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Books on the topic 'Reformed Church (Dutch) in London, England'

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Author: Grafiati

Published: 27 July 2024

Last updated: 29 July 2024

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1

O, Boersma, Jelsma Auke 1933-, and Huguenot Society of Great Britain and Ireland., eds. Unity in multiformity: The minutes of the coetus of London and the consistory minutes of the Italian Church of London, 1570-1591. [London?]: Huguenot Society of Great Britain and Ireland, 1997.

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2

Sluyterman, Keetie E. Kerk in de City: 450 jaar Nederlandse Kerk Austin Friars in London. Hilversum: Verloren, 2000.

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3

1907-, Lehmann John, and Whitehead Ella, eds. John Lehmann's 'New writing': An author-index, 1936-1950. Lewistown: Edwin Mellen Press, 1990.

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4

Gordon, Kinder A., ed. Confessión de fe christiana =: The Spanish Protestant confession of faith : London, 1560/61. Exeter: University of Exeter, 1988.

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5

England and Wales. Sovereign (1625-1649 : Charles I). By the King: Whereas there hath fallen out an interruption of amitie betweene the Kings Maiestie and the most Christian king .. Imprinted at London: By Bonham Norton and Iohn Bill ..., 1985.

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6

Dutch Calvinists in early Stuart London: The Dutch church in Austin Friars, 1603-1642. Leiden: E.J. Brill, 1989.

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7

Lindeboom, J., and D. Iongh. Austin Friars: History of the Dutch Reformed Church in London 1550-1950. Springer London, Limited, 2013.

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8

Lindeboom, J., and D. Iongh. Austin Friars: History of the Dutch Reformed Church in London 1550-1950. Springer, 2014.

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9

Calvinist exiles in Tudor and Stuart England. Hants, Eng: Brookfield, Vt., USA, 1996.

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10

O, Boersma, and Jelsma Auke 1933-, eds. Unity in multiformity: The minutes of the Coetus of London, 1575 and the Consistory minutes of the Italian church of London, 1570-1591. [London] : Huguenot Society of Great Britain and Ireland, 1997.

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11

Watson, Bruce. Excavations and observations on the site of the Dutch Church, Austin Friars in the City of London. 1996.

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12

Becker, Judith. Gemeindeordnung und Kirchenzucht: Johannes a Lascos Kirchenordnung Für London und Die Reformierte Konfessionsbildung. BRILL, 2007.

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13

Shaping the Stranger Churches: Migrants in England and the Troubles in the Netherlands, 1547-1585. BRILL, 2020.

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14

Friars, Austin. Archives of the London-Dutch Church: Register of the Attestations or Certificates of Membership, Confessions of Guilt, Certificates of Marriage, Bethrothals, Publications of Banns, &C. , &C. Preserved in the Preserved in the Dutch Reformed Church, Austin F. Creative Media Partners, LLC, 2018.

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15

Friars, Austin. Archives of the London-Dutch Church: Register of the Attestations or Certificates of Membership, Confessions of Guilt, Certificates of Marriage, Bethrothals, Publications of Banns, &C. , &C. Preserved in the Preserved in the Dutch Reformed Church, Austin F. Creative Media Partners, LLC, 2018.

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16

Marriage, Baptismal and Burial Registers, 1571-1874, and Monumental Inscriptions of the Dutch Reformed Church, Austin Friars, London: With a Short Account of the Strangers and Their Churches. Creative Media Partners, LLC, 2022.

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17

Marriage, Baptismal and Burial Registers, 1571-1874, and Monumental Inscriptions of the Dutch Reformed Church, Austin Friars, London: With a Short Account of the Strangers and Their Churches. Creative Media Partners, LLC, 2018.

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18

Beowulf. Marriage, Baptismal and Burial Registers, 1571-1874, and Monumental Inscriptions of the Dutch Reformed Church, Austin Friars, London: With a Short Account of the Strangers and Their Churches. Creative Media Partners, LLC, 2018.

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19

Marriage, Baptismal and Burial Registers, 1571-1874, and Monumental Inscriptions of the Dutch Reformed Church, Austin Friars, London: With a Short Account of the Strangers and Their Churches. Creative Media Partners, LLC, 2022.

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20

Anonyma. The Marriage, Baptismal and Burial Registers, 1571-1874, and Monumental Inscriptions of the Dutch Reformed Church, Austin Friars, London: With a Short Account of the Strangers and Their Churches. Franklin Classics Trade Press, 2018.

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21

Anonyma. The Marriage, Baptismal and Burial Registers, 1571-1874, and Monumental Inscriptions of the Dutch Reformed Church, Austin Friars, London: With a Short Account of the Strangers and Their Churches. Franklin Classics, 2018.

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22

Muller, Richard A. Grace and Freedom. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197517468.001.0001.

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Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or “Calvinist” theology in the late sixteenth and early seventeenth century with a focus on the work of the English Reformed theologian William Perkins, and his role as an apologist of the Church of England, defending its theology against Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his contemporaries affirmed that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insisted on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of libertarian freedom or compatibilism. In developing this position, Perkins drew on the thought of various Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and on several contemporary Roman Catholic representatives of the so-called second scholasticism. His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the Continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

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23

Fornecker, Samuel. Bisschop's Bench. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197637135.001.0001.

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Abstract Arminian conformity in late seventeenth-century England was a variegated movement, whose internal diversity helped to reconfigure perennial questions about the relation of the English Church to its continental counterparts, Reformed and Remonstrant, with consequences that no modern study has sought to address. This monograph rectifies this problem by analyzing modes of engagement with the Dutch Remonstrant tradition by Arminian conformists of the later Stuart and early Hanoverian Church of England. In so doing, it argues that several of the period’s fiercest theological controversies arose from what traditionalist divines took to be the uncritical appropriation of that tradition by their fellow churchmen. It shows that many Arminian conformists credited Remonstrant ideas with facilitating the emergence of an intellectually robust Unitarianism, and that such divines accentuated identifiably Reformed emphases in an unprecedented display of disambiguation from the Remonstrant tradition. In this way, the study challenges the notion that a broadly unified Arminian consensus emerged at the Restoration on the basis that—whatever Arminian “reaction” the interregnum may be said to have produced—it was a movement comprising divergent theological agendas. Contending that signal associations of Remonstrant theologians with Socinian heterodoxy came from leading Arminian conformists themselves, and that such churchmen were not as comprehensively opposed to their Reformed contemporaries as has previously been thought, this wide-ranging monograph provides a fresh perspective on the Arminian theological tradition in the political, confessional, and educative contexts of late seventeenth- and early eighteenth-century England.

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24

Lambert, Erin. Everywhere in Our Sight. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190661649.003.0005.

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This chapter focuses on the liturgy and psalm singing of a group of Dutch Reformed exiles known as the Stranger church, who found safe harbor under the leadership of Johannes a Lasco in London in the 1550s only to face expulsion after the accession of Mary I. By singing the metrical psalms of Jan Utenhove, the exiles envisioned a community that could be enacted in any place and redefined their relationship to a world in which they had no sanctioned place. Thus the Stranger church reimagined the entire earth as a place of exile and looked to heaven as their home when their bodies rose from the earth. The story of the Dutch Strangers thus separates belief from the political geography of sixteenth-century Europe, and it reveals how the turmoil of the era transformed the relationship between belief and the physical world.

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