Journal articles: 'Relations internationales – Antiquité'

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McKinney, Jared Morgan. "International Relations in Late Antiquity." International Studies Review 21, no. 3 (July 27, 2019): 539–41. http://dx.doi.org/10.1093/isr/viz034.

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P. Grammenidis, Simos. "Centres vs périphéries dans l’espace traductionnel hellénophone : modes de croisement et types de relations." Romanica Wratislaviensia 68 (July 16, 2021): 85–100. http://dx.doi.org/10.19195/0557-2665.68.7.

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Despite being almost nonexistent as an activity during Antiquity, translation occupies an essential position in the formation and development of the Greek language, in the cultural growth and even the awakening of the enslaved nation between the 15th and the early 20th centuries. The aim of this paper is to present the particularities of the Greek-speaking translational domain as well as the types of relationships established within the international context since the 17th century. Furthermore, the author studies whether the objectives of the translated text are identical to those of the original text, and if the translation methods adopted by the Greek-speaking world are the same as those adopted elsewhere. Finally, the author attempts to sketch the contribution of the international context to the local translational thinking.

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Ludwig, Walther. "Classical antiquity in contemporary Europe." European Review 2, no. 4 (October 1994): 282–87. http://dx.doi.org/10.1017/s1062798700001216.

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As a consequence of the diminished role that Greek and Roman antiquity plays in secondary school education, the impact which Classical antiquity still has on our contemporary culture is underestimated in public opinion.

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Ray, Himanshu Prabha. "Book review: Dong Wang, Longmen’s Stone Buddhas and Cultural Heritage: When Antiquity Met Modernity in China." India Quarterly: A Journal of International Affairs 77, no. 1 (January 20, 2021): 105–8. http://dx.doi.org/10.1177/0974928420983054.

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Dong Wang, Longmen’s Stone Buddhas and Cultural Heritage: When Antiquity Met Modernity in China (Lanham/Boulder/New York/London: Rowman and Littlefield Publishers, 2020). pp. 314, HB $95; PB $35. ISBN 9781538141120 (epub).

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PLEKET, H. W. "The Olympic Games in antiquity." European Review 12, no. 3 (July 2004): 401–13. http://dx.doi.org/10.1017/s1062798704000341.

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The Olympic Games are an invention of the ancient Greeks. They were held in Olympia in a quadrennial rhythm, without interruption for ca. 1200 years. Compared with the modern Olympics, the ancient programme was small: running events (over several distances), the pentathlon, and the so-called ‘heavy’ events: wrestling, boxing and pankration. Various equestrian events (with and without chariots) completed the programme. This programme is discussed with the athletes, their social background and ideology. Although in ancient Olympia a wreath of olive-leaves – a forerunner of our modern gold medal – was the first and only prize, there was no amateurism in Greek athletics. Olympic athletes happily participated in highly rewarding money games both before and after the Olympics. Money was not despised; abuse of money, in the form of Wine, Women and Song was criticized, but some athletes, then as now, were unable to resist the temptations of life.

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Smith, Anthony D. "Authenticity, antiquity and archaeology." Nations and Nationalism 7, no. 4 (October 2001): 441–49. http://dx.doi.org/10.1111/1469-8219.00026.

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Katz, Claudio. "The Socialist Polis: Antiquity and Socialism in Marx's Thought." Review of Politics 56, no. 2 (1994): 237–60. http://dx.doi.org/10.1017/s0034670500018428.

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The central question guiding this essay is: what does Marx's socialism owe to classical antiquity? Underlying this question is the thesis that Marx's studies of classical Greece supply the angle of vision necessary to bring to light the hallmark of his conception of the socialist polity. The argument challenges a widespread interpretation of the connection between antiquity and socialism in Marx's work—that his socialist vision takes its bearings from the Aristotelian understanding of the relationship between necessity and leisure. In Marx's view, the fundamental legacy of antiquity was the notion of freedom as masterlessness. The roots of this legacy are in the political experience of the democratic polis, not in Aristotle's reflections on the ideal household. The core of Marx's project, then, is not to open a realm of freedom beyond necessity, but rather to create spaces for democratic action within the realm of necessity itself, to ensure that work is free and compatible with leisured activities.

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Gillespie, Alexander. "Ideas of Human Rights in Antiquity." Netherlands Quarterly of Human Rights 17, no. 3 (September 1999): 233–58. http://dx.doi.org/10.1177/092405199901700302.

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Krishnan, Dhesegaan Bala. "India’s Eastward Engagement: From Antiquity to Act East Policy." Strategic Analysis 44, no. 3 (May 3, 2020): 276–78. http://dx.doi.org/10.1080/09700161.2020.1783632.

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Fortmann, Michel. "Review: The Evolution of Strategy Thinking War from Antiquity to the Present." International Journal: Canada's Journal of Global Policy Analysis 66, no. 2 (June 2011): 519–22. http://dx.doi.org/10.1177/002070201106600220.

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ISTRATE, Marius Constantin, and Alin-Dumitru PELMUŞ. "PHYSICAL EDUCATION AND SPORT IN THE VISION OF INTERNATIONAL INSTITUTIONS." STRATEGIES XXI - Command and Staff College 17, no. 1 (July 22, 2021): 223–28. http://dx.doi.org/10.53477/2668-2028-21-27.

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Abstract: The article briefly presents the initiatives for the development of physical education and sports in the world and in Europe. It also presents the main documents that manage this field of activity in the Romanian Armed Forces. The beneficial effects, resulting from the multidisciplinary values of physical education and sports, have been known and recognized since antiquity. However, only towards the end of the twentieth century the activities in the field of physical education and sports, which target the human being as well as society as a whole, came more strongly into the attention of international institutions. Gradually, this area has been recognized for its important role in the development of human resources and interpersonal relations, in increasing the quality of life and mutual respect, in developing a sustainable economy, and in reducing corruption, crime and crime-related phenomena of international terrorism.

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Krähling, János. "Analytical Space Theories and Gyula Hajnóczi’s Spatiology." Építés - Építészettudomány 49, no. 1-2 (March 15, 2021): 255–66. http://dx.doi.org/10.1556/096.2021.00007.

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Gyula Hajnóczi’s scientific career is characterized by the intertwined cultivation of ancient architectural history of the Antiquity, architectural theory, and the preservation of monuments of the Antique world. From the late 1960s onwards, the need to develop a new theory of architecture became more and more pronounced in his researches, which was completed in the 1980s with the creation of the analytical space theory called Spatiology. This paper aims to analyse his complex analytical research methodology in the international research context. Hajnóczi’s research method of analysing the architectural space includes also the socially and psychologically determined factors of spatial perception. According to his analytical theory, the constructive-initiative medium can initiate spatial relations called vallum and inter-vallum, and by referring their quantitative survey, the definition of spatial qualities can be interpreted in relation to building, man and space in a wholistic approach. Architectural creation is theoretically approached in this duality, from the point of view of quantitative and qualitative characteristics. Hajnóczi’s work is little known internationally, however, by comparing and analysing it with the researches of his contemporaries, it can play an important role in the international research context. It is considered as one of the relevant theoretical architectural achievements in Hungary in the second half of the 20th century.Hajnóczi Gyula tudományos pályáját az ókori építészettörténet, az építészetelmélet és az antikvitás műemlékvédelmének egymásba fonódó művelése jellemzi. Az 1960-as évek végétől egyre markánsabban jelenik meg egy új építészetelmélet kidolgozásának igénye, amely az 1980-as években a Spaciológiaként elnevezett analitikus térelmélet megalkotásával vált teljessé.A cikk célja ennek az építészeti térre vonatkozó komplex analitikai kutatási módszertannak elemzése a nemzetközi kutatások tükrében. Hajnóczi építészeti térelméleti kutatási módszere magában foglalja a térészlelés társadalmilag és pszichológiailag meghatározott tényezőit is. Analitikai elmélete szerint a konstruktív-iniciatív közeg határozza meg a vallum és intervallum fogalmakkal meghatározott térbeli kapcsolatokat, majd ennek a kvantitatív elemzése alapján a térbeli minőségek meghatározása az épület, az ember és a tér vonatkozásában komplex módon értelmezhető. Az építészeti alkotás elméletileg ebben a kettősségben ragadható meg, kvantitatív és kvalitatív jellemzőivel. Hajnóczi munkássága nemzetközileg kevéssé ismert, azonban kortársainak kutatásaival összehasonlítva és elemezve fontos szerepet játszhat a nemzetközi kutatásokkal párhuzamba állítva. Műve a 20. század második felében hazánk egyik releváns elméleti építészeti eredményének számít.Die wissenschaftliche Karriere von Gyula Hajnóczi ist von der Verflechtung der Architekturgeschichte der Antike, der Architekturtheorie und der Erhaltung von Denkmälern der antiken Welt geprägt. Ab den späten 1960er Jahren wurde die Notwendigkeit, eine neue Architekturtheorie zu entwickeln, in seinen Forschungen immer deutlicher, die er in den 1980er Jahren mit der Schaffung der analytischen Raumtheorie namens Spaciologie abgeschlossen hat. Dieser Beitrag zielt darauf ab, seine komplexe analytische Forschungsmethodik im internationalen Forschungskontext zu analysieren. Hajnóczis Forschungsmethode zur Analyse des architektonischen Raums umfasst auch die sozial und psychologisch bestimmten Faktoren der räumlichen Wahrnehmung. Nach seiner analytischen Theorie initiiert das konstruktive-initiative Medium räumliche Beziehungen, die als Vallum und Intervallum bezeichnet werden, und unter Bezugnahme auf ihre quantitative Untersuchung kann die Definition räumlicher Qualitäten in Bezug auf Gebäude, Mensch und Raum in einem ganzheitlichen Ansatz interpretiert werden. Das architektonische Schaffen wird theoretisch in dieser Dualität unter dem Gesichtspunkt quantitativer und qualitativer Merkmale angegangen. Hajnóczis Werk ist international wenig bekannt. Durch den Vergleich und die Analyse mit den Forschungen seiner Zeitgenossen kann es jedoch eine wichtige Rolle im internationalen Forschungskontext spielen. Es gilt als eine der relevanten theoretischen architektonischen Errungenschaften in Ungarn in der zweiten Hälfte des 20. Jahrhunderts.

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Kovalev, А. А. "On the question of the relevance of German Military-strategic Thought (Frederick the Great and Hans Delbruck)." Economic and Socio-Humanitarian Studies 32, no. 4(32) (December 31, 2021): 56–64. http://dx.doi.org/10.24151/2409-1073-2021-4-56-64.

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The main strategic principles of Frederick II are considered, which, having absorbed all the best from the strategic thought from the strategic thought of antiquity, from the treatise of the commander Sun Tzu, were a new word in New Age military strategy. The role of the German military historian Hans Delbrück in the study of Frederick II’s strategy, in comparison with the concepts of Karl Clausewitz, is shown. It is noted that the legacy of military strategists and scientists who studied their experience is applied not only in military, but also in public administration and in international relations. A comparative approach was used, as well as components of historicallogical, political-science and sociological methods of analysis.

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Navazeni, Bahram. "Iran and World Contemporary Developments." American Journal of Islam and Society 26, no. 4 (October 1, 2009): 156–58. http://dx.doi.org/10.35632/ajis.v26i4.1379.

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This conference (www.iranoworld.ir), the first one to be organized by thefaculty of the Department of Political Science at Imam Khomeini InternationalUniversity (IKIU) and will be held continuously in the followingyears, sought to develop knowledge and making the ground suitable for discussingand analyzing the work of researchers both inside and outside Iran.Despite the antiquity of Iran’s history, rich oil and gas resources, andmonitoring of the strategic Persian Gulf, the country has enjoyed stability inits blend of religion and politics of social affairs in the face of profoundchange. Contemporary international relations, known for its dominatingprinciples of equal sovereignty and self-determination, is also undergoingchange, the most obvious ones being the Soviet collapse, the “new worldorder,” and globalization, all of which have affected Iran ...

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Sluiter, Ineke. "Anchoring Innovation: A Classical Research Agenda." European Review 25, no. 1 (October 21, 2016): 20–38. http://dx.doi.org/10.1017/s1062798716000442.

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Several periods in classical (Greco-Roman) antiquity provide an intriguing mix of being ‘in the grip of the past’ and profoundly innovative in all societal domains at the same time. A new research agenda of the Dutch classicists investigates this combination, under the hypothesis that the two are connected. Successful innovations must somehow be ‘anchored’ for the relevant social group(s). This paper explores the new concept of ‘anchoring’, and some of the ways in which ‘the new’ and ‘the old’ are evaluated and used in classical antiquity and our own times. Its examples range from a piece of ancient theatrical equipment to the history of the revolving door, from an ornamental feature of Greek temples to the design of electric cars, and from the Delphic oracle to the role of the American constitution.

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Karpyuk, S. G. "ESCAPE FROM ANTIQUITY: CASE OF G.G. DILIGENSKIY." Вестник Пермского университета. История, no. 1(52) (2021): 113–17. http://dx.doi.org/10.17072/2219-3111-2021-1-113-117.

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Diligenskiy's case seems difficult to explain: a senior researcher at the Institute of History of the USSR Academy of Sciences in the prime of his career (Ph.D. dissertation defended and published, many publications in Soviet and foreign journals, frequent trips to foreign conferences) quits his subject (history of late antiquity), leaves the institute and switches to the study of the social psychology of the working class in France. A long and difficult conversation with the head of the Sector of ancient history S.L. Utchenko, who obviously considered G.G. Diligenskiy as his possible successor, could not change anything. What prompted the young historian to stop studying late antiquity and leave the ancient history sector of the Institute of History of the USSR Academy of Sciences? The choice of specialization took place in the years complicated by tough campaigns to combat cosmopolitanism, etc. According to the memoirs of M.K. Trofimova, who studied a little earlier, her relatives insisted that she should be engaged in the history of the ancient world or archaeology, as the most secure from an ideological (and practical) point of view historical disciplines. Thus, the choice of the history of antiquity was rather "protective" in nature; antiquity could attract as a relatively safe field for historical research. The era of the "thaw" gave rise to illusions among a part of the Soviet intelligentsia about the possibility of social changes and the improvement of the Soviet socio-political system. The history of antiquity was a field of research too far from modern problems, and the scholar chose another sphere of activity. The works of G.G. Diligenskiy made a very significant contribution to the development of sociological and socio-psychological research in the late USSR, and the "Diligenskiy school" laid the foundations for political scientific research in modern Russia. The Marxist, "Eurocommunist" views of the scholar found better application in the academic but influential Institute of World Economy and International Relations, which made recommendations to the authorities, than in the rather dogmatic sphere of ancient history, where the best way out was not the "improvement" of Marxism, but a radical departure from Marxist dogma.

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Kovács, Péter. "Relativities in Unilateralism and Bilateralism of the International Law of Antiquity." Journal of the History of International Law / Revue d'histoire du droit international 6, no. 2 (2004): 173–86. http://dx.doi.org/10.1163/1571805042782082.

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Vickers, Michael. "Material values past and present." European Review 2, no. 4 (October 1994): 295–303. http://dx.doi.org/10.1017/s106279870000123x.

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The attitudes of the ancient Greeks towards their material culture—so far as we can discover from their writings—was rather different from that of most modern students of the remains of classical antiquity. The Greeks esteemed gold and silver vessels, while many archaeologists still believe that they preferred painted pottery. This reversal of classical values came about through the entry of Utopian ideals into the mainstream of classical scholarship in the 18th century. Laudable in themselves, these ideals have led to a serious misunderstanding of the role of ceramic in antiquity. Prices for painted pottery were extremely low and it can hardly have been the vehicle for what the Ancients would have considered to be ‘Art’. It is ironic that the classical tradition has been subverted by many of those charged with the scholarly interpretation of the classical past.

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HALBERTSMA, RUURD B. "‘The purest examples from antiquity’ – Old Museums in a Modern World." European Review 13, no. 4 (October 2005): 649–59. http://dx.doi.org/10.1017/s1062798705000864.

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Archaeological museums often came into existence from private collections of curiosities. When official museums were created in the course of the 18th and 19th centuries, the question of which cultures belonged to the ‘ancient world’ (and which not) was hotly debated, as the example of the National Museum of Antiquities in Leiden shows us. In addition, the role of an archaeological collection in society could be regarded in various ways. In the 19th century the ‘purest examples from antiquity’ were used as models for architects, artists and artisans. Nowadays antiquity seems to inspire many aspects of our culture, but much can be argued against the feeling that the classical spirit is enlightening our lives. An important role can be played by archaeological museums and their curators in a world in which the humanities are severely at risk.

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Pedersen, Olaf. "Scientific accounts of the universe from antiquity to Kepler." European Review 2, no. 2 (April 1994): 125–40. http://dx.doi.org/10.1017/s1062798700000995.

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The paper describes very briefly the development of theoretical accounts of the system of the world from Antiquity to Kepler. It shows how all the three great scientific traditions—the Aristotelian, the Platonic and the Archimedean—have been active throughout this history. There is no single ‘scientific’ approach to the phenomena of nature.

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Palieieva, Yuliia S. "GENESIS OF THE CONCEPT OF DIPLOMACY." Bulletin of Alfred Nobel University Series "Law" 2, no. 3 (December 2021): 109–14. http://dx.doi.org/10.32342/2709-6408-2021-2-3-13.

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The article is devoted to the history of diplomacy that that dates back to antiquity. But today its role is the most important compared to previous years. The dynamic process of development of relations in the international arena brings to the fore the process of rethinking diplomacy in accordance with the conditions of rapid changes in modern times. It had been determined that a single definition of diplomacy has not yet been developed. Over the past century, scientists, thinkers, politicians, lawyers have sought to master the concepts of diplomacy. They tried to understand the nature of diplomacy. The existing definitions of diplomacy were analyzed in the article. Most believe that diplomacy is the activity of high-ranking officials in the implementation of foreign policy. Another view is that diplomacy is the art of negotiation. Consider a few examples. Diplomacy is the application of reason and tact to official relations between the governments of independent states. Besides, diplomacy is the science of foreign relations, the science of mutual interests of states, the science of relations between different states based on their mutual interests, the principle of international law and treaty obligations, the art of negotiation, the science of the art of representing and negotiating. Moreover, diplomacy is one of the most important means of implementing foreign policy. Diplomacy is the art of resolving international disputes by peaceful means. Also, diplomacy is the conduct of international relations through negotiations; the method by which these relations are regulated and maintained by ambassadors and envoys; the work or art of a diplomat. A qualitatively different definition is given by Western sources. Diplomacy is an established method of influencing the decisions and behavior of foreign governments and peoples through dialogue, negotiation and other measures than war or violence. Globalization and regionalization (localization) affect the international order and cooperation, contributing to these new developments in diplomacy. Diplomacy permeates relations at various levels from local to global. It had been determined, in recent years, approaches to defining diplomacy have changed. If earlier it was a question of diplomacy in the context of negotiations between the states and establishment of friendly relations with them. Also, diplomacy was used as a synonym for foreign policy. Today, its content has become much more complex. The point of view on the possible cessation of the phenomenon of professional diplomacy has been studied. The author provided a critical analysis of this position. The author has thoroughly proved that this does not apply to diplomacy at all. In the modern world, diplomacy is used not only in the external relations of states, but also in all spheres of public life, especially in business. Therefore, knowledge of the basics and nature of diplomacy is necessary and useful for successful negotiations, contacts and relations at all levels.

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DE JAGER, CORNELIS. "Development of ideas about the origin of the universe." European Review 14, no. 3 (June 8, 2006): 303–11. http://dx.doi.org/10.1017/s1062798706000305.

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After considering the evolution of thoughts about the origin of the Universe since antiquity, the evolution of scientific methods is described. The current view on the origin of the universe is considered in the light of these methods

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David, Luis S. "Reclaiming Antiquity Within the Spaces of Disciplinarity." Thesis Eleven 93, no. 1 (February 2008): 88–100. http://dx.doi.org/10.1177/0725513607088204.

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Wiener, Malcolm H. "The Scientific Study of Antiquity." Daedalus 145, no. 2 (April 2016): 112. http://dx.doi.org/10.1162/daed_a_00385.

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Katsiardi-Hering, Olga. "The Role of Archaeology in Forming Greek National Identity and its Embodiment in European Identity." European Review 28, no. 3 (February 28, 2020): 448–58. http://dx.doi.org/10.1017/s1062798719000577.

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The murder of Johann Joachim Winckelmann, for many the ‘founder of archaeology’, in 1768 in a Trieste inn, did not mean the end for his work, which could be said to have been the key to understanding ancient Greece, which Europe was re-discovering at the time. In the late Enlightenment, Neoclassicism, followed by Romanticism, elevated classical, Hellenistic and Roman antiquity, and archaeological research, to the centre of academic quests, while the inclusion of archaeological sites in the era’s Grand Tours fed into a belief in the ‘Regeneration’/‘Wiedergeburt’ of Greece. The Modern Greek Enlightenment flourished during this same period, the late eighteenth and early nineteenth centuries, with a concomitant classicizing turn. Ancient Greek texts were republished by Greek scholars, especially in the European centres of the Greek diaspora. An admiration for antiquity was intertwined into the Neohellenic national identity, and the first rulers of the free Greek State undertook to take care of the nation’s archaeological monuments. In 1837, under ‘Bavarian rule’, the first Greek University and the ‘Archaeological Society of Greece in Athens’ were set up. Archaeologists flocked to Greece and those parts of the ancient Greek world that were still part of the Ottoman Empire. The showcasing of classical monuments, at the expense of the Byzantine past, would remain the rule until the latter half of the nineteenth century. Modern Greek national identity was primarily underpinned by admiration for antiquity, which was viewed as a source of modern Hellenism, and for ‘enlightened, savant, good-governed Europe’. Today, the ‘new archaeology’ is striving to call these foundations into question.

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ÖZKIRIMLI, UMUT, and STEVEN GROSBY. "Nationalism Theory Debate: The Antiquity of Nations?" Nations and Nationalism 13, no. 3 (July 2007): 523–37. http://dx.doi.org/10.1111/j.1469-8129.2007.00297.x.

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Heuser, Beatrice. "Winning Wars: The Enduring Nature and Changing Character of Victory from Antiquity to the 21st Century." RUSI Journal 166, no. 2 (February 23, 2021): 75–77. http://dx.doi.org/10.1080/03071847.2021.1932095.

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Protz, Uta. "Georgios Boudalis, The Codex and Crafts in Late Antiquity." Cultural History 11, no. 2 (October 2022): 219–21. http://dx.doi.org/10.3366/cult.2022.0269.

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Dobson, Lynn. "The Idea of Europe: From Antiquity to the European Union." Contemporary Political Theory 2, no. 3 (October 2003): 379–81. http://dx.doi.org/10.1057/palgrave.cpt.9300083.

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Agudo, M., M. Guillán, and M. G. García. "Psychosis in Epilepsy Patients." European Psychiatry 41, S1 (April 2017): s799. http://dx.doi.org/10.1016/j.eurpsy.2017.01.1540.

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IntroductionPsychosis in patients with epilepsy was known in antiquity and was already described in detail in the nineteenth century.This kind of psychosis can be categorized in relations to seizures: preictal psychosis (before the seizures), during them (ictal) or after the seizures (postictal psychosis)AimsThrough several cases of patients that were treated in our department with the diagnosis of psychosis, previously or during the treatment diagnosed with epilepsy, we analyse the characteristics and diagnostic criteria of these pathologies.MethodsSystematic literature review in up-to-date and Pubmed, looking for reviews on psychosis and epilepsy, in international scientific journals of neurology and psychiatry.ConclusionsBeing able to recognize this several types of psychotic states associated with epilepsy has a clinic and prognosis utility, because made important differences in treatment and in the evolution of the illness.Disclosure of interestThe authors have not supplied their declaration of competing interest.

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Muni, S. D., Rahul Mishra, and Yanitha Meena Louis. "India’s Eastward Engagement: From Antiquity to Act East Policy." Contemporary Southeast Asia 42, no. 3 (December 10, 2020): 440–42. http://dx.doi.org/10.1355/cs42-3i.

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Brustein, W. I. "Review: Antisemitism: Myth and Hate from Antiquity to the Present." Holocaust and Genocide Studies 19, no. 1 (March 1, 2005): 138–40. http://dx.doi.org/10.1093/hgs/dci016.

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Spires, Scott. "Lithuanian Linguistic Nationalism and the Cult of Antiquity." Nations and Nationalism 5, no. 4 (October 1999): 485–500. http://dx.doi.org/10.1111/j.1354-5078.1999.00485.x.

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Goldhill, Simon. "Finding the Time for Ancient Novels." Daedalus 150, no. 01 (October 2020): 26–39. http://dx.doi.org/10.1162/daed_a_01832.

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This essay looks at the history of the novel, starting from the influential postwar critical insistence on the importance of the novel as a nineteenth-century genre. It notes that this tradition singularly fails to take account of the history of the novel in antiquity–for clear ideological reasons. It then explores the degree to which the texts known as the novel from antiquity, such as Longus's Daphnis and Chloe, Petronius's Satyricon, or Heliodorus's Aethiopica, constitute a genre. Although there is a great deal of porousness between different forms of prose in antiquity, the essay concludes by exploring why the ancient novel, ignored by critics for so long, has now become such a hot topic. It argues that much as the postwar critics could not fit the ancient novel into their histories, now the ancient novel's interests in sophisticated erotics, narrative flair, and cultural hybridity seem all too timely.

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Galkin, I. V. "Ius Gentium and <i>Ius Naturale</i> in Western European Political and Legal Thought in the 17th Century." Lex Russica 75, no. 12 (December 21, 2022): 77–95. http://dx.doi.org/10.17803/1729-5920.2022.193.12.077-095.

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The paper is devoted to the problem of the correlation of the legal categories ius gentium and ius naturale in the context of the political and the Western European legal thought in the 17th century. The 17th century, rich in historical events, known in the Russian historiography as the «rebellious age», becomes a turning point not only in the history of the entire European civilization, but also in the history of philosophical thought and political science, at the intersection of which the teachings of the state and law were formed. The 17th century — the time of the systemic crisis of the feudal socio-economic formation and the traditional religious ideology strongly associated with it — gives impetus to the development of capitalist economic relations in Western Europe, which was accompanied by a sharp increase in novelty in the field of philosophical and political thought. In the 17th century, prominent European political thinkers paid quite a lot of attention to the theoretical coverage of the problems of the natural state, the social contract, as well as the analysis of the categories of freedom and justice. There was a gradual departure from the methodology of peripatetism, accompanied by a revision of the intellectual heritage of ancient political and legal thought, although at the same time European political thinkers and jurists continued to widely use the terminology of classical Roman law, but in a modified semantic field. One of the most important areas of application of the ancient legal heritage is the field of international relations, closely related to the further intensification of international commerce, religious reformation, as well as the legal mechanism for declaring war and concluding peace. In the regulation of international relations, they actively used legal systems, well known from Antiquity, but greatly transformed by Modern times, and which, according to a long-established tradition, were called ius gentium and ius naturale. Thus, the paper highlights a rather ambiguous problem of the correlation of ius gentium and ius naturale in Western European political and legal thought in the 17th century.

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Potter, Julian J. "Book review: Apocalypse: From antiquity to the empire of modernity." Thesis Eleven 120, no. 1 (February 2014): 135–38. http://dx.doi.org/10.1177/0725513614521485.

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Galadari, Abdulla. "The Golden Calf between Bible and Qur’an: Scripture, Polemic, and Exegesis from Late Antiquity to Islam." Islam and Christian–Muslim Relations 32, no. 2 (April 3, 2021): 232–34. http://dx.doi.org/10.1080/09596410.2021.1928964.

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Hafez, Ziad. "Review: A history of the Middle East: from Antiquity to the present day, by Georges Corm." Contemporary Arab Affairs 3, no. 4 (October 1, 2010): 563–65. http://dx.doi.org/10.1080/17550912.2010.519911.

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Groom, A. J. R. "Paradigms in conflict: the strategist, the conflict researcher and the peace researcher." Review of International Studies 14, no. 2 (April 1988): 97–115. http://dx.doi.org/10.1017/s0260210500113336.

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The purpose of this article is to compare three approaches to conflict, those of the ‘strategist’, the ‘conflict researcher’ and the ‘peace researcher’. Strategic studies, our starting point, are usually seen exclusively within the framework of power politics and the manipulation of threat systems. This approach to conflict is clearly of great importance, especially as it is the one most frequently adopted by decision-makers. It is not, however, the only possible approach, and the lineage of each of the three approaches can be traced back to antiquity.

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Stein, Peter. "The tradition of Roman law in Europe." European Review 2, no. 4 (October 1994): 289–94. http://dx.doi.org/10.1017/s1062798700001228.

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In antiquity, Roman law was a case-law system built up gradually through the creation and elaboration of specific remedies for particular fact-situations. The 6th century Byzantine emperor Justinian converted it into a collection of authoritative texts. They were rediscovered in the 12th century at Bologna and, since they provided arguments relevant to most problems of law and government, were studied in all European universities. Adapted by commentators, Roman law became a ius commune, which was ‘received’ to a greater or lesser degree into the national laws of modern European states.

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Hoare, J. E. "Chinese Martial Arts: From Antiquity to the Twenty-First Century." Asian Affairs 44, no. 1 (March 2013): 158–60. http://dx.doi.org/10.1080/03068374.2012.760819.

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Dal Ri, Luciene, and Clóvis Demarchi. "Ius Gentium e Direito Internacional: identificação ou sobreposição?" Revista Justiça do Direito 31, no. 3 (January 23, 2018): 462. http://dx.doi.org/10.5335/rjd.v31i3.7842.

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Ius Gentium e Direito Internacional: identificação ou sobreposição? Resumo: Neste artigo questiona-se a identificação do conceito romano de ius gentium com aquele de direito internacional moderno. Para responder o questionamento, busca-se identificar as características do ius que regulava as relações de Roma com outros povos e reis e as situações jurídicas que envolviam os estrangeiros. Observou-se que a aplicação do conceito moderno de direito internacional à antiguidade romana gera a mutilação da realidade histórica e dificulta a compreensão do seu universalismo, em suas especificidades culturais. Este artigo contribui para desconstruir a identificação do ius gentium romano com o conceito de direito internacional moderno. Palavras-chave: Direito romano. Ius gentium. Ius fetiale. Direito internacional. Ius Gentium and International Law: Identification or Overlay? Abstract: In this article the identification of the Roman concept of ius gentium with that of modern international law is questioned. To answer this question, this paper seeks to identify the characteristics of the ius that regulated the relations of Rome with other peoples and kings and the legal situations that involved the foreigners. It was observed that the application of the modern concept of international law to Roman antiquity generates the mutilation of historical reality and makes it difficult to understand its universalism in its cultural specificities. This article contributes to deconstruct the identification of the Roman ius gentium with the concept of modern international law. Keywords: Roman Law. Ius gentium. Ius fetiale. Internacional Law.

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Moxnes, Halvor. "Social Science Perspectives in Early Christian Studies in a Nordic Context." Biblical Theology Bulletin: Journal of Bible and Culture 48, no. 2 (April 16, 2018): 76–84. http://dx.doi.org/10.1177/0146107918763046.

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This homage to Bruce Malina describes his visit to Norway in 1986, and reviews Nordic scholarship using social science criticism in New Testament and Early Christian studies in the last 40 years. Based on a common history and collaboration in academic politics, the Nordic countries make up a unity that has made it possible to establish Nordic studies in Early Christianity as a central player in international scholarship. Nordic scholars have especially been active in the second phase of social science criticism with its focus on social identities and ritual. Their most significant contribution has been in the exploration of socio-cognitive perspectives, where Helsinki University has had a leading role. A major discussion has been the relation between social-science criticism emphasizing the difference between antiquity and the modern world, and cognitive studies that focus on similarity. However, instead of absolute contrasts they may be regarded as supplementary approaches in historical studies of Early Christianity.

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Allan, William, and Thomas D. Grant. "International Law in Antiquity. By David J. Bederman. Cambridge, New York: Cambridge University Press, 2001. Pp. xix, 302. Index. $70." American Journal of International Law 97, no. 1 (January 2003): 218–20. http://dx.doi.org/10.2307/3087136.

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Sangroula, Yubaraj. "Seven Decades of Indo-Nepal Relations: A Critical Review of Nehruvian-Colonial Legacy, Trilateralism as a Way Forward." Asian Journal of International Affairs 1, no. 1 (December 31, 2021): 5–54. http://dx.doi.org/10.3126/ajia.v1i1.44750.

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Nepal is one of few long-surviving nations in Asia. According to Pandit Bhagvanlal Indraji, a noted Indian historian, Nepal’s origin as a nation dates 12 years before the end of Dwapaayuga (approximately 1700 BC). The linguistic historian Bal Krishna Pokharel and Italian writer Guiseppe Tucci have narrated the historic succession of an empire with Sinja as its capital city including regions of Garwal, Kumaon, present Uttarakhand of India, and current Nepal’s capital city, the Kathmandu Valley. It is said that the powerful Nepal of that time had assisted Chandra Gupt Maurya to oust Dhana Nanda and establish the Mauryan Dynasty. These accounts plainly show Nepal’s antiquity as a nation with a history of glorious past, shaped by pearls of wisdom, serenity, and peace. Alongside, there are histories of mighty nations and civilizations both in the North and South where Nepal’s landscape and civilization always stand as a bridge between two mighty Empires ruled by several powerful dynasties and the world’s faveolus civilizations. However, from the beginning of the 19th century, Nepal lives in a turbulent time and series of turmoil. The genesis of chaos belongs to the British colonial occupation of India—as a fateful time in history. Nepal suffered from a British imperialist invasion beginning from 1814, ending at the loss of its larger part of the geography, namely Garwal and Kumaon, which now form the territory of independent India. Against this backdrop, this paper focuses on analyzing Indo-Nepal relations from a historical perspective. It assesses a winding history of Indo-Nepal relations followed by examining the 1950 Peace and Friendship Treaty, critically analyzing Indian claims and blames about China factor in Indo-Nepal relations, and explaining the role of geography and geopolitics in Indo-Nepal relations along with International Law and rules of International Relations incorporating the perspective of conspiracy theory. The paper claims that Indian foreign policy to Nepal has some faultiness and fault lines, therefore, she needs to correct her foreign policy towards Nepal based on equality in sovereignty and status. It adopts a qualitative method with descriptive, interpretative, and critical approaches. Lastly, it concludes that the trilateralism is the necessity of the economic boom of the region as a whole for the common gains and prosperity of all mankind of the South Asian region.

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Gouk, Penelope. "Transforming Matter, Refining the Spirit: Alchemy, Music and Experimental Philosophy around 1600." European Review 21, no. 2 (April 30, 2013): 146–57. http://dx.doi.org/10.1017/s1062798712000324.

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Although tracing its origins back to antiquity, a distinctly new kind of alchemy emerged in mid-16th-century Europe. This new tradition developed out of the teachings of Paracelsus (1493–1541), a German medical practitioner who challenged the authority of university-trained physicians. He sought to establish a reformed kind of medicine based on first-hand experience of the natural world rather than dry scholastic texts. Alchemy was at the heart of this new medicine, a body of experimental practice and theory that not only held out the promise of improving the health of individuals but could also be applied to wider sicknesses of society.

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Møller, Jørgen. "The Decline and Rise of Democracy: A Global History from Antiquity to Today. By David Stasavage. Princeton: Princeton University Press, 2020. 424p. $35.00 cloth." Perspectives on Politics 19, no. 1 (February 26, 2021): 299–300. http://dx.doi.org/10.1017/s1537592720004387.

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Ganeshpandian, Porkkodi. "Histories of surveillance from antiquity to the digital era: the eyes and ears of power." International Affairs 98, no. 2 (March 2022): 781–82. http://dx.doi.org/10.1093/ia/iiac029.

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Voytenko, Anton. "Egyptians and Byzantium. On the Question of Political Subjectivity in Late Antiquity." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 156–70. http://dx.doi.org/10.15688/jvolsu4.2022.6.12.

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Introduction. The article focuses on the reasons for the lack of political subjectivity among the Egyptians in the Byzantine period (4th – first half of the 7th centuries). During this period, the population of Egypt did not demonstrate it at any level: social movements (uprisings) did not offer such agenda; studies on literature and rhetoric show that the Egyptians were under the influence of the Roman statehood (Eastern Roman Empire). The aims of the study are therefore concentrated around the consideration of the causes and terms of the loss of political subjectivity by the Egyptians, and the reasons for the increase of it among the Romans. An additional task was a comparative analysis of the political and religious systems of Ancient Rome and Ancient Egypt and the possible influence of religious features on the configuration of political systems. Methods. The main methods used in the study are factor analysis and the comparative method. Analysis. The ancient Egyptian political system was “introverted” and static in nature. The complete loss of political subjectivity by the Egyptians can be, however, attributed to the Roman period. In the Persian and Ptolemaic ones, its existence is preserved due to two main factors: the practices of the Persians and Ptolemies to present themselves as Egyptian pharaohs and the strong positions of the Egyptian priesthood, who could keep an ancient political subjectivity. Results. The Romans, who refused to continue Ptolemaic practices and took drastic measures to limit the economic independence of the Egyptian priesthood, managed to nullify its authentic political subjectivity. Thanks to an “extroverted” and transformative political model, supported by a “political theology” based on the “Roman myth”, the Roman state managed to maintain (or even strengthen) its subjectivity in the period of late Antiquity.

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Prymak, Thomas M. "Hrushevsky's Constitutional Project of 1905∗." Nationalities Papers 16, no. 1 (1988): 36–49. http://dx.doi.org/10.1080/00905998808408067.

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Mykhailo Hrushevsky (1866–1934) was one of the most important Ukrainian public figures of modern times. In the realm of scholarship, he was the greatest of Ukrainian historians whose ten-volume History of Ukraine-Rus' charted the saga of the Ukrainian people from antiquity to modern times. He was a prolific writer and essayist whose personal bibliography lists over 2,000 titles. He was also the principal organizer of an unofficial Ukrainian Academy of Sciences in Austrian Galicia—the Shevchenko Scientific Society—and towards the end of his life became the single most important cultural figure in the Ukrainian Soviet Socialist Republic.

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Journal articles on the topic 'Relations internationales – Antiquité'

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