Relevant bibliographies by topics / Raymund Schwager

Academic literature on the topic 'Raymund Schwager'

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Published: 4 June 2021
Last updated: 2 May 2022

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Journal articles on the topic "Raymund Schwager"

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Wandinger, Nikolaus. "Raymund Schwager, S.J." Lonergan Workshop 19 (2006): 325–46. http://dx.doi.org/10.5840/lw20061917.

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Thusgård, Esben. "Dramatisk teologi – en introduktion af Raymund Schwager." Dansk Teologisk Tidsskrift 72, no. 1 (May 17, 2009): 18–33. http://dx.doi.org/10.7146/dtt.v72i1.106448.

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This article introduces the Swiss/Austrian catholic theologian Raymund Schwager (1935-2004) to a Danish audience. It is argued that Schwager’s dramatic theology offers a coherent model for interpreting the paradoxes in Christian faith. How can God be described as both constructive and deconstructive, as both merciful and full of anger? Combining Hans Urs von Balthasar’s conception of drama and René Girard’s theory of mimetic desire and scapegoating, Schwager formulates a theology, where the vertical aspects of reconciliation do not overshadow the horizontal aspects, and viceversa. The action of God in Christ meets human reaction in a balanced way. The drama contains five acts: 1. Jesus proclaims the Kingdom of God; 2. The rejection of Jesus’ preaching; 3. The judgment of Jesus and his crucifixion; 4. Resurrection as the reaction of the Father; 5. The new gathering. The perspective, provided by the drama, makes it possible to integrate themes, which otherwise seem without any relation, for in the drama, as well in our lives, everything is interrelated and interdependent. A dramatic view on the revelation thus clarifies how action is succeeded by reaction: God speaks and human beings respond.
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Carr, CanReg. "Raymund Schwager, SJ, in Fourvière and Fribourg." Contagion: Journal of Violence, Mimesis, and Culture 22 (2015): 221. http://dx.doi.org/10.14321/contagion.22.1.0221.

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Brown, Benjamin. "Raymund Schwager on the Dramatic Justice and Mercy of God." International Journal of Systematic Theology 17, no. 2 (February 26, 2015): 212–28. http://dx.doi.org/10.1111/ijst.12098.

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Chappell, Jonathan. "Raymund Schwager: Integrating the Fall and Original Sin with Evolutionary Theory." Theology and Science 10, no. 2 (May 2012): 179–98. http://dx.doi.org/10.1080/14746700.2012.669950.

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Peter and Wandinger. "Beautiful Minds in Dialogue: The Correspondence between René Girard and Raymund Schwager (1974–1991)." Contagion: Journal of Violence, Mimesis, and Culture 21 (2014): 23. http://dx.doi.org/10.14321/contagion.21.2014.0023.

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Moosbrugger, Mathias. "René Girard and Raymund Schwager on Religion, Violence, and Sacrifice: New Insights from Their Correspondence." Journal of Religion and Violence 1, no. 2 (2013): 147–66. http://dx.doi.org/10.5840/jrv20131210.

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Niewiadomski. "Step-by-Step: On the Way to the Rehabilitation of the Sacrifice in the Correspondence between Raymund Schwager and René Girard." Contagion: Journal of Violence, Mimesis, and Culture 21 (2014): 67. http://dx.doi.org/10.14321/contagion.21.2014.0067.

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Ollenburger, Ben C. "Must There Be Scapegoats? Violence and Redemption in the Bible by Raymund Schwager, S.J. San Francisco, Harper & Row, 1987. 243 pp. $19.95." Theology Today 45, no. 3 (October 1988): 351–54. http://dx.doi.org/10.1177/004057368804500315.

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Kaplan, Grant. "Book Review: Die Rehabilitierung des Opfers: Zum Dialog zwischen René Girard und Raymund Schwager um die Angemessenheit der Rede vom Opfer im christlichen Kontext. By Mathias Moosbrugger." Theological Studies 76, no. 1 (March 2015): 192–93. http://dx.doi.org/10.1177/0040563914565312q.

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Dissertations / Theses on the topic "Raymund Schwager"

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Stork, Peter Robert, and res cand@acu edu au. "Human Rights in Crisis: Is There No Answer to Human Violence? A Cultural Critique in Conversation with René Girard and Raymund Schwager." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp127.25102006.

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The study attempts to bring together the mimetic theory of René Girard and the theology of Raymund Schwager to address questions inherent in the contemporary notion of human rights. The impetus derives from the phenomenon of human violence, the universal presence of which points to a problematic that seems to defy conventional explanations and political solutions. In dialogue with Girard and Schwager, the project seeks to shed light on the causes not only of the apparent fragility of the human rights system, but also of the persistence with which large-scale human rights violations recur despite the proliferation of human rights norms. It argues that the human rights crisis is neither an accident nor a shortfall in techniques of implementation, but reflects the subconscious and collective structure of civilization. Following a description of the crisis, this investigation examines the nature of human violence, especially the contagious manner in which it works at the root of the crisis, offering understanding where conventional anthropological reflections fall short. The study argues with Girard that vengeance and retribution resonate deeply with the human psyche and easily evoke an archaic image of the divine. While this arouses moral protest in the post-modern mind, we meet here one of the fundamental issues mimetic theory elucidates, namely that it is on account of such an unconscious image of the “sacred” that vengeful violence has remained for so long a determining element in human history. In a theological key, the study presents human mimesis as a divinely constituted structure that makes possible divine/human intimacy and reciprocity. However, this exalted capacity is perverted. Human sin casts God into the image of an envious rival which corrupts the personal and structural dimensions of human sociality of which the so-called “human rights crisis” is but a contemporary manifestation. What rules the social order is not the true image of God but a resentful human projection that deceptively demands victims in exchange for peace and security. Thus “mimetic victimage” is the essential clue to the fallenness of nations and their institutions, including the institution of human rights, as well as to the fallenness of individuals in their profound alienation from God, from themselves and from one another. Nonetheless, mimesis is also a structure of hope and transcendent longing. So understood, it opens the way to a profound and practical appropriation of the meaning of Christ as the restoration of the image of God in humanity whereby rivalistic resentment, the epicenter of the human predicament, is undone through forgiveness. While there is an enabling aspect to violence when it restrains and coerces us for our benefit as we rightly fear the greater violence that might ensue in its absence, the study also argues that because mimetic human agents carry out the “deed of the law”, the human rights system cannot overcome the mimetic impulse. As a judicial system, human rights belong structurally to the same order as the system they seek to correct. This ambiguity takes on special significance in the “age of annihilation”. For the first time in history limitless violence has become feasible through weapons capable of planetary destruction so that humanity not only faces its own complicity with violence, but also the relative powerlessness of the human rights project to keep its mimetic escalation in check. This raises the central question of the study. If the institution of human rights cannot offer a rigorous critique of structural violence, let alone free humanity from complicity with it, where shall the world place its hope for a more humane future? It concludes that such a hope is not to be found in the proliferation of rights norms and their enforcement but in the transformation of human desire through the restoration of the true image of God as revealed in the Christ-event. This revelation judges as futile all attempts at human sociality that retain violence as their hidden core. Thus God’s freedom granting action in history is both revelatory and “political”: in its prophetic stance against the powers of human sin and domination, it calls humanity to its true vocation to be the image of God grounded in a new pacific mimesis that resonates freely and unflinchingly with the self-giving love of God in Christ.
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McLaughlin, Brett. "Overwriting the rivalry with God: The ministry period of Jesus in the Christology of Raymund Schwager." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108875.

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Thesis advisor: O. Ernesto Valiente
Thesis advisor: Richard Clifford
Thesis (STL) — Boston College, 2020
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Romejko, Adam. "Transformationskraft des Opfers : ein Beitrag zum Opferdiskurs im Umkreis der mimetischen Theorie /." Gdańsk : [Eigenverl.] Romejko, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016277701&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Heiding, Sven Fredrik. "Giving Ignatian Exercises at ecclesial frontiers." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:246e4d6d-14a7-44c2-88f5-a292c8ebf2e5.

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The Spiritual Exercises of Ignatius of Loyola, the founder of the Jesuit order, presuppose Roman Catholicism, but are today made by many who are not Catholics. Moreover, even Roman Catholics who make Ignatian Exercises often are not spontaneously inclined to obey Roman ecclesiastical authority. Neither avoiding the ecclesial dimension nor an authoritarian ‘follow the rules!’ provides spiritual directors with adequate orientation when working with issues at Church frontiers. This dissertation in pastoral theology seeks to navigate a middle position by moving beyond the individualism and the a-historical assumptions of the existing relevant literature. The dissertation remains close to the Ignatian primary sources, in the awareness that the Ignatian tradition needs to be constantly updated and that the contemporary ecclesial frontiers are not fully foreseen in the canonical texts. The main hypothesis is that a notion is needed of a ‘pilgrim Church’ in space and time, with Christians who are related to one another in a deep and fundamental sense. The minor hypothesis is that the individual needs to be open towards and prepared to learn from the Roman Catholic Church, in order to understand and to be profoundly moved by these exercises, but not necessarily to become a Roman Catholic. Having presented and discussed various approaches in the writings of twentieth-century and recent thinkers, this thesis puts forward its own ecclesiological position informed by Charles Taylor, Hans-Georg Gadamer and Karl Rahner. The aim is to take Ignatian studies forward by combining relational anthropology, hermeneutics and a sacramental understanding of the Church, and to apply this synthesis to the practice of giving Ignatian Exercises. The final chapter discusses a selection of cases in the light of my ecclesiological position. The synthesis and application claim originality.
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Stork, Peter R. "Human rights in crisis Is there no answer to human violence ? A cultural critique in conversation with René Girard and Raymund Schwager /." 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp127.25102006/index.html.

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Thesis (PhD) -- Australian Catholic University, 2006.
Submitted in total fulfillment of the requirements for the degree of Doctor of Philosophy. Bibliography: p. 337-361. Also available in an electronic format via the internet.
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Books on the topic "Raymund Schwager"

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Moosbrugger, Mathias. Die Rehabilitierung des Opfers: Zum Dialog zwischen Rene Girard und Raymund Schwager um die Angemessenheit der Rede vom Opfer im christlichen Kontext. Innsbruck: Tyrolia-Verlag, 2014.

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Raymund, Schwager, Siebenrock Roman, and Sandler Willibald 1962-, eds. Kirche als universales Zeichen: In memoriam Raymund Schwager SJ. Wien: Lit, 2005.

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Raymund, Schwager, Siebenrock Roman, and Sandler Willibald 1962-, eds. Kirche als universales Zeichen: In memoriam Raymund Schwager SJ. Wien: Lit, 2005.

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Józef, Niewiadomski, Palaver Wolfgang 1958-, and Schwager Raymund, eds. Vom Fluch und Segen der Sündenböcke: Raymund Schwager zum 60. Geburtstag. Thaur, Austria: Kulturverlag, 1995.

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Raymund, Schwager, Niewiadomski Józef, and Wandinger Nikolaus 1965-, eds. Dramatische Theologie im Gespräch: Symposion/Gastmahl zum 65. Geburtstag von Raymund Schwager. Münster: Lit, 2003.

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Book chapters on the topic "Raymund Schwager"

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Wandinger, Nikolaus. "Raymund Schwager: Dramatic Theology." In The Palgrave Handbook of Mimetic Theory and Religion, 217–24. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-53825-3_29.

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Moosbrugger, Mathias. "Theological Inversions: Raymund Schwager, Robert G. Hamerton-Kelly, and James G. Williams." In The Palgrave Handbook of Mimetic Theory and Religion, 143–50. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-53825-3_19.

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Kreuzer, Siegfried. "Raymund Schwagers Konzept einer Dramatischen Theologie und: Zur Opfertheologie des Alten Testaments. Response zu Józef Niewiadomski." In »… mein Blut für Euch«, 182–89. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666616211.182.

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