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1

Adam, Barbara. "Reflexive Modernization Temporalized." Theory, Culture & Society 20, no. 2 (April 2003): 59–78. http://dx.doi.org/10.1177/0263276403020002004.

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Pellizzoni, Luigi. "Reflexive Modernization and Beyond." Theory, Culture & Society 16, no. 4 (August 1999): 99–125. http://dx.doi.org/10.1177/02632769922050737.

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Alexander, Jeffrey C. "Critical Reflections on `Reflexive Modernization'." Theory, Culture & Society 13, no. 4 (November 1996): 133–38. http://dx.doi.org/10.1177/0263276496013004009.

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Lash, Scott. "Reflexive Modernization: The Aesthetic Dimension." Theory, Culture & Society 10, no. 1 (February 1993): 1–23. http://dx.doi.org/10.1177/026327693010001001.

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Beck, Ulrich, Wolfgang Bonss, and Christoph Lau. "The Theory of Reflexive Modernization." Theory, Culture & Society 20, no. 2 (April 2003): 1–33. http://dx.doi.org/10.1177/0263276403020002001.

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Pick *, David. "The reflexive modernization of Australian universities." Globalisation, Societies and Education 2, no. 1 (January 2004): 1–32. http://dx.doi.org/10.1080/1476772042000177078.

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Argyrou, Vassos. "`Reflexive modernization' and other mythical realities." Anthropological Theory 3, no. 1 (March 2003): 27–41. http://dx.doi.org/10.1177/1463499603003001750.

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8

Bos, Bram, and John Grin. "“Doing” Reflexive Modernization in Pig Husbandry." Science, Technology, & Human Values 33, no. 4 (February 13, 2008): 480–507. http://dx.doi.org/10.1177/0162243907306697.

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Gleeson, Brendan. "Reflexive Modernization: The Re-enlightenment of Planning?" International Planning Studies 5, no. 1 (February 2000): 117–35. http://dx.doi.org/10.1080/135634700111846.

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Cho, Kwang-Rae. "Reinterpretation of Reflexive Modernization to Overcome Risk Society." Korean Security Science Review 57 (December 31, 2018): 277–301. http://dx.doi.org/10.36623/kssa.2018.57.12.

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Grunwald, Armin. "Research and Scientific Advice in the Second Modernity: Technology Assessment, Responsible Research and Innovation, and Sustainability Research." Sustainability 13, no. 18 (September 18, 2021): 10406. http://dx.doi.org/10.3390/su131810406.

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The scientific and technological advance has been a major driving force of modernization for centuries. However, the 20th century was full of indications and diagnoses of a deep crisis of modernity. Currently, debates on limits to growth, pollution, and climate change indicate the serious and threatening lack of sustainability of the so-called ‘first modernity’. This crisis of modernity has motivated scholars to develop concepts of modernizing modernity, with the approach of a ‘reflexive modernization’ to reach a ‘second modernity’ being prominent. In this paper, Technology Assessment (TA), Responsible Research and Innovation (RRI), and Sustainability Research (SR) are regarded as manifestations of this reflexive modernization in the field of problem-oriented and transformative research. The paper aims to (a) unfold the hypothesis regarding TA, RRI, and SR as scientific approaches within reflexive modernization, (b) clarify the respective meaning of ‘reflexive’ in these approaches, (c) identify commonalities as well as differences between the three approaches, and (d) draw conclusions for the relation and further development of TA, RRI, and SR.
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BRAECKMAN, Antoon. "Reflexive Modernization and the End of the Nation State." Ethical Perspectives 15, no. 3 (September 30, 2008): 343–67. http://dx.doi.org/10.2143/ep.15.3.2033155.

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Delvenne, Pierre, Catherine Fallon, and Sébastien Brunet. "Parliamentary technology assessment institutions as indications of reflexive modernization." Technology in Society 33, no. 1-2 (February 2011): 36–43. http://dx.doi.org/10.1016/j.techsoc.2011.03.004.

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Williams, M. J. "(In)Security Studies, Reflexive Modernization and the Risk Society." Cooperation and Conflict 43, no. 1 (March 2008): 57–79. http://dx.doi.org/10.1177/0010836707086737.

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Howell, Jordan P. "Risk society without reflexive modernization? The case from northwestern Michigan." Technology in Society 34, no. 3 (August 2012): 185–95. http://dx.doi.org/10.1016/j.techsoc.2012.04.002.

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POWELL, F. "The Professional Challenges of Reflexive Modernization: Social Work in Ireland." British Journal of Social Work 28, no. 3 (June 1, 1998): 311–28. http://dx.doi.org/10.1093/oxfordjournals.bjsw.a011342.

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17

Yamashita, Hiromi. "Living together with seawalls: risks and reflexive modernization in Japan." Environmental Sociology 6, no. 2 (January 23, 2020): 166–81. http://dx.doi.org/10.1080/23251042.2019.1709680.

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18

Leggett, Will. "Reflexive Modernization and Reconstructing the Third Way: A Response to Mouzelis." Sociological Review 50, no. 3 (August 2002): 419–36. http://dx.doi.org/10.1111/1467-954x.00390.

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Nicos Mouzelis has made a welcome intervention into the debate over Third Way theory and politics. The strengths of Mouzelis' account are identified as being his incorporation of asymmetrical power relations and institutional imbalances into the theory of reflexive modernization, and his defence of the Left/Right dichotomy. Three interrelated criticisms are then made. The first is of a sociological reductionism which neglects the importance of ideology and politics in bringing about the processes of reflexive modernization underpinning the Third Way. Conversely, the second criticism is that Mouzelis drifts into voluntarism in the form of a conspiracy theory in his account of ‘cultural engineering from the top’ amidst the conditions of reflexive modernity. Further, it is suggested that it is not with regard to achieving ‘cultural rights’ against such top-down engineering that the Left/Right distinction endures, but rather in relation to how the role of the market is analyzed. Thirdly, at the level of institutional differentiation and power relations, Mouzelis underestimates the extent to which market logic is able to ‘colonize’ other spheres of social life, and his regulatory proposals are insufficient to address this.
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Franklin, Adrian, and Robert White. "Animals and modernity: changing human–animal relations, 1949–98." Journal of Sociology 37, no. 3 (September 2001): 219–38. http://dx.doi.org/10.1177/144078301128756319.

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In this article we provide an empirical test of Franklin’s (1999) recent contribution to the burgeoning study of human–animal relations. Drawing on the anthropological claim that animals are good to think with, Franklin used theories of reflexive modernization to explain a shift to increasingly zoocentric and sentimentalized relations with animals. After deriving a series of expectations from this account, we tested them through a content-analysis of over 1000 articles from one Australian newspaper over a 50-year period. Broadly, we found support for Franklin’s key claims. But we also found local contingencies and historical continuities which suggest limits to the sweeping theorizations of change in accounts of reflexive modernization.
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20

Flanagan, Kieran, Ulrich Beck, Anthony Giddens, Scott Lash, Scott Lash, and John Urry. "Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order." British Journal of Sociology 47, no. 3 (September 1996): 557. http://dx.doi.org/10.2307/591371.

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Sica, Alan, Ulrich Beck, Anthony Giddens, and Scott Lash. "Reflexive Modernization: Politics, Tradition, and Aesthetics in the Modern Social Order." Social Forces 75, no. 3 (March 1997): 1119. http://dx.doi.org/10.2307/2580534.

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22

Tucker, Kenneth H., Ulrich Beck, Anthony Giddens, Scott Lash, Alain Touraine, and David Macey. "Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order." Contemporary Sociology 25, no. 1 (January 1996): 10. http://dx.doi.org/10.2307/2076936.

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23

Tester, Keith, Ulrich Beck, Anthony Giddens, and Scott Lash. "Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order." Canadian Journal of Sociology / Cahiers canadiens de sociologie 21, no. 3 (1996): 427. http://dx.doi.org/10.2307/3341775.

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24

Jaeger, Carlo C., Ralf Schüle, and Bernd Kasemir. "Focus groups in integrated assessment: A micro‐cosmos for reflexive modernization." Innovation: The European Journal of Social Science Research 12, no. 2 (June 1999): 195–219. http://dx.doi.org/10.1080/13511610.1999.9968597.

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25

Heiskala, Risto. "From modernity through postmodernity to reflexive modernization. Did we learn anything?" International Review of Sociology 21, no. 1 (March 2011): 3–19. http://dx.doi.org/10.1080/03906701.2011.544177.

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26

Donoghue, Jane. "Antisocial Behaviour Orders (ASBOs) in Britain: Contextualizing Risk and Reflexive Modernization." Sociology 42, no. 2 (April 2008): 337–55. http://dx.doi.org/10.1177/0038038507087357.

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27

Gale, Robert. "Environmental management accounting as a reflexive modernization strategy in cleaner production." Journal of Cleaner Production 14, no. 14 (January 2006): 1228–36. http://dx.doi.org/10.1016/j.jclepro.2005.08.008.

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28

Marsh, Robert M. "Modernization Theory, Then and Now." Comparative Sociology 13, no. 3 (July 10, 2014): 261–83. http://dx.doi.org/10.1163/15691330-12341311.

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Contrary to the pronouncements of Wallerstein, Alexander and others, modernization theory is far from dead. Publications on modernization theory have increased in number during each successive five-year period since 1970. I distinguish between modernization theory “then” – its formative period from 1949 to 1979, and “now” the period since the 1990s. Two main things have happened to the theory. First, some research findings in diverse sub-fields continue to vary with, and be explained by, societies’ level of modernization, thereby confirming the original modernization paradigm. Second, when other researchers discovered anomalies that could not be explained within the original theory, they did not abandon the theory. Instead, they creatively extended it in new directions that could account for the anomalies, using such concepts as reflexive modernization, risk society, first and second modernity, ecological modernization, evolutionary theory, values modernization, multiple modernities, and global modernity.
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29

Tae Wook, Huh. "Towards Reflexive Governance for Sustainable Development." Korean Journal of Policy Studies 25, no. 3 (December 31, 2010): 1–22. http://dx.doi.org/10.52372/kjps25301.

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This paper proposes a new way of governance for sustainable development that involves reflexive governance in order to tackle the contradiction and tension between the practices of governance and the objectives of sustainable development. This can be accomplished using the theoretical perspectives on governance for sustainable development, `sub-politics` in `reflexive modernization,` for creating the epistemological grounds for new forms of governance for sustainable development, and deliberative and green democracy in relation to applying methodological principles to new forms of governance for sustainable development. This paper highlights necessary change to reflexive governance for sustainable development, pointing out that we should move our focus from 'rationalist problem-solving` (first-order) approach to governance to `secondorder problems` that work to disrupt the structure of modernist problem-solving. Reflexive governance for sustainable development can provide more adequate treatment of sustainable development problems and a better quality of sustainable development objectives.
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30

Leslie, D. "Flexibly Specialized Agencies? Reflexivity, Identity, and the Advertising Industry." Environment and Planning A: Economy and Space 29, no. 6 (June 1997): 1017–38. http://dx.doi.org/10.1068/a291017.

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In this paper I examine the process of restructuring in advertising, an image-oriented industry, in the context of debates over flexible specialization and reflexive modernization. There have been far-reaching changes in the US advertising industry in the 1980s and 1990s, including the recent expansion of small, flexible, and more creatively based agencies or ‘boutiques’. The growth of creative agencies reveals a desire on the part of advertisers to reroute rising consumer skepticism of advertising by producing more reflexive, innovative work and signals a heightened apparatus of control. The case of advertising raises questions about the limits to reflexive consumer subjectivities.
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31

Rönnström, Niclas. "From globalist to cosmopolitan learning: on the reflexive modernization of teacher education." Ethics & Global Politics 5, no. 4 (January 2013): 193–216. http://dx.doi.org/10.3402/egp.v5i4.20305.

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32

Capurro, Gabriela. "“Superbugs” in the Risk Society: Assessing the Reflexive Function of North American Newspaper Coverage of Antimicrobial Resistance." SAGE Open 10, no. 1 (January 2020): 215824402090180. http://dx.doi.org/10.1177/2158244020901800.

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This article examines how antimicrobial resistance (AMR) is covered in four elite North American newspapers and whether the dailies act as sites of reflexive modernization. I draw on risk society theory to situate AMR as a modern risk and news media as key spaces for reflexivity. Through a qualitative content analysis of 89 news stories on AMR, this study shows that this risk is communicated through inaccurate definitions and oversimplified accounts of the causes, populations at risk, and preventive measures. Media representations of health risks affect public perceptions of risk and risk prevention. The dailies, however, seldom expressed reflexive modernization, a key function of “mass media” in the Risk Society, which I argue could be due to the very complexity of “modern risks.” Lack of reflexivity in the media regarding AMR could delay crucial policy and institutional changes necessary to tackle this risk.
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33

Mol, Arthur P. J. "Ecological Modernization and the Global Economy." Global Environmental Politics 2, no. 2 (May 1, 2002): 92–115. http://dx.doi.org/10.1162/15263800260047844.

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This paper explores what an ecological modernization perspective has to offer in an era marked by globalization. Globalization processes and dynamics are mostly seen as detrimental to the environment. The point that an ecological modernization perspective puts on the research agenda is that, although global capitalism has not been beaten and continues to show its devastating environmental effects in all corners of the world, we are moving beyond the era of a global treadmill of production that only further degrades the environment. More or less powerful, reflexive, countervailing powers are beginning to move towards environmental reform. And these powers are no longer limited to a small environmental movement that only reacts to the constant undermining of society's sustenance base. In analyzing these countervailing forces, the paper also explores the consequences of globalization processes for ecological modernization ideas and perspectives.
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Makarovs, Kirils, and Peter Achterberg. "Science to the people: A 32-nation survey." Public Understanding of Science 27, no. 7 (January 23, 2018): 876–96. http://dx.doi.org/10.1177/0963662517754047.

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In this article, we analyze Special Eurobarometer (2010) data via multilevel regression modeling and answer two questions: (a) How a country’s democratization level is related to the rate of public engagement with science and (b) who are those citizens who participate in science policy-shaping and express their approval for democratic governance of science? Reflexive modernization and institutional alienation perspectives are used to examine those issues. It has been shown that more democratic societies on average have higher rates of public participation in science and support for democratic control of it. Moreover, those well educated and knowledgeable in the topic of science are more likely to engage with science, which supports the reflexive modernization perspective. However, distrust in scientists being considered as an indicator of institutional alienation from science is also crucial in both predicting actual engagement and support for public control over it.
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Thompson, Craig J., and Anil Isisag. "Beyond existential and neoliberal explanations of consumers’ embodied risk-taking: CrossFit as an articulation of reflexive modernization." Journal of Consumer Culture 22, no. 2 (December 28, 2021): 311–30. http://dx.doi.org/10.1177/14695405211062058.

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This study analyzes CrossFit as a marketplace culture that articulates several key dimensions of reflexive modernization. Through this analysis, we illuminate a different set of theoretical relationships than have been addressed by previous accounts of physically challenging, risk-taking consumption practices. To provide analytic clarity, we first delineate the key differences between reflexive modernization and the two interpretive frameworks—the existential and neoliberal models—that have framed prior explanations of consumers’ proactive risk-taking. We then explicate the ways in which CrossFit’s marketplace culture shapes consumers’ normative understandings of risk and their corresponding identity goals. Rather than combatting modernist disenchantment (i.e., the existential model) or building human capital for entrepreneurial competitions (i.e., the neoliberal model), CrossFit enthusiasts understand risk-taking as a means to build their preparatory fitness for unknown contingencies and imminent threats. Our analysis bridges a theoretical chasm between studies analyzing consumers’ proactive risk-taking behavior and those addressing the feelings of anxiety and uncertainty induced by the threat of uncontrollable systemic risks.
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Oh, Seil. "Korean Catholic Church’s Social Engagement : A Reflexive Modernization Based on Second Vatican Council." Korean Journal of Sociology 49, no. 2 (April 30, 2015): 93. http://dx.doi.org/10.21562/kjs.2015.04.49.2.93.

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37

Mouzelis, Nicos. "Reflexive Modernization and the Third Way: The Impasses of Giddens' Social-Democratic Politics." Sociological Review 49, no. 3 (August 2001): 436–56. http://dx.doi.org/10.1111/1467-954x.00340.

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38

Caetano, Ana. "Reflexivity and social change: A critical discussion of reflexive modernization and individualization theses." Portuguese Journal of Social Science 13, no. 1 (March 1, 2014): 93–109. http://dx.doi.org/10.1386/pjss.13.1.93_1.

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39

van den Daele, Wolfgang. "Dealing with the risks of genetic engineering as an example of ‘reflexive modernization’?" New Genetics and Society 18, no. 1 (April 1999): 65–77. http://dx.doi.org/10.1080/14636779908656890.

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40

ISENHOUR, CINDY. "Building sustainable societies: A Swedish case study on the limits of reflexive modernization." American Ethnologist 37, no. 3 (July 14, 2010): 511–25. http://dx.doi.org/10.1111/j.1548-1425.2010.01269.x.

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41

Rotar, Nataliya. "Critique of Reflective Modern Theory in Contemporary Political Science." Mediaforum : Analytics, Forecasts, Information Management, no. 8 (December 28, 2020): 132–47. http://dx.doi.org/10.31861/mediaforum.2020.8.132-147.

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The article studies the main lines of criticism of the theory of reflexive modernism. It is proved that in modern political science it unfolds around certain provisions of the theory of reflexive modernism. It is substantiated that Eurocentrism of the definition and interpretation of reflexive Art Nouveau, characteristic of the studies of U. Beck, A. Giddens, and J. Habermas, is criticized. A critical attitude towards eurocentrism of reflexive modernism provoked the formation of the idea of the probability and reality of the multiplicity of modernities (for example, Asian concepts of compressed modernity and enhanced modernization). It is proved that the most important vectors of criticism of the theory of reflexive modernism are: (1) the role and functions of political time and chronopolitics in different cultures and political systems; (2) the functional characteristics of political actors, primarily the state and citizen; (3) the scientific position according to which political and politics in the framework of the realities of reflexive modernism cannot remain in a stable form, therefore it is inevitable to identify new institutional characteristics of modernity that significantly expand the concept of radical modernism; (4) the need to clarify such a characteristic feature of reflective modernity as changing the system of control over the means of violence; (5) the search for the limits of application of the theory of reflexive modernism in the study of political processes in the modern world.
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Villamón, Miguel, David Brown, Julián Espartero, and Carlos Gutiérrez. "Reflexive Modernization and the Disembedding of Jūdō from 1946 to the 2000 Sydney Olympics." International Review for the Sociology of Sport 39, no. 2 (June 2004): 139–56. http://dx.doi.org/10.1177/1012690204043458.

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43

Keohane, Kieran. "Reflexive Modernization and Systematically Distorted Communications: An Analysis of an Environmental Protection Agency Hearing." Irish Journal of Sociology 8, no. 1 (May 1998): 71–92. http://dx.doi.org/10.1177/079160359800800104.

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This paper critically examines oral hearings conducted by the Irish state Environmental Protection Agency (EPA) on proposed industrial developments in Clare and Limerick. Data comes from participant observation at two hearings, and documentary analysis of submissions. The hypothesis that the oral hearing can be formulated as an example of ‘reflexive modernization’ (as in Beck) is tested against the standard of ideal speech preferred by Habermas. The evidence suggests that the institution of the EPA Public Hearing is best understood as an instance of systematically distorted communication.
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44

Lee, Raymond L. M. "In search of second modernity: reinterpreting reflexive modernization in the context of multiple modernities." Social Science Information 47, no. 1 (March 2008): 55–69. http://dx.doi.org/10.1177/0539018407085749.

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Ulrich Beck's contention that first modernity has metamorphosed into second or reflexive modernity is an attempt at explaining social change in Europe at the meta-level. This explanation involves raising the issues of contingency and boundaries to distinguish second from first modernity. A critique of these issues and their assumptions suggests an attempt to reinvent modernity without considering its shifting centre. It is argued that second modernity cannot be discussed in isolation from developments in the non-European world that have given rise to the concept of multiple modernities.
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45

Anohina, Victoria V. "National Mentality and Risks of the Transformation of Belarusian Society." Russian Journal of Philosophical Sciences 64, no. 3 (August 2, 2021): 26–49. http://dx.doi.org/10.30727/0235-1188-2021-64-3-26-49.

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The article analyzes the socio-cultural risks of the modernization of Belarusian society as well as the opportunities to minimize these through communication mechanisms of cultural tradition. Since in the postmodern conditions social transformation takes the form of a “reflexive” modernization, its inherent risks should be considered as closely linked with globalization of culture, in particular, with glocalization, pluralization of social identity, hybridization of cultural traditions, fragmentation of the “lifeworld” and of the nation’s historical memory. The author considers various levels of the structure of cultural tradition, paying special attention to the national mentality as its basic layer. The goal of this paper is to show how the specific features of Belarusian mentality become sources of risk and to reveal the role of cultural traditions in preventing or reducing such risks. Analyzing different strategies for constructing the national identity, the author defines the vulnerabilities involved. It argues that the formation of modern forms of national identity in Belarusian society is due to interaction of at least two identification models: the “strong” and “weak” ones. By analyzing the specifics of the “strong” national identity of Belarusians, the author notes that its poles – the nationalist and the patriotic ones – are largely compatible and do not respond to the most urgent challenges. On the contrary, the model of a “weak” identity has a high capacity to adapt to the conditions of “reflexive” modernization. This model is implemented in the process of constructing a pluralistic civic identity of Belarusians, but it has potential risks, especially in conditions of geopolitical turbulence and external pressure on Belarusian society. A reflexive attitude to the past is considered a possibility to minimize such risks, to avoid or to limit potential adverse impacts of social mobilization or national identity construction. It is emphasized that discussions about the past should be carried out in the form of a dialogue that meets the rules and requirements of communicative rationality.
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Son, Kyoung Me. "Comparative studies of Reflexive Modernization of Beck and Liquid Modernity of Bauman: Individualization, Risk Society." Society and Theory 22 (May 31, 2013): 139. http://dx.doi.org/10.17209/st.2013.05.22.139.

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47

DAVIDSON, DEBRA J., and EVA BOGDAN. "Reflexive Modernization at the Source: Local Media Coverage of Bovine Spongiform Encephalopathy in Rural Alberta." Canadian Review of Sociology/Revue canadienne de sociologie 47, no. 4 (October 21, 2010): 359–80. http://dx.doi.org/10.1111/j.1755-618x.2010.01242.x.

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48

Collier, Stephen J., and Andrew Lakoff. "Vital Systems Security: Reflexive Biopolitics and the Government of Emergency." Theory, Culture & Society 32, no. 2 (February 3, 2014): 19–51. http://dx.doi.org/10.1177/0263276413510050.

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This article describes the historical emergence of vital systems security, analyzing it as a significant mutation in biopolitical modernity. The story begins in the early 20th century, when planners and policy-makers recognized the increasing dependence of collective life on interlinked systems such as transportation, electricity, and water. Over the following decades, new security mechanisms were invented to mitigate the vulnerability of these vital systems. While these techniques were initially developed as part of Cold War preparedness for nuclear war, they eventually migrated to domains beyond national security to address a range of anticipated emergencies, such as large-scale natural disasters, pandemic disease outbreaks, and disruptions of critical infrastructure. In these various contexts, vital systems security operates as a form of reflexive biopolitics, managing risks that have arisen as the result of modernization processes. This analysis sheds new light on current discussions of the government of emergency and ‘states of exception’. Vital systems security does not require recourse to extraordinary executive powers. Rather, as an anticipatory technology for mitigating vulnerabilities and closing gaps in preparedness, it provides a ready-to-hand toolkit for administering emergencies as a normal part of constitutional government.
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49

Park, Myoung-Kyu. "Conceptual History in Korea." Contributions to the History of Concepts 7, no. 1 (June 1, 2012): 36–50. http://dx.doi.org/10.3167/choc.2012.070103.

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This article explores the development of Korea's conceptual history from the perspective of sociology of knowledge by focusing on the intellectual environment since the early 1990s, pioneers and areas of conceptual research, the kinds of expectations that Korean scholars have of conceptual research, data archiving and methodology, works and tasks of conceptual history in Korea. The article finds that the conceptual research on Korea's modernization is a good approach to construct a reflexive history beyond the false dichotomy of Western influence and nationalistic response.
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50

Wanderley, Sergio, and Amon Barros. "The Alliance for Progress, modernization theory, and the history of management education: The case of CEPAL in Brazil." Management Learning 51, no. 1 (September 18, 2019): 55–72. http://dx.doi.org/10.1177/1350507619869013.

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We investigate the case of the Economic Commission for Latin America in Brazil to discuss how modernization theory was mobilized to influence management education. The theories formulated by the Economic Commission for Latin America formed the basis of the courses it offered on development administration and management and the public administration schools it helped create. The theories from the Economic Commission for Latin America were contrary to US interests and to the modernization theory tenets developed by US scholars. The Alliance for Progress, launched in 1961 by US President J.F. Kennedy, was a project informed by modernization theory aimed to foster development in Latin America, and to contain the spread of Communism after the Cuban Revolution. The Alliance for Progress mobilized a network of US-controlled institutions that invested in management education and in an interpretation of development administration and management based on modernization theory that confronted the Economic Commission for Latin America. We make use of Burke’s Pentad to articulate the interactions among (asymmetrical) players at different levels of analysis and along the historical period investigated. We treat science as literature, and we present our analysis in a dramatistic narrative to promote reflexive management learning. We show that US-led investment in management education increased considerably after the launch of the Alliance for Progress, and that it lasted throughout the 1960s.
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