Academic literature on the topic 'Ratnāvalī'

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Journal articles on the topic "Ratnāvalī"

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Shulman, Eviatar. "Ratnāvalī: A Precious Garland of Buddhist Philosophical Systems." Indo-Iranian Journal 54, no. 4 (2011): 301–29. http://dx.doi.org/10.1163/001972411x552382.

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Okada, Yukihiro, and Micheal Hahn. "Zur quelle der 57 Fehler in der Ratnāvalī des Nāgārjuna." Indo-Iranian Journal 28, no. 2 (1985): 123–34. http://dx.doi.org/10.1163/000000085790081886.

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Okada, Yukihiro, and Micheal Hahn. "Zur quelle der 57 Fehler in der Ratnāvalī des Nāgārjuna." Indo-Iranian Journal 28, no. 2 (April 1985): 123–34. http://dx.doi.org/10.1007/bf00158057.

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Hino, Eun. "The “Devendrasamaya-parivarta” of the Suvarṇabhāsottamasūtra and the Ratnāvalī on the Dharma for Kings." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 67, no. 1 (December 20, 2018): 411–06. http://dx.doi.org/10.4259/ibk.67.1_411.

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Lepekhov, Sergey. "THE CONCEPTION OF ILLUSIONARY EXISTENCE IN THE «RATNA-GUNA-SAMCAYA-GĀTHĀ»." Culture of Central Asia: written sources 13 (December 16, 2020): 3–31. http://dx.doi.org/10.30792/2304-1838-2020-13-3-31.

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The main subject of this paper are the possible ways of forming the concept of illusion (māyopamavada) in the philosophy of Madhyamaka. A special place in this process is occupied by the early prajñāpāramitā sutras. One of the objects of research is the prajñāpāramitā Sutra “Ratna-guna-samcaya-gāthā” (“Prajñāpāramitā in Verses about the Accumulation of Precious Qualities”). Due to the Prajñāpāramitā texts, the Buddhist idea of the illusionary existence became an essential part of the far Eastern culture and art. On the example of “Ratna-guna-samcaya-gāthā”, we can see the dynamics of the concept of “illusory world” how it was formed in the Prajñāpāramitā texts. As an example of further development of the concept and its application to the philosophical ideas of Madhyamaka, are used individual texts of Nāgārjuna (“Ratnāvalī”, “Yuktiṣāṣṭika”, “Lokātīta-stava”). Some variants of the issues of reference and designation (namely, the need to correlate the reference, denotate and designate with the object, and in turn, with the localization of the intensional, i.e., the meaning of the concept and the extensional one) are compared as in modern logic and the solutions, proposed by madhyamikas. The new approach to the study of Madhyamaka as a “philosophy of language” suggests very promising opportunities for study of both logical and philosophical heritage of Nāgārjuna and its connection with the entire previous prajñāpāramitā tradition. The Appendix contains a translation of the seven final chapters (XXVI–XXXII) of “Ratna-guna-samcaya-gāthā” from Sanskrit and Tibetan into Russian.
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Yokoyama, Takeshi. "The Relationship between the Madhyamakapañcaskandhaka and the Ratnāvalī: With a Focus on the Parallel Passages in the Definitions of the Defiled Elements." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 66, no. 3 (March 25, 2018): 1109–14. http://dx.doi.org/10.4259/ibk.66.3_1109.

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Wright, J. C. "Michael Hahn: Nāgārjuna's Ratnāvalī. Vol. I: the basic texts (Sanskrit, Tibetan, Chinese). (Indica et Tibetica, Bd. I.) [ii], vi, 208 pp. Bonn: Indica et Tibetica Verlag, 1982. - Konrad Klaus: Das Maitrakanya kāvadāna (Diuyāvadāna 38): Sanskrittext und deutsche Übersetzung. (Indica et Tibetica, Bd. 2.) [ivZ, 108 pp. Bonn: Indica et Tibetica Verlag, 1983." Bulletin of the School of Oriental and African Studies 48, no. 2 (June 1985): 375–76. http://dx.doi.org/10.1017/s0041977x00033747.

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Dissertations / Theses on the topic "Ratnāvalī"

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[Mitwirkender], Dar-ma-rin-chen, Akimichi [Mitwirkender] Eda, and Nāgārjuna. "Untersuchungen zur [zu] Nāgārjunas Ratnāvalī unter besonderer Berücksichtigung des Kommentars des Rgyal tshab / [rGyal tshab Dar ma rin chen]. Vorgelegt von Akimichi Eda." 2007. http://d-nb.info/984096108/34.

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Books on the topic "Ratnāvalī"

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Yamana, Aśoka Kumāra. Saṅgīta ratnāvalī. Caṇḍīgaṛha: Abhisheka Pablikeśansa, 2008.

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Yamana, Aśoka Kumāra. Saṅgīta ratnāvalī. Caṇḍīgaṛha: Abhisheka Pablikeśansa, 2008.

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Śāstrī, Rāmacandra Varmā. Saṃskr̥ta nibandha-ratnāvalī. Dillī: Anila Prakāśana, 1997.

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editor, Ṭhākura Vīṇā, ed. Vidyāpatī gīta-ratnāvalī. Naī Dillī: Sāhitya Akādemī, 2016.

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Nirañjanī, Harirāma Dāsa. Chanda ratnāvalī: Hindī padoṃ meṃ. Phatehapura-Śekhāvāṭī, Rājasthāna: Śrī Sarasvatī Pustakālaya, 1990.

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1253, Jāyasenāpati active, Jāyasenāpati active 1253, Vēṇugōpāla Rāvu, Pappu, 1948- translator, and Kakatiya Heritage Trust (Warangal, India), eds. Nr̥tta ratnāvalī of Jāya Senāpati. Warangal: Kakatiya Heritage Trust, 2013.

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Tivārī, Rītā. Ratnāvalī tathā Candrakalā nāṭikā: Tulanātmaka adhyayana. Dillī: Jñānabhāratī Pablikeśansa, 2001.

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Ratnāvalī. Ratnāvalī, Gosvāmī Tulasīdāsa kī patnī: Jīvana aura caritra tathā racanāem̐. Lakhanaū: Uttara Pradeśa Hindī Saṃsthāna, 1990.

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ʼJigs-med-dbaṅ-po, Dkon-mchog, and Central Institute of Buddhist Studies (Leh, India), eds. Grub paʼi mthaʼi rnam par gźag pa rin po cheʼi phreṅ ba źes bya ba bźugs so: Siddhānta-ratnāvalī. Cogalamasara, Leha: Kendrīya Bauddha Vidyā Saṃsthāna, 2005.

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Madhavi, Ti Es Vasanta. Vāggēya ratnāvaḷi. Beṅgaḷūru: Prisaṃ Buks Praivēṭ Limiṭed, 2012.

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Book chapters on the topic "Ratnāvalī"

1

"Appendix: The Authorship of the Ratnāvalī." In Nagarjuna in Context, 271–78. Columbia University Press, 2005. http://dx.doi.org/10.7312/wals13164-011.

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