the strategies of a woman, applied by her in resolving a conflict with a man. The evaluation component reveals the level of satisfaction with relationships, which, in turn, is determined by the psychological maturity of the woman and her choice of adaptive coping strategies in dyadic interaction. The relational component reveals compatibility in the dyadic interaction “woman–man”. The regulatory component is determined by the forms of personal behavior of partners, their complementarity and congruence of assessments in dyadic interaction. Psychological factors are the fundamental reasons for the development of a woman’s intrapersonal competence, which are the source for starting the entire process of developing relations between partners, which determined its result. To optimize the factor solution we use the Varimax rotation method, which maximizes high loads on the factors and minimizes small loads. As a result, 5 factors were identified that explain most of the variability in the answers of the subjects: social emotional competence, competence in interaction with a partner, personal competence (understanding oneself and managing oneself), idealization of the image of a desired partner, tolerance and acceptance of others.
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Balmatova, T. M. "GENDER RELATIONS IN SPANISH FLAMENCO CULTURE (BASED ON THE COLLECTION OF THE COUPLETS BY A. MACHADO ALVAREZ)." Culture and Text, no. 45 (2021): 211–26. http://dx.doi.org/10.37386/2305-4077-2021-2-211-226.
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The main theme of flamenco songs - urban folklore of Andalusia - is the relationship between a man and a woman. Couplets, written in the form of three or quatrains, tell about the evolution of feeling and serve as a source of information about the cultural, ideological and linguistic characteristics of the south of Spain. The authors of the couplets are representatives of an ethnoculturally heterogeneous socially vulnerable stratum of urban society. The purpose of the article is to understand the formation, existence and disintegration of the union of a man and a woman through the prism of a folk song. The material was the collection of A. Machado Alvarez, published in 1881, reflecting the manners and relationships of people of the 19th century.
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Goryunov, Andrey A. "SOCIO-ECONOMIC ELEMENTS OF THE MECHANISM MOTIVATIONS OF MARRIAGE AND FAMILY RELATIONS." EKONOMIKA I UPRAVLENIE: PROBLEMY, RESHENIYA 5/1, no. 125 (2022): 128–35. http://dx.doi.org/10.36871/ek.up.p.r.2022.05.01.016.
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Marriage is understood as a personal interaction between a man and a woman, regulated by moral principles and duties. Changes in the socio-economic structure of our country, which have taken place in recent decades, have led to a serious crisis in the institution of the family. The number of divorces dissatisfied with family relations is growing. This article explores the motivations and mechanisms for the formation of new family relationships, the motives for creating marriage at different stages of the period of adulthood. Requirements for a marriage partner are an indicator of a person's needs under certain socio-economic conditions. Despite the predominance of the importance of the sphere of hobbies, professional development and active social life of women and men, the sphere of family life turned out to be the most significant. Among the motives most often indicated in men is the desire to take care, and in women the desire to be cared for, the desire to love and be loved.
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Bollobás, Enikő. "Versions of Triangular Desire in Hungarian Literature: Reading Sándor Márai and Péter Nádas." Hungarian Cultural Studies 11 (August 6, 2018): 48–56. http://dx.doi.org/10.5195/ahea.2018.321.
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Two Hungarian authors, Sándor Márai and Péter Nádas, seem to have one thing in common: their attraction to triangular relationships. Written between 1935 and 1942 and portraying human relations in pre-World War II Hungary, Márai’s two novels and one drama all turn on a very specific triangular structure between two close friends and the woman whom they both love(d). Now they conduct a painful tête-à-tête to decide on the final ownership (or simply fate) of the woman. Written in 1979 and portraying human relations in communist Hungary, Nádas’s play has only two actors on stage, a woman of aristocratic descent and a young man, the son of a high-ranking communist official, the woman’s long dead lover. This exchange between the two characters opens into an encounter of three, where the woman and the young man each use the other as a mediator to reach the third, the lover/father. Bollobás argues that the triangles displayed by the two authors represent two distinct types: the former is informed by fixed, hierarchical, subject-object power relations, while the latter by fluid, non-hierarchical, subject-subject relations.
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Dr. Manoj Kumar. "Exploring Dimensions of Relationships in Khaled Hosseini’s The Kite Runner." Creative Launcher 7, no. 1 (February 28, 2022): 43–50. http://dx.doi.org/10.53032/tcl.2022.7.1.08.
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It is appropriately designated man as a social animal. For this reason, there a compulsion before human beings to live in society and be reliant on the functionality of others for his existence and livelihood. There are varieties of ties and bonds to be maintained with society, family and above all God with the help of connections and communication among individuals and masses. There are emotional bonds although human beings come from numerous cultures, ethnicities, races, nations, and social classes. There are internal and external connections which human beings keeps on dealing at every step. Internal and intimate bonds are maintained among the family members while external connections are maintained among friends, companions, relatives and so many others. Some relations are linked through blood but some are there based on emotions, trust, devotion, faith and needs. One of the most substantial human connections is that between a man and a woman. Therefore, the man-woman connection remains the pivotal point of any civilised society. Literature and literary texts capture the concrete and abstract image of human existence, relations, pleasures and pains. The present article brings out the different shades of relationships in the works of Khaled Hosseini. There are themes of expatriate literature in his works as an Afghan based writer having the concerns of diaspora. Most of his protagonists and other charters uphold their conviction in love and humanity although having the situations of adversity. Hope remained the prime concern of his creations.
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Ostrouch-Kamińska, Joanna. "Partnerstwo w relacji małżeńskiej jako współczesna wartość wychowania." Problemy Wczesnej Edukacji 33, no. 2 (June 30, 2016): 114–23. http://dx.doi.org/10.5604/01.3001.0009.4829.
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Today we observe the dynamic changes in relations between the sexes in the family, which appear as a result of economic, cultural, and social transformation, the growth of women’s economic strength, as well as the level of their education, and the development of the ideas of the equal rights of women and men in the labour market and in social life. Hitherto existing research results show that Poles are increasingly in favour of the egalitarian family model and declare their wish to build their relationships based on equality. In the article I will characterise our cultural context, in which the egalitarian relation of a man and a woman in a family is both an educational space of confrontation between the “old” concept of family life, often rooted in Parsons’ concept of the nuclear family, and the “new” one, specific for the socio-cultural breakthrough in Poland. I will also present the involvement of formal education in fixing stereotypical images of family life, which are in opposition to the changes observed in relations between women and men. At the end I will present my own concept of education for equality in the marital relations, as well as the frame of equality between spouses in marital relations as a value of upbringing, which are a response to the needs of contemporary women and men.
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Bashir Shah, Saimah. "Woman Question, Identity and the Emergence of Feminism." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 12, no. 2 (August 17, 2018): 17. http://dx.doi.org/10.21013/jmss.v12.n2.p1.
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<p>Human existence is woven with the exegesis of ‘gender’. Being human corroborated with the fact of belonging to a particular gender determines the identity and substance of a human being. What follows is a power relationship between ‘being human’ and ‘being a particular gender’ with mostly one dominating the other. Defining is the ‘gender’ a social construct, not ‘human’ as natural. It is explicitly a tussle of power amid‘nature’ and ‘culture’ or what we call as ‘social’ that percolates down to all the levels of human existence.The result has been an ‘unequal equation’ within human relations either with nature or within themselves. As ‘Man’ and ‘Woman’ are the two unequal values allied with human beings; so are the definitions associated with both.What is a ‘man’ and a ‘woman’? And what it means to be a ‘man’ and a ‘woman’ under different settings and circumstances? The answers are not so intricate to find and perhaps lies in the question itself, what is it that induces us to ask such questions? When nature was appropriate to create human beings as males and females essential and complimentary to each other,who created ‘man and woman’ the binaries in hierarchy, or to be more precise the ‘woman’; for there never came a time when we were induced to ask and define the identity of ‘man’. Man is a ‘man’ and always was, the ultimate human being or the norm. But a‘woman’ is a ‘woman – a subjective reality’ and needed to be defined, as there is more to the etymological and historical meaning of the word ‘woman’ than the biological meaning of it, that is to be a ‘female human being’.Biology is not enough to give answers to the questions that are before us; why is women ‘other’? What humanity has made of the human female? These were some of the questions that preoccupied many women and men, andgot tenderedbefore us in the form of ‘feminism’.The present paper aims to emphasize upon how the identity as a function of thought process with various expressionshas determined the existence of women. Andhow farthe ‘Woman Question’was dealt in both theory and praxis in different places and periods of time, leading to the emergence of ‘feminism’. The methodology adopted istextual analysis and interpretation.</p>
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Pleshakova, Elena. "Problems of human relationships in the modern world." E3S Web of Conferences 273 (2021): 10032. http://dx.doi.org/10.1051/e3sconf/202127310032.
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The article presents the results of an empirical study on changes in the system of a woman's relations after a divorce, which can be manifested both in a woman's self-attitude and in her attitude towards a man; divorced women, compared to married women, have a higher percentage of non-optimal self-attitude and negative attitude towards men, divorced women with and without a child after a divorce have got differences not only in the percentage of non-optimal self-attitude and negative attitude towards men, but also in the connection between them. We have conducted our research and received the following results. Divorced women, as compared to married women, have a higher percentage of suboptimal self-attitude and negative attitude towards men. The assumption that divorced women with a child after a divorce have got a higher percentage of non-optimal self-attitude and negative attitude towards a man than women without a child after a divorce was not confirmed, while the assumption of a less close connection of self-attitude and attitude towards a man was confirmed. For the first time, an empirical study was conducted that allows us to study not only the features of self-attitude and attitude to a man in women after divorce, but also the relationship between them. The results obtained in the study can be used by psychologists working with women who are divorced. The development of an optimal self-attitude in such women will not only increase adaptive capabilities, but also contribute to a change in attitude towards a man, which ultimately can be a positive factor in creating a new family.
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Kosmarski, Artyom. "The other, the child, and the trinitarity: towards a new theological justification for heterosexuality." St. Tikhons' University Review 108 (August 31, 2023): 34–56. http://dx.doi.org/10.15382/sturi2023108.34-56.
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This paper, written in the context of a public debate on LGBT issues, seeks a novel theological explanation for the uniqueness of the relationship between a man and a woman in the flesh, and an answer to the question of why heterosexual relations are considered in the Gospel and Christian tradition to be the way to God. The author argues that the value of heterosexual relations, which nowadays is no longer considered self-evident, requires a new justification – which the paper attempts to give, drawing on the intellectual resources of modern theology (Orthodox, Catholic, and Protestant) and twentieth-century philosophy. The article begins with an analysis of I Rom. 1:19-27, describing Paul’s position on the subject. Then the author interprets love between a man and a woman as a fundamental experience of communion with the Other, an experience necessary, among other things, for a relationship with God and life in heaven. Next we will consider the profound connection of heterosexual relationships with the conception, as an act of God phenomenon (unpredictable and miraculous) and personal trust in God, and the experience of trinitarian relationships, in the father-mother-child triangle, with the knowledge of the Trinitarian God. The ideas and arguments developed in this article are not based on notions of "normalcy-abnormality," "naturalness-non-naturalness" of one behavior or another, but on principles of path and choice. We argue that our approach may be useful for the church, from a catechetical and missionary perspective, helping to develop a language in which to talk about sexuality and live in the contemporary world.
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Kaplun, Marianna V. "Feminine and Masculine Images in Stories by N.A. Krasheninnikov." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 71 (2024): 155–68. http://dx.doi.org/10.37816/2073-9567-2024-71-155-168.
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The paper examines a collection of short stories by the Russian writer Nikolai Alexandrovich Krasheninnikov (1878–1941) Shadows of Love, which was published in 1915. According to critics, in his stories Krasheninnikov draws the “dreary path” of heroes who come to life at the moment of meeting with deceptive illusions. The collection’s author builds a whole system of male and female perception of relationships, using a fairly simple formula, characteristic of modernist works in which the hero or heroine is tested by betrayal or jealousy. According to Krasheninnikov, both a woman and a man who find themselves in a situation of adultery exist in an active-passive Vestnik slavianskikh kul’tur. 2024. Vol. 71 Philological sciences 167 paradigm of dependence on invented relationships (both the traitor and the one who is being cheated, and active principle can awaken in a woman, and passive becomes a companion of a man, depending on the chosen role. It is noteworthy that for a woman in Krasheninnikov’s stories, adultery is seen, first of all, as one of the manifestations of female rebellion in a patriarchal society, even if marital relations are not abusive for a woman. Opened betrayal or suspicion of it destroys masculine perception of the world, no matter how it was created, through a priori unequal marriage or loving relationships. The motif of adultery yields to the theme of a man’s search for illusory love, both in the opening and closing story of the cycle, which indicates the desire of author to both find one’s way to the essence of intersexual relations and catch the elusive “mood of love” with one stroke, which is typical for a short story genre (collection dedicated to A.P. Chekhov). The Poetics of the stories is built not so much on the antithesis of the manifestation of feminine and masculine principles, but on a preliminary attempt to reveal the psychology of sex, continued by the author in the novels of the 1910–1920s.
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Xiao, Suowei. "The “Second-Wife” Phenomenon and the Relational Construction of Class-Coded Masculinities in Contemporary China." Men and Masculinities 14, no. 5 (June 28, 2011): 607–27. http://dx.doi.org/10.1177/1097184x11412171.
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In this article, the author takes a relational approach to examining the construction of class-coded forms of masculinity in contemporary China. Drawing upon ethnographic data and documentary research on thirty-one second-wife ( er nai/yiih naaih) arrangements of Chinese men (long-term, quasi-marital arrangements between a married man and an economically dependent woman), the author highlights women’s contribution in men’s articulation and negotiation of gender and class identities. Specifically, the author illustrates the multiple ways that second wives perform “gender labor” for their male partners and the differentiated meanings that women’s labor has taken on for workers and business elites. This article critiques the individual-centric approach to gender and argues that class-coded masculinities are constructed through interactions, relationships, and the labor of women.
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Hayati, Ilda, Busman Edyar, and Rhandi Sanjaya. "Hukum Keluarga Islam Di Indonesia Dalam Diskursus Ketidaksetaraan Gender." Berasan: Journal of Islamic Civil Law 2, no. 2 (January 1, 2024): 165. http://dx.doi.org/10.29240/berasan.v2i2.8650.
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This study aims to explain the concept of the Islamic family which is linked to the discourse of gender equality. The type of research is normative juridical with a fiqh approach and statute approach which is analyzed by means of prescriptive analysis. The results of the research found that Islamic family law (both in Islamic fiqh and the Compilation of Islamic Law) has a concept of gender relations that is different from the paradigm built by gender equality activists. This can be seen from the relationship between husband and wife and their respective rights and obligations (including polygamy), the existence of a marriage guardian for female brides (but not vice versa), the requirement of witnesses who count one man to two women, the provision of iddah for a woman whose marriage has ended, to the unequal share of inheritance between men and women where men get a share of two to one compared to daughters.
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Sufiyana, Atika Zuhrotus. "RELASI GENDER DALAM KAJIAN ISLAM “THE TAO OF ISLAM, KARYA SACHIKO MURATA”." Tadrib: Jurnal Pendidikan Agama Islam 3, no. 1 (August 30, 2017): 118. http://dx.doi.org/10.19109/tadrib.v3i1.1387.
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Listened more closely, Sachiko's cosmological and theological approach of murata flourished from the view of men and women, the word of Allah: "and everything we created in pairs". Couples who are often called dalm al-Qur'an that can be interpreted as a picture of the cosmos is the sky and earth. A number of verses imply that everything in the universe is covered by both of these. In this discussion, we can find the special feature of Sachiko Murata's thinking lies in the approach that uses cosmological and theological approach, followed by Chinese cosmology which focuses on the thinking of Chinese and Islamic philosophy which depicts the universe within the boundaries of Yin and Yang principles. In an easily digestible language, Sachiko murata attempts to analyze gender relations through cosmological theory in Islam, by emphasizing the concept of Tajalliyat Ibn 'Arabi, which is similar to Emotion's emancipation theory. In the Qur'an, there are 99 names of Allah that show these two attributes. He concludes that the Feminine Masculine mapping of gender differences of identity when associated with God as a source of human and natural existence, then every human being has masculine and feminism, as the phenomenon of day and night, darkness, and so on.The product of his thinking about gender relations became clearer, when Sachiko murdered the argument in the form of an analogy of the creation of the heavens and the earth (male and female relationships such as the relationship of heaven and earth), the degree of men to women and in marriage, all of which came from reality cosmology. A woman in relation to a man is like Nature in relation to divine command, because woman is the locus for the existence of children. Nature in relation to the divine command is the locus of the embodiment for the entities of the physical bodies. Through the laws of nature they are born and from themselves they become manifest. There is no command without the laws of nature and there is no law of nature without command. Understanding the degree of men over women, men are superior to one level above women in terms of cosmological justification, not merely based on the text of the Qur'an. While the woman's degree is elevated when the position of women as the recipient of the activity of men, means women have the advantage over the uterus as a manifestation of the survival of natural reproduction and women are made alluring so that men give love, affection to women because women are part of men. Here is where God makes men and women equal in the case of Shari'a.
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Rodziewicz, Magdalena. "The Legal Debate on the Phenomenon of ‘White Marriages’ in Contemporary Iran." Anthropology of the Middle East 15, no. 1 (June 1, 2020): 50–63. http://dx.doi.org/10.3167/ame.2020.150105.
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The rising popularity of ‘white marriages’, relationships between a man and a woman who live together but are not married, has caused a commotion in the Iranian public sphere in the last few years. The debate includes state institutions and religious circles, who feel anxious about the change in gender relations among Iranians, but also academics who elaborate on the causes and consequences of the phenomenon. An important aspect of this controversy concerns legal issues, since according to Shiite law any intimate relationship of an unmarried couple is considered illegal. This article analyses this key aspect of the ongoing dispute and attempts to elaborate on the question of how the gap between people’s expectations and desires and the legal capacity of Islamic rulings is addressed in contemporary Iran.
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Fageh, Achmad. "DNA As The Determination of Descendant of Children Outside of Marriage Under The Perspective of Ibn Taimiyyah." AL-HUKAMA' 11, no. 1 (June 23, 2021): 137–59. http://dx.doi.org/10.15642/alhukama.2021.11.1.137-159.
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The focus of this study was ibn Taimiyyah's ijtihad on the status of children outside marriage and its correlation with the determination of DNA as normative evidence of child status. The purpose of the research was to find out the results of Ibn Taimiyyah's ijtihad related to the position of children outside marriage and its correlation to the determination of DNA as a valid child status. This type of research is in the form of a literature study ijtihad Ibn Taimiyyah in Majmu' Fatawa's book using descriptive deductive analysis. The determination of child' in Islamic perspective has significant meaning, with resolution can be known relationship between child and father. His Father's decision is the first right of a child when it is born into the world that must be fulfilled. According to Ibn Taimiyyah, adulterous children can still be recognized by unfaithful men and have mahram relationships with both parents. Adulterous children have mahram relationships with the man, provided that the man realizes the adulterous child as his son. Then according to Ibn Taimiyyah's view, civil relations, both inheritance, living, and guardianship of unfaithful children with adulterous men who admit the child is severed due to adultery, Ibn Taymiyyah's opinion has a solid correlation with the verdict of Mk No. 46/PUU-VIII/2010, namely the affirmation of his father of an unmarried child having a blood relationship and civil relations with his biological father and father's family as evidenced by DNA tests. The legal relationship of an out-of-wedlock child with his biological father gives rise to the right and obligation in return.
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صالح عباد, منجد رمضان. "The Female Narration in Shahd Al-Rawi’s “Baghdad Clock”." JOURNAL OF LANGUAGE STUDIES 5, no. 4, 2 (October 15, 2022): 269–89. http://dx.doi.org/10.25130/jls.5.4.2.18.
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The novel responds to the female presence more than other literary genres, as its narrative elements contribute to receiving the female discourse and supplying it by expressing their thoughts, emotions, and gentle voices, and exploring their subconscious spaces by expressing their value. Women’s issues, and for this reason feminist writings rose to establish glory for women in parallel with what the man wrote, in addition to the importance of the central female presence in building the narrative space and her presence on the narration scene because the female narrator differs from the male narrator who dominated the scene by presenting the relationships of women through masks, and here this cry achieves a revolution Against the adoption of masculinity all the joints of life. The appearance of a woman and her call to live her world and express herself without feeling the dominance of the family (father/brother) was shaped when she observed perspectives that feed into her literary production through her relationship with her body or with the man, because writing about herself makes her more honest than the man, as this appeared through Feminist creativity in literary practice, so it seemed active and productive, and had a speciality with its awareness, language, independence of speech and thinking. The spontaneous dreaming child with a scene conveying the development of the life stages of women and the places mentioned in them and the relationships with family and friends, passing through the primary school stage and then university, which witnessed the great shift in her life, her ideas and her relations with others, as well as the transformation of the narrative language from its spontaneity to its maturity in proportion to age, and the novel showed Techniques in presentation and qualitative transitions transcended the linear narration in classic novels, mixing with imagination and activating the senses effectively and in a language that sought to sharpen The feminine atmosphere by conducting the tale obtained on the current real woman issue, because Shahd Al-Rawi is the character of the novel.
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Herle, Janez Dominik. "Trinitarični vidik duhovnosti pri Avguštinu, Mariji od Učlovečenja in Favstini Kowalski." Res novae: revija za celovito znanost 4, no. 1 (June 2019): 30–55. http://dx.doi.org/10.62983/rn2865.191.2.
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The Holy Trinity – Father, Son, and the Holy Spirit – reveals themselves to the people in space and time. From revealing of the Holy Trinity to Saint Augustine, Saint Mary of the Incarnation and Saint Faustina Kowalska, we are approaching to the relationships that go on inside of the Holy Trinity. The liveliness of the relationships between the persons of the Holy Trinity, which is experienced by the mystic(s), wants to splatter like a spring on people. God wants to socialize with His people and, therefore, the Holy Trinity is preparing its residence in men. Jesus Christ has a special role in this – through Him, God approached to man and “was made in the likeness of men.” (Phil. 2,7) Understanding of the ongoing relations within the Trinity helps the believers at deepening their relation with God and improvement of their inter-personal relationships. With the assistance of the method of comparison, the nature of the relations within the Trinity is known; additional theological light is shed on the fruits of the experiences of the studied authors which are then actualized.
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Dr. Anchal Tiwari. "Beyond the Bond: Love, Marriage and Romance in Anton Chekhov’s Selected Short Stories." Creative Launcher 7, no. 1 (February 28, 2022): 73–78. http://dx.doi.org/10.53032/tcl.2022.7.1.11.
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Anton Chekhov is a literary giant in nineteenth century fiction. He has contributed to the contemporary literature a deep awareness of human emotions, which foregrounds the necessity to understand the emotional values in narrative. Chekhovian realism has been a formula which writers have diligently followed ever since. In most of his fictional oeuvre he has depicted the individuals of modern society experiencing various shades of emotions which guide their psychological, interpersonal as well as social life. The stories written by Anton Chekhov are kaleidoscopes of various experiences which are an integral part of modern existence. Interpersonal relationships, especially man-woman relationships are portrayed by Chekhov in a striking manner. The present paper is an attempt to study a few of his selected short stories, keeping in mind Chekhov’s interest in a counter-presentation of such relations.
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Khan, Saad ali. "Institutional Sufism in Contemporary Pakistan: Theorizing Gender through Practice." Pakistan Journal of Gender Studies 20, no. 1 (March 8, 2020): 129–54. http://dx.doi.org/10.46568/pjgs.v20i1.44.
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The article aims to question the easily given and accepted notion of “gender equality” and “gender egalitarianism and justice” in Sufism in Pakistan, which does not (otherwise) question the power relations between man and woman given within practice of Sufism. The analysis does not draw on theological undertones rather it relies on socially lived reality of understanding “gender” and the hierarchy as it is practiced, mediated and legitimized in the daily life of people through Sufism. The study problematizes the concept of ‘gender’ in practice of Sufism in Pakistan through the works of Joan W Scott. It attempts to examine how gender is articulated within Sufism through practice in Pakistan. Sufism in contemporary Pakistan practiced through shrines, orders and mater-disciple relationship, when analyzed through the analytical category of gender i.e. power relations between men and women that operate within and across four interrelated social levels, reveals its gendered nature. I contend, that claims of gender egalitarianism or gender equality within Sufism (discursive level) is not actually practiced in the realm of activity instead, Sufism in practice reconstitutes or reestablishes gendered order or duality and gender hierarchy within society. With the critical examination of secondary literature, these assumedly claims and notions of gender egalitarianism, when contested or problematized, reveals the hidden gendered face of Sufism in Pakistan. Therefore Sufism as practiced in contemporary Pakistan constitutes discrimination, difference, hierarchal and asymmetrical power relations between women and men.
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Palafox, Luis Antonio Rivera, Juan Manuel Sánchez Soto, Anabelem Soberanes Martin, and Magally Reyes Martínez. "Bisexuality or Heterocurious: A Challenge for Sexual Education." International Journal of Health and Psychology Research 12, no. 1 (January 15, 2024): 104–19. http://dx.doi.org/10.37745/ijhpr.13/vol12n1104119.
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In this research work, the situation experienced by married men with children who begin their bisexuality is analyzed through a case study, through a semi-structured interview with a 36-year-old man, in order to determine the factors that guide people to have sexual relations with other men, in secret, and the role that sexual education plays. Based on the information collected in the interview, it can be analyzed that even though we live in the 21st century, there are still many myths and paradigms about homosexual and bisexual people, due to the form of education, customs, religion and traditions that are transmitted from parents to children. On the other hand, talking about sexuality is a topic full of taboos, which prevents people from openly expressing their sexual desires and experiences, due to fear of being rejected and judged, due to the moral norms established in a society. For this reason, some married men maintain a secret erotic relationship with other men. In our case study, the subject's first experience was under the influence of alcohol consumption, later manifesting the guilt syndrome. Religion is also a key piece in our study, because they live as heterosexual people, because custom and what dictates that a man must be with his woman, however, sexually they do not feel satisfied or have other fantasies that they cannot fulfill your partner, seeking that satisfaction in men with particular characteristics, such as: age, physical build, behavior, appearance, among other aspects. Eradicating discrimination and rejection towards bisexual people is not only a social problem but also a health problem. It is important to correctly educate the population regarding sexuality, seeing it not only from the reproductive side but also from all its other characteristics.
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Тарасюк, Лариса Сергіївна. "ФЕНОМЕН АНДРОГІННОЇ КУЛЬТУРИ." Humanities journal, no. 4 (December 19, 2018): 26–34. http://dx.doi.org/10.32620/gch.2018.4.03.
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This article investigates the theme of human being to human being relations and the display of constructive or destructive forms of man and woman relations. The investigated problem is examined in the plane of androgyny culture and its modi. Modern society needs a quite different level of relations, the one that makes us human. Development of modern society puts imperatives to us that pseudo-culture, which is quite often offered to us, cannot provide. The degree of spiritual culture development is determined by people’s spiritual values development, by many-sidedness and multiplicity of spiritual potential forms realization. Main sense of such a culture is disclosed in self-expression and reflection. Development of culture is impossible without confirmation of its values on the personal level, which gives the ability to put into effect potential of uniqueness, unrepeatedness of one’s individuality, creation of qualitatively new relationships, new models of cooperation and partnership. In today’s world, human being’s self-knowledge is deepening, it includes new and new spheres of investigation, therefore relations between people, relations between genders become a new, little studied plane. Inwardly and personally rethinking manifestations of male and female energies, their interaction, aware of their work in themselves, a person can rise to a more qualitative level of being in the space of the relation to human being, gender, world, to God. Interpersonal relations are our culture of relationships, which must be human. Today, there is a plurality of pathological forms of interpersonal relationships that destroy not only communication but also the internal world of personality. Culture provides an opportunity to show all the best in a person, which is revealed through the partnership of men and women in various forms. Modern society is striving for a completely different culture of relations that could satisfy all soul and spiritual needs through humanity. Thus, people do not need to be satisfied and choose among various simulacrum that pseudo-culture offers today. Consequently, spiritual culture, which functions as a holistic entity and forms the socio-spiritual phenomenon, is an important element of society’s spiritual life. First-hand, a human being, a personality is the subject of the spiritual life of society. The whole system of purposeful activity should be aimed at creating diverse conditions for self-realization of human being’s spiritual potential, creative self-regulation, disclosure of human’s qualities and creation of new spiritual guidance.
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Markova, Marianna, and Maiia Driuchenko. "Complex model of mother-child interaction in families of women sick of paranoid schizophrenia: factors of prediction, prevention and forecast of its deformation." Ukrains'kyi Visnyk Psykhonevrolohii, Volume 31, issue 1 (114) (February 2, 2023): 54–59. http://dx.doi.org/10.36927/2079-0325-v31-is1-2023-8.
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In order to develop a complex model of mother-child interaction (MCI) in the families of women with paranoid schizophrenia (PS) 100 families of patients and 50 families of mentally healthy women were examined (woman, man, child). With the help of identification of the family type and analysis of the factors of prediction and prevention of deformation MCI, the prognosis options for each factor are determined. Significant violations of mental health and family functioning were found in families where the mother suffers from PS. Seven main groups of factors (clusters) that determine the current state of MCI were identified: 1) clinical and psychopathological status of a woman; 2) psychoemotional status of the husband; 3) psychosocial functioning of women and men; 4) psychological state of the child; 5) child-parent relationship; 6) marital relations; 7) family functioning. Factors of prediction and pre- vention of MCI deformation were identified among each group. Quantitative indicators, which make up the content of each cluster, were also calculated, which can be used to determine the prognosis of the MCI in each specific family and situation. The identified regularities made it possible to substantiate and develop a complex system of psy- chocorrection of mental disorders in families where the mother is ill with PS.
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Manyaapelo, Thabang, Sibusiso Sifunda, Robert A. C. Ruiter, Anam Nyembezi, Bart van den Borne, and Priscilla Reddy. "Feeling Under Pressure: Perspectives of the Meaning of Love and Sexual Relationships Amongst Young Men in KwaZulu-Natal Province, South Africa." American Journal of Men's Health 13, no. 2 (March 2019): 155798831983663. http://dx.doi.org/10.1177/1557988319836632.
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This study aimed to explore perspectives on the meaning of love and sexual relations amongst young men in KwaZulu-Natal province of South Africa. Gaining insights into these perspectives will help to understand the sexual behaviors of these young men better and to eventually develop more effective HIV prevention interventions. Focus group discussions were conducted in two study areas using a predetermined semistructured discussion guide. The findings indicate that the phenomenon of romantic relationship try-outs together with the idea of “feeling under pressure” to propose love to more than one woman seem to be accepted practices that often lead to multiple concurrent sexual partners and therefore potentially risky sexual behaviors. The fear of impregnating a woman is seen to be of a more significant concern than acquiring a sexually transmitted infection due to the stigma and embarrassment associated with pregnancy outside marriage. Given these findings, it is recommended that future studies investigate perspectives on sexuality and reproductive health in male populations in great detail prior to the development of behavioral change interventions because failure to do so may hamper well-intended but poorly targeted health interventions.
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Bucerius, Sandra M., and Marta Urbanik. "When Crime Is a “Young Man’s Game” and the Ethnographer Is a Woman: Gendered Researcher Experiences in Two Different Contexts." Journal of Contemporary Ethnography 48, no. 4 (July 28, 2018): 451–81. http://dx.doi.org/10.1177/0891241618785225.
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Ethnographers have long explored the challenges of gender dynamics in researcher–participant relationships, particularly in relation to attempts by female researchers to gain and maintain access to male research populations. However, little is known about these relationships in urban research settings characterized by crime and violence, where gender relations between young men and women are shaped by often extreme forms of social marginalization. Drawing on the field experiences of two female ethnographers who studied disadvantaged and criminalized groups of men in Germany and Canada, our article sheds light on how our experiences in our respective research sites were molded by the local contexts where our ethnographies took place. In particular, we analyze how the respective cultural meanings that the men subscribed to affected their perceptions of women, and how these perceptions ultimately shaped our interactions with our research groups, structured our gendered experiences, and presented quite different challenges for us as female “crime” ethnographers.
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Linik, E. "Personal non-property rights of persons living in the same family without marriage and spouse: a comparative legal aspect." Uzhhorod National University Herald. Series: Law 1, no. 72 (November 16, 2022): 145–49. http://dx.doi.org/10.24144/2307-3322.2022.72.24.
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The article is devoted to a scientific study of the comparison of personal non-property rights of people living in the same family without marriage registration and a husband and wife who are in a legal marriage, as well as problematic issues of their implementation. The existence of such a social phenomenon as the cohabitation of a woman and a man without marriage before the institution of marriage was established, which is determined by many objective and subjective factors. communication within the family. It has been established that, being such that do not contradict the moral principles of society, unregistered marriage relations, which are accompanied by joint management of the economy and joint life, as well as the registration of marriage, are the basis for creating a family, and therefore, the basis for the occurrence between cohabitants mutual rights and obligations. On the basis of the conducted research, the legal doctrine revealed the inconsistency of the question of the existence of personal non-property rights in the participants of unregistered marriage relationships. It has been established that some scientists consider a woman and a man living in the same family without marriage to be generally equal in rights to spouses in a registered marriage; the second - that such rights are only partial; others generally deny the existence of corresponding rights and responsibilities for a woman and a man living in the same family without marriage. It was revealed that the main reason for such disagreements of scientists' positions on the problem under study is the absence of a direct instruction in the SC of Ukraine to equate participants in unregistered marriages to spouses in a registered marriage in the aspect of extending to the first personal non-property rights of spouses. Instead, the SC of Ukraine only limits their legal status to the presence of separate property rights and the consolidation of some personal non-property rights, in particular regarding the possibility of establishing the origin of the child from the father - a participant in an unregistered marital relationship with the child's mother, and regarding the possibility of joint adoption of the child in the same way as such adoption is carried out spouses in a registered marriage.
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Shanzer, Danuta. "Avulsa a Latere Meo: Augustine's Spare Rib — Confessions 6.15.25." Journal of Roman Studies 92 (November 2002): 157–76. http://dx.doi.org/10.2307/3184864.
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In A.D. 385, after more than a decade together, Augustine parted from his in many ways mysterious first partner, ‘la mère d'Adeodat’. The woman (hereafter ‘Anonyma 1’) was taken away from him. She returned to Africa vowing never to have sexual relations with another man, and left the child with Augustine. But he was unable to tolerate celibacy and took another woman (henceforth ‘Anonyma 2’) to while away the two years until his marriage. In the meantime he still missed his first one, and the wound left by the separation failed to heal. Many scholars have cited and discussed Augustine's description of the episode, but few have commented on the language, which is highly significant, or its implications for Augustine's biography. This article will begin with a selective commentary on Conf. 6.15.25 and continue with a reinterpretation of a key text in Augustine's marital theology. It will then trace some of the broader legal and historical issues raised by Augustine's account in the Confessions to make some new suggestions about the chronology, constraints, and nature of his relationship with Anonyma 1. This study, it is hoped, will be of general interest to Romanists for the insight into the ambiguities of Roman marriage and quasi-marital relationships provided by Augustine's Confessions.
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ullah, Kifayat. "Lack of Tenderness: The Main Culprit for the Relationship between Husband and Wife in Lady Chatterley’s Lover." University of Chitral Journal of Linguistics and Literature 1, no. 1 (March 3, 2018): 126–35. http://dx.doi.org/10.33195/uochjll/1/1/07/2017.
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This article presents the case of Chatterley and Clifford, the two main characters in Lady Chatterley’s Lover, to consider tenderness a basic working emotion to shape human relationship. The lack of tenderness causes emotional as well as physical distance in relation, especially that of male-female’s relation. The first part of the article reviews tenderness. The second part reviews how tenderness and lack of tenderness affects male-female relationship in the selected novel, Lady Chatterley’s Lover. On the basis of a careful analysis of Lady Chatterley’s Lover, the present writer tries to prove that the lack of tenderness is the main culprit for the broken relationship between husband and wife: a major one of the relations between man and woman in human society and mutual tenderness elicits people awakening to a new way of living in an exterior world that is uncracking after the long winter hibernation. Lawrence, through revelation of Connie’s gradual awakening from tenderness, has made his utmost effort to explore possible solutions to harmonious androgyny between men and women so as to revitalize the distorted human nature caused by the industrial civilization.
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Vorontsova, T. A. "The Attitude towards a Stranger and Assessment of his Age based on a Photo Image of a Face Transformed in the FaceApp Application." Experimental Psychology (Russia) 15, no. 3 (2022): 31–49. http://dx.doi.org/10.17759/exppsy.2022150303.
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The hypothesis of the study was the assumption that significant differences can be found in the attitude of the subject of perception to the object of perception (“model”) depending on the conditional age stage associated with age-related changes in appearance. Methods: 1) The procedure of “Photovideopresentation of appearance” by T.A. Vorontsova (a set of 36 photos transformed in the FaceApp application); 2) “Methodology for the study of conscious personal relationships to each member of the group and to oneself” by T.A. Vorontsova. Selection: 178 women and 156 men from 21 to 60 years old (M=37.24; SD=10.46). Results: 1) the attitude of subjects of perception to objects of perception significantly changes depending on the conditional age stage associated with changes in appearance: antipathy increases (in 64% of observations); antipathy decreases (in 36% of observations); disrespect increases (in 25% of observations); disrespect decreases (in 75% of observations); distance increases / decreases (50%); 2) gender differences in the dynamics of attitudes towards objects of perception were found: an increase in respect for men, in contrast to the multidirectional dynamics of respect for women. The recorded dynamics of relations reveals benevolent (an increase in respect) and hostile ageism (an increase in antipathy) towards older people who have obvious age-related changes in appearance. Also, the data obtained on the Russian sample confirm the existence of the age stereotype “a woman is getting old, a man is getting mature”. The data are discussed in connection with age stigma, the influence of additional factors, and the possibilities of using FaceApp in scientific research.
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Makaricheva, N. A. "Ivan and Marya Shatov in the Novel "Demons" by Dostoevsky: Ideology VS Genderology." Vestnik of North-Eastern Federal University History Political Science Law 21, no. 2 (July 1, 2024): 137–43. http://dx.doi.org/10.25587/2222-5404-2024-21-2-137-143.
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The relevance of the research topic is related to the modern interest in gender issues, which are being considered in various sciences, including literary studies. Literature provides rich material for the study of male-female relations in cultural and social space. The novelty lies in the study of the writer's artistic genderology, i.e. Dostoevsky's interest in the peculiarities of male-female relations, which are manifested in the construction of plots, the formation of image systems, and are connected with the ideological and philosophical orientation of the work. The aim of the article is to show how gender is transformed under the influence of an ideological component, using the example of the novel "Demons", which is the most saturated with ideological and political issues. The relationship in the Shatov family is analysed, in which both the man and the woman are influenced by certain ideas. During the analysis, several tasks had to be solved: to determine the nature of the ideas that each of the characters professes; to analyse how the plot of their family relationships develops; to trace the development of the characters' relationships, their liberation from the ideological burden, and to determine what outlines the pattern of the tragic ending. The Shatov family is an example of a unique family unit in Dostoevsky's work. In their relationship, gender was first distorted under the influence of ideologism, and as a result, for a brief moment, both reach the level of spiritual connection with each other, where they rise above the feminine and masculine.
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Kolasińska-Pasterczyk, Iwona. "Interwencja bogini/Szatana? "Wenus w futrze" (2013) – lektura palimpsestowa filmu Romana Polańskiego." Załącznik Kulturoznawczy, no. 10 (December 31, 2023): 281–314. http://dx.doi.org/10.21697/zk.2023.10.14.
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Goddess’s or Satan’s Intervention? A Palimpsest Reading of Roman Polanski’s Venus in Fur (2013) The text concerns Roman Polanski’s film Venus in Fur (2013), a multi-layer psychodrama written for two characters, taking place on several levels of human relations: actress vs. director, literary character vs. performing artist, man vs. woman. Venus in Fur has been defined as a kind of palimpsest, i.e. a film story based on the fictional skeleton of other works. Referring to the concept developed by Gérard Genette, who categorized the ways in which different texts interact with each other, the article investigates the film’s hypertextuality, i.e. the “grafting” of Venus in Fur (as a hypertext) upon earlier works (hypotexts). When discussing Venus in Fur as a text of culture constituting a hypertext superimposed on other literary pieces, such as David Ives’ dramas, Leopold von Sacher-Masoch’s novels, mythological and biblical stories, it was necessary to identify their mutual relations by deciphering all the interconnections, reworkings, reinterpretations, and revisions. Due to the relationships existing between the various cultural texts in the film, the analysis was treated as a palimpsest reading. Attention was also paid to the director-actress relationship and the role of the female character in connection with the reinterpretation of the myth of the goddess Venus.
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Blagus Bartolec, Goranka, and Ivana Matas Ivanković. "The Female and Male World in Croatian Proverbs." Collegium antropologicum 45, no. 4 (2021): 351–63. http://dx.doi.org/10.5671/ca.45.4.7.
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Proverbs as concise textual structures are primarily defined as oral (folk) literary forms in which universal thoughts are expressed on the basis of individual experiences understandable to speakers of the language, i.e., of the social community in which they originated. In relation to, for example, idioms, the use of proverbs in today’s public discourse is much rarer, and proverbs in Croatian are most often recorded in printed form, while online edited lexicographic sources of proverbs are rare. Folk customs, human character and physical features, social and religious values, the relation of human and nature are the most common motives in proverbs. Male-female relationships are also the subject of numerous proverbs. Given the past times when they were created, they can be considered the source of a stereotypical image of the status of women and men in society that exists in human consciousness. Based on proverbs with the component woman, grandmother, mother, daughter, sister, girlfriend, widow, father, son, husband…, this paper will analyze proverbs with the topic of male-female relations, e.g. Ljubav daj ženi, ali tajnu odaj samo majci i sestri. (Give your love to your wife, but reveal the secret only to your mother and sister.), or proverbs referring to an individual feature attributed to a man or a woman, e.g., Kakvo drvo, takav klin, kakav otac takav sin. (Like tree, like wedge; like father, like son.)., Ženi sina kad hoćeš, a kćer kad možeš. (Marry a son when you want and a daughter when you can.). The analysis includes the following: 1. representation of proverbs in other lexicographic (printed and online sources), 2. representation of such proverbs in contemporary public discourse, 3. structural and semantic features of proverbs motivated by male-female relationships. In conclusion, the role of proverbs on the topic of male and female in the contemporary context is discussed – what is their perspective and whether the corpus has replaced traditional recorders and word of mouth today.
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Çötok, Nesrin Akıncı, Ender Büyüközkara, and Tufan Çötok. "The Status and Roles of Women in Terms of Gender in Ancient Turkish History and Culture Based on the Dīwān Lughāt Al-Turk – The First Turkish Dictionary." Folklore: Electronic Journal of Folklore 88 (April 2023): 169–90. http://dx.doi.org/10.7592/fejf2023.88.turkish.
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In this paper, based on the Dīwān Lughāt al-Turk – the first Turkish dictionary – the female gender is analysed through the categories of ‘women and their social status’, ‘perception of women from the perspective of gender’, ‘woman-man relationships and family structure’, ‘responsibilities of women’, and ‘clothes and belongings of women’. These categories are determined in the context of the data provided by the definitions of the words related to women in the dictionary. It can be seen from the dictionary that women are classified in terms of social status and that they are part of a hierarchical structure. On the other hand, a woman is perceived as the representative of beauty and aesthetics by being described in terms of physical and inner beauty. In addition, a woman is also described as being coquettish, flirtatious, and crafty. In the dictionary, where it seems that a woman is respected as a wife and mother, it was discovered that marriage and family were highly esteemed, that many cultural rituals were practised in the processes of becoming a bride, that having and raising children was considered important, and that there were relations between spouses based on mutual rights and responsibilities. When the dictionary is analysed in terms of women’s clothing and belongings, it can be seen that a great number of things and ways of adornment are mentioned and that being beautiful is highly esteemed.
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Đerlek, Minela. ""(In)justice" of suffering in family law." Trendovi u poslovanju 11, no. 1 (2023): 104–9. http://dx.doi.org/10.5937/trendpos2301104d.
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The idea of justice is often denied in family relationships due to their emotional nature. The term emotional nature together with the term "justice" implies that emotionality makes concepts impossible and that family relationships as such are quite inaccessible from the aspect of justice. In this sense, the problem arises in the situations of modern society, where through marriage as a "community of a man and a woman" the entire context of the family is established as an institution of success, harmony and getting along, so children are excluded from participating in the realization of this community. Contemporary understandings of divorce have disrupted responsibility in relation to the family, the idea of "guilt" becomes a relic, and the need to justify a wrong choice is neglected. However, when the termination of marriage or extramarital union occurs in the phase of partner relations, the emotional reaction of adults is different. The problem arises when the end of joint life occurs between the parents, where the disintegration of the only "refuge and source of love" creates a feeling of deprivation, injustice and painful feeling.
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Batenova, Yulia V., and Valentina I. Dolgova. "Men's perceptions of parenthood based on parenting experience." Perspectives of Science and Education 49, no. 1 (March 1, 2021): 427–39. http://dx.doi.org/10.32744/pse.2021.1.29.
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The egalitarianization of family relations is filling the gaps in research on the beliefs of future parents about gender roles in the family and the importance of fathers for child development. Therefore, the aim of the study is to identify the characteristics of men's ideas about parenthood, depending on the presence or absence of parenting experience. Methods (N = 45): questioning; testing according to the questionnaire of parental relations (Varga A.V., Stolin V.V.); identification of the concept of ideal parent according to the method of R.V. Ovcharova; child-parent interaction according to the method of I.M. Markovskaya; calculation of Student's t-test). The results of the study show that, depending on parenting experience, these perceptions and characteristics in men change. It was determined that the formation of paternity is a complex, multifaceted process and goes through several stages: from stereotypical ideas about paternity (the so-called theoretical period, when a man is not a father), to a practical period when stereotypes are rethought and real practical interaction with the child leads to more realistic assessment of their own behavior. In particular, in the group where the men had no experience of fatherhood, the overestimated ideas about themselves as a parent were recorded (t = 2.45; p≤0.05). In the group where men had a parenting experience, there were an awareness of the style of parent-child relationships, psychologically safe emotional ties, adherence to the principles of exactingness and consistency of the family educational process (t = 3.47; p≤0.01). The subjects who are preparing to become fathers in the near future showed a desire to establish a symbiotic relationship with the child, anxiety for the unborn child, which manifests itself in increased attentiveness to the pregnant spouse, gentleness in relationships (t = 3.41; p≤0.01). The subjects who are preparing to become fathers in the near future showed a desire to establish a symbiotic relationship with the child, anxiety for the unborn child, which manifests itself in increased attentiveness to the pregnant spouse, gentleness in relationships (t = 1.96; p≤0.05).
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DENYSOVETS, T., I. DENYSOVETS, N. PYVOVAR, and O. KVAK. "RESEARCH OF YOUTH VALUES FOR MARRIAGE AND FAMILY LIFE." Pedagogical Sciences, no. 79 (September 19, 2022): 22–27. http://dx.doi.org/10.33989/2524-2474.2022.79.264515.
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The article analyzes the relevance and importance of developing a high level of culture of marital and family relationships and the role of the family in the life of the individual. It was emphasized that in Ukraine for a long time many problems related to gender and sexual relations were not covered: the priority of class values over universal ones pushed out of the educational process educational work aimed at acquiring knowledge, skills and abilities that would guide them. becoming a man or a woman.The types of marital and family relations in modern youth and the attitude of high school students to marriage and cohabitation are determined. It is substantiated that, in particular, this type of relationship, such as cohabitation before marriage, in modern young people is based on the desire to know more meaningfully and in detail in extramarital life, of course, if this type of relationship is conscious and thoughtful. It was found that, despite the mostly positive attitude of high school students to marriage, family, family relationships, it is necessary to work more actively on educating students in marriage and family. The data on the views of modern youth, especially young people who are serious and balanced in the issue of marriage, choosing a marriage partner and providing for the family, have been thoroughly processed. The role of the family in maintaining and strengthening the physical, moral and spiritual health of young people, the formation of intersex relations and socialization of the child. It is generalized that the family has traditionally been, is and remains the first social environment for a child and one of the main centers of reproduction of human civilization, a separate nation.The age limits of marriage are identified on the basis of awareness of all the positive and negative aspects of this issue to make the right decision. It has been observed that modern young men and women carefully analyze the key factors in the processof marriage and choosing a marriage partner. Generalized knowledge about family, family life, marital responsibilities and parenting. It is highlighted that parents strive to raise their sons and daughters as real citizens, to instill in them the high moral qualities of the future family man, to form in young men and women a conscious attitude to their own health.
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Canepari, Eleonora. "Porters, Beggars, and Noblemen: The Social Construction of Political Power in Sixteenth and Seventeenth-Century Rome." Annales (English ed.) 68, no. 03 (September 2013): 487–510. http://dx.doi.org/10.1017/s2398568200000042.
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Employing Norbert Elias’s notion of figuration and referring to models based on the relational nature of power (patron-client, entrepreneur and big-man relationships), this article highlights how the relationship between the elite and the lower classes played a crucial role in the establishment of local power in Rome. The high degree of social mobility amongst the Roman elite made the neighborhood a politically open space: an official list of the aristocracy’s members was not available until the eighteenth century, and the Statute of Rome (1580) simply defined eligible candidates for local offices as “illustrious men of the neighborhood.” In this context, strong territorial connections were key when it came to gaining local power. An interconnected network of relationships linked the lower classes and noble families vertically. Through judicial sources, notarial records, and account books, this article presents the highly personalized nature of exchanges between the elite and the lower classes in addition to the complex web of economic transactions and social relations which was essential to creating a local network of clients.
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Winarti, Anindhiasti Ayu Kusuma Sari, Ginarsiwi Mayangseto, and Fitria Naimatul Istiqomah. "CONTINUITY AND DISCONTINUITY OF GENDER-NATURE RELATIONS IN DH LAWRENCE'S 'THE WOMAN WHO RODE AWAY'." Leksema: Jurnal Bahasa dan Sastra 7, no. 2 (December 31, 2022): 167–74. http://dx.doi.org/10.22515/ljbs.v7i2.5751.
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Oppressions of nature and gender are two things that are interrelated. Both require a struggle that leads to the liberation of nature and women called ecofeminism. The Gender-nature relations can be found in literary works as reflections of the reality that surrounds the author. Through literary works, issues related to gender and nature are raised by the author as a form of ecofeminist struggle, that all forms of damage done by humans to nature will have an impact on the preservation of nature in the future. The objective of this study was to find out the continuity and discontinuity between nature and gender as part of the ecofeminism discourse in the short story The Woman Who Rode Away written by DH Lawrence. The method used to collect data was observation through close reading to both the story, as the primary data source, and other texts from journals and reference books as the secondary data sources. The result shows that the narratives of ecofeminism are evident in the fiction. The story tells the position of men as the masters in nature who have the power over all things. The depiction of male characters as the figures who tend to oppress women becomes a part of discontinuity toward nature in the story. This is different from the depiction of the female character who is considered as a caretaker of nature and is able to build a continuity of harmonious relationship between human and nature. In conclusion, the story reflects unbalanced relationships between gender and nature.
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Dziubka, Kazimierz. "A Postmodern Public Man and His Mental-Cultural Markers." World Political Science 13, no. 2 (December 20, 2017): 273–301. http://dx.doi.org/10.1515/wps-2017-0006.
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AbstractThe article aims to describe the fundamental principles of the postmodern concepts of public life viewed from the perspective of neuroscience and cognitive science. Considering the fact that both systems of theories are focused on the psychobiological aspects of human mind and body, and in consequence they both endeavor to understand and explain the relations between brain, mind, and social environment (sphere), I decided to use this particular assumption as a starting point to analyse categories such as: public man, public sphere, space of life, modern and postmodern normative patterns, and heuristic paradigms of relationships between Nature, Society, and Culture. As a leading cognitive and interpretative approach I selected the theory of mental and cultural markers, based on somatic marker hypothesis presented by Antonio R. Damasio and the first-person ontology developed by John R. Searle. Ultimately, both concepts support a more extensive and complex approach in explaining direction of contemporary public debate and associated with it expectations to reorganize people’s life in terms of their physical and spiritual needs. The crucial role of the aforementioned changes has the embodied self – a source of unique and everyday experiences that stimulate the thoughts and emotions of men.
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Silva-Segovia, Jimena, and Siu Lay-Lisboa. "The Power of Money in Gender Relations From a Chilean Mining Culture." Affilia 32, no. 3 (January 23, 2017): 344–58. http://dx.doi.org/10.1177/0886109916689784.
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This article addresses the role of money in power relations among mining and nonmining couples. The research performed in the region of Antofagasta, Chile, is based on an interpretive paradigm, with discursive analysis. Twenty-eight people were interviewed based on the category of conflicts and tensions in money negotiations. Findings include that among older women and men, money appears to be masculinized and associated with an illusion of empowerment of women, exacerbating the androcentric sex/gender model. In their discourses, some women express their progress toward relationships of greater equity. Couples must deal with gender conflicts when negotiating money. Even though women manage the family’s money, it’s not considered their money; therefore, they don’t feel free to use it and must account to the man. In this power game and in negotiating, the model of romantic love prevails, the couple’s public and private position, and a neoliberal culture that promotes high levels of consumption.
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الأنصاري, داليا. "الزواج في مجتمع بلاد الرافدين في ضوء النصوص المسمارية." Abgadiyat 3, no. 1 (November 25, 2008): ٣٢—٤٥. http://dx.doi.org/10.1163/22138609-00301011.
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Families in the Mesopotamian society are based on strong relations, such as marriage, which is accepted by traditions, customs and laws. Many marriage contracts were authenticated on muddy boards (tablets). Marriage is a social, legislative and legal union between man and woman, its aim is to produce children, to establish a family and create social, economic relations that will have an effect on the future. The impact of these relations will affect many of the families that have a direct relationship between the husband and the wife. The economic situations, the social status and the intellectual aspects of the Mesopotamian society have contributed to identifying the marriage system. Although there is no sufficient information about the first aspects of marriage in Mesopotamia, it may be affected by different phases which affect also primitive unions before they were civilized. Through studying the legal items and analyzing the daily documents of marriage, it is revealed that its rules were developed and made complicated in Mesopotamia and they did not differ from the rules of marriage in the Eastern communities of our present time. Marriage has specific rituals according to customs and traditions. Marriage rituals differ according to those prevalent in each community; depending on the environmental circumstances and the social and culture aspects of the community. The agricultural communities are similar to the community of Mesopotamia; marriage in the rural community is a necessary demand up till now, aiming at bringing children to the world or motivating women to help men in their work, such as sowing the land.
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Husnul Hayana Daulay. "Pre-Wedding Processes in Mandailing Traditional Perfective Uruf (Case Study of Padang Lawas Regency)." Jurnal Penelitian Agama 23, no. 2 (December 1, 2022): 231–46. http://dx.doi.org/10.24090/jpa.v23i2.2022.pp231-246.
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Every Marriage in the Mandailing custom is not only an inner birth bond between a man and a woman but there is a customary bond that has values that must be adhered to. Marriage, in the sense of customary engagement, is a marriage that has legal consequences for customary law, which applies in the society in question. The result of this law occurs, for example, in the presence of application relationships that are the taste of relatives (child relations, bachelors of daughters) and rasah tuha (relationships between the family of the future husband and wife).
Marriage in mandailing custom is something very sacred, every procession or practice in marriage is attached to traditional values, be it premarital processions such as mangaririt boru, padamos hata, patobang hata, and senior sere. Post-marriage processions such as, marulahari, mangupa-upa and so on, all this is inseparable from the customs that are still attached to the Mandailing customs. All the traditional practices of Mandailing are inseparable from the role of dalihan na tolu especially when it comes to marriage. The urf included in the Marriage Procession in the Mandailing custom is 'urf fasid which is a rule that is applicable and recognized by the community but contrary to Islamic law.
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Arif Hariyanto and Halifatul Hasanah. "KETIDAKPATUHAN ISTRI (WANITA KARIR) TERHADAP SUAMI ( SEBUAH PENDEKATAN HUKUM KELUARGA ISLAM )." Al-Hukmi : Jurnal Hukum Ekonomi Syariah dan Keluarga Islam 2, no. 2 (November 28, 2021): 187–210. http://dx.doi.org/10.35316/alhukmi.v2i2.1785.
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Nusyuz is one of the themes discussed in the Quran. This study focuses on the disobedience of career women in the perspective of Islamic law which prioritizes justice and the relationship between husband and wife. It can be understood that nusyuz is an act of neglecting the obligations of husband and wife that causes estrangement of relations in the household with the provisions, nusyuz action is carried out with certain motives, and aims to degrade the dignity of one party.
The more developed the situation, the more women's desire to move forward and develop their careers in the world of work. These working women are usually called career women, some of whom have different opinions regarding this, some allow it on conditions, and some do not absolutely allow it.
The issue of women is indeed the most actual thing to talk about considering times have changed, the mindset of humans has also changed, in this modern era there are still people who look down on women, and discriminate against them. Although there are many who are interested in conducting research related to this case. The natural privileges possessed by men and women lead to differences in functions, and the main roles between the two. Islam obliges a man as a husband to provide for his wife and children, however, it does not necessarily rule out the possibility that a woman as a wife also earns a living to fulfill the family economy. Islam itself places men and women in a balanced and equal position. The problem behind the misunderstanding between the two is that there is a misunderstanding in constructing the social roles between men and women as a result of the interpretation of the Qur'anic text in particular and it seems incomplete. While basically the relationship between husband and wife, men and women is a partnership, which must support each other.
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Chowdhry, Prem. "Lustful Women, Elusive Lovers." Indian Journal of Gender Studies 8, no. 1 (March 2001): 23–50. http://dx.doi.org/10.1177/097152150100800102.
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One of the more popular self-projections of women in the oral tradition of rural north India is the image of a lustful woman, which directly contradicts the dominant and ideal image of the chaste woman and offers an alternative moral perspective on kinship, gender, sexuality and norms of behaviour. This article explores the construction of the lustful woman based exclu sively upon women's songs produced collectively by women and sung by women for an audi ence consisting purely of women. It seeks to understand how and why this image, common to both men and women's songs, has different connotations and messages. The construction of meaning around this image is explored in the social context of power relations and status con siderations existing within the family, caste and class. As such, the article seeks to understand how far the subversiveness of these songs finds its echo in the actual transgressive behaviour of women in caste/class and gender relationships, and with what effect. It highlights the construc tion of masculinity, pleasure and deprivation, which cuts across several societal hierarchies. The inevitable conflict within a worldview where different and contradictory beliefs and desires coexist brings to the fore the interface between ideology and practice.
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Волобуев, В. В., and Е. Н. Рядинская. "INTERIORIZATION OF THE CANONS OF MANNESS AND FEMININENESS AS A DETERMINANT OF THE GENDER IDENTITY OF MODERN YOUTH." Вестник Тверского государственного университета. Серия: Педагогика и психология, no. 3(64) (October 10, 2023): 6–15. http://dx.doi.org/10.26456/vtpsyped/2023.3.006.
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Целью исследования ставилось изучение интериоризации канонов мужественности и женственности как детерминанты гендерной идентичности современной молодежи. Для решения поставленных цели и задач были использованы следующие методики: «Мужские нормативные установки» Р. Луйт, «Нормы женского поведения» И.С. Клецина, Е.В. Иоффе, «Опросник С. Бэм» и «Нормы поведения мужчины и женщины» О.Г. Лопухова. Выявлены взаимосвязи между уровнем гендерной идентичности, показателями феминности-маскулинности и наличием установок и стереотипов о мужском и женском поведении, что подтверждает выдвинутую гипотезу. У юношей выявлена связь между уровнем гендерной идентичности и мужскими установками (ориентация на достижения, итоговый показатель). В группе девушек были выявлены связи между уровнем гендерной идентичности и установками относительно женского поведения (значимость привлекательной внешности, самодостаточность в отношениях с противоположным полом, зависимость, итоговый показатель). Осуществленное изучение современных канонов мужественности и женственности, гендерной идентичности среди молодёжи позволяют увидеть среди людей молодого возраста современную тенденцию стремления к эгалитарным нормам и более современным моделям поведения, а также показывают новые взгляды на образы мужественности и женственности. The aim of the study was to study the internalization of the canons of masculinity and femininity as a determinant of the gender identity of today's youth. To solve the set goals and objectives, such methods were used as: «Male normative attitudes» by R. Luit, «Norms of female behavior» by I.S. Kletsina, E.V. Ioffe, «Questionnaire S. Bam» and «Norms of behavior of a man and a woman» O.G. Lopukhov. Relationships between the level of gender identity, indicators of femininity-masculinity and the presence of attitudes and stereotypes about male and female behavior were revealed, which confirms the hypothesis put forward. In young men, a relationship was found between the level of gender identity and male attitudes (orientation towards achievements, final indicator). In the group of girls, links were found between the level of gender identity and attitudes regarding female behavior (the importance of an attractive appearance, dependence, self-sufficiency in relations with men, the final indicator). The carried out study of the modern canons of masculinity and femininity, gender identity among young people allows us to see among young people the modern trend of striving for egalitarian norms and more modern models of behavior, and also show new views on the images of masculinity and femininity.
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Allman, Jean. "Rounding up Spinsters: Gender Chaos and Unmarried Women in Colonial Asante." Journal of African History 37, no. 2 (July 1996): 195–214. http://dx.doi.org/10.1017/s0021853700035192.
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Between 1929 and 1932 in a number of villages and towns throughout rural Asante, chiefs were ordering the arrest of all women who were over the age of fifteen and not married. A woman was detained until she spoke the name of a man whom she would agree to marry and the man in question paid a release fee. If the man refused, he too was imprisoned or fined up to £5. If he agreed, he paid a small marriage fee to the woman's parents and one bottle of gin. Based on the correspondence of colonial officials, customary court records and the life histories and reminiscences of women who were among the spinsters caught, this article explores gender and social change in colonial Asante by dissecting and contextualizing the round-up of unmarried women. It seeks to understand this unusual episode in direct state intervention into the negotiating of marriage and non-marriage as part of the general chaos in gender relations that shook Asante in the years between the two World Wars. This chaos, often articulated in the language of moral crisis was, more than anything, about shifting power relationships. It was chaos engendered by cash and cocoa, by trade and transformation. From 1921 to 1935, with cocoa well-established in many parts of Asante, women's roles in the cash economy were changing and diversifying. Many wives were making the move from being the most common form of exploitable labour during the initial introduction of cocoa to themselves exploiting new openings for economic autonomy. That women were beginning to negotiate their own spaces within the colonial economy precipitated a profound crisis in conjugal obligations in Asante - a crisis requiring drastic measures. The rounding up of unmarried women was one of several weapons used by Asante's chiefs in the struggle to reassert control over women's productive and reproductive labour.
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Ginn, Diana, and Kevin Kindred. "Pluralism, Autonomy and Resistance: A Canadian Perspective on Resolving Conflicts between Freedom of Religion and lgbtq Rights." Religion & Human Rights 12, no. 1 (May 9, 2017): 1–37. http://dx.doi.org/10.1163/18710328-12111134.
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Trinity Western University (twu), an evangelical post-secondary institution in Canada, has litigated against three provincial law societies who refused to accredit twu’s proposed law school because of a mandatory University Covenant that prohibits sexual intimacy outside of marriage ‘between one man and one woman’. Leave has been granted to appeal this matter to the Supreme Court of Canada. This litigation involves a conflict between constitutional rights: freedom of religion and lgbtq equality rights. The Supreme Court of Canada mandates a non-hierarchical approach to resolving such conflicts, aimed at ensuring constitutional rights and freedoms do not depend on majoritarian support. Balancing competing fundamental rights and freedoms must be done contextually, with a weighing of harms and benefits on each side. Despite strong moral and theological objections to twu’s stance on same-sex relationships, the authors argue that, in this instance the balancing of harms and benefits weighs in favour of freedom of religion.
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Beaman, Lori G. "Response: Who Decides? Harm, Polygamy and Limits on Freedom." Nova Religio 10, no. 1 (August 1, 2006): 43–51. http://dx.doi.org/10.1525/nr.2006.10.1.43.
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ABSTRACT: This essay considers the issue of polygamy in response to Stephen Kent's arguments in an article in this issue. Ultimately, disagreements about religious freedom often emanate not from completely divergent positions, but from differences about the interpretation of boundaries and where they should be drawn. Kent and I agree on several points: 1) no woman or girl should be forced to marry and/or have sexual relations against her will; 2) men who abuse women or children in the name of religion should not be protected under the guise of religious freedom; 3) women who report being abused in polygamous (or any) relationships should be taken seriously. Finally, and related to point two, a theological basis for the abusive behavior is not an automatic protection from sanction. Despite these agreements, there are significant points of departure between Kent and myself, including the characterization of polygamy as inherently abusive, the use of media reports as generalizable data, and the conceptualization of agency of women who choose to live in polygamous relationships.