Relevant bibliographies by topics / Re-colonisation

Academic literature on the topic 'Re-colonisation'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Re-colonisation.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Re-colonisation"

1

van Ginkel, Rob. "Re-creating 'Dutchness': cultural colonisation in post-war Holland." Nations and Nationalism 10, no. 4 (October 2004): 421–38. http://dx.doi.org/10.1111/j.1354-5078.2004.00175.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Paterson, Chris A. "Reform or re‐colonisation? the overhaul of African television." Review of African Political Economy 25, no. 78 (December 1998): 571–83. http://dx.doi.org/10.1080/03056249808704344.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Bischoff, A. "Analysis of weed dispersal to predict chances of re-colonisation." Agriculture, Ecosystems & Environment 106, no. 4 (April 2005): 377–87. http://dx.doi.org/10.1016/j.agee.2004.09.006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Saro, L., I. Lopes, C. B. A. Chastinet, S. J. Cohin-de-Pinho, M. Moreira-Santos, E. M. da Silva, and R. Ribeiro. "Potential re-colonisation by cladocerans of an acidic tropical pond." Chemosphere 82, no. 7 (February 2011): 1072–79. http://dx.doi.org/10.1016/j.chemosphere.2010.10.039.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Davies, Bronwyn. "Re-Turning to the Event of Colonisation in New South Wales." Genealogy 5, no. 1 (December 28, 2020): 2. http://dx.doi.org/10.3390/genealogy5010002.

Full text
Abstract:
In this paper, I re-turn to the event of colonisation in New South Wales. I draw on the journal of my ancestor, David Collins, who came to New South Wales on the First Fleet in 1788 to take up the position of the colony’s Judge Advocate and Secretary to Governor Phillip. Drawing on Collins’ account of the first years of the colony, I contemplate the difficult interface between the Indigenous civilisation that existed in New South Wales prior to the event of colonisation, and the British newcomers’ civilisation as it was thought and practiced in those first years of the colony. That im/possible interface still reverberates in the present, implicating me as a 6th-generation newcomer.
APA, Harvard, Vancouver, ISO, and other styles
6

Carter, David, and Rebecca Warren. "Economic re-colonisation: Financialisation, indigeneity and the epistemic violence of resolution." Political Geography 84 (January 2021): 102284. http://dx.doi.org/10.1016/j.polgeo.2020.102284.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Jewell, Evan. "(Re)moving the Masses: Colonisation as Domestic Displacement in the Roman Republic." Humanities 8, no. 2 (March 28, 2019): 66. http://dx.doi.org/10.3390/h8020066.

Full text
Abstract:
Metaphors move—and displace—people. This paper starts from this premise, focusing on how elites have deployed metaphors of water and waste to form a rhetorical consensus around the displacement of non-elite citizens in ancient Roman contexts, with reference to similar discourses in the contemporary Global North and Brazil. The notion of ‘domestic displacement’—the forced movement of citizens within their own sovereign territory—elucidates how these metaphors were used by elite citizens, such as Cicero, to mark out non-elite citizens for removal from the city of Rome through colonisation programmes. In the elite discourse of the late Republican and early Augustan periods, physical proximity to and figurative equation with the refuse of the city repeatedly signals the low social and legal status of potential colonists, while a corresponding metaphor of ‘draining’ expresses the elite desire to displace these groups to colonial sites. The material outcome of these metaphors emerges in the non-elite demographic texture of Julius Caesar’s colonists, many of whom were drawn from the plebs urbana and freedmen. An elite rationale, detectable in the writings of Cicero, Livy, Dionysius of Halicarnassus, and others, underpins the notion of Roman colonisation as a mechanism of displacement. On this view, the colony served to alleviate the founding city—Rome—of its surplus population, politically volatile elements, and socially marginalised citizens, and in so doing, populate the margins of its empire too. Romulus’ asylum, read anew as an Alban colony, serves as one prototype for this model of colonisation and offers a contrast to recent readings that have deployed the asylum as an ethical example for contemporary immigration and asylum seeker policy. The invocation of Romulus’ asylum in 19th century debates about the Australian penal colonies further illustrates the dangers of appropriating the asylum towards an ethics of virtue. At its core, this paper drills down into the question of Roman colonists’ volition, considering the evidence for their voluntary and involuntary movement to a colonial site and challenging the current understanding of this movement as a straightforward, series of voluntary ‘mass migrations’. In recognising the agency wielded by non-elite citizens as prospective colonists, this paper contends that Roman colonisation, when understood as a form of domestic displacement, opens up another avenue for coming to grips with the dynamics of ‘popular’ politics in the Republican period.
APA, Harvard, Vancouver, ISO, and other styles
8

Turner, Joe. "Internal colonisation: The intimate circulations of empire, race and liberal government." European Journal of International Relations 24, no. 4 (November 6, 2017): 765–90. http://dx.doi.org/10.1177/1354066117734904.

Full text
Abstract:
This article proposes that ‘internal colonisation’ provides a necessary lens through which to explore the relationship between violence and race in contemporary liberal government. Contributing to an increasing interest in race in International Relations, this article proposes that while racism remains a vital demarcation in liberal government between forms of worthy/unworthy life, this is continually shaped by colonial histories and ongoing projects of empire that manifest in the Global North and South in familiar, if not identical, ways. In unpacking the concept of internal colonisation and its intellectual history from Black Studies into colonial historiography and political geography, I highlight how (neo-)metropolitan states such as Britain were always active imperial terrain and subjected to forms of colonisation. This recognises how metropole and colonies were bounded together through colonisation and how knowledge and practices of rule were appropriated onto a heterogeneity of racialised and undesirable subjects both within colonies and Britain. Bringing the argument up to date, I show how internal colonisation remains diverse and dispersed under liberal empire — enhanced through the war on terror. To do this, I sketch out how forms of ‘armed social work’ central to counterinsurgency in Afghanistan and Iraq are also central to the management of sub-populations in Britain through the counterterrorism strategy Prevent. Treating (neo-)metropoles such as the UK as part of imperial terrain helps us recognise the way in which knowledge/practices of colonisation have worked across multiple populations and been invested in mundane sites of liberal government. This brings raced histories into closer encounters with the (re)making of a raced present.
APA, Harvard, Vancouver, ISO, and other styles
9

Noxolo, Patricia. "Decolonial theory in a time of the re-colonisation of UK research." Transactions of the Institute of British Geographers 42, no. 3 (July 18, 2017): 342–44. http://dx.doi.org/10.1111/tran.12202.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Chandler, David, and Julian Reid. "Becoming Indigenous: the ‘speculative turn’ in anthropology and the (re)colonisation of indigeneity." Postcolonial Studies 23, no. 4 (March 30, 2020): 485–504. http://dx.doi.org/10.1080/13688790.2020.1745993.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Re-colonisation"

1

Cherry, Liev. "The construction of emptiness and the re-colonisation of Detroit." Thesis, Queen Mary, University of London, 2018. http://qmro.qmul.ac.uk/xmlui/handle/123456789/54044.

Full text
Abstract:
Once a city of two million people, and the centre of US car manufacture, Detroit's fortunes have been in steady decline since the mid twentieth century, when the industry that built it began to downsize and relocate production away from the United States. Decades of disinvestment and racial division left a city with central neighbourhoods sparsely populated and crumbling, while resources and services were concentrated in wealthier suburbs. In recent years, the city's landscape has come to be emblematic of post-industrial decline, urban blight and civic abandonment. My research adopts a mixed-methods ethnographic approach to argue that this framing of the city is in fact a deeply ideological one, with constructions of Detroit as empty and chaotic serving to lay the groundwork for a large-scale project of re-colonisation, which draws simultaneously on discourses of greening and redemption. Narratives of abandonment and the re-emergence of urban 'nature' work together to reclaim the city in the interests of a mobile elite whose 'white flight', widely cited as the source of Detroit's problems, never flew much further than the suburbs. Drawing on news media, documentary film, television, photography, semi-structured interviews and extended periods of participant observation in Detroit between 2012 and 2014, I show how constructions of emptiness, a wilful fictionalisation of Detroit's recent history, narratives of greening and a pervasive investment in structures of white supremacy serve to create a Detroit in which wholesale gentrification may be put forward as a social good.
APA, Harvard, Vancouver, ISO, and other styles
2

Casely-Hayford, Pauline D. "Re-imagining legacy: A woman experimental filmmaker’s response to colonisation." Thesis, Queensland University of Technology, 2015. https://eprints.qut.edu.au/84753/1/Pauline_Casely-Hayford_Thesis.pdf.

Full text
Abstract:
This practice-led research project analyses the creative and critical processes that occur when women visual artists respond to the legacy of colonisation. The research investigates the practices of selected visual artists, interrogates the candidate's creative practice, and analyses interview data. The creative practice component of the research analyses the critical and artistic strategies undertaken to produce an original set of six moving image artworks entitled Sankɔfa Dreaming. The creative practice develops an original artist method, Re-imagining Legacy. This method produces multivalent artworks that express a dynamic set of integrated critical standpoints on legacy and re-imaginings of history.
APA, Harvard, Vancouver, ISO, and other styles
3

Del, Pozo Martin Y. "The mesenchymal status of metastatic cancer cells promotes a stromal crosstalk leading to epithelial re-acquisition and metastatic colonisation." Thesis, University College London (University of London), 2015. http://discovery.ucl.ac.uk/1473399/.

Full text
Abstract:
Solid epithelial tumours are complex structures in which the associated stroma supports cancer cells (Quail and Joyce, 2013). During metastatic progression, cancer cells disseminate from their tissue of origin and recapitulate the tumour structure at distant organs, including the stromal compartment. Metastasis initiating cells (MICs) are functionally discriminated among the bulk of cancer cells for their high ability to establish metastasis (Malanchi et al., 2012, Baccelli et al., 2013). Additionally, efficient metastasis requires the expression of specific molecules within the local microenvironment (Oskarsson et al., 2014). Thus, a favourable microenvironment or niche is a crucial early step in metastatic progression. However what features of MICs mediate metastatic niche activation is poorly characterised. One strategy adopted by metastatic cells to disseminate from primary tumours is the activation of the developmental programme epithelial-to-mesenchymal transition (EMT). However, EMT is a reversible programme that needs to be inhibited at the target site for tumour cells to re-acquire epithelial characteristics compatible with metastatic outgrowth (Nieto, 2013). To successfully metastasise cancer cells need to retain self-renewal and growth properties through epithelial plasticity. This implies that during metastasis 'stemness' should not be strictly coupled to EMT as previously suggested (Mani et al., 2008). To date, both the potential advantage of disseminated cancer cells mesenchymal status and the source of their epithelial plasticity at the metastatic site remain unknown. In this thesis we use metastatic breast cancer models to elucidate the enhanced niche-induction ability of mesenchymal MICs, its relationship to EMT and the source of its epithelial modulation during metastatic colonisation. Importantly, we identify THBS2 as a novel effector linked to the EMT status of cancer cells that enhances stromal niche activation. Subsequently, the newly activated stroma triggers cancer cell BMP-dependent re-epithelialisation promoting metastatic outgrowth. Thereby, we describe a temporally controlled metastatic colonisation where the EMT status of cancer cells promotes its own inhibition via a cancer cell-stromal crosstalk that initially enhances metastatic niche formation, and ultimately favours a cancer cell proliferative state compatible with metastatic outgrowth.
APA, Harvard, Vancouver, ISO, and other styles
4

Sondermann, Martin [Verfasser], and Daniel [Akademischer Betreuer] Hering. "Modelling the spatial dispersal of aquatic invertebrates to predict (re-)colonisation processes within river catchments / Martin Sondermann ; Betreuer: Daniel Hering." Duisburg, 2018. http://d-nb.info/1154385876/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Holden, Anne Duval. "Sahara passage : the post-glacial re-colonisation of North Africa by mitochondrial L haplotypes and its role in North African genetic diversity." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611420.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Bartolain-Tolède, Marlène. "Le double éclairage français et allemand de Gustave Oelsner-Monmerqué (1814-1854) sur la société coloniale à Bourbon." Thesis, La Réunion, 2012. http://www.theses.fr/2012LARE0024.

Full text
Abstract:
L'oeuvre de Gustave Oelsner-Monmerqué que notre thèse permet de découvrir offre une vision double, française et allemande, sur la société coloniale à Bourbon au début des années1840. Après une reconstitution détaillée de la biographie d'Oelsner-Monmerqué, l'étude met l'accent sur son pragmatisme abolitionniste dans l'exercice de ses fonctions de rédacteur en chef de la Feuille hebdomadaire de l'île Bourbon et de professeur de philosophie et de proviseur du Collège royal de Bourbon. En Allemagne, il poursuit son militantisme abolitionniste activement par voie littéraire à travers un roman, des articles de presse, des communications et une conférence. En publiant Schwarze und Weiße. Skizzen aus Bourbon (Noirs et Blancs. Esquisses de Bourbon) dans un pays qui ne possède pas d'esclaves, l'écrivain tente de contribuer à une émancipation plus rapide et complète. Son éclairage sur les conditions de la traite clandestine et sur la vie des esclaves dans la société bourbonnaise se distingue par son réalisme qui doit son expressivité au genre littéraire novateur de l'esquisse. Au-delà des frontières, cet ouvrage peut être considéré comme le premier roman abolitionniste bourbonnais
Gustave Oelsner-Monmerqué's work unearthed by us and presented in our doctoral thesis offers a double – French and German – vision of colonial society in Bourbon (now Reunion) Island in the early 1840s. This study begins with a detailed reconstitution of Oelsner-Monmerqué's life, then focuses on his abolitionist stance and actions as editor of the Feuille hebdomadaire de l'Ile Bourbon [Bourbon Island Weekly] and philosophy teacher at and principal of the Collège royal de Bourbon high school. Oelsner-Monmerqué pursued his abolitionist activism in Germany through literary channels: a novel, press articles andconferences. By publishing Schwarze und Weiße. Skizzen aus Bourbon [Blacks and Whites. Sketches of Bourbon] in a country which had no slaves, the author meant to contribute to their quicker and more complete emancipation. His descriptions of illegal slave trade and slave life in Bourbon Island's society have a realistic, expressive touch made possible by the use of an innovative literary genre, the sketch. A cross-boundary testimony, this work can be regardedas Bourbon Island's first abolitionist novel
APA, Harvard, Vancouver, ISO, and other styles
7

Nganga, Massengo Arnaud. "Les revendications afro-antillaises à la télévision publique française (1998-2008) : des contentieux postcoloniaux à la re-légitimation d’un modèle d’intégration." Thesis, Bordeaux 3, 2013. http://www.theses.fr/2013BOR30060.

Full text
Abstract:
A partir d’un corpus télévisé issu des chaînes publiques hertziennes, cette recherche analyse les modalités discursives de traitement télévisuel des contentieux postcoloniaux,- au cœur des mobilisations afro-antillaises articulées autour de trois pôles de luttes (visibilité, discriminations et reconnaissance mémorielle),- réapparus sous la forme d’une nouvelle «Question noire» française durant les années 2000. Il est question plus précisément d’identifier les régimes de monstration de ces mobilisations dont la mise en débat public révèle leur problématisation éristique, à travers un mode d’accès essentiellement polémique à l’agenda médiatique. Ce mode d’admission télévisuel a pour effet l’exhumation en permanence d’un clivage ethno-racial dans les discours publics et médiatiques. En outre, la monstration se déploie à travers le registre d’une mise en scène symbolique de l’opposition entre deux types de figures médiatiques : d’un côté, les Ultra-républicains, dans le rôle des défenseurs autoproclamés de la république et de l’autre, les figures minoritaires engagées dans les actions de contestation de leur statut en son sein. Enfin, cette étude met au jour le déploiement, d’un côté, des procédures discursives de disqualification du minoritaire et de l’autre, celles liées à la re-légitimation du modèle républicain d’intégration dans le processus de prise en charge publique des contentieux postcoloniaux. Cette thèse est structurée autour de deux parties. La première partie s’ouvre sur l’histoire de la présence afro-antillaise en France. Elle met en exergue, dans un premier chapitre, les fondements historiques de la présence noire hexagonale. La deuxième partie concerne notre enquête sur la monstration des revendications afro-antillaises. Charpentée autour de cinq chapitres, cette partie est consacrée à l’analyse des 38 émissions de notre corpus reparties sur une période de dix ans entre 1998 et 2008
From a French public channels corpus, this study aims to analize Tv representions of postcolonial contentious issues, in the heart of French Blacks mobilisations which are structured around three mean claims (visibility, discriminations and memory recognition). Describing the will of French Blacks to exist on public sphere, these claims make the historic debate of the “Question noire” reappeared from the 2000s. The research, which intends to question the way in which Afro carribean mobilisations were told and represented on French public television, identifies following major trends. Fisrtly, the television debates analysis underlines an “eristic problematisation” of “Question noire” related issues with essentially polemical media coverage. The result of this type of access to the media agenda is a constant exhumation of an ethnoracial split in media and public discourses. Secondly, Tv coverage analysis reveals a symbolic production of an opposition between two dominant media figures. In one side, the “Ultra-républicains” playing the rôle of self-proclaimed defenders of French republic, and, on the other side, a coalition of minoriy claims defenders. The study, at last, reveals both discourses of disqualification of the minorities, and, discourses of re-legitimation of the French model of integration. This thesis consists of two parts. The first one deals with French Black history. It presents historic reasons of their presence from slavery up to decolonization. The second part explores the representation of postcolonial contentious issues in French public televisions. Structured on five chapters, it proposes a content analysis of our corpus based on 38 broadcasts between 1998 and 2008
APA, Harvard, Vancouver, ISO, and other styles
8

Bargh, Ema Maria. "Re-colonisation and indigenous resistance: neoliberalism in the Pacific." Phd thesis, 2002. http://hdl.handle.net/1885/7368.

Full text
Abstract:
In this thesis I argue that neoliberal agendas and policies being embedded in the Pacific, utilising multiple authors, indirect rule, institutionalisation and normalisation, are akin to colonisation and can aptly be described as re-colonisation. Many of these practices are not new: rather they continue long-standing Western practices particularly relating to the perception of non-Western peoples. I argue further that these neoliberal policies and agendas are inadequate for the Pacific in various ways. They are inadequate because the values and ideals underpinning neoliberalism contribute to narrow perceptions of Indigenous peoples in the Pacific as incapable of properly governing themselves and of Indigenous cultures as obstacles to ‘development’. These perceptions often continue to be expressed overtly, but are also newly articulated and govern through Indigenous structures and identities. I argue that developing a broader understanding of Indigenous resistance assists us to comprehend Indigenous peoples and to see their cultures, not as rigidified structures fixed in time and awaiting foreign governing, but rather as dynamic and living practices. Re-imagining indigeneity and resistance also assists us in moving beyond a simplistic binary of re-colonisation and resistance to more nuanced understandings. By complicating neoliberal agendas I seek to question how forms of knowledge, which dominate policies for states and academic disciplines that claim to be able to account for the Pacific, such as international relations and international political economy, come to dominate if they are based on and perpetuated utilising such inadequate ideas. I suggest that if neoliberalism holds such currency in the Pacific and yet is so inadequate, then perhaps there are other forms of knowledge equally dominant, which require reconceptualising. By creating more complex propositions I hope not only to make neoliberal policies and agendas appear untenable, but also the more long‑standing Western perceptions of non-Western people, of which neoliberalism is a powerful element.
The Aotearoa New Zealand Ministry of Education for the Maori Post-­Graduate Award; The Maori Education Trust for the Rangiriri and Whiwhi Martin Winiata Scholarship; The New Zealand Federation of University Women for the New Zealand Fellowship of Graduate Women; the Faculty of Arts ANU for fieldwork funding; the Australian National University for the Graduate School PhD Scholarship and the Puawai Trust for their substantial and ongoing contribution.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Re-colonisation"

1

Benot, Yves. Massacres coloniaux: 1944-1950, la IVe Re publique et la mise au pas des colonies franc ʹaises. Paris: La De couverte, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Re-Colonisation: Foreign Funded NGOs in Sri Lanka. Sage Publications Pvt. Ltd, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

New Lives in an Old Land: Re-Turning to the Colonisation of New South Wales Through Stories of My Parents and Their Ancestors. BRILL, 2021.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Nguini, Mathias-Eric Owona, Georges-Boniface Nlend Ph D, and Simon Nken. Aujoulat, le P�re du R�gime Biya: Voici Pourquoi la d�colonisation N'a Plus Eu Lieu en Pr� Carr� Fran�ais. Independently Published, 2019.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Enderby, Charles. Proposal For Re-establishing The British Southern Whale Fishery, Through The Medium Of A Chartered Company, And In Combination With The Colonisation ... As The Site Of The Company's Whaling Station. Franklin Classics, 2018.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Enderby, Charles. Proposal for Re-Establishing the British Southern Whale Fishery, Through the Medium of a Chartered Company, and in Combination with the Colonisation ... as the Site of the Company's Whaling Station. Franklin Classics Trade Press, 2018.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Enderby, Charles. Proposal for Re-Establishing the British Southern Whale Fishery, Through the Medium of a Chartered Company, and in Combination with the Colonisation of the Auckland Islands, As the Site of the Company's Whaling Station. Creative Media Partners, LLC, 2018.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Stevens, Matthew Frank, and Roman Czaja, eds. Towns on the Edge in Medieval Europe. British Academy, 2022. http://dx.doi.org/10.5871/bacad/9780197267301.001.0001.

Full text
Abstract:
This volume contains comparative research investigating the emergence and development of urban communities within northern European territories subjected to the processes of conquest, colonisation and expansion during the high and later Middle Ages. European history can be understood as a process whereby a European political, social and cultural ‘core’, on an axis from England to Italy, colonized a European ‘periphery’ by creating new towns and settlements. In northern Europe this periphery included Wales, Ireland and the shores of the Baltic Sea. This volume makes the case that these peripheral areas were not just urbanised and Europeanised, but, facing common challenges specific to life at the periphery, new towns there developed unique solutions giving rise to equally unique societies that are the historical antecedents of many current or re-emergent civic, regional and national identities in Europe today. Our hypothesis asserts that the relationship between the core and peripheries was based on the one hand, on the transfer of cultural models, but on the other hand on their constant modification. These processes led to the creation of new forms of urban life on the European peripheries, and subsequent processes of reception at a local or regional scale, embodying unique societies, not simply the replication of core urban forms and communities. In order to investigate effectively the social and political order within them, we have chosen three of the most important constituent themes: the formation of the urban community; the normalization of social life and social disciplining; and peace making and peace keeping.
APA, Harvard, Vancouver, ISO, and other styles
9

Wood, J. David. Making Ontario: Agricultural Colonization and Landscape Re-Creation Before the Railway. McGill-Queen's University Press, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Re-colonisation"

1

Acheraïou, Amar. "Pedagogy of Re-Colonisation or the Peaceful Re-Conquest: André Gide’s Voyage au Congo." In Rethinking Postcolonialism, 158–75. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583573_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Romero-Ruiz, Maria Isabel. "Trans-National Neo-Victorianism, Gender and Vulnerability in Kate Grenville’s The Secret River (2005)." In Cultural Representations of Gender Vulnerability and Resistance, 147–65. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95508-3_9.

Full text
Abstract:
AbstractThe British Empire has become a new trope in neo-Victorian studies, incorporating a postcolonial trans-national approach to the re-writing of the Victorian past. Kate Grenville’s novel The Secret River is set in Australia in the early nineteenth century when issues of transportation and colonisation coalesce with the fight for survival under precarious conditions. The Secret River is the story of the confrontation between colonisers and colonised people in terms of gender and vulnerability. This chapter analyses the role of Empire in the construction of a British identity associated with civilisation and that of the native population. Following Judith Butler’s theories, my discussion is organised around two main topics: Australian history and narratives of recollection, and gender identity and vulnerability both in white settlers and indigenous communities. My contention is that both sides became involved in a relationship of mutual vulnerability.
APA, Harvard, Vancouver, ISO, and other styles
3

Evangelista, Julia, and William A. Fulford. "Colonial Values and Asylum Care in Brazil: Reclaiming the Streets Through Carnival in Rio de Janeiro." In International Perspectives in Values-Based Mental Health Practice, 155–61. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_18.

Full text
Abstract:
AbstractThis chapter shows how carnival has been used to counter the impact of Brazil’s colonial history on its asylums and perceptions of madness. Colonisation of Brazil by Portugal in the nineteenth century led to a process of Europeanisation that was associated with dismissal of non-European customs and values as “mad” and sequestration of the poor from the streets into asylums. Bringing together the work of the two authors, the chapter describes through a case study how a carnival project, Loucura Suburbana (Suburban Madness), in which patients in both long- and short-term asylum care play leading roles, has enabled them to “reclaim the streets,” and re-establish their right to the city as valid producers of culture on their own terms. In the process, entrenched stigmas associated with having a history of mental illness in a local community are challenged, and sense of identity and self-confidence can be rebuilt, thus contributing to long-term improvements in mental well-being. Further illustrative materials are available including photographs and video clips.
APA, Harvard, Vancouver, ISO, and other styles
4

"Front Matter." In Decolonisation of Materialities or Materialisation of (Re-)Colonisation, i—x. Langaa RPCIG, 2017. http://dx.doi.org/10.2307/j.ctvh9vtwg.1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Uadiale, Martin, and Anirejuoritse Awala-Ale. "Gendered Experiences:." In Decolonisation of Materialities or Materialisation of (Re-)Colonisation, 195–218. Langaa RPCIG, 2017. http://dx.doi.org/10.2307/j.ctvh9vtwg.10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Chipangura, Njabulo, and Pauline Chiripanhura. "Reconfiguring the African Jindwi Traditional Drums in a Post-colonial Mutare Museum Setting, Zimbabwe." In Decolonisation of Materialities or Materialisation of (Re-)Colonisation, 219–40. Langaa RPCIG, 2017. http://dx.doi.org/10.2307/j.ctvh9vtwg.11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mwetulundila, Paulus. "A Contextual Analysis of Small-Scale Mining:." In Decolonisation of Materialities or Materialisation of (Re-)Colonisation, 241–56. Langaa RPCIG, 2017. http://dx.doi.org/10.2307/j.ctvh9vtwg.12.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Magosvongwe, Ruby. "A Contrastive (Re)mapping of Blacks, Land and Nature in Colonial Rhodesian and Contemporary Postcolonial Zimbabwean Fiction." In Decolonisation of Materialities or Materialisation of (Re-)Colonisation, 257–82. Langaa RPCIG, 2017. http://dx.doi.org/10.2307/j.ctvh9vtwg.13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Otegwu, Okom Emmanuel. "“Decolonising” and Democratising Pedagogical Translation in Foreign Language Teaching:." In Decolonisation of Materialities or Materialisation of (Re-)Colonisation, 283–304. Langaa RPCIG, 2017. http://dx.doi.org/10.2307/j.ctvh9vtwg.14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Kandemiri, Coletta, and Nelson Mlambo. "The Literary Constructions of the Metaphysical in the African Milieu." In Decolonisation of Materialities or Materialisation of (Re-)Colonisation, 305–21. Langaa RPCIG, 2017. http://dx.doi.org/10.2307/j.ctvh9vtwg.15.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Re-colonisation"

1

Pouwhare, Robert. "The Māui Narratives: from bowdlerisation, dislocation and infantilisation to veracity, relevance and connection." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.182.

Full text
Abstract:
In Aotearoa New Zealand, as a consequence of colonisation, generations of Māori have been alienated from both their language and culture. This project harnessed an artistic re-consideration of pūrākau (traditional stories) such that previously fractured or erased stories relating to Māui-tikitiki-a-Taranga were orchestrated into a coherent narrative network. Storytelling is not the same as reading a story aloud or reciting a piece from memory. It also differs from performed drama, although it shares certain characteristics with all of these art forms. As a storyteller I look into the eyes of the audience and we both construct a virtual world. Together the listener and the teller compose the tale. The storyteller uses voice, pause and gesture; a listener, from the first moment, absorbs, reacts and co-creates. For each, the pūrākau is unique. Its story images differ. The experience can be profound, exercising thinking and emotional transformation. In the design of 14 episodes of the Māui narrative, connections were made between imagery, sound and the resonance of traditional, oral storytelling. The resulting Māui pūrākau, functions not only to revive the beauty of te reo Māori, but also to resurface traditional values that lie embedded within these ancient stories. The presentation contributes to knowledge through three distinct points. First, it supports language revitilisation by employing ancient words, phrases and karakia that are heard. Thus, we encounter language expressed not in its neutral written form, but in relation to tone, pause, rhythm, pronunciation and context. Second, it connects the Māui narratives into a cohesive whole. In doing this it also uses whakapapa to make connections and to provide meaning and chronology both within and between the episodes. Third, it elevates the pūrākau beyond the level of simple children’s stories. The inclusion of karakia reinforces that these incantations are in fact sacred texts. Rich in ancient language they give us glimspes into ancient epistemologies. Appreciating this elevated state, we can understand how these pūrākau dealt with complex human and societal issues including abortion, rape, incest, murder, love, challenging traditional hierarchies, the power of women, and the sacredness of knowledge and ritual. Finally, the presentation considers both in theory and practice, the process of intergenerational bowdlerisation.
APA, Harvard, Vancouver, ISO, and other styles
2

McNeill, Hinematau. "Urupā Tautaiao: Revitalising ancient customs and practices for the modern world." In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.178.

Full text
Abstract:
This urupā tautaiao (natural burials) research is a Marsden funded project with a decolonising agenda. It presents a pragmatic opportunity for Māori to re-evaluate, reconnect, and adapt ancient customs and practices for the modern world. The design practice output focus is the restoration of existing graves located in the urupā (burial ground) of the Ngāti Moko, a hapū (subtribe) of the Tapuika tribe that occupy ancestral land in central North Island of New Zealand. In preparation for the gravesite development, a series of hui a hapū (tribal meetings) were held to engage and encourage participation in the research. The final design which honours pre-contact customary practices, involved collaboration between the tribe, an ecologist, and a landscape architect. Hui a hapū included workshops exploring ancient burial practices. Although pre-contact Māori interred the dead in a variety of environmentally sustainable ways, funerary practices have dramatically shifted due to colonisation. Consequently, Māori have adopted environmentally damaging European practices that includes chemical embalming, concrete gravestones, and water and soil pollution. Mindful of tribal diversity, post-colonial tangihanga (customary Māori funerals) incorporate distinctively Māori and European, customary beliefs and practices. Fortuitously, they have also retained the essence of tūturu (authentic) Māori traditions that reinforce tribal identity and social cohesion. Tūturu traditions are incorporated into the design of the gravesite. Surrounded by conventional gravestones, and using only natural materials, the gravesite aspires to capture the beauty of nature embellished with distinctively Māori cultural motifs. Low maintenance native plants are intersected with four pou (traditional carvings)that carry pūrākau (Māori sacred narratives) of life and death. This dialectical concept is accentuated in the pou depicting Papatūānuku (Earth Mother). Etched into her womb is a coiled umbilical cord referencing life. Reminding us that, although in death we return to her womb, it is also a place that nurtures life. Hoki koe ki a Papatūānuku, ki te kōpū o te whenua (return to the womb of Papatūānuku) is often heard during ritual speeches at tangihanga. The pou also commemorates our connection to the gods. According to Māori beliefs, the primeval parents Papatūānuku (Earth) and Ranginui (Sky) genealogically link people and the environment together through whakapapa (kinship). Whakapapa imposes on humankind, kaitiakitanga (guardianship), responsibility for the wellbeing of the natural environment. In death, returning to Papatūānuku in a natural way, gives credence to kaitiakitanga. This presentation focuses on a project that encourages Māori to embrace culturally compatible burials that are affordable, environmentally responsible, and visually aesthetic. It also has the potential to encourage other indigenous communities to explore their own alternative, culturally unique and innovative ways to address modern death and burial challenges.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Re-colonisation' for particular source types:
Journal articles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography