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Books on the topic 'Refugees – Social networks'

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Author: Grafiati

Published: 10 December 2022

Last updated: 28 January 2023

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1

Kinship networks among Hmong-American refugees. New York: LFB Scholarly Pub., 2004.

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2

Wittermans, Tamme. Social organization among Ambonese refugees in Holland. Amsterdam: Spinhuis, 1991.

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3

Chatelard, G. Iraqi forced migrants in Jordan: Conditions, religious networks and the smuggling process. Badia Fiesolana, San Domenico (FI): European University Institute, 2002.

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4

Chatelard, G. Iraqi forced migrants in Jordan: Conditions, religious networks, and the smuggling process. Helsinki: United Nations University, World Institute for Development Economics Research, 2003.

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5

T'albukcha kwallyŏn tanch'e ŭi munjechŏm kwa paramjikhan yŏkhal mosaek. Sŏul Tŭkpyŏlsi: Chayu Kiŏbwŏn, 2011.

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6

Alitolppa-Niitamo, Anne. Somali refugees in Helsinki: Focus on social networks and the meaning of clan membership. Helsinki: Ministry of Social Affairs and Health, Office for Refugee [sic], 1994.

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7

Dibelius, Christine. Lone but not alone: A case study of the social networks of African refugee women in Ireland. Dublin: Department of Sociology, Trinity College Dublin, 2001.

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8

Holzapfel, Renate. Leben im Asyl: Netzwerke und Strategien einer afghanischen Familie in Deutschland. Frankfurt am Main: Institut für Kulturanthropologie und Europäische Ethnologie der Universität Frankfurt, 1995.

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9

Getting ahead: Social mobility, public housing, and immigrant networks. New York: New York University Press, 2010.

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10

Sun-hyŏng, Yi, and Kim Chʻang-dae, eds. Tʻalbugin ŭi sahoe kwanʼgyemang kwa sahoejŏk chabon. Sŏul-si: Hakchisa, 2009.

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11

Kibria, Nazli. New images of immigrant women: A study of women's social groups among Vietnamese refugees. Wellesley, Mass: Wellesley College, Center for Research on Women, 1987.

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12

1936-, Gurr Ted Robert, ed. Crime-terror alliances and the state: Ethnonationalist and Islamist challenges to regional security. New York: Routledge, 2013.

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13

Mete urbane, paesaggi umani: Resti e sistemi di integrazione dei rifugiati a Roma. Roma: Aracne, 2010.

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14

Moussa, Helene. Challenging myths and claiming power together: A handbook to set up and assess support groups for and with immigrant and refugee women. Toronto: Education Wife Assault, 1994.

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15

Schechter, Danny. The more you watch the less you know: The media adventures of a network refugee. New York: Seven Stories Press, 1997.

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16

Crux of Refugee Resettlement: Rebuilding Social Networks. Lexington Books/Fortress Academic, 2018.

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17

David, Griffiths. Refugee Community Organisations and Dispersal: Networks, Resources and Social Capital. Policy Press, 2005.

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18

David, Griffiths, and Roger Zetter. Refugee Community Organisations And Dispersal: Networks, Resources And Social Capital. Policy Press, 2005.

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19

David, Griffiths, and Roger Zetter. Refugee Community Organisations And Dispersal: Networks, Resources And Social Capital. Policy Press, 2006.

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20

Kinship Networks Among Hmong-American Refugees (New Americans (Lfb Scholarly Publishing Llc).). LFB Scholarly Publishing LLC, 2004.

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21

Alitolppa-Niitamo, Anne. Somalipakolaiset Helsingissa: Sosiaaliset verkostot ja klaanijasenyyden merkitys (Sosiaali- ja terveysministerion selvityksia). Sosiaali- ja Terveysministerio, Pakolaistoimisto, 1994.

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22

Networks of Refugees from Nazi Germany: Continuities, Reorientations, and Collaborations in Exile. BRILL, 2016.

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23

Class, Networks, and Identity. Rowman & Littlefield Publishers, Inc., 2001.

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24

Class, Networks, and Identity. Rowman & Littlefield Publishers, Inc., 2001.

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25

Campbell, Madeline Otis. Interpreters of Occupation: Gender and the Politics of Belonging in an Iraqi Refugee Network. Syracuse University Press, 2016.

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26

Interpreters of Occupation: Gender and the Politics of Belonging in an Iraqi Refugee Network. Syracuse University Press, 2016.

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27

Balkelis, Tomas. State Failure, Social Disaster, and Refugee Politics During the Great War. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199668021.003.0002.

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This chapter focuses on the transformative effect that the outbreak of the Great War and German occupation had on the civilians in Lithuania. It traces the early war experience of local Catholic and Lutheran Lithuanian peasants and Jews. The focus here is on their emotional responses to war and everyday strategies of survival in the context of various German occupation policies. The experiences of locally mobilized conscripts are also discussed to track down their personal transformations from civilians into soldiers, as well as the massive displacement of war refugees and the emergence of refugee relief networks. The chapter argues that the German policy to introduce ethnic markers among the multi-ethnic population of Lithuania as a means of more efficient colonial control led to its nationalization and the increase of social and ethnic tensions.

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28

Challenging Myths and Claiming Power Together. Canadian Catalouging, 1994.

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29

Levine, Rhonda F. Class, Networks, and Identity: Replanting Jewish Lives from Nazi Germany to Rural New York. Rowman & Littlefield Publishers, Incorporated, 2014.

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30

Levine, Rhonda F. Class, Networks, and Identity: Replanting Jewish Lives from Nazi Germany to Rural New York. Rowman & Littlefield Publishers, Incorporated, 2001.

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31

Bailkin, Jordanna. Feeding and Hungering. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814214.003.0004.

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This chapter examines the fraught debates about feeding refugees in camps, including the frequent use of hunger strikes. Refugee camps brought new foods and ways of feeding that formed an important constellation of conflict and community. For camp authorities, the work of mass feeding sparked debates about whether camps aided or obstructed the preservation of “minority” cultures. Many refugees perceived food as a crucial reminder of what they had lost in expulsion. But food in camp could also uphold social life and kinship networks that had been disrupted by war and exile. Wherever refugees ate—in communal “mess” halls or their own huts—food operated as a highly publicized point of contact and contention between refugees and camp leaders. How refugees were fed and chose to feed themselves—as well as the refusal to eat—formed an important axis of political protest.

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32

Dragojevic, Mila. Politics of Social Ties: Immigrants in an Ethnic Homeland. Taylor & Francis Group, 2016.

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33

Dragojevic, Mila. Politics of Social Ties: Immigrants in an Ethnic Homeland. Taylor & Francis Group, 2016.

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34

Politics of Social Ties: Immigrants in an Ethnic Homeland. Taylor & Francis Group, 2014.

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35

Dragojevic, Mila. Politics of Social Ties: Immigrants in an Ethnic Homeland. Mila Dragojevic. Taylor & Francis Group, 2016.

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36

Teller, Adam. Rescue the Surviving Souls. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691161747.001.0001.

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A refugee crisis of huge proportions erupted as a result of the mid-seventeenth-century wars in the Polish–Lithuanian Commonwealth. Tens of thousands of Jews fled their homes, or were captured and trafficked across Europe, the Middle East, and North Africa. This is the first book to examine this horrific moment of displacement and flight, and to assess its social, economic, religious, cultural, and psychological consequences. The book traces the entire course of the crisis, shedding fresh light on the refugee experience and the various relief strategies developed by the major Jewish centers of the day. It pays particular attention to those thousands of Jews sent for sale on the slave markets of Istanbul and the extensive transregional Jewish economic network that coalesced to ransom them. It also explores how Jewish communities rallied to support the refugees in central and western Europe, as well as in Poland–Lithuania, doing everything possible to help them overcome their traumatic experiences and rebuild their lives. The book offers an intimate study of an international refugee crisis, from outbreak to resolution, which is profoundly relevant today.

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37

Lewis, Joanna. Women of the Somali Diaspora. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197619421.001.0001.

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This book is about Somali mothers and daughters who came to Britain in the 1990s to escape civil war. Many had never left Somalia before, followed nomadic traditions, did not speak English, were bereaved and were suffering from PTSD. Their stories begin with war and genocide in the north, followed by harrowing journeys via refugee camps, then their arrival and survival in London. Joanna Lewis exposes how they rapidly recovered, mobilizing their networks, social capital and professional skills. Crucial to the recovery of the now breakaway state of (former British) Somaliland, these women bore a huge burden, but inspired the next generation, with many today caught between London and a humanitarian impulse to return home. Lewis reveals three histories. Firstly, the women's personal history, helping us to understand resilience as an individual, lived historical process that is both positive and negative, and both inter- and intra-generational. Secondly, a collective history of refugees as rebuilders, offering insight into the dynamism of the Somali diaspora. Finally, the forgotten history and hidden legacies of Britain's colonial past, which have played a key role in shaping this dramatic, sometimes upsetting, but always inspiring story: the power of women to heal the scars of war.

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38

Lippiatt, G. E. M. Crusaders. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805137.003.0003.

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Simon’s independence required alternative bases for his own power that could not be found in the largely rhetorical refuge offered by a distant overlord. In the absence of support from above, Simon worked to cultivate relationships with his social peers and the lesser French nobility. Notably, however, outside of his immediate family, adherence to his cause more often came from his socially inferior neighbours and those with common spiritual devotions than from his wider kinship network. His extended family, of roughly equivalent social standing to himself, were more interested in following the French king in his campaigns to consolidate royal power than investing deeply in Simon’s crusade. However, those with similar ideological concerns or dependent on his success saw in Simon a charismatic and effective leader worthy of their allegiance.

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39

Pugh, Jeffrey D. The Invisibility Bargain. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538692.001.0001.

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In an era of mass migration and restrictive responses, this book seeks to understand how migrants negotiate their place in the receiving society and adapt innovative strategies to integrate, participate, and access protection. Their acceptance is often contingent on the expectation that they contribute economically to the host country while remaining politically and socially invisible. These unwritten expectations, which this book calls the “invisibility bargain,” produce a precarious status in which migrants’ visible differences or overt political demands on the state may be met with a hostile backlash from the host society. In this context, governance networks of state and nonstate actors form an institutional web that can provide access to rights, resources, and protection for migrants through informal channels that avoid a negative backlash against visible political activism. This book examines Ecuador, the largest recipient of refugees in Latin America, asking how it has achieved migrant human security gains despite weak state presence in peripheral areas. The key finding is that localities with more dense networks composed of more diverse actors tend to produce greater human security for migrants and their neighbors. The argument has implications beyond Ecuador for migrant-receiving countries around the world. The book challenges the conventional understanding of migration and security, providing a fresh approach to the negotiation of authority between state and society. Its nuanced account of informal pathways to human security dismantles the false dichotomy between international and national politics, and it exposes the micropolitics of institutional innovation.

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40

Lal, Mira. Migration, gender, and cultural issues in healthcare: psychosomatic implications. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780198749547.003.0012.

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Human migration involves moving to a new permanent or semi-permanent location. Whether on an individual basis, in small groups or in large numbers, whether due to economic necessity (emigrants), sociocultural strife or the effects of war (refugees), it can contribute to stress in the mobile along with the settled population. Uncertainty then, increases the risk of psychosomatic disease in those relocating because of the changes in their personal/social support networks. The available healthcare for the displaced may not address their health needs adequately. Chapter 12 deliberates on this. Gender-related issues, with a female preponderance as victims come to the fore in displaced populations. These include the health effects of domestic and sexual violence or gender-based violence. International organisations, including the UN, the WHO, and FIGO, along with organisations from various countries that promote women's and children's health, have developed guidelines, and attempted to engender political will to endeavour to stop this preventable morbidity. Nevertheless, it persists with a biopsychosociocultural impact, and can be fatal. Unwanted pregnancies can result from gender-based violence or failed contraception with the pregnant woman seeking termination (abortion). Annually, about 42 million women resort to illegal methods of abortion, and risk grievous harm due to a lack of legalized services. Female genital mutilation, a form of gender-based violence with genitourinary sequelae that is carried out on girls, has global implications. It prevails due to cultural acceptance, despite major health consequences. It is illegal in the UK, and the RCOG has developed guidelines. Vignettes in this chapter illustrate these gender-related health issues.

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