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1

Finlay, Linda, and Brendan Gough, eds. Reflexivity. Oxford, UK: Blackwell Science Ltd, 2003. http://dx.doi.org/10.1002/9780470776094.

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2

Frederick, Steier, ed. Research and reflexivity. London: Sage, 1991.

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3

Scotford, Archer Margaret, ed. Conversations about reflexivity. Abingdon, Oxon: Routledge, 2010.

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4

Reference and reflexivity. Stanford, CA: CSLI Publications, 2001.

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5

Marsico, Giuseppina, and Ruggero Andrisano Ruggieri. Reflexivity and psychology. Charlotte: Information Age Pub. Inc., 2016.

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6

Archer, Margaret Scotford. Conversations about reflexivity. Abingdon, Oxon: Routledge, 2010.

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7

Reference and reflexivity. 2nd ed. Stanford, Calif: Center for the Study of Language and Information, 2009.

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8

Jon, Sundbo, and Fuglsang Lars, eds. Innovation as strategic reflexivity. London: Routledge, 2002.

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9

Brown, Hilary, Richard D. Sawyer, and Joe Norris, eds. Forms of Practitioner Reflexivity. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-52712-7.

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10

Armstrong, Sarah, Jarrett Blaustein, and Alistair Henry, eds. Reflexivity and Criminal Justice. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-54642-5.

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11

Lumsden, Karen, and Aaron Winter, eds. Reflexivity in Criminological Research. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137379405.

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12

Whitaker, Emilie Morwenna, and Paul Atkinson. Reflexivity in Social Research. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-84095-2.

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13

Gay, Daniel. Reflexivity and Development Economics. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230250598.

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14

Hedges, Fran. Reflexivity in Therapeutic Practice. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-12293-3.

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15

Consoli, Sal, and Sara Ganassin. Reflexivity in Applied Linguistics. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003149408.

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16

Rolf, Breuer, Huber Werner 1952-, Middeke Martin 1963-, and Zapf Hubert 1948-, eds. Self-reflexivity in literature. Würzburg: Königshausen & Neumann, 2005.

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17

Slack, Roger Simon. Varieties of sociological reflexivity. Manchester: University of Manchester, 1996.

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18

Lawson, Hilary. Reflexivity: The post-modern predicament. La Salle, Ill: Open Court, 1985.

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19

J, Bartlett Steven, and Suber Peter, eds. Self-reference: Reflections on reflexivity. Dordrecht: M. Nijhoff, 1987.

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20

Metafictions?: Reflexivity in contemporary texts. Carlton, Vic: Melbourne University Press, 1993.

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21

Rosanvallon, Pierre. Democratic legitimacy: Impartiality, reflexivity, proximity. Princeton: Princeton University Press, 2011.

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22

Bourdieu, Pierre. Science of science and reflexivity. Cambridge: Polity, 2004.

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23

Democratic legitimacy: Impartiality, reflexivity, proximity. Princeton: Princeton University Press, 2011.

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24

Reflexivity: The post-modern predicament. London: Hutchinson, 1985.

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25

Smart, Barry. Facing modernity: Ambivalence, reflexivity, and morality. London: SAGE Publications, 1999.

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26

Grenfell, Michael, and Kate Pahl. Bourdieu, Language-Based Ethnographies and Reflexivity. New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315205151.

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27

Reflexivity. Sage Publications, 2007.

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28

Reflexivity. Sage Publications, 2003.

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29

Lumsden, Karen. Reflexivity. Taylor & Francis Group, 2020.

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30

Reflexivity & voice. Thousand Oaks, Calif: Sage Publications, 1997.

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31

Archer, Margaret S. Conversations About Reflexivity. Routledge, 2009. http://dx.doi.org/10.4324/9780203867556.

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32

Evens, T. M. S. (Terry), Don Handelman, and Christopher Roberts, eds. Reflecting on Reflexivity. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781782387534.

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33

Bliss, Ricki. Grounding and Reflexivity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198755630.003.0004.

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Grounding is commonly assumed to induce a strict partial ordering: it is said to be asymmetric, transitive and irreflexive. Why it is that we ought to believe that grounding is irreflexive, in particular, appears to turn in large part on the impossibility of any instance of it being reflexive. But why is this? Indeed, how would things need to be such that anything could ground itself? And why is this so bad? This paper explores metaphysical and explanatory reasons for supposing that nothing can ground itself. The discussion centers on the thoughts that there are problems with bootstrapping, the priority ordering and necessary beings, and finds them wanting. A conclusion is reached that the best reasons we have for supposing that grounding is irreflexive are going to be epistemic rather than metaphysical.
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34

Reflexivity in Economics. Heidelberg: Physica-Verlag HD, 2009. http://dx.doi.org/10.1007/978-3-7908-2092-8.

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35

Davis, John, and D. Hands, eds. Reflexivity and Economics. Routledge, 2018. http://dx.doi.org/10.4324/9781315471617.

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36

Archer, Margaret S. Conversations about Reflexivity. Taylor & Francis Group, 2009.

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37

Archer, Margaret S. Conversations about Reflexivity. Taylor & Francis Group, 2013.

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38

Hertz, Rosanna. Reflexivity and Voice. SAGE Publications, Incorporated, 2012.

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39

Conversations about Reflexivity. Routledge, 2009.

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40

Archer, Margaret S. Conversations about Reflexivity. Taylor & Francis Group, 2009.

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41

Reflexivity in research. Bristol: RCN Publishing, 2003.

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42

Archer, Margaret S. Conversations about Reflexivity. Taylor & Francis Group, 2009.

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43

Reflexivity in Vedic. BRILL, 2018.

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44

Innovation as Strategic Reflexivity. Routledge, 2002.

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45

Atkinson, Paul, and Emilie Whitaker. Reflexivity in Social Research. Springer International Publishing AG, 2021.

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46

Amoureux, Jack L., and Brent J. Steele, eds. Reflexivity and International Relations. Routledge, 2015. http://dx.doi.org/10.4324/9781315765013.

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47

Hunt, Celia, and Sampson Fiona. Writing: Self and Reflexivity. 3rd ed. Palgrave Macmillan, 2005.

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48

Dunne, John D. Reflexivity in Buddhist Epistemology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827436.003.0005.

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Recent developments in the study of human cognition suggest that, in the context of interacting to accomplish a task together, humans engage in a form of ‘distributed’ or ‘cooperative’ cognition that facilitates their work. A key feature of this type of shared cognition is the capacity for humans to be aware of themselves as members of the cooperating group, and as the need arises, they can also become aware of the group itself when it must be regulated due to some dysfunction. In an attempt to bring new insights to this feature of cooperative cognition, this chapter engages with Buddhist epistemological theories of ‘reflexive awareness’ presented by the Buddhist philosopher Dharmakīrti and his followers, and it points to crucial implications of the Dharmakīrtian notion of reflexivity that may be relevant to understanding the kind of reflexivity that sustains cooperative cognition.
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49

May, Tim, and Beth Perry. Reflexivity: A Critical Guide. SAGE Publications, Limited, 2017.

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50

Trust: Reason, Routine, Reflexivity. Elsevier Science, 2006.

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