Relevant bibliographies by topics / Reconciliation tourism

Academic literature on the topic 'Reconciliation tourism'

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Published: 4 June 2021
Last updated: 19 February 2022

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Journal articles on the topic "Reconciliation tourism"

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Higgins-Desbiolles, Freya. "Reconciliation Tourism: Tourism Healing Divided Societies!" Tourism Recreation Research 28, no. 3 (January 2003): 35–44. http://dx.doi.org/10.1080/02508281.2003.11081415.

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Parfinenko, A. Y. "TOURISM AND PEACE IN POLITICALLY DIVIDED NATION: CASE STUDY." Actual Problems of International Relations, no. 139 (2019): 27–48. http://dx.doi.org/10.17721/apmv.2019.139.0.27-48.

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The article is devoted to the study of the role and place of tourism in the interaction and reconciliation of divided nations. The focus is on individual cases of Western and Eastern Germany, North and South Korea, the Taiwan-China conflict. Such a research approach enables to take into account international-political features of a particular conflict situation and to figure out general patterns of the influence of tourist contacts on the process of reconciliation. The work reveals the evolution of mobility regimesbetween the conflicting parties and their influence on the transformation of bilateral relations. The political processes that preceded the development of tourist contacts between the two Germanies, on the Korean peninsula and in the Taiwan Strait were highlighted. The influence of tourist interaction on the establishment of peace and political stability in the respective regions, the integration of divided nations into a single tourist-communicative and economic space have been explored. It is argued thatinformal tourist contactsplay at constructive role in reducing tension, establishing trust and creating the environment for future political relations. It is emphasized that tourism cannot be an alternative to traditional diplomacy, the means of preventing direct violence or conflicts, however, it plays a significant role in eliminating "structural violence" – main cultural, social and economic differences that take place in conditions of protracted conflicts and political isolation of the parties. Reducing conflict occurs as the sustainability and openness of tourism between conflicting parties increase. The article states that the current state of rivalry between Washington and Beijing in Northeast Asia complicates the process of reconciliation and reunification of divided nations, but does not reject it. Existing opportunities for expanding mobility regimes between North and South Korea, China and Taiwan open up significant prospects for this. It has been concluded that the transnational character of modern international relations makes it possible to actively use tourism as a neoliberal policy of socio-economic as well as cultural integration and foreign policy impact.
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Butler, Sally. "Inalienable Signs and Invited Guests: Australian Indigenous Art and Cultural Tourism." Arts 8, no. 4 (December 6, 2019): 161. http://dx.doi.org/10.3390/arts8040161.

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Australian Indigenous people promote their culture and country in the context of tourism in a variety of ways but the specific impact of Indigenous fine art in tourism is seldom examined. Indigenous people in Australia run tourism businesses, act as cultural guides, and publish literature that help disseminate Indigenous perspectives of place, homeland, and cultural knowledge. Governments and public and private arts organisations support these perspectives through exposure of Indigenous fine art events and activities. This exposure simultaneously advances Australia’s international cultural diplomacy, trade, and tourism interests. The quantitative impact of Indigenous fine arts (or any art) on tourism is difficult to assess beyond exhibition attendance and arts sales figures. Tourism surveys on the impact of fine arts are rare and often necessarily limited in scope. It is nevertheless useful to consider how the quite pervasive visual presence of Australian Indigenous art provides a framework of ideas for visitors about relationships between Australian Indigenous people and place. This research adopts a theoretical model of ‘performing cultural landscapes’ to examine how Australian Indigenous art might condition tourists towards Indigenous perspectives of people and place. This is quite different to traditional art historical hermeneutics that considers the meaning of artwork. I argue instead that in the context of cultural tourism, Australian Indigenous art does not convey specific meaning so much as it presents a relational model of cultural landscape that helps condition tourists towards a public realm of understanding Indigenous peoples’ relationship to place. This relational mode of seeing involves a complex psychological and semiotic framework of inalienable signification, visual storytelling, and reconciliation politics that situates tourists as ‘invited guests’. Particular contexts of seeing under discussion include the visibility of reconciliation politics, the remote art centre network, and Australia’s urban galleries.
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Guo, Yingzhi, Samuel Seongseop Kim, Dallen J. Timothy, and Kuo-Ching Wang. "Tourism and reconciliation between Mainland China and Taiwan." Tourism Management 27, no. 5 (October 2006): 997–1005. http://dx.doi.org/10.1016/j.tourman.2005.08.001.

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Galliford, Mark. "Touring ‘Country’, Sharing ‘Home’: Aboriginal Tourism, Australian Tourists and the Possibilities for Cultural Transversality." Tourist Studies 10, no. 3 (December 2010): 227–44. http://dx.doi.org/10.1177/1468797611407759.

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This paper discusses the capacity of Aboriginal cultural tourism to effect change in the perceptions and attitudes (and lives) of Australian tourists towards Aboriginality and their own national identity. Following research, it was found that the relational effects of the experience between hosts and tourists often surpassed the tourists’ enjoyment of the expected material displays of Aboriginal cultures. These displays are what most tours are based on, yet this relational context was based on degrees of intimacy that some tourists reported valuing more than simply experiencing demonstrations of a different culture. The importance of intimate engagement on the ‘meeting grounds’ of these cultural camps has a significant role to play in the current socio-political relations between Aboriginal people and settler Anglo-Australians. By visiting these camps, Australian tourists can engage (even if unintentionally) in practical and personal instances of reconciliation that can additionally effect a transversal, or becoming-minor, of the tourists’ subjectivity and thus potentially reordering the tourists’ sense of national identity and belonging.
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Lennon, J. John, and Richard Teare. "Dark tourism – visitation, understanding and education; a reconciliation of theory and practice?" Worldwide Hospitality and Tourism Themes 9, no. 2 (April 10, 2017): 245–48. http://dx.doi.org/10.1108/whatt-01-2017-0002.

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Purpose The paper aims to profile the Worldwide Hospitality and Tourism Themes (WHATT) theme issue “Dark tourism – visitation, understanding and education; a reconciliation of theory and practice?” by drawing on reflections from the theme editor and theme issue outcomes. Design/methodology/approach The paper uses structured questions to enable the theme editor to reflect on the rationale for the theme issue question and the outcomes. Findings It was observed that visitors to dark tourism sites are often motivated by respect and remembrance and that this motivation is frequently reported by the practitioners who manage these sites. Practical implications The paper presents dark tourism site educational guidelines for practitioners. Originality/value This paper provides a rich array of insights from practitioners involved in managing museums and related educational programmes, conceptual development and applied academic research.
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Jethro, Duane. "‘Freedom Park, A Heritage Destination’: Tour-guiding and visitor experience at a post-apartheid heritage site." Tourist Studies 16, no. 4 (July 31, 2016): 446–61. http://dx.doi.org/10.1177/1468797615618099.

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As a national site of commemoration that materially enshrined the democratic values of reconciliation and freedom, Freedom Park is South Africa’s premier post-apartheid heritage venture. Branded as a heritage destination, this complex raises questions about the relationship between practices of heritage formation and tourism. Heritage destinations are considered significant not merely as end points of tourist discovery, but also as sites that structure the practices of consumption, central to the functioning of the tourism industry. Mediating the cultural and commercial pressures that bear on visitor experience, considered the most valuable commodity in tourism economies, heritage destinations also situate meaningful experience. This article engages with how and in what ways this particular category of knowledge is mobilized around Freedom Park to legitimate the venture and shape visitor understanding of post-apartheid South Africa. Drawing on ethnographic data, this article analyses how Freedom Park wielded aesthetics of persuasion, an experiential inducement, regarding the legitimacy of the site and the complex set of meanings it was meant to represent.
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Tho, Nguyen Ngoc. "Toward discerning community based tourism." Science & Technology Development Journal - Social Sciences & Humanities 2, no. 1 (March 13, 2019): 50–59. http://dx.doi.org/10.32508/stdjssh.v2i1.477.

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CBT rooted some decades ago in the West and has currently been on the rapid rise thanks to the promotion of internet-based informatics. CBT tourists has shaped several driving forces and motivation to speed up the promotion and completion of CBT worldwide. Along with the boom of high-tech and its incredible pressures on human mind, post-modernism (PM) has been shaped due to the strong demand of liberalizing in human beings' mind and diversifying their lifestyles under the mutual interaction between ecological and cultural resources. PM starts firstly in arts and literature, gradually influences on business and tourism; hence impacts on CBT. The reconciliation of CBT and PM gives birth to discerning CBT advanced by discerning travelers who definitly care on their selfparticipation, self-experience, self-discovery during their journeys as well as the request for cooperation, co-controlling and co-responsibility of all the tourists, state agents and the local communities during the services. The discerning CBT travelers partially promote the commeners' awareness and engagement in advancing standard of life and civilizing of their lifestyle. Discerning CBT is surely not to replace popular CBT as a whole but to modify the diversity of modern tourism as it meets a concrete part of the various demands of tourists and pay more important role in standardizing human life.
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Aussems, Emilie. "Cross-community tourism in Bosnia and Herzegovina: a path to reconciliation?" Journal of Tourism and Cultural Change 14, no. 3 (May 8, 2016): 240–54. http://dx.doi.org/10.1080/14766825.2016.1169347.

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Smith, Melanie. "Holistic Holidays: Tourism And The Reconciliation of Body, Mind and Spirit." Tourism Recreation Research 28, no. 1 (January 2003): 103–8. http://dx.doi.org/10.1080/02508281.2003.11081392.

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Dissertations / Theses on the topic "Reconciliation tourism"

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Higgins-Desbiolles, B. Freya, and Freya HigginsDesbiolles@unisa edu au. "Another world is possible: Tourism, globalisation and the responsible alternative." Flinders University. School of Political and International Studies, 2006. http://catalogue.flinders.edu.au./local/adt/public/adt-SFU20061218.155946.

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Utilising a critical theoretical perspective, this work examines contemporary corporatised tourism and capitalist globalisation. This analysis suggests that marketisation limits the understanding of the purposes of tourism to its commercial and “industrial” features, thereby marginalising wider understandings of the social importance of tourism. Sklair’s conceptualisation of capitalist globalisation and its dynamics, as expressed in his “sociology of the global system” (2002), is employed to understand the corporatised tourism phenomenon. This thesis explains how a corporatised tourism sector has been created by transnational tourism and travel corporations, professionals in the travel and tourism sector, transnational practices such as the liberalisation being imposed through the General Agreement on Trade in Services negotiations and the culture-ideology of consumerism that tourists have adopted. This thesis argues that this reaps profits for industry and exclusive holidays for privileged tourists, but generates social and ecological costs which inspire vigorous challenge and resistance. This challenge is most clearly evident in the alternative tourism movement which seeks to provide the equity and environmental sustainability undermined by the dynamics of corporatised tourism. Alternative tourism niches with a capacity to foster an “eco-humanism” are examined by focusing on ecotourism, sustainable tourism, pro-poor tourism, fair trade in tourism, community-based tourism, peace through tourism, volunteer tourism and justice tourism. While each of these demonstrates certain transformative capacities, some prove to be mild reformist efforts and others promise more significant transformative capacity. In particular, the niches of volunteer tourism and justice tourism demonstrate capacities to mount a vigorous challenge to both corporatised tourism and capitalist globalisation. Since the formation of the Global Tourism Interventions Forum (GTIF) at the World Social Forum gathering in Mumbai in 2004, justice tourism has an agenda focused on overturning corporatised tourism and capitalist globalisation, and inaugurating a new alternative globalisation which is both “pro-people” and sustainable. Following the development of these original, macro-level conceptualisations of tourism and globalisation, this thesis presents a micro-level case study of an Indigenous Australian tourism enterprise which illustrates some of these dynamics in a local context. Camp Coorong Race Relations and Cultural Education Centre established and run by the Ngarrindjeri Aboriginal community of South Australia has utilised tourism to foster greater equity and sustainability by working towards reconciliation through tourism. The Ngarrindjeri have also experienced conflicts generated from the pressures of inappropriate tourism development which has necessitated an additional strategy of asserting their Indigenous rights in order to secure Ngarrindjeri lifeways. The case study analysis suggests that for alternative tourism to create the transformations that contemporary circumstances require, significant political change may be necessary. This includes fulfilment of economic, social and cultural rights to which a majority of nations have committed but have to date failed to implement. While this is a challenge for nation-states and is beyond the capacities of tourism alone, tourism nonetheless can be geared toward greater equity and sustainability if the perspective that corporatised tourism is the only option is resisted. This thesis demonstrates that another tourism is possible; one that is geared to public welfare, human fulfilment, solidarity and ecological living.
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Galliford, Mark. "Transforming the tourist : Aboriginal tourism as investment in cultural transversality." 2009. http://arrow.unisa.edu.au:8081/1959.8/92157.

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The thesis is an examination of Aboriginal cultural tourism based on interviews with national and international tourists. The research found that the opportunity for tourists to share personal intimacy with Aboriginal people often outweighed the attraction to the cultural aspects of the tours and that this can contribute to the discourse of reconciliation.
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Hlongwane, Ali Khangela. "The historical development of the commemoration of the June 16, 1976 Soweto students' uprisings: a study of re-representation, commemoration and collective memory." Thesis, 2015. http://hdl.handle.net/10539/18416.

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A THESIS SUBMITTED TO THE WITS SCHOOL OF THE ARTS, UNIVERSITY OF THE WITWATERSRAND, 2015
South Africa’s post-apartheid era has, in a space of nearly two decades, experienced a massive memory boom manifest in a plethora of new memorials, monuments, museums and the renaming of streets, parks, dams and buildings. This memorialisation process is intrinsically linked to questions of power, struggles and contestation in the making and remaking of the South African nation. The questions of power, struggle and contestation manifest as a wave of debates on the place of history, collective memory, identity and social cohesion in the inception as well as the functioning of the various memorialisation projects in society. This thesis concludes that debates concerning the meaning(s) as well as the way in which the June 16, 1976 uprisings have been memorialized, has been ongoing for the last three decades, and will continue into the future. This, as the findings bear out, is because the wider contextual situating of collective memory in its intangible and tangible form is intrinsically linked to complex experiences of the past; to ongoing experiments of a “nation” in the making, as well as pressing contemporary social challenges. The thesis also concludes that questions of power, struggle and contestation also manifest as a quest for relevant idioms and aesthetics of re-representation and memorialisation. Further, the thesis makes observations on the politics behind the assembling and the assembled archive as a toolkit in the fashioning of pasts and the making of collective memory. It reflects on the processes of re-thinking and remaking of the June 16, 1976 archive. These conclusions have been arrived at through an investigation of how the memory and meaning of the June 16, 1976 uprisings have been re-constructed, re-represented and fashioned over the last three decades. This was done by tracking and analysing the complex, diverse forms and character of its memorialisation. In the process, the study arrives at a conclusion that the memorialisation of the June 16, 1976 uprisings is characterised by the multiplicity of tangible and intangible features. The intangible features are characterised by forgetting, at one level, and are, on another level, animated through rituals of commemoration, counter- commemoration and memorial debate. The memorial debate on the uprisings is that of unity and diversity, division, contestation and counter-commemoration and essentially irresolvable, as history and memory are tools to address contemporary challenges.
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Books on the topic "Reconciliation tourism"

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Travelling Aboriginal Australia: Discovery and reconciliation. Flemington, Vic: Hyland House, 2000.

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McIntosh, Ian S., Lucinda Carspecken, Lesley D. Harman, Tahar Abbou, and John Hornblow. Many Voices of Pilgrimage and Reconciliation. CABI, 2017.

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Hillyer, Reiko. Designing Dixie: Tourism, Memory, and Urban Space in the New South. University of Virginia Press, 2014.

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Book chapters on the topic "Reconciliation tourism"

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Murakami, Kyoko. "Pilgrimage for Anglo-Japanese reconciliation." In Military Pilgrimage and Battlefield Tourism, 35–50. New York : Routledge, [2017] | Series: Routledge studies in pilgrimage, religious travel, and tourism: Routledge, 2017. http://dx.doi.org/10.4324/9781315595436-3.

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Beech, John, Andrew Rigby, Ian Talbot, and Shinder Thandi. "8. Sport Tourism as a Means of Reconciliation? The Case of India–Pakistan Cricket." In Tourism and Cricket, edited by Tom Baum and Richard Butler, 120–35. Bristol, Blue Ridge Summit: Multilingual Matters, 2014. http://dx.doi.org/10.21832/9781845414542-013.

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Higgins-Desbiolles, Freya. "Reconciliation Tourism: Challenging the Constraints of Economic Rationalism." In Indigenous Tourism, 223–45. Elsevier, 2005. http://dx.doi.org/10.1016/b978-0-08-044620-2.50021-3.

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Dorsey, Maria. "Post-War Tourism in the Reconciliation Process of New Zealand Vietnam War Veterans." In Role and Impact of Tourism in Peacebuilding and Conflict Transformation, 108–34. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-5053-3.ch007.

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Tourism has the potential to act as a positive force in reconciliation efforts between countries. The basis of tourism in facilitating reconciliation is premised on people coming into contact with one another in non-adversarial settings, which support a higher probability that positive effects can result from this contact. The investigation on post-war tourism and its role in moving the reconciliation process forward has been limited. Since the Vietnam War ended, there has been a growing phenomenon of Vietnam War veterans returning to visit Vietnam. This chapter examines the impact of New Zealand Vietnam veterans' visits to post-war Vietnam on the reconciliation process with the Vietnamese and with self.
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Higgins-Desbiolles, Freya. "Reconciliation Tourism: On Crossing Bridges and Funding Ferries." In Tourism and Social Identities, 137–54. Elsevier, 2006. http://dx.doi.org/10.1016/b978-0-08-045074-2.50014-x.

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"Tourism: A Step towards Post-War Reconciliation." In Forgiveness: Philosophy, Psychology and the Arts, 85–96. BRILL, 2013. http://dx.doi.org/10.1163/9781848881716_011.

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Gordon, Bertram M. "Tourism, War, and Memory in Postwar France." In War Tourism, 193–212. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501715877.003.0007.

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Although postwar France continued to be depicted as a land of wine, women, and song, representations of sites such as Strasbourg, now seen as a center of European reconciliation, changed. Many Allied personnel first saw France as soldiers, as had so many of the Germans between 1940 and 1944. The magazine For You was directed to English-speaking soldiers, as the Wegleiter had been toward the Germans. Resistance leaders planned leisure activities for a postwar democratic state. Tourism statistics offer the picture of destinations that generate significant revenue not only for the sites themselves but also for tourism services of nearby hotels and restaurants. More recent visitors to the war sites are often children brought in school groups.
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Gordon, Bertram M. "The Liberation, 1944." In War Tourism, 146–62. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501715877.003.0005.

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The emergence of the Normandy landing beaches as a major attraction marked a postwar tourism shift. Two museums in Normandy devoted to the landings In the 1950s grew to more than thirty by the early 21st century. Some praised the efforts at reconciliation whereas others worried that increased tourism might glorify or trivialize war. The liberation of Paris also produced memorial sites. French Communists paid special attention to the police headquarters from which the August 1944 Resistance insurrection that had accompanied the liberation of the city had been launched. Holocaust sites such as the Vélodrôme d’hiver and the former staging area in suburban Drancy, from which Jews and others were sent to the camps in eastern Europe, formed tourism itineraries.
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"Toleration, truth, reconciliation and the ‘tourist–host’ relationship." In Tourism in the New South Africa. I.B.Tauris, 2004. http://dx.doi.org/10.5040/9780755619191.ch-005.

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Silva, Jorge Tavares da, and Zélia Breda. "Tourism as an Agent of Peace and Reconciliation in Cross-Strait Relations." In Role and Impact of Tourism in Peacebuilding and Conflict Transformation, 136–47. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-5053-3.ch008.

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There is a non-violent conflict over Taiwan's sovereignty, between the People's Republic of China (PRC) and the Republic of China (ROC). For PRC, this division cannot persist forever and does not exclude a possible military solution. While political divisions remain, the population on both sides of the strait interact, existing sociocultural and economic dynamics. These are usually interpreted as people-to-people dynamics, in which individuals act as peace agents or citizen diplomats. Tourism is a good example of this phenomenon, considering the increasing visitor flows between both sides. This dynamism sometimes pressures the political power to transform the conflict, but also acts as a throwing weapon in times of hostility. After 2016, the political landscape in Taiwan changed, and tourism became one of the sectors involved in political tensions. This chapter explores several dimensions of tourism in this conflict, particularly its role in peace and reconciliation between Mainland China and Taiwan, but also its vulnerabilities regarding high-level bilateral relations.
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Conference papers on the topic "Reconciliation tourism"

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Reichwald, Siegwart. "Die Leiden der jungen Clara: Das Klaviertrio Opus 17 als Ausdruck einer Neu-Romantikerin." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.69.

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Two reasons precipitated the move of the Schumanns to Dresden: Robert Schumann’s health and the reconciliation with Clara Schumann’s father. Yet Dresden quickly turned into disappointment: Robert’s mental condition worsened, relations with her father deteriorated. Burdened with familial responsibilities and no time for concert tours, Clara found expression in her most ambitious and melancholic composition, creating one of the most individualistic and innovative chamber works of her generation. Central to this narratological reading is the composer’s use of the Clara theme (diatonically descending fifth) and its many derivatives throughout the work. Substantial revisions found in the autograph (RSH 12897-A1) present obvious clues about overarching thematic and harmonic strategies and early reviews emphasizing the composer’s individualistic voice offer further hermeneutic insights. To express her disappointing Dresden experience defiantly, Clara explored the possibilities of thematic integration among all four movements as well as a super-imposed sonata form design across the whole work.
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