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1

Schwab, I. R. "Blue light special in a red light district." British Journal of Ophthalmology 88, no. 3 (March 1, 2004): 318. http://dx.doi.org/10.1136/bjo.2003.041293.

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Bourcier, Marie-Hélène. "Red Light district et porno durable?!" Multitudes 42, no. 3 (2010): 82. http://dx.doi.org/10.3917/mult.042.0082.

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Hubbard, Phil. "Afterword: exiting Amsterdam's red light district." City 16, no. 1-2 (April 2012): 195–201. http://dx.doi.org/10.1080/13604813.2012.662362.

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Zuckerwise, Gail M. "Governmentality in Amsterdam's Red Light District." City 16, no. 1-2 (April 2012): 146–57. http://dx.doi.org/10.1080/13604813.2012.662365.

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Shahmanesh, Maryam, Sonali Wayal, Andrew Copas, Vikram Patel, David Mabey, and Frances Cowan. "A Study Comparing Sexually Transmitted Infections and HIV Among Ex-Red-Light District and Non-Red-Light District Sex Workers After the Demolition of Baina Red-Light District." JAIDS Journal of Acquired Immune Deficiency Syndromes 52, no. 2 (October 2009): 253–57. http://dx.doi.org/10.1097/qai.0b013e3181ab6d75.

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6

Weitzer, Ronald, and Dominique Boels. "Ghent’s Red-Light District in Comparative Perspective." Sexuality Research and Social Policy 12, no. 3 (February 12, 2015): 248–60. http://dx.doi.org/10.1007/s13178-015-0181-1.

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7

Zheng, Mo. "THE EFFECTS OF REDLINING IN SINGAPORE’S RED-LIGHT DISTRICT." International Journal of Strategic Property Management 22, no. 4 (September 7, 2018): 337–47. http://dx.doi.org/10.3846/ijspm.2018.5368.

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There are cities or regions with legal red-light districts in both developed and developing countries, but there are also regions or countries with no clear rules regarding prostitution. Financing issues in red-light districts represent another aspect rarely examined in the academic world. Most research studies about redlining are focused on racial or poverty levels, but this paper investigates it in relation to moral issues concerning vice activities. The objectives of this paper are to firstly analyse the red-light phenomenon in relation to sales prices and rent prices, secondly to test the redlining effect on property markets. This paper contributes to the current academic literature. The research setting of this paper is Geylang, Singapore, a place known for its centralized location, 24/7 stores, historic locales and prostitution-related business. The results indicate that the existence of Singapore’s red-light district has a negative effect on both residential purchase prices and rent levels. The results also indicate that there exists a redlining effect since the home prices have a much higher dis-count than rents.
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Mercer, Joyce Ann. "Red Light Means Stop! Teaching Theology through Exposure Learning in Manila's Red Light District." Teaching Theology and Religion 5, no. 2 (April 2002): 90–100. http://dx.doi.org/10.1111/1467-9647.00125.

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9

Hidayat, M. T., A. P. B. Prasetyo, M. Anas, and Lisdiana. "Argorejo ‘red-light district’ student perceptions on sexual behavior." Journal of Physics: Conference Series 983 (March 2018): 012200. http://dx.doi.org/10.1088/1742-6596/983/1/012200.

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10

PLUSKOTA, MARION. "Genesis of a red-light district: prostitution in Nantes between 1750 and 1810." Urban History 41, no. 1 (July 29, 2013): 22–41. http://dx.doi.org/10.1017/s0963926813000308.

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ABSTRACT:This article examines the origins of a red-light district in a French provincial city before the implementation of official regulation. It aims at redefining the role of prostitutes, police and society in the development of ‘reserved districts’. Based on the study of judicial archives over a 60-year period, the mapping of the spatial distribution of prostitutes in Nantes reveals the spread of prostitution in most of the city's districts. However, the migrations and movement of prostitutes within the city show a gradual clustering over two districts: this was motivated by economic rationales and was initiated by the prostitutes and, only later in the century, encouraged by the police and community.
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11

Marshall, William N. "What I learned one night in the red light district." Patient Education and Counseling 87, no. 1 (April 2012): 30–31. http://dx.doi.org/10.1016/j.pec.2011.07.016.

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12

Adatto, Isaac, Lauren Krug, and Leonard Ira Zon. "The Red Light District and Its Effects on Zebrafish Reproduction." Zebrafish 13, no. 3 (June 2016): 226–29. http://dx.doi.org/10.1089/zeb.2015.1228.

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13

Hubbard, Phil, and Mary Whowell. "Revisiting the red light district: Still neglected, immoral and marginal?" Geoforum 39, no. 5 (September 2008): 1743–55. http://dx.doi.org/10.1016/j.geoforum.2008.05.003.

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14

Sasajima, Hideaki. "From red light district to art district: Creative city projects in Yokohama’s Kogane-cho neighborhood." Cities 33 (August 2013): 77–85. http://dx.doi.org/10.1016/j.cities.2012.07.011.

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15

Chapuis, Amandine. "Touring the immoral. Affective geographies of visitors to the Amsterdam Red-Light district." Urban Studies 54, no. 3 (July 20, 2016): 616–32. http://dx.doi.org/10.1177/0042098016645261.

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The Amsterdam Red-Light district is a globalised mass-entertainment place for sex consumption. But the visitors touring the Red-Light district are far more diverse than sex tourists: men, women, gay, straight, stag or cultural tourists tour this place to feel the thrill of desire and disgust. The paper documents this process of commodification by these visitors, engaging with their lived experiences through ethnographic research and in-depth interviews. The paper shows the diversity of the consumption practices and representations of the spectacle of commodified sex, explaining how the emotions experienced by those touring the sex district draw on intersectional belongings (gender, sexuality, class, ethnicity). Intertwining affective and moral geographies, it concludes by arguing that the symbolic consumption of the Red-Light district cannot necessarily be predicted by virtue of standard categories of belonging, with identity formation and the consumption of sex being shaped by a complex dynamic of looks and gazes.
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Sneeringer, Julia. "“Assembly Line of Joys”: Touring Hamburg's Red Light District, 1949–1966." Central European History 42, no. 1 (March 2009): 65–96. http://dx.doi.org/10.1017/s000893890900003x.

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Hamburg, as any tourist guide will tell you, occupies a unique position within Germany. Now, every city can make this claim, so what constitutes Hamburg's uniqueness? Natives would say it is the harbor (Germany's largest) and the water that flows through the metropolis that claims more bridges than Venice. But ask an outsider, German or not, and he or she will likely say the Reeperbahn, Hamburg's notorious red-light district, known also to music fans as the incubator of The Beatles. Historically speaking, the harbor has been this Hanseatic city's source of trade and prosperity, as well as a major transit point for overseas travelers; the nearby Reeperbahn has long been a magnet for those seeking pleasure and distraction from the cares of life. In the 1950s and 1960s—the years of West Germany's “Economic Miracle” (Wirtschaftswunder)—Hamburg saw greater numbers of visitors than ever before. These guests included Germans from west and east (before the Berlin Wall was erected in 1961); international tourists, particularly from neighboring countries; British NATO troops stationed in the northern Federal Republic; and seamen from around the world. Some chose Hamburg specifically as their destination, others passed through on their way to someplace else.
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17

Aalbers, Manuel B., and Magdalena Sabat. "Re-making a Landscape of Prostitution: the Amsterdam Red Light District." City 16, no. 1-2 (April 2012): 112–28. http://dx.doi.org/10.1080/13604813.2012.662372.

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18

Spapens, Toine, and Conny Rijken. "The fight against human trafficking in the Amsterdam Red Light District." International Journal of Comparative and Applied Criminal Justice 39, no. 2 (December 10, 2014): 155–68. http://dx.doi.org/10.1080/01924036.2014.986040.

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19

Gibson, Mary, and Richard F. Selcer. "Hell's Half Acre: The Life and Legend of a Red-Light District." Western Historical Quarterly 23, no. 3 (August 1992): 389. http://dx.doi.org/10.2307/971535.

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Verhoeven, Maite, and Barbra van Gestel. "Human trafficking and criminal investigation strategies in the Amsterdam Red Light District." Trends in Organized Crime 14, no. 2-3 (March 31, 2011): 148–64. http://dx.doi.org/10.1007/s12117-011-9126-0.

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Sulaiman, Sulaiman, and Anggriani Anggriani. "Pengaruh Penggunaan Infra Red di Posyandu Lansia Desa Lama." Pelita Masyarakat 1, no. 1 (September 4, 2019): 46–54. http://dx.doi.org/10.31289/pelitamasyarakat.v1i1.2760.

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The elderly Posyandu is a form of health service from the community of Lama Village, Pancur Batu District, in providing basic services specifically for the elderly, their rights in health services can be fulfilled. Population aged 60 years and over as many as 120 people, the average elderly are looking for physical care and better. The purpose of this service is to provide information on the use of infrared light for cadres, elderly families and the elderly. In this service the method used is to do counseling, training in the use of infrared for the age, cadres and families who take part in community service. The health level of the elderly is increasing, cadres and elderly families understand how to use infra red. Provision of infrared light has a very significant impact in improving health status in Lama Village, Pancur Batu District.
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22

O'Keeffe, Tadhg, and Patrick Ryan. "At the World's End: The Lost Landscape of Monto, Dublin's Notorious Red-light District." Landscapes 10, no. 1 (May 2009): 21–38. http://dx.doi.org/10.1179/lan.2009.10.1.21.

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23

Kleemans, Edward R., and Wim Huisman. "Multi-agency approaches in ‘criminogenic’ settings: the case of the Amsterdam Red Light District." Crime, Law and Social Change 64, no. 4-5 (October 24, 2015): 247–61. http://dx.doi.org/10.1007/s10611-015-9590-6.

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24

Finkel, Jodi. "Empowering Sex Workers in Guatemala: Establishing a Sustainable Nonprofit (with Students) in a Developing Country." PS: Political Science & Politics 47, no. 03 (June 19, 2014): 687–91. http://dx.doi.org/10.1017/s1049096514000845.

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ABSTRACTIn 2005, with two of my students, I started a literacy program in a red-light district in Guatemala City. In 2007, we became a nonprofit organization dedicated to the promotion of the rights of sex workers in Guatemala (i.e., Women for Justice, Education, and Awareness, known in Spanish as MuJER). Today, MuJER provides literacy classes and accelerated elementary school, vocational training, antiviolence programs, and grassroots organizing. We have worked with hundreds of women, both at our Community Empowerment Center and “door-to-door” in red-light districts. Using the experience of MuJER, this article provides recommendations for professors interested in working with students to create a nonprofit in the developing world: select students whose skill sets are different than your own; start by creating a program (not by formally establishing a 501(c)(3) tax-exempt organization); and recognize that the nonprofit’s long-term sustainability requires commitment to grant writing for years to come.
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25

Choi, Heejin. "Conflict and Cooperation among Actors over the Closure of Red-Light District in Suwon City." Korean Association of Space and Environment Research 63 (March 13, 2018): 227–66. http://dx.doi.org/10.19097/kaser.2018.28.1.227.

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26

Mackey, Thomas C., and Richard F. Selcer. "Hell's Half Acre: The Life and Legend of a Red-Light District. Chisholm Trail Series." Journal of Southern History 59, no. 4 (November 1993): 778. http://dx.doi.org/10.2307/2210575.

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27

Zerva, Konstantina, and Peter Nijkamp. "Tour guides as information filters in urban heterotopias: Evidence from the Amsterdam Red Light District." Tourism Management Perspectives 18 (April 2016): 42–50. http://dx.doi.org/10.1016/j.tmp.2015.12.020.

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28

Ferraiolo, Natalie, Miguel Pinedo, Jessica McCurley, Jose Luis Burgos, Adriana Carolina Vargas-Ojeda, Michael A. Rodriguez, and Victoria D. Ojeda. "Depressive symptoms among patients at a clinic in the red light district of Tijuana, Mexico." International Journal of Culture and Mental Health 9, no. 2 (March 10, 2016): 151–63. http://dx.doi.org/10.1080/17542863.2016.1144776.

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29

Gaines, Tommi L., Melanie L. A. Rusch, Kimberly C. Brouwer, Remedios Lozada, Emily E. Perkins, Steffanie A. Strathdee, and Thomas L. Patterson. "The Effect of Geography on HIV and Sexually Transmitted Infections in Tijuana’s Red Light District." Journal of Urban Health 90, no. 5 (June 12, 2012): 915–20. http://dx.doi.org/10.1007/s11524-012-9735-1.

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30

Vimal, Binod K., Rajkishore Kumar, C. D. Choudhary, Sunil Kumar, Rakesh Kumar, Y. K. Singh, and Ragini Kumari. "Signature capture of red soil patches and their acidity-A case study of Banka district, Bihar, India." Journal of Applied and Natural Science 8, no. 2 (June 1, 2016): 874–78. http://dx.doi.org/10.31018/jans.v8i2.889.

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Colour in soils as well as other object is the visual perceptual property which is perceived by human eye. They are governed by spectrum of light corresponding to wavelength or reflected energy of the material. Developed model for soil acidity is based on visual interpretation, principal component and spectral enhancement techniques by using of the satellite image (IRS LISS III, 2014). In this context, red soil patch is much sensitive in red spectral band comparison to green and blue spectral bands and perceived as red tone by human eyes but same soil patch appears green in false colour composite (FCC) image of NIR (0.70-0.80μm), Red (0.60-0.70 μm) and Green (0.50-0.60μm) bands. The maximum coverage of red soil patches having low pH < 6.5 (1:2.5) was recognized in 44.07 per cent of the total geographical area (3019.56 sq.km) under Banka district. Maximum red soil patches having their acidity were recognised in Katoria (18.56%), Chanan (15.15%), Bounsi (10.44%) and Banka (9.92%) blocks. Overall results indicated that variation of tone in different bands helps for the separation of red soil patches.
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31

Ashworth, G. J., P. E. White, and H. P. M. Winchester. "The red-light district in the West European city: A neglected aspect of the urban landscape." Geoforum 19, no. 2 (January 1988): 201–12. http://dx.doi.org/10.1016/s0016-7185(88)80029-0.

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32

Brown, Louise. "Performance, Status and Hybridity in a Pakistani Red-Light District: The Cultural Production of the Courtesan." Sexualities 10, no. 4 (October 2007): 409–23. http://dx.doi.org/10.1177/1363460707080975.

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33

Van Buren, Mary, and Kristin A. Gensmer. "Crib Girls and Clients in the Red-Light District of Ouray, Colorado: Class, Gender, and Dress." Historical Archaeology 51, no. 2 (April 7, 2017): 218–39. http://dx.doi.org/10.1007/s41636-017-0021-7.

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34

Meyer, Michael D., Erica S. Gibson, and Julia G. Costello. "City of Angels, City of Sin: Archaeology in the Los Angeles Red-Light District ca. 1900." Historical Archaeology 39, no. 1 (March 2005): 107–25. http://dx.doi.org/10.1007/bf03376680.

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35

Dasgupta, Satarupa. "Community-Based Strategies as Transformative Approaches for Health Promotion and Empowerment among Commercial Sex Workers in India." Sexes 2, no. 2 (May 24, 2021): 202–15. http://dx.doi.org/10.3390/sexes2020018.

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The current paper examines the utilization of community mobilization as a strategic health communication technique in an intervention to reduce human immunodeficiency virus (HIV) and sexually transmitted infections (STI) rates among marginalized and at-risk populations such as commercial female sex workers in a red-light district in India. The research documents the struggles of a historically exploited community in India to mitigate its marginalization through implementation of a multilayered strategy of capacity building and economic empowerment. Semi-structured interviews of 37 commercial female sex workers were conducted in a red-light district of India. Qualitative analysis of the interview transcripts showed the prevalence of three themes which demonstrated the different facets of the community mobilization framework within the context of a health communication intervention. The findings of this research delineate how STI risk reduction as well as participation and empowerment can be achieved through a community-based health promotion project targeted towards commercial female sex workers within the context of their lived realities of marginalization and oppression.
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36

Boychuk, Svitlana. "Distribution of Muscari botryoides (Asparagaceae) in Ukraine." Biolohichni systemy 11, no. 1 (June 20, 2019): 80–86. http://dx.doi.org/10.31861/biosystems2019.01.081.

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The article contains generalized information about distribution of Muscari botryoides (L.) Mill. in Ukraine. It listed in the third edition of the Red Data Book of Ukraine with the conservation status "disappearing". It is protected in the «Mocharka» and «Shyiania» nature reserves. The Red Data Book of Ukraine contains information that the studied species grows only in the Zakarpattia region. A small number of publications dated after 1960 concerning to M. botryoides attest about the necessity of studying this species in order to obtain information about its current distribution in Ukraine. The work purpose was to generalize the literature and herbarium data about M. botryoides distribution in Ukraine. After processing literature data and herbarium materials (LWS, CHER, UU) a list of localities and a distribution map of M. botryoides in Ukraine have been compiled. It is established that the species exist not only in the Zakarpattia region, but also grows in the Ivano-Frankivsk, Chernivtsi and Ternopil regions. M. botryoides grows in light xerothermic oakerys, outskirts, secondary forest cenosis on rich warm brown soils, formed on deluvium of igneous rocks, in Querco-Fagetea and Quercetea pubescentis communities, occasionally in the communities with Robinia pseudoacacia. Species also grows in meadow steppes, steppe and after-forest meadows, on karsts outcrops. It prefers xeremosephytic environmental conditions. In general, 15 localities of the species have been found in Ukraine. Over the past 20 years only 3 sites have been documentally confirmed: in Bushtyno Urban-type settlement (Tiachiv district of Zakarpattia region), Kholmovets village (Vynohradiv district of Zakarpattia region) and between Drachyntsi and Kostyntsi villages Chernivtsi regions. Also 5 new localities have been found: in Probabyn village (Horodenka District, Ivano-Frankivsk Region), in Vyshnivka and Krasnostavtsi villages (Sniatyn District, Ivano-Frankivsk Region), in Onok village (Vynohradiv District, Zakarpattia Region) and in the NNP "Synevyr" (Mizhhirsky and Khust districts of Zakarpattia region).
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37

LIN, Chih-Chieh (Carol), Fang-Yi SU, and Ping-Hsuan CHUNG. "Policing and Regulating Commercial Sex in Taiwan: A Review from Gender, Culture and Legal Perspectives." Asian Journal of Law and Society 7, no. 2 (June 2020): 231–63. http://dx.doi.org/10.1017/als.2020.10.

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AbstractCommercial sex has been a complex and controversial issue in Taiwan. It was banned several times and finally partially legalized in law when the Congress finally amended Article 80 of the Social Order Maintenance Law and authorized local governments to establish red-light districts. Unfortunately, in reality, until now, no local government has established a red-light district. Therefore, all commercial sex is still illegal in Taiwan. By reviewing this issue from gender, culture, and legal perspectives, this paper discusses the regulation of commercial sex in Taiwan in three parts. In the first part, this paper provides a historical view of the development of commercial sex and how the government regulated it in different periods. In the second part, this paper introduces the debate and various perspectives of feminist legal theories on this issue. Finally, compared with the regulation models of Japan and Singapore, this paper proposes an empowerment approach in response to the current Social Order Maintenance Law. Focusing on sex workers’ autonomy and subjectivity, the new approach hopes to balance the interests between the rights of sex workers and the needs of social order and public health.
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38

U Aulia, B., and V. K Siswanto. "MSME (Micro Small Medium Enterprise) development strategy with LED approach in the Dolly ex-red light district." IOP Conference Series: Earth and Environmental Science 202 (November 27, 2018): 012056. http://dx.doi.org/10.1088/1755-1315/202/1/012056.

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39

Bovenkerk, Frank, and Marion van San. "Loverboys in the Amsterdam Red Light District: A realist approach to the study of a moral panic." Crime, Media, Culture: An International Journal 7, no. 2 (August 2011): 185–99. http://dx.doi.org/10.1177/1741659011412124.

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40

Aalbers, Manuel B. "Big sister is watching you! Gender interaction and the unwritten rules of the Amsterdam red‐light district." Journal of Sex Research 42, no. 1 (February 2005): 54–62. http://dx.doi.org/10.1080/00224490509552257.

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41

Gaines, Tommi L., Melanie L. A. Rusch, Kimberly C. Brouwer, Remedios Lozada, Emily E. Perkins, Steffanie A. Strathdee, and Thomas L. Patterson. "Erratum to: The Effect of Geography on HIV and Sexually Transmitted Infections in Tijuana’s Red Light District." Journal of Urban Health 90, no. 5 (July 24, 2012): 921. http://dx.doi.org/10.1007/s11524-012-9745-z.

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42

Abidin, Ratno, and Aristiana Prihatining Rahayu. "Pendampingan Pendidikan Anak Usia Dini (PAUD) Cahaya Bunda di Jembatan Merah Kota Surabaya." AKSIOLOGIYA : Jurnal Pengabdian Kepada Masyarakat 1, no. 1 (December 13, 2016): 60. http://dx.doi.org/10.30651/aks.v1i1.307.

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Community service activities in the red bridge ridge Kelurahan Nyamplungan District Pabean Cantika Surabaya. They reside with sober, even they can say their homes are roofed by the earth, meaning they only sleep in the grove of shops or warehouses that potluck often expelled by SATPOL PP. Their work scavenging, begging and ngamen in a red light stop, shops in the market Kapasan Kota Surabaya. So far, they are not recognized by Surabaya city government because they do not have identity card and family card. Though it is located in Jempatan Merah It has been many years even since birth. Seeing their difficulty to get rights and recognition from Surabaya City Government and get the feasibility of life. The team in cooperation with Muhammadiyah Branch Chief of Surabaya City has been helping residents living on the banks of the Jembatan Merah river. Programs that have been dilaksanaka Pengajian, Al Quran Educational Place, Early Childhood Education, learning to read, write and make craft.Permasalahan main in Child Street Stewardship and Blind Literacy In the Red Bridge Kelurahan Nyamplungan Kecamatan Pabean Cantika Kota Surabaya.
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Hammad, Hanan. "Daily Encounters That Make History: History from Below and Archival Collaboration." International Journal of Middle East Studies 53, no. 1 (February 2021): 139–43. http://dx.doi.org/10.1017/s0020743821000076.

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What does a casual confrontation in a rundown shack between a landlady and her factory-worker tenant tell us about the history of gender and class relations in modern Egypt? Could a lost watch in a red-light district in the middle of the Nile Delta complicate our understanding of the history of sexuality and urbanization? Can an unexpectedly intimate embrace on a sleeping mat illuminate a link in the history of class, gender, and urbanization in modern Egypt?
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Minestroni, Laura, and Edoardo Elia Avio. "WhatsApp and Cell Phones Among Sex Workers in India: The Impact of ICT in the Banaras Red-Light District." American Behavioral Scientist 64, no. 13 (August 29, 2020): 1834–49. http://dx.doi.org/10.1177/0002764220952110.

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The aim of this work is threefold: first, to show how, in the context of the gentrification process in the city of Banaras (now Varanasi) in India, social networking, and in particular WhatsApp video calls, make up an attempt by young sex workers in the red-light district (i.e., Shivdaspur) to overcome the spatial entrapment, physical and identity displacement issues resulting from the policies of “beautification,” and urban development of the city. For young sex workers, information and communication technology represents an opportunity toward an unprecedented self-reflexive drive which, beyond a misrecognition of their profession and the symbolic violence it represents, could reinforce their understanding of the outside world to position themselves better within their surrounding society; second, to describe the testimony of older sex workers, according to whom, the Internet “normalizes” sexual violence on a national scale where it is strictly connected to the spread of pornography on the web; finally, to analyze, through an emic approach based on informal interviews, the complexities and potentiality of the information and communication technology for development in this context to shed more light on the design of research and intervention.
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Chacon, Ramon D. "The Beginning of Racial Segregation: The Chinese in West Fresno and Chinatown's Role as Red Light District, 1870s-1920s." Southern California Quarterly 70, no. 4 (1988): 371–98. http://dx.doi.org/10.2307/41171335.

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46

Schettini, Cristiana. "Between Rio’s Red-Light District and the League of Nations: Immigrants and Sex Work in 1920s Rio de Janeiro." International Review of Social History 62, S25 (December 2017): 105–32. http://dx.doi.org/10.1017/s0020859017000621.

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AbstractThis article focuses on sex work relations in the Mangue, one of Rio de Janeiro’s red light districts in the 1920s. It follows multiple simultaneous trajectories that converge in Rio’s changing urban landscape: League of Nation’s investigators (some of them undercover), local Brazilian authorities, particularly the police, and Fanny Galper, a former prostitute and madam. It argues that the spatial mobility of the persons involved in sex work is part of broader debates: On the one hand, these experiences of mobility are closely connected to the variegated attempts at surveillance of sex work that characterized Rio de Janeiro in the 1920s and the specific racialized organization of the women’s work as prostitutes. On the other hand, the actors analysed in this article also participated, in different ways, in the production of meanings in broader debates on the international circulation of policies intended to regulate and surveil prostitution. These encounters offer the opportunity to explore some of the intersections between this international circulation of policies, local social dynamics of European immigration, and the racialized history of labor relations in Brazil.
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Hong, Danielle. "Building the urban commons in Singapore: the cemetery, red-light district and public housing estates as sites of contestation." Inter-Asia Cultural Studies 19, no. 3 (July 3, 2018): 404–18. http://dx.doi.org/10.1080/14649373.2018.1497901.

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Platt, R. Eric, and Lilian H. Hill. "A Storyville Education." Adult Education Quarterly 64, no. 4 (June 17, 2014): 285–305. http://dx.doi.org/10.1177/0741713614539030.

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Storyville, the legalized red-light district of New Orleans (1897-1917), was a designated space containing informal opportunities for learning in which its residents practiced the sex trade. Although Storyville was created to regulate prostitution, prostitutes and madams learned the city’s legal system, politics, and economics to survive in a socially constructed space. Using primary and secondary sources and informed by theory, including informal learning, spatial production, and critical and feminist geography, this study explores the adult learning that took place in Storyville.
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Suhandoko, Ardiansyah Azhary, Sumarsono Sumarsono, and Endang Dwi Purbajanti. "Produksi selada (Lactuca sativa l.) dengan penyinaran lampu led merah dan biru di malam hari pada teknologi hidroponik sistem terapung termodifikasi." Journal of Agro Complex 2, no. 1 (February 25, 2018): 79. http://dx.doi.org/10.14710/joac.2.1.79-85.

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This research has an aim to observe the production of lettuce (Lactuca sativa L.) on hydroponic technology of floating system with red and blue LED (Light Emitting Diode) at night. This research was conducted inside the Screenhouse in which located on the top of Griya Kads House building, Bulusan Village, Tembalang Sub-district from May to June 2017. The research was conducted by 3x3 factorial experiments in Nested Design with 3 replications. The first factor was 0, 1.5 and 3 hours irradiation of red and blue LED lights at night. The second factor was 3, 5 and 7 ml/liter of AB mix nutrient concentration which was nested in the first factor. The data collected were fresh weight, dry weight and root canopy ratio. The results of the study showed that the treatment of AB mix nutrient concentration had no significant effect on all parameters. The production of lettuce with level of 5 ml concentration of AB mix was quite good, yet 3 ml and 7 ml levels didn’t improve lettuce production. The duration of red and blue LED irradiation only resulted in an increase in the production of canopy fresh weight. This research can be concluded that 3 hours was sufficient to give the good results to improve the results of lettuce plants production. Keywords : Lettuce Production, AB Mix Nutrition, Red and Blue LED.
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Simul, AI, AKFH Bhuiyan, MK Alam, MM Sarkar, and MM Rahman. "Feeding and management practices of Red Chittagong cattle in two selected upazilas of Chittagong district." Bangladesh Journal of Animal Science 41, no. 1 (June 1, 2012): 35–40. http://dx.doi.org/10.3329/bjas.v41i1.11974.

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The present study was designed to obtain existing baseline information on feeding and management practices of Red Chittagong (RC) cattle in two Upazilas of Chittagong district. The results showed that among 42 cattle owners, agriculture was the main occupation (52.38%). The percentage of RC cattle was about 70% and concentration was higher in Anowara than that of Chandanaish upazila. Farmers of the study area supplied on an average 4.93, 8.35, 2.25, 1.54 (kg/d) of rice straw, green grass, rice polish and wheat bran respectively. About 45.24%, 21.43%, 30.95% and 2.38% farmers supplied whole and dry straw, chopped and dry straw, chopped straw soaked with water and straw with green grass respectively. About 55%, 14.3% and 13% of the farmers followed stall feeding (cut and carry system), grazing and stall feeding with grazing respectively for feeding green grasses. The average daily grazing period of cattle was 7.25 hours with highest and lowest 9 and 5 hours respectively daily. About 26.19% of the respondents made cattle house using tin and chatai. 81% of the cattle house had sufficient ventilation and light. The major disease outbreak in the area was FMD, which was 45% of the total disease incidence. About 36% respondents used vaccine and 95% took help from village doctor for treatment of their cattle. Cattle rearing contributed more (about 57%) to income generation of low income group than medium (6.89%) and high (8.25%) income groups. 35% respondents showed their interest to grow fodder crops and 65% of farmers were reluctant to grow fodder crops due to limitation of crop land.http://dx.doi.org/10.3329/bjas.v41i1.11974
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