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1

Mestiri, Soumaya. "Penser avec Rawls contre Rawls." Tocqueville Review 41, no. 1 (April 1, 2020): 105–13. http://dx.doi.org/10.3138/ttr.41.1.105.

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2

Neiman, Susan. "Rawls." Die Philosophin 14, no. 27 (2003): 83–89. http://dx.doi.org/10.5840/philosophin200314277.

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Maffettone, Sebastiano. "Rawls." Philosophy & Social Criticism 38, no. 9 (November 2012): 901–15. http://dx.doi.org/10.1177/0191453712465731.

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4

Halpern, Catherine. "Rawls." Sciences Humaines Les Essentiels, HS15 (August 24, 2023): 115–17. http://dx.doi.org/10.3917/sh.hs15.0115.

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Mills, Charles W. "Rawls on Race/Race in Rawls." Southern Journal of Philosophy 47, S1 (March 2009): 161–84. http://dx.doi.org/10.1111/j.2041-6962.2009.tb00147.x.

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6

Balázs, Zoltán. "John Rawls és a lovak." Politikatudományi szemle 32, no. 2 (2023): 7–26. http://dx.doi.org/10.30718/poltud.hu.2023.2.7.

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Esszémben John Rawls mára kanonikus státusba került politikaelméleti főművét abból a szempontból faggatom, hogy a radikális, illetve metafizikai rosszat miként tudja kezelni. Az első részben bemutatom, hogy a Könyv miért releváns a politikai teológia számára, s hogy a rossz lényegét miért és hogyan kapcsolja össze az önbecsülés megsértésével. A második részben Jonathan Swift nevezetes Gulliveriádájának negyedik utazását használom a rawlsi elképzelés mélyebb vizsgálatához. A lovak társadalmának működése ugyanis meglepően pontosan tükrözi az igazságosságelmélet föltevéseit. Swift segítségével azonban pontos különbséget tudunk tenni a rossz három síkja – a természetes, a kívülre helyezett és a belső, kitéphetetlen rossz – között, sőt, azt is beláthatjuk, hogy a rawlsi politikai teológiai megoldások a rossz kezelésére súlyos implicit veszélyeket hordoznak, végső soron pedig kudarcot vallanak.
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7

Grey, Colin. "Stability and the sense of justice." Philosophy & Social Criticism 44, no. 9 (May 7, 2018): 927–49. http://dx.doi.org/10.1177/0191453718768353.

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In A Theory of Justice, John Rawls’s first argument for the inherent stability of a well-ordered society seeks to establish that citizens of such a society would come to share the same or similar senses of justice. In his late work, Rawls significantly revised his second argument for stability, but he repeatedly pronounced himself satisfied with the first. However, the pluralism that so drastically reoriented Rawls’s mature theory also creates destabilizing forces absent in Theory. These destabilizing forces suggest that a shared sense of justice among citizens will be more difficult to achieve. This paper examines Rawl’s late theory in detail to reconstruct how Rawls, despite his stated satisfaction, addressed the destabilizing effects of pluralism through revisions to his first argument for stability. It argues that in his late theory Rawls no longer claims that a well-ordered society could achieve inherent stability. Instead, a more fragile stability is achieved through a disciplined commitment to public reason.
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Desmons, Ophélie. "Un Rawls republicain ou un Rawls radical ?" Tocqueville Review 41, no. 1 (April 1, 2020): 55–78. http://dx.doi.org/10.3138/ttr.41.1.55.

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9

Korsgaard, Christine M. "John Rawls." Harvard Review of Philosophy 11, no. 1 (2003): 4–6. http://dx.doi.org/10.5840/harvardreview20031115.

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10

Dworkin, Ronald. "John Rawls." Harvard Review of Philosophy 11, no. 1 (2003): 7–8. http://dx.doi.org/10.5840/harvardreview20031118.

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11

Wolff, Robert Paul, and Thomas W. Pogge. "Realizing Rawls." Journal of Philosophy 87, no. 12 (December 1990): 716. http://dx.doi.org/10.2307/2026980.

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12

Müller-Plantenberg, Urs. "Rawls weltweit." PROKLA. Zeitschrift für kritische Sozialwissenschaft 30, no. 121 (December 1, 2000): 611–26. http://dx.doi.org/10.32387/prokla.v30i121.762.

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Rawls‘ Theory of justice is related to a „closed“ society. His theory is discussed under the conditions of globalization, where the world society is the only useful meaning of a closed society. But insofar societies are organised in different states, people have to regard the needs of „outsiders“, if they want to practice a minimum of justice.
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13

Sandel, Michael J. "Remembering Rawls." Tocqueville Review 43, no. 1 (June 1, 2022): 17–20. http://dx.doi.org/10.3138/ttr.43.1.17.

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A few days after the death of John Rawls in 2002, Michael Sandel published this tribute to the author of A Theory of Justice. In particular, he reminds us that Rawls revived political theory by showing that it was possible to argue rationally about justice, rights, and political obligation. According to Rawls’s liberal egalitarianism rights cannot be based on utilitarian principles. This break point inspired a new generation to take up classic questions of morality and politics.
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14

Williams, Melissa S. "Political Rawls." Polity 53, no. 4 (October 1, 2021): 532–40. http://dx.doi.org/10.1086/716469.

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15

Viens, Adrian M. "On Rawls." Newsletter of the Society for the Advancement of American Philosophy 29, no. 89 (2001): 54–55. http://dx.doi.org/10.5840/saap2001298919.

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16

Baur, Michael. "Reversing Rawls." Philosophy & Social Criticism 28, no. 3 (May 2002): 251–96. http://dx.doi.org/10.1177/0191453702028003811.

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17

Boettcher, James. "Debating Rawls." Philosophy & Social Criticism 38, no. 9 (November 2012): 881–85. http://dx.doi.org/10.1177/0191453712465733.

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18

Graham, Paul. "John Rawls." Contemporary Political Theory 7, no. 4 (October 20, 2008): 449–51. http://dx.doi.org/10.1057/cpt.2008.9.

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19

Frazer, Michael L. "John Rawls." Political Theory 35, no. 6 (December 2007): 756–80. http://dx.doi.org/10.1177/0090591707307325.

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20

Iijima, S. "John Rawls." Annuals of Japanese Political Science Association 43 (1992): 129–42. http://dx.doi.org/10.7218/nenpouseijigaku1953.43.0_129.

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21

Prusak, Bernard G. "After Rawls?" Social Philosophy Today 24 (2008): 187–94. http://dx.doi.org/10.5840/socphiltoday20082417.

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22

Paris, Jeffrey. "After Rawls." Social Theory and Practice 28, no. 4 (2002): 679–99. http://dx.doi.org/10.5840/soctheorpract200228430.

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23

Gondim, Elnora, and Osvaldino Marra Rodrigues. "JOHN RAWLS:." Revista Sul-Americana de Filosofia e Educação (RESAFE), no. 15 (October 7, 2011): 31–43. http://dx.doi.org/10.26512/resafe.v0i15.4408.

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O presente artigo pretende demonstrar o percurso nas obras rawlsianas do método do equilíbrio reflexivo e, em decorrência disso, uma forma de educação existente na teoria de Rawls. Embora este não mencione em nenhum de seus textos tal postura, no entanto é possível constatar este aspecto em sua teoria.
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24

Olds, Mason. "Realizing Rawls." Teaching Philosophy 14, no. 3 (1991): 316–19. http://dx.doi.org/10.5840/teachphil199114345.

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25

Brennan, Jason. "Rawls’ Paradox." Constitutional Political Economy 18, no. 4 (September 29, 2007): 287–99. http://dx.doi.org/10.1007/s10602-007-9024-2.

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26

Dworkin, Ronald. "Rawls y el derecho." Revista de Derecho Uninorte, no. 55 (May 23, 2022): 10–32. http://dx.doi.org/10.14482/dere.55.340.12.

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En este ensayo pretendo analizar la relación entre Rawls y el derecho concibiendo a Rawls mismo como un filósofo del derecho y, de hecho, como jurista. Si bien Rawls no se per-cibió a sí mismo como filósofo del derecho, y aunque en su obra hay muchas discusiones jurídicas importantes –algunas de las cuales mencionaré realizó sus principales contri-buciones a la teoría jurídica a través de su filosofía política, porque la teoría jurídica hace parte de la filosofía política y Rawls escribió de manera abstracta sobre la disciplina en conjunto. Deseo identificar, pero también evaluar, brevemente aquellos aspectos de la teoría de la justicia de Rawls que se relacionan de forma directa con los asuntos tradicionales de la filosofía del derecho.
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27

Cvijanović, Hrvoje. "Rawls iza vela neznanja." Filozofska istraživanja 43, no. 3 (December 6, 2023): 481–93. http://dx.doi.org/10.21464/fi43303.

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Autor propituje misaoni eksperiment »vela neznanja« i načela pravednosti Johna Rawlsa putem dvaju glavnih smjerova kritike. Prvo, iako Rawls konstruira veo neznanja kantovskim kategorijama, autor izvodi Rawlsovu motivaciju iz poveznice pravednosti s tradicijom obuzdavanja pleoneksične ljudske prirode, tvrdeći da je u tom kontekstu Rawlsova kantovska retorika zapravo pogonjena hobsovskim strahom od nestabilnosti koji proizlazi iz problema suradnje u tradiciji društvenog ugovora. Drugo, veo neznanja lukavi je instrument privilegiranih za očuvanje prethodno stečenih prednosti, kontrolu stabilnosti i prikrivanje društveno-političkih nepravdi. Pri tome, načelo razlike koje iz njega proizlazi ne umanjuje jaz nejednakosti – ekonomskih i povijesnih – nego ga legitimira i utvrđuje. Zapravo, Rawlsov buržoaski liberalizam i njegovi teorijski konstrukti služe hedgiranju bolje stojećih osiguravajući im i uvećavajući ono što već imaju.
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28

Salvadori, Mateus. "Justiça, Equidade e Liberalismo em Rawls." Cadernos do PET Filosofia 6, no. 11 (August 2, 2015): 1–20. http://dx.doi.org/10.26694/cadpetfil.v6i11.3446.

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A teoria da justiça proposta por John Rawls investiga a estrutura básica da sociedade, tendo como base a justiça política, a justiça pública e a justiça distributiva. Rawls propõe uma teoria que representa uma alternativa ao utilitarismo, pois para o autor os direitos não deverão estar sujeitos à negociações políticas ou sujeitos ao cálculo de interesses sociais. É através do contrato social que Rawls busca apresentar a relação entre justiça, equidade e liberalismo político.Abstract: The theory of justice proposed by John Rawls investigates the basic structure of society, based on political justice, public justice and distributive justice. Rawls proposed a theory that is an alternative to utilitarianism, in which rights should not be subject to political negotiations or subject to calculation of social interests. It is through the social contract that Rawls seeks to present the relationship between justice, equity and political liberalism. Keywords: Rawls, liberty, equality, reasonable pluralism, comprehensive doctrines.
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29

Pereira, Elaine Lucio. "DEMOCRACIA DELIBERATIVA DE RAWLS E HABERMAS." POLÊM!CA 19, no. 2 (December 17, 2019): 01–22. http://dx.doi.org/10.12957/polemica.2019.47376.

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Resumo: O presente trabalho pretende estabelecer uma analogia entre as teorias democráticas deliberativas de John Rawls e Jürgen Habermas, por meio de uma análise comparativa. As concepções formuladas pelos dois expoentes teóricos sobre o tema buscam equacionar o pluralismo político com diferentes justificativas. O tema foi eleito em razão da importância de discussão das fontes de legitimação dos Estados democráticos. Enquanto Rawls propõe uma democracia substantiva, Habermas defende a procedimental. O objetivo é traçar, em linhas gerais, as teorias de ambos, sem exposição de juízo de valor entre elas, e destacar seus pontos de convergência e os antagônicos. O método utilizado foi a pesquisa bibliográfica dedutiva, tendo como base algumas das principais obras dos autores, além de obras e artigos de seus comentadores O artigo aborda, em primeiro lugar, a Teoria da Justiça como Equidade, de Rawls, com a retomada da teoria contratualista com peculiaridades; a posição original e o véu da ignorância; o consenso sobreposto e a razão pública e os princípios da justiça. Em um segundo momento, é exposta a democracia procedimental de Habermas, o agir comunicativo e a esfera pública, a equiprimordialidade entre autonomia pública e privada e a Teoria Discursiva do Direito. Por fim, salientam-se os principais pontos de convergência, bem como as divergências, enfatizando-se a importância da democracia deliberativa nos países democráticos.Palavras-chaves: Democracia Deliberativa. Pluralismo Político. Justiça como Equidade. Esfera Pública. Abstract: This works aim to establish an analogy between Deliberative Democratic Theory from John Rawls and Jürgen Habermas through a comparative analysis. The conceptions developed by these two exponents theoreticians seek to give some thoughts to political pluralism using different justifications. This theme was chosen in order to feed into the discussion on the importance of the legitimacy of the Democratic State. John Rawl’s theory sets out substantive democracy, whereas Habermas proposes the procedural one. This paper attempts to outline both theories, without making value judgments, however it intends to highlight points of convergence and divergence. The method used was the deductive bibliographic research relaying on major works from these two authors and on writings an articles from their commentators. In an attempt to shed some light on the debate, primarily this paper discusses Rawl’s Theory os Justice as Equity from the point of view of Contractual Theory and its specials characteristics, the original position and the veil of ignorance, public reason and principles of justice. In a second moment, it presents Habermas Procedural Theory, communicative action, public sphere, equiprimordiality between public and private autonomy and Law Discursive Theory. Lastly, this works draws attention to the main points of agreement as well as disagreements emphasizing the importance of the deliberative democracy in democratic countries.Keywords: Deliberative Democracy. Political Pluralism. Justice as Equity. Public Sphere.
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Siqueira, Natercia Sampaio, and Gina Vidal Marcilio Pompeu. "A Equidade Em Uma Democracia: Análise Comparativa Entre Rawls e Dworkin." Revista de Teorias da Justiça, da Decisão e da Argumentação Jurídica 1, no. 1 (December 6, 2015): 134. http://dx.doi.org/10.26668/indexlawjournals/2525-9644/2015.v1i1.712.

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O presente trabalho trata da equidade como critério de estruturação e vivência da política, da economia e das interações sociais em uma democracia, assim como das diferentes possibilidades de sua realização. Para tanto, realiza-se a presente pesquisa com esteio em dois filósofos da política e do direito da atualidade, que pensaram a justiça na democracia pelo enforque principal da equidade: John Rawls e Ronald Dworkin. Após assinalar as semelhanças entre os dois, trabalha-se com as diferentes consequências que Rawls e Dworkin atribuem à realização da igualdade de liberdade. Ao passo que para Ralws a igualdade de liberdade realiza-se pela justa oportunidade, para Dworkin ela se realiza, principalmente, no mercado e na neutralidade axiológica estatal. Ao final, a conclusão é que se deve manter tanto a perspectiva da justa oportunidade, como do mercado e da neutralidade estatal, na construção de uma democracia.
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31

Tesón, Fernando R. "The Rawlsian Theory of International Law." Ethics & International Affairs 9 (March 1995): 79–99. http://dx.doi.org/10.1111/j.1747-7093.1995.tb00172.x.

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Tesón critiques a recent article by John Rawls in which Rawls extends his acclaimed political theory to include international relations. Tesón first summarizes Rawls' theory and then presents a critique. With this essay, Rawls joins an already vigorous scholarly reaction against traditional state-centered models of international law and relations. When measured against such models, Rawls' theory of international law moves in the right direction in assigning a role, albeit a modest one, to human rights and political legitimacy. However, to the extent that Rawls' effort purports to be a rational reconstruction of international law for our new era (as he certainly intends it to be), it fails to capture central moral features of the international order. His proposal is still too forgiving of serious forms of oppression in the name of liberal tolerance. The theory thus falls short of matching the considered moral judgments prevailing in today's international community. Moreover, it fails Rawls' own test of epistemic adequacy.
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32

Mourão, Gustavo Nunes, and Eduardo Angeli. "As diferentes interpretações de James M. Buchanan sobre os Princípios de Justiça de John Rawls." Nova Economia 31, no. 2 (August 2021): 537–60. http://dx.doi.org/10.1590/0103-6351/6357.

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Resumo Este artigo mostra como a interpretação de James M. Buchanan sobre o trabalho de John Rawls se alterou ao longo do tempo. Rawls e Buchanan desenvolveram simultaneamente uma nova abordagem para o contrato social, tanto na filosofia quanto na economia. Logo após a publicação de A Theory of Justice, de John Rawls, em 1971, Buchanan tem uma reação bastante negativa, embora no decorrer dos anos passe a defender alguns aspectos do trabalho de Rawls. Essa mudança em sua postura teria sido motivada pelo sucesso da obra de Rawls e pelo fato de sua abordagem ter sido atacada pelos mesmos críticos de Buchanan.
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33

Baker, C. Edwin. "Sandel on Rawls." University of Pennsylvania Law Review 133, no. 4 (April 1985): 895. http://dx.doi.org/10.2307/3312128.

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34

Noguera, José Antonio. "Necrológica. John Rawls." Papers. Revista de Sociologia 68 (September 1, 2002): 215. http://dx.doi.org/10.5565/rev/papers/v68n0.1448.

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35

G., K. "Rawls' greatest hits." Philosophers' Magazine, no. 70 (2015): 8. http://dx.doi.org/10.5840/tpm20157067.

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36

Forsé, Michel. "Actualité de Rawls." Commentaire Numéro169, no. 1 (2020): 219. http://dx.doi.org/10.3917/comm.169.0219.

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37

Idris, Murad. "Rawls, Genealogy, History." Polity 53, no. 4 (October 1, 2021): 541–54. http://dx.doi.org/10.1086/716208.

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38

Wilcox, John T. "Rawls and Rights." International Studies in Philosophy 22, no. 3 (1990): 132. http://dx.doi.org/10.5840/intstudphil199022351.

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39

VAN DE PUTTE, André. "Rawls' Political Liberalism." Ethical Perspectives 2, no. 3 (September 1, 1995): 107–29. http://dx.doi.org/10.2143/ep.2.3.563057.

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40

DeCew, Judith Wagner, and Rex Martin. "Rawls and Rights." Noûs 21, no. 3 (September 1987): 445. http://dx.doi.org/10.2307/2215197.

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41

Audard, Catherine. "Rawls in Europe." Philosophers' Magazine, no. 22 (2003): 40–42. http://dx.doi.org/10.5840/tpm20032285.

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42

Silveira, Denis Coitinho. "APRESENTAÇÃO – DOSSIÊ RAWLS." Revista Dissertatio de Filosofia 34 (January 1, 2011): 11. http://dx.doi.org/10.15210/dissertatio.v34i0.8693.

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A edição especial da Revista Dissertatio pretende refletir sobre a importância da filosofia moral e política de John Rawls no cenário filosófico atual no ano em que sua obra mais conhecida, A Theory of Justice (TJ), completa quarenta anos. Esta data comemorativa é apenas um pretexto para uma avaliação integral do projeto de Rawls, o que inclui obras posteriores, como, por exemplo, Political Liberalism (PL) e The Law of Peoples (LP). Os artigos aqui reunidos procuram tematizar tanto a estrutura quanto o conteúdo da teoria da justiça como equidade (justice as fairness), avaliando atentamente as suas virtudes e, também, as suas fraquezas
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43

Horton, John. "Rawls in Britain." European Journal of Political Theory 1, no. 2 (October 2002): 147–61. http://dx.doi.org/10.1177/1474885102001002003.

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44

Müller, Jan-Werner. "Rawls in Germany." European Journal of Political Theory 1, no. 2 (October 2002): 163–79. http://dx.doi.org/10.1177/1474885102001002004.

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Audard, Catherine. "Rawls in France." European Journal of Political Theory 1, no. 2 (October 2002): 215–27. http://dx.doi.org/10.1177/1474885102001002007.

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46

Ricciardi, Mario. "Rawls in Italy." European Journal of Political Theory 1, no. 2 (October 2002): 229–41. http://dx.doi.org/10.1177/1474885102001002008.

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47

Budde, Kerstin. "Rawls on Kant." European Journal of Political Theory 6, no. 3 (July 2007): 339–58. http://dx.doi.org/10.1177/1474885107077321.

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48

Floyd, Jonathan. "Rawls’ methodological blueprint." European Journal of Political Theory 16, no. 3 (September 22, 2015): 367–81. http://dx.doi.org/10.1177/1474885115605260.

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Rawls’ primary legacy is not that he standardised a particular view of justice, but rather that he standardised a particular method of arguing about it: justification via reflective equilibrium. Yet this method, despite such standardisation, is often misunderstood in at least four ways. First, we miss its continuity across his various works. Second, we miss the way in which it unifies other justificatory ideas, such as the ‘original position’ and an ‘overlapping consensus’. Third, we miss its fundamentally empirical character, given that it turns facts about the thoughts in our head into principles for the regulation of our political existence. Fourth, we miss some of the implications of that empiricism, including its tension with moral realism, relativism, and conservatism.
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49

Dombrowski, Daniel A. "Rawls and Animals." International Journal of Applied Philosophy 12, no. 1 (1998): 63–77. http://dx.doi.org/10.5840/ijap19981212.

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Dombrowski, Daniel A. "Rawls and War." International Journal of Applied Philosophy 16, no. 2 (2002): 185–200. http://dx.doi.org/10.5840/ijap200216217.

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