Dissertations / Theses on the topic 'Reflections'
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Bebout, Lee. "Reflections of Other/Reflections of Self." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3189/.
Full textBandera, Eric. "Reflections /." Available to subscribers only, 2006. http://proquest.umi.com/pqdweb?index=0&did=1240700151&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1215783508&clientId=1509.
Full textLee, Joanie Chung Yee. "Reflections." Thesis, University of Canterbury. Centre for Fine Arts, Music and Theatre, 2010. http://hdl.handle.net/10092/4171.
Full textHeim, Matthew D. "Reflections." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1337007594.
Full textHigbee, Laura Love. "Reflections." VCU Scholars Compass, 2004. http://scholarscompass.vcu.edu/etd/746.
Full textBrummans, Boris H. J. M. "Dispositional reflections." Diss., Texas A&M University, 2004. http://hdl.handle.net/1969.1/1396.
Full textRodriguez, Michael Ben. "Self reflections." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1328206645.
Full textKlavdianou, Dionysia-Niovi. "Reflections on children." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/3138.
Full textRiske, Amy Lynn. "Reflections of Florence." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1214228200.
Full textDocument formatted into pages; contains 1 score (50 p.) For concert band in four movements: first and fourth movements for full ensemble; second movement for woodwinds/percussion; third movement for brass/percussion. Includes bibliographical references.
McClelland, Lynn. "Reflections on voices." Thesis, University of Plymouth, 1997. http://hdl.handle.net/10026.1/2532.
Full textPasquale, Taylor Dennis. "Reflections on Aloneness." Kent State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=kent14937362181136.
Full textStratton, Tyler A. "Reflections of Me." Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1620668321068201.
Full textMiehl, Cheryl A. "Reflections of Maturity." VCU Scholars Compass, 2011. http://scholarscompass.vcu.edu/etd/2581.
Full textAthey, Melissa. "Reflections of Self." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/2807.
Full textSawchak, Timothy Alan. "Reflections on death." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full textCasto, Heidi McKay. "Reflections on motherhood." Thesis, University of Iowa, 2011. https://ir.uiowa.edu/etd/932.
Full textKönig, Bernhard. "Trees, games and reflections." [S.l.] : [s.n.], 2001. http://deposit.ddb.de/cgi-bin/dokserv?idn=964459620.
Full textDickson, William S. "Wave reflections from breakwaters." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1994. http://handle.dtic.mil/100.2/ADA283483.
Full textThesis advisor(s): Thomas H. C. Herbers, Edward B. Thornton. "June 1994." Bibliography: p. 37. Also available online.
König, Bernhard Andreas. "Trees, Games and Reflections." Diss., lmu, 2002. http://nbn-resolving.de/urn:nbn:de:bvb:19-81.
Full textAchkar, Morhaf Al. "Critical Dialogues and Reflections." Thesis, Indiana University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10930832.
Full textMedicine and medical education have become technicized. Aspects of the subjective and normative worlds are shoved to the side or annulled. Doctors and medical students are reduced to “specialists without spirits.” Patients are objectified and dehumanized. “Critical dialogue and reflections” is an attempt to call out the inadequacies of our current framework of thinking about medicine and medical education, written by someone who is a patient, a doctor, an educator, and a researcher. This is a two-paper dissertation. The first paper is a conversation in critical theories. In the first part, I present dialogues and reflections on Foucault’s Power/Knowledge and Habermas’s Theory of Communicative Action. In the second part, I advance the conversation on Habermas’s distinction between communicative and strategic actions, leveraging Hegel’s early writings on morality. This paper develops a methodological framework that gives the theory of communicative rationality a central position. It is a methodological framework in three interrelated senses: methodological foundations for conducting research on the social aspects of medical education and medical practice; methodological framework to guide pedagogy in medical education; and methodological framework for doctor-patient relations. In the second paper, I use the communicative rationality framework to propose a developed method of learning for doctors in training. The theoretical features of this method are articulated through qualitative data analysis of video-taped doctor-patient interactions. It argues for general principles as they are implicitly embedded within the interactions that I analyze through the framework presented in the first paper. In this method, resident physicians review videos of their work through dialogues with their peers. Attending physicians also review the videos and dialogue with one another as they reflect on resident performance. In this work, I restore the normative evaluative and let the subjects speak. It is my belief that medical education and medicine are in desperate need of an alternative theoretical framework. My work here comes to provide just that.
Race, Marianne. "Reflections on the land." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full textKelly, Ute. "Studying dialogue - some reflections." Journal of Dialogue Studies, 2013. http://hdl.handle.net/10454/17551.
Full textIn this paper, I would like to share some thoughts provoked by the idea of establishing ‘dialogue studies’ as a distinct academic field, as suggested in the inaugural call for contributions to the new journal. These are not meant to be exhaustive of all the relevant questions that could be considered under this heading. I do not, for example, consider the question of disciplinary contributions or boundaries. My emphasis, rather, is on questions to do with ethos and coherence. In particular, I am interested in exploring the possibility, and the challenges, of cultivating a dialogic approach to the study of dialogue itself. My reflections begin with a look at the tendency, within academia, to privilege debate as a form of communication and the question of whether we might conceive a Journal of Dialogue Studies as a forum for a different kind of exchange. I then reflect on some of the difficulties of studying dialogue itself, particularly where this involves outside observers. The final section raises some issues around ‘studying dialogue’ in relation to teaching, learning and assessment. My overall intention here is to share some current, tentative thoughts in the hope that this contributes to a dialogue on the idea, and perhaps the practice, of ‘dialogue studies’.
Cohen, Joshua. ""Reflections on Habermas on Democracy"." Ratio Juris, 1999. http://hdl.handle.net/1721.1/5452.
Full textJones, R. H. "Seismic reflections from major faults." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377196.
Full textMiners, William Dingle. "Electromagnetic reflections inside ice sheets." Thesis, Open University, 1999. http://oro.open.ac.uk/57988/.
Full textAlexander, Joe L. "Distant Thoughts: Dreams and Reflections." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc332588/.
Full textPietsch, Christopher Alexander. "Reflections of Color and Light." Thesis, Virginia Tech, 2014. http://hdl.handle.net/10919/50419.
Full textMaster of Architecture
Lumanta, Danielle. "Clandestine variations: Reflections on Print." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17238.
Full textValdez, M. Michele. "Investigation into student teacher reflections on their professional experiences and how those reflections impact classroom practice." Laramie, Wyo. : [University of Wyoming], 2006. http://proquest.umi.com/pqdweb?did=1268609861&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.
Full textJennings, Bryan Colby. "Beneath the surface seeing through reflections /." Pullman, Wash. : Washington State University, 2010. http://www.dissertations.wsu.edu/Thesis/Spring2010/b_jennings_041910.pdf.
Full textYördem, Özer. "Cosmopolitan Reflections in the European Parliament." Thesis, Linköping University, Department of Management and Economics, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-8278.
Full textThe problem of world poverty is appalling in human terms. Almost half of all the humankind lives below the poverty line of $2 per day, whereas affluent parts of the world continue to enjoy enormous technological and economical progress. In the light of such discrepancy, the debate in political philosophy regarding “global justice” has renewed significance. The current debate between those who agree global justice is important, is those who think that positive duties towards poor is enough, and those who think that morality requires a re-designation of the ground rules operating at the global level.
The Cosmopolitan view grounds its theoretical framework in this second view. This study aims to analyse if, and how, the normative debate in the European Parliament reflects the assumptions, arguments and considerations of the Cosmopolitan approach. This study identifies central concepts of the Cosmopolitan approach, and then analyses how these concepts are discussed in the European Parliamentary debates. In addition, I identify who discusses what in the parliamentary debates. The analysis reveals how Cosmopolitan ideas are reflected in the discourse within the debates, and the second dimension identifies which party groups discuss and hold which key concepts of Cosmopolitanism.
Logan, Maley. "On Shock Reflections in Fast Flames." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/32227.
Full textDraper, Janet. "Reflections on teachers' work and careers." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/29090.
Full textNugent, Monica School of Science & Technology Studies UNSW. "Nature's women: ecofeminist reflections on Jabiluka." Awarded by:University of New South Wales. School of Science & Technology Studies, 2002. http://handle.unsw.edu.au/1959.4/20331.
Full textRobertson, Lorene Ann. "Midlife passage, reflections on a journey." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0002/MQ42999.pdf.
Full textLackey, William Joseph Mobberley James. "Reflections of memories past for orchestra." Diss., UMK access, 2007.
Find full text"A thesis in music composition." Typescript. Advisor: James Mobberley. Vita. Title from "catalog record" of the print edition Description based on contents viewed Nov. 13, 2007. Online version of the print edition.
Schnieders, Dirk. "Light source estimation from spherical reflections." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B45892970.
Full textJones, Sebastian. "Reflections on when the sun hits." Honors in the Major Thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/855.
Full textB.A.
Bachelors
Arts and Humanities
Film
BASTOS, MARIA TERESA FERREIRA. "ON MY MOTHERNULLS SIDE: AUTOBIOGRAPHICAL REFLECTIONS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2003. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=4286@1.
Full textEsta dissertação tem como objetivo refletir sobre questões relacionadas à autobiografia dentro da perspectiva contemporânea dos estudos biográficos, legitimadora dos discursos situados à margem dos cânones literários.O objeto de análise da mesma é uma carta e algumas fotografias. A carta, de 317 páginas, foi escrita por Camilo Cândido de Araújo - meu avô materno -, no período de 14 de setembro de 1969 a 26 de janeiro de 1970 e endereçada ao seu filho mais velho. A correspondência - de conteúdo memorialista - é um legado que o pai deixa ao filho; uma espécie de autobiografia que, além de ter sido escrita no final da vida do autor, teve papel fundamental em sua história. A partir desse documento, encontrado recentemente, são feitas reflexões sobre questões pertinentes à literatura como escrita epistolar e autobiográfica, a necessidade da escrita e a memória. A relação biógrafo/biografado é tomada como ponto de partida para destacar a linhagem materna. As fotografias familiares são lidas em contraponto com o texto, como suplemento do material de análise.
The purpose of this thesis is to reflect on questions relating to the autobiographical genre within the contemporary perspective of biographical studies, a perspective that has been legitimizing these discourses situated at the margins of literary canon. The object of analysis is a testament/letter and a few photographs. The 317-page document was written by Camilo Cândido de Araújo, my maternal grandfather, between September 14, 1969 and January 26, 1970, and it was addressed to his eldest son. The epistle - a memoir in content - is a legacy from a father to his son; it is a form of autobiography that, besides having been written in the final years of the authors life, played a fundamental role in his own life history. Based on this recently found material, reflections are made on matters pertinent to literature as epistolary and autobiographic writings, the necessity of writing, and memory. The relationship between the biographer and his subject is the starting point for highlighting the maternal lineage. The family photographs serve as a counterpoint to the text, as a supplement to the material in question.
Kabelac, Zachary (Zachary E. ). "3D tracking via body radio reflections." Thesis, Massachusetts Institute of Technology, 2014. http://hdl.handle.net/1721.1/91834.
Full textCataloged from PDF version of thesis.
Includes bibliographical references (pages 65-66).
This thesis presents WiTrack, a system that tracks the 3D motion of a user from the radio signals reflected off her body. It works even if the person is occluded from the WiTrack device or in a different room. WiTrack does not require the user to carry any wireless device, yet its accuracy exceeds current RF localization systems, which require the user to hold a transceiver. Empirical measurements with a WiTrack prototype show that, on average, it localizes the center of a human body to within a median of 10 to 13 cm in the x and y dimensions, and 21 cm in the z dimension. It also provides coarse tracking of body parts, identifying the direction of a pointing hand with a median of 11.2°. WiTrack bridges a gap between RF-based localization systems which locate a user through walls and occlusions, and human-computer interaction systems like Kinect, which can track a user without instrumenting her body, but require the user to stay within the direct line of sight of the device.
by Zachary Kabelac.
M. Eng.
Runge, Joshua (Joshua Michael). "Reducing spectral reflections through image inpainting." Thesis, Massachusetts Institute of Technology, 2009. http://hdl.handle.net/1721.1/53120.
Full textIncludes bibliographical references (p. 45-46).
The goal of this thesis is to produce an image processing tool that could, with limited user interaction, significantly reduce spectral reflections. The resulting process can then be used by biological researchers in the process of cataloging and recognizing individual organisms via collected images. The process involves the generation of a mask, refinements to that mask such as background segmentation and morphological dilation, and finally the inpainting of the specular regions. This method improves on existing single pixel methods by incorporating both color and texture infilling of the specular reflections. It also works on images with no special setup or preparation.
by Joshua Runge.
M.Eng.
Sodi, Edzisani Egnes. "Qualitative reflections on teenage motherhood experiences." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50433.
Full textENGLISH ABSTRACT: The aim of the current study was to undertake a phenomenological investigation on teenage motherhood and to learn how this experience forms part of the teenage mother's life. Using the snowball sampling method, five women aged between 26 and 35 years were selected to participate in the study. All the five women became mothers during their teenage years. Indepth interviews were conducted in Northern Sotho and Tshivenda depending on the language preference and fluency of the participant. The interviews were audio-taped, and later transcribed and translated. A phenomenological method of analysis was used to transform the original data into natural meaning units (NMUs) which were further interrogated so as to distil central sociological themes that were associated with the experience of teenage motherhood. Apart from the finding that the participants got pregnant when they were aged between 16 and 18, five sociological themes associated with teenage motherhood were identified. These are: • Lack of knowledge about sexual relationships contributes to teenage pregnancy and motherhood. • Early childbearing has a negative impact on the teenage mother's social relationships. • Teenage mothers tend to experience emotional problems after delivery of their babies. • Teenage motherhood has a long term disruptive effect on the teenage mother's educational and occupational opportunities. • Teenage motherhood leads to significant lifestyle changes for those who have been through the experience. In view of the above themes, sexual education both at school and at home, is suggested here as a more viable option to help minimise the risk of teenage motherhood in society. Whilst other options like abortion and the newly introduced child support grant are also available to the teenage mother, these are not considered favourable.
AFRIKAANSE OPSOMMING: Die doel van die huidige studie was om 'n fenomenologiese ondersoek oor tienermoederskap te doen en uit te vind hoe hierdie belewenis deel uitmaak van die tienermoeder se bestaan. Deur die sneeubaltoetsingsmetode is vyf vroue tussen die ouderdomme van 26 en 35 jaar gekies om deel te neem aan die studie. AI vyf vroue het tydens hulle tienerjare moeders geword. Diepteonderhoude is in Noord-Sotho en Venda gevoer, afhangende van die taalvoorkeur en -vlotheid van die deelnemer. Klankopnames is van die onderhoude gemaak wat later getranskribeer en vertaal is. 'n Fenomenologiese analisemetode is gebruik om die oorspronklike data na natuurlike betekeniseenhede (NMUs - natural meaning units) te herlei wat verder ondersoek is om sentrale sosiologiese temas geassosieer met die belewing van tienermoederskap te identifiseer. Behalwe vir die bevinding dat die deelnemers swanger geraak het toe hulle tussen die ouderdom van 16 en 18 jaar was, is vyf sosiologiese temas geassosieer met tienermoederskap geïdentifiseer. Hierdie temas is: • 'n Gebrek aan kennis oor seksuele verhoudings dra by tot die voorkoms van tienerswangerskappe en -moederskap. • Vroeë kinderbaring het 'n negatiewe impak op die tienermoeder se sosiale verhoudings. • Tienermoeders is geneig daartoe om emosionele probleme te ondervind na die geboortes van hulle babas. • Tienermoederskap het 'n langtermyn ontwrigtende effek op die tienermoeder se opvoedings- en werksgeleenthede. • Tienermoederskap lei tot betekenisvolle veranderinge in lewenstyl vir diegene wat die ondervinding deurgemaak het. Met inagneming van bogenoemde temas word hier voorgestel dat seksuele opvoeding beide op skool en by die huis 'n meer lewensvatbare opsie is om die risiko van tienermoederskap in die samelewing te verminder. Alhoewel ander opsies soos aborsies en die nuutingestelde toekennings van kinderonderhoud ook vir die tienermoeder beskikbaar is, word hierdie opsies nie as bevorderlik beskou nie.
Brelstaff, Gavin J. "Inferring surface shape from specular reflections." Thesis, University of Edinburgh, 1988. http://hdl.handle.net/1842/15347.
Full textKarenowska, Alexy Davison. "Some magnetic reflections on wave dynamics." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:d31bd222-a948-45f8-9617-40507f4f96c6.
Full textReston, Timothy John. "Modelling and interpretation of crustal reflections." Thesis, Royal Holloway, University of London, 1988. http://repository.royalholloway.ac.uk/items/19a8f7f8-fa52-4af7-9753-33f4a5b026e0/1/.
Full textTakahashi, Kosuke. "Camera Calibration Based on Mirror Reflections." Kyoto University, 2018. http://hdl.handle.net/2433/232407.
Full textRodrigues, Cláudia Susana Tavares. "Feminine/ Feminist Reflections on Fairy Tales." Master's thesis, Universidade de Aveiro, 2005. http://hdl.handle.net/10773/15244.
Full textTo analyse some fairy tales such as Beauty and the Beast and Snow White and the Seven Dwarfs from the perspective of modern feminism is like revising the paradigms which form our romantic expectations and illustrate psychological ambiguities that frequently confuse contemporary women. Portraits of adolescents waiting and dreaming, patterns of enchantment, and the romanticism of marriage contribute to the power of fairy tales. However, such fantasies praise the heroines’ incapacity to act independently, the reliance on exterior rescue and the binding to the father or to a prince. Although many readers recognise obvious elements of fantasy, they sometimes still identify themselves with the heroes and especially with the heroines. Unconsciously, women can transfer from the fairy tales to the real world cultural norms, which exalt passivity, dependency and self-sacrifice as feminine virtues. Intrinsically, fairy tales perpetuate the male status quo, making female subordination seem a desirable fate from which it is impossible to escape. It is this feminine perspective and feminist criticism that I intend to expose in my thesis, touching on the importance that fairy tales still have today, in the 21st century, not only on child rearing but also on the adults’ behaviour. In this thesis, I briefly explain how fairy tales emerged several centuries ago and how they evolved until our time in several versions, with several perspectives. My purpose is to analyse how fairy tales, on the one hand can influence us positively, showing us what is good and what is evil, and on the other hand, can influence us negatively because they present us with the “socially” accepted behaviours expected from women. In fairy tales, women are almost always represented as stepmothers and bad witches or as sweet, passive princesses dependent on the male image (father or prince) in order to be happy. It is this representation of female image that I intend to explore and analyse, showing my point of view of how fairy tales continue to represent behavioural models considered adequate to the female sex and to mirror a female image which is still accepted and seen as the most adequate – the image of a submissive, passive woman waiting for her prince charming to save her and bring her the desired happiness.
Analisar alguns contos de fadas como A Bela e o Monstro e A Branca de Neve e os Sete Anões sob a perspectiva do feminismo moderno é como rever os paradigmas que formam as nossas expectativas românticas e ilustrar ambiguidades psicológicas que frequentemente confundem as mulheres contemporâneas. Retratos de adolescentes à espera e sonhando, padrões de encanto, e o romantismo do casamento contribuem para o poder dos contos de fadas. Contudo, tais fantasias exaltam a incapacidade das heroínas em agir independentemente, a confiança na salvação exterior e a ligação ao pai ou a um príncipe. Apesar de muitos(as) leitores(as) reconhecerem elementos de fantasia óbvios, eles(elas) por vezes ainda se identificam com os heróis e especialmente com as heroínas. Inconscientemente, as mulheres podem transferir dos contos de fadas para o mundo real normas culturais que exaltam a passividade, dependência e auto-sacrifício como virtudes femininas. No fundo, os contos de fadas perpetuam o status quo patriarcal, fazendo a subordinação feminina parecer um destino desejável e ao qual é impossível escapar. É esta perspectiva feminina e de crítica feminista que eu pretendo expor na minha tese de mestrado, abordando a importância que os contos de fadas continuam a ter hoje, em pleno século XXI, não só na educação das crianças como no comportamento dos adultos. Nesta tese, faço um breve resumo explanando como os contos de fadas surgiram há vários séculos atrás e como eles evoluíram até aos nossos dias em várias versões, com perspectivas diversas. O meu intuito é analisar a forma como os contos de fadas, por um lado nos podem influenciar positivamente, mostrando-nos o que é o bem e o mal, e por outro lado nos podem influenciar negativamente pois apresentamnos os comportamentos “socialmente” aceites e esperados das mulheres. Nos contos de fadas, as mulheres são sempre representadas como madrastas e bruxas más ou então como princesas meigas, passivas e dependentes da imagem masculina (pai ou príncipe) para serem felizes. É esta representação da imagem feminina que eu pretendo explorar e analisar, expondo o meu ponto de vista de como os contos de fadas continuam a representar modelos comportamentais considerados adequados ao sexo feminino e a espelhar uma imagem feminina que ainda hoje é aceite e vista como a mais adequada – a imagem da mulher submissa, passiva e à espera do seu príncipe encantado para a salvar e lhe trazer a felicidade tão ambicionada.
Hollowell, Loie. "Reflections on Sexuality, Sensuality, and Painting." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/2804.
Full textBlume, Maile. "Reflections on Here: A Choreographic Thesis." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/995.
Full textSchueller, David Allan. "Farming theological reflections and ecological directions /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full text