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Journal articles on the topic 'Rathwa'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

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1

Pandya, Vishvajit. "Rathwa Pithoro: Writing about Writing and Reading Painted Ethnography." Visual Anthropology 17, no. 2 (April 2004): 117–61. http://dx.doi.org/10.1080/08949460490430307.

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2

Mayur, L. Ram, Bimal S. Desai, Anil S. Gawali, T. R. Ahlawat, and M. S. Sankanur. "Indigenous knowledge and ethnobotany of tree bark utilised by Rathwa Tribe in Central Gujarat." Current Advances in Agricultural Sciences(An International Journal) 15, spl (2023): 438–43. http://dx.doi.org/10.5958/2394-4471.2023.00083.7.

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3

Nambiar, Vanisha, Kuhu Roy, Nishita Patel, and Chitrarpita Saha. "Vitamin A deficiency and anemia: alarming public health problems among the tribal Rathwa adolescents of Chota Udepur, Gujarat, western India: a cross-sectional study." International Journal of Medical Science and Public Health 4, no. 11 (2015): 1504. http://dx.doi.org/10.5455/ijmsph.2015.06052015310.

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4

Chaudhari, Maheshkumar Velajibhai. "Tribals living in central Gujarat." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 12 (December 14, 2022): 06–14. http://dx.doi.org/10.31305/rrijm.2022.v07.i12.002.

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All over the world tribal community is a community with a unique and unique culture. Even in Gujarat, from Ambaji to Umargam and in the present day in other districts of Gujarat, many tribal communities can be seen who have migrated and settled, but historically such tribal community used to live in specific areas only. A detailed introduction to the tribes living in the districts of Panchmahal, Dahod, Chotaudepur, Mahisagar, Vadodara etc. like Rathwa, Tadvi, Nayaka-Naykada, Bhil, Patelia, Vasava, Dhanka etc. has been given in the present research paper. Abstract in Gujarati Language: સમગ્ર વિશ્વમાં આદિવાસી સમુદાય એક આગવી તેમજ વિશિષ્ટ સંસ્કૃતિ ધરાવતો સમુદાય છે. ગુજરાતમાં પણ છેક અંબાજીથી લઇ ઉમરગામ સુધી તેમજ વર્તમાન સમયમાં ગુજરાતના અન્ય જિલ્લાઓમાં પણ સ્થળાંતર થઇ વસવાટ કરનારા અનેકવિધ આદિવાસી સમુદાયો જોઈ શકાય છે, પરંતુ ઐતિહાસિક રીતે આવો આદિવાસી સમુદાય ચોક્કસ વિસ્તારોમાં જ વસવાટ કરતો હતો. મધ્ય ગુજરાતમાં સવિશેષ કરીને પંચમહાલ, દાહોદ, છોટાઉદેપુર, મહીસાગર, વડોદરા વગેરે જિલ્લાઓમાં વસવાટ કરતા આદિવાસીઓ જેવા કે, રાઠવા, તડવી, નાયકા-નાયકડા, ભીલ, પટેલિયા, વસાવા, ધાનકા વગેરેનો વિસ્તૃત પરિચય પ્રસ્તુત શોધપત્રમાં આપવામાં આવ્યો છે. Keywords: આદિવાસી, વહીવંચા, રાનીપરજ, બડવો
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5

Patel, Varsha P., Archana U. Gandhi, and Chineen Shah. "Epidemiological and clinical study of sickle cell disease at tertiary care centre in western India." International Journal of Advances in Medicine 7, no. 1 (December 23, 2019): 97. http://dx.doi.org/10.18203/2349-3933.ijam20195653.

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Background: Sickle cell disorders are structural hemoglobinopathies, rendering red blood cells sickle shaped, less deformable and sticky leading to microvascular vaso-occlusion and premature red blood cells destruction which leads to varied clinical manifestations. It leads to lifelong morbidity thus affecting quality of life and contributes to early mortality thereby reducing the key national resources- the healthy workforce. This study was done to evaluate epidemiological and clinical profile of sickle cell disease attending the centre.Methods: This study was cross-sectional, observational study conducted at tertiary care hospital in Gujarat. After taking ethical clearance patients were enrolled as per inclusion and exclusion criteria and epidemiological and clinical profile of sickle cell disease patients was studied.Results: Mean age of sickle cell disease was 22.58 years. It was found in tribal communities of Gujarat like Rathwa, Baria, Tadvi etc. Commonest symptom was musculoskeletal pain (86.84%), followed by jaundice (71.05%), fever, dyspnoea, abdominal pain and chest pain. Most common systemic manifestation was pain crises (60.66%), followed by hemolytic anemia (31.15%), acute chest syndrome (30%), consolidation (11.67%), hepatopathy (10%) and avascular necrosis of hip. (6.56%).Conclusions: Sickle cell disease is seen in younger patients. In Gujarat mainly tribal communities are affected. Major systemic manifestations of sickle cell disease include pain crisis followed by hemolytic crisis, acute chest syndrome, hepatopathy and AVN of hip.
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6

Dizaji, Farzaneh Maleki. "The Indian Tribal Art Market." Journal of Social and Development Sciences 7, no. 4(S) (January 26, 2017): 23–28. http://dx.doi.org/10.22610/jsds.v7i4(s).1501.

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Abstract: In the study of art market of Indian tribal, creativeeconomy, cultural economy effect on consumer behavior, governmentprotection, changes of cultural believes and religion by tribal for increasing market, art economic etc. has been considered. In Indian tribal art economics, creative imagination coming from their culture, believes, religions etc. So it becomes more sensitive and restricted. The Field work was conducted in Bhopal (IGRMS), Madhya Pradesh, India. Data collection was performed by qualitative informal depth interview and quantitative data by questionnaire. Tools and technique were including photography, observation; case study (Bhil and Rathwa communities) Research duration was fromMay2015 to March 2016. Consumers of Indian tribal art divided to four categories: foreigners, NRI, artist and very rare common people. The government protection of Tribal art is based on Article 342. The protection is governed by the Ministry of Culture and Ministry of Tribal affairs, Government of India. And also by organizations like IGRMS, TRIFED, TRTI, Lalit Kala Academy etc. Protection of arts in India is performed under section 22 of the copy right Act 1957, intellectual property right and also scheme of “Market Development of Tribal Products/ Produce. In conclusion art marketing doesn’t have a particular formula for all type of art because they have different target audience.Keywords: Art Market, Creative Economy, Cultural Economy, Indian Tribal Art, Indira Gandhi Rashtriya Manav Sangrahalaya (IGRMS)
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7

Vajagić, Predrag. "War propaganda in Vojvodina during World War II." Vojno delo 69, no. 7 (2017): 493–516. http://dx.doi.org/10.5937/vojdelo1706493v.

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8

Sumitraben Fulsinghbhai, Rathva. "Rathva Adivasi Samaj." RESEARCH REVIEW International Journal of Multidisciplinary 5, no. 10 (October 15, 2020): 159–61. http://dx.doi.org/10.31305/rrijm.2020.v05.i10.035.

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9

Barik, Subasini. "Shree Jagannāth & Ratha Yātrā." Asiatic Society for Social Science Research (ASSSR) 2, no. 1 (June 1, 2020): 75. http://dx.doi.org/10.46700/asssr/2020/v2/i1/196116.

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10

Goldhammer, Michael. "Rechtsstaat statt Ausnahmezustand." Zeitschrift für öffentliches Recht 77, no. 1 (2022): 93. http://dx.doi.org/10.33196/zoer202201009301.

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11

Eberhardt, Piotr. "Friedrich Ratzel’s views on human geography and geopolitics." Przegląd Geograficzny 87, no. 2 (2015): 199–224. http://dx.doi.org/10.7163/przg.2015.2.1.

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12

Rosenbaum, David A., Lisa R. Fournier, Shelly Levy-Tzedek, Dawn M. McBride, Robert Rosenthal, Kyle Sauerberger, Rachel L. VonderHaar, Edward A. Wasserman, and Thomas R. Zentall. "Sooner Rather Than Later: Precrastination Rather Than Procrastination." Current Directions in Psychological Science 28, no. 3 (March 29, 2019): 229–33. http://dx.doi.org/10.1177/0963721419833652.

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Putting things off as long as possible (procrastination) is a well-known tendency. Less well known is the tendency to attempt to get things done as soon as possible, even if that involves extra effort ( precrastination). Since its discovery in 2014, precrastination has been demonstrated in humans and animals and has recently been revealed in an analogous tendency called the mere-urgency effect. Trying to get things done as soon as one can may reflect optimal foraging, but another less obvious factor may also contribute—reducing cognitive demands associated with having to remember what to do when. Individual differences may also play a role. Understanding precrastination will have important implications for explaining why hurrying happens as often as it does and may help reduce the chance that haste makes waste.
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13

Paul, Ellen Frankel. "Later rather than sooner; Less rather than more." Society 36, no. 3 (March 1999): 12–17. http://dx.doi.org/10.1007/s12115-999-1002-z.

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14

Krcić, Šefket. "Philosophy of culture of Ratko Božović." Univerzitetska misao - casopis za nauku, kulturu i umjetnost, Novi Pazar, no. 16 (2017): 83–93. http://dx.doi.org/10.5937/univmis1716083k.

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15

Petri, E., and H. K�lbl. "Eminence, or rather eloquence, or rather economy-based medicine?" International Urogynecology Journal and Pelvic Floor Dysfunction 15, no. 3 (June 1, 2004): 147–48. http://dx.doi.org/10.1007/s00192-004-1147-7.

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16

Laws, Edward R., and Adam S. Kanter. "Rathke cleft cysts." Journal of Neurosurgery 101, no. 4 (October 2004): 571–72. http://dx.doi.org/10.3171/jns.2004.101.4.0571.

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17

GERSHENSON, D. E. "Hesychius or rather?" Revue des Études Juives 154, no. 1 (July 1, 1995): 153–58. http://dx.doi.org/10.2143/rej.154.1.519432.

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18

Sweeney-Turner, Steve. "Rather More Complex..." Musical Times 135, no. 1813 (March 1994): 137. http://dx.doi.org/10.2307/1002898.

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19

Oyesiku, Nelson M., and Kalmon D. Post. "Rathke cleft cysts." Neurosurgical Focus 31, no. 1 (July 2011): Introduction. http://dx.doi.org/10.3171/2011.5.focus11116.

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20

Naylor, M. F., B. W. Scheithauer, G. S. Forbes, F. H. Tomlinson, and W. F. Young. "Rathke Cleft Cyst." Journal of Computer Assisted Tomography 19, no. 6 (November 1995): 853–59. http://dx.doi.org/10.1097/00004728-199511000-00003.

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21

Ferdinand, Rosemary. "‘I ’ Rather Die." AJN, American Journal of Nursing 95, no. 12 (December 1995): 42–48. http://dx.doi.org/10.1097/00000446-199512000-00019.

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22

Brafman, M. "Would You Rather?" Minnesota review 2009, no. 71-72 (March 1, 2009): 15–24. http://dx.doi.org/10.1215/00265667-2009-71-72-15.

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23

Ogede, Ode S., and Audee T. Giwa. "I'd Rather Die." World Literature Today 69, no. 4 (1995): 855. http://dx.doi.org/10.2307/40151786.

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24

Park, P. J. "Rather difficult calculations." BMJ 342, apr21 3 (April 21, 2011): d2577. http://dx.doi.org/10.1136/bmj.d2577.

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25

Clark, Marden J. ""I’d Rather Be..."." Dialogue: A Journal of Mormon Thought 20, no. 3 (October 1, 1987): 141–49. http://dx.doi.org/10.2307/45225571.

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26

Mladenović, Nataša. "Traumas in childhood: War trauma." Zbornik radova Uciteljskog fakulteta Prizren-Leposavic, no. 13 (2019): 123–44. http://dx.doi.org/10.5937/zrufpl1913123m.

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27

Kocańda, Kamila, and Stanisław Głuszek. "Surgeon’s dilemma: should I save patient’s life at any cost?" Medical Studies 33, no. 4 (2017): 321–24. http://dx.doi.org/10.5114/ms.2017.72487.

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28

Kauzlarić, Goran. "Moral panic management: On the neoliberal use of "culture wars"." Kultura, no. 176 (2022): 131–50. http://dx.doi.org/10.5937/kultura2276131k.

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What is usually referred to as "culture wars" increasingly determines online and offline ambient, especially after the onset of COVID-19 pandemic, followed by waves of internet-enhanced moral panic. In this paper, we aim to understand the intensification of moral panic not simply as a phenomenon that depends on the inflammatory online fears, the way digital natives or baby boomers use the Internet, or the rise of so-called "populism", but as a dynamic arising from the neoliberal politics itself. Instead of taking for granted that current flammable ambience is the result of a "crisis of neoliberal consensus", this article, through example of the United States, shows that culture wars are not only "cultural", but are a vehicle for neoliberal goals, in this case, the privatization of elementary education.
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29

Gardner, M. J., and D. G. Altman. "Confidence intervals rather than P values: estimation rather than hypothesis testing." BMJ 292, no. 6522 (March 15, 1986): 746–50. http://dx.doi.org/10.1136/bmj.292.6522.746.

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30

Mejía-Muñoz, J. M., S. González-Castillo, R. Mora-Aguilar, and J. E. Rodríguez-Pérez. "PROPAGACIÓN in vitro DE PAPA RATONA (Oxalis tuberosa Mol)." Revista Chapingo Serie Horticultura XII, no. 2 (December 2006): 231–37. http://dx.doi.org/10.5154/r.rchsh.2005.06.029.

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31

Baru, Rama, and D. Dutton. "'Profits' Rather than 'Needs'." Social Scientist 20, no. 11 (November 1992): 64. http://dx.doi.org/10.2307/3517782.

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32

Copley, Alfred L. "Perihemorheology Rather Than Parahemorheology1." Clinical Hemorheology and Microcirculation 7, no. 3 (December 9, 2016): 377–78. http://dx.doi.org/10.3233/ch-1987-7302.

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33

Tucker, Judith E. "She Would Rather Perish." Journal of Middle East Women's Studies 10, no. 3 (2014): 8–39. http://dx.doi.org/10.2979/jmiddeastwomstud.10.3.8.

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34

GRUBE, DIRK-MARTIN. "JUSTIFICATION RATHER THAN TRUTH." Bijdragen 66, no. 4 (January 2005): 357–78. http://dx.doi.org/10.2143/bij.66.4.2004375.

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35

Imaguire, Guido. "Something Rather Than Nothing." Philosophy 97, no. 1 (November 22, 2021): 1–22. http://dx.doi.org/10.1017/s0031819121000371.

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AbstractPeter van Inwagen (2001) has given a probabilistic answer to the fundamental question ‘why is there something rather than nothing?’: There is something, because the probability of there being nothing is 0. Some philosophers have recently examined van Inwagen's argument and concluded that it does not really work. Three points are central in their criticism: (i) the premise which states that there is only one empty possible world is false, (ii) the premise which states that all possible worlds have the same probability is not plausible and (iii) the argument is not significant for the question it sets out to answer. In this paper, I shall show that (i) even if there are many empty worlds, this does not necessarily invalidate the argument in its general lines, (ii) the examples they offer to support the intuition that possible worlds may have different probabilities fail, and (iii) even if the conclusion of the argument does not really answer the question van Inwagen sets out to answer, it is still not an insignificant response to the question.
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MCANARNEY, ELIZABETH R. "Earlier Rather Than Later." Pediatrics 85, no. 6 (June 1, 1990): 1108–9. http://dx.doi.org/10.1542/peds.85.6.1108.

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Clinicians caring for pregnant adolescents recognize their patients' risk for having behavioral problems.1 Not all pregnant adolescents, however, experience such problems. In their article in this issue, Elster and colleagues2 reports that young urban mothers who engaged in three or more problem behaviors were more likely than were urban women who reported no problem behaviors to have had a child before they were 19 years of age. The interrelationship of adolescent problem behaviors was originally described approximately 20 years ago by Jessor et al.3,4 High-risk behaviors did cluster and young persons involved in one problem behavior were likely to engage in others (sexual intercourse, marijuana use, and problem drinking).4
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37

Aylor, Emma. "“Nay, rather, Lord, between”." Edith Wharton Review 37, no. 1 (March 1, 2021): 60–81. http://dx.doi.org/10.5325/editwharrevi.37.1.0060.

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Abstract Edith Wharton composed many dramatic monologues in her lifetime, and from the beginning of her poetic output, her personae tend to speak from a point of extremity between the living and the dead—often choosing, in fact, to narrate the moments of their own deaths. From her 1878 book of juvenilia, in a poem called “The Last Token,” Wharton made her interest in this particular placement evident; she herself, as evidenced by her reading and letters, was often strung between religious and secular modes of life, value, and belief. This article examines two of Wharton's “deathbed monologues” in detail: “The Leper's Funeral and Death,” unpublished in Wharton's lifetime, and—primarily—“Margaret of Cortona,” published in 1901. In each, a person speaks not only at the cusp of their bodily death but also from a vantage point past a symbolic death. In dividing and extending these speakers' deaths in this way, Wharton draws attention to the simultaneous fragility and persistence of the human: between and beyond traditional Christian divisions of body and soul.
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38

Engel, Antke. "Debate rather than Dialogue." Redescriptions: Political Thought, Conceptual History and Feminist Theory 10, no. 1 (January 1, 2006): 196. http://dx.doi.org/10.7227/r.10.1.15.

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39

Lamarch, Pierre. "A Rather Deliberate Misunderstanding." Philosophy Today 52, no. 9999 (2008): 168–73. http://dx.doi.org/10.5840/philtoday200852supplement66.

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40

Joachim, Paulin. "Fraternity Rather Than Hatred." Présence Africaine 148, no. 4 (1988): 6. http://dx.doi.org/10.3917/presa.148.0006.

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&NA;. "Mandatory Rather than Voluntary?" Oncology Times 27, no. 20 (October 2005): 20. http://dx.doi.org/10.1097/01.cot.0000290955.06148.a6.

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42

Fredriksson, Mio, and Linda Moberg. "Costs will rather increase." Journal of Health Organization and Management 32, no. 8 (November 19, 2018): 943–61. http://dx.doi.org/10.1108/jhom-08-2018-0219.

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Purpose The purpose of this paper was to study the unfolding of an urgent and extensive decommissioning program in Sweden, focusing on the public’s reactions and their arguments when opposing the decommissioning activities. Design/methodology/approach The public’s responses were studied through local media. Its content was surveyed and divided into actions and arguments. The arguments were further analyzed and categorized into inductively developed themes. Findings Protest activities, such as demonstrations, meetings and petitions, were not coordinated, but mostly carried out for withdrawals of unique services and services in remote areas. The public questioned the decision makers’ information, calculations and competence, the adequacy of the consequence analyses and whether the decommissioning activities would lead to any real savings. Patient and public safety, the vulnerable in society, and effects on the local areas were important topics. Thus, it seems the decision makers did not fully succeed in communicating the demonstrable benefits or create clarity of the rationales for decommissioning the particular services. Furthermore, it seems the public has a more inclusive approach to health services and their value compared to decision makers that need to keep the budget. Originality/value Decommissioning is an emerging field of research, and this study of the unfolding of an urgent and extensive decommissioning program contributes with evidence that may improve decommissioning policy and practice. The study illustrates that it may be possible to implement a decommissioning program despite public protest, but that the longer-term effects on the health system’s legitimacy need to be studied.
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de la Fuente, Eduardo. "‘Profane’ rather than ‘secular’." Thesis Eleven 118, no. 1 (October 2013): 105–15. http://dx.doi.org/10.1177/0725513613504039.

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Holloway, P. J. "Patients rather than practices." British Dental Journal 185, no. 2 (July 1998): 59. http://dx.doi.org/10.1038/sj.bdj.4809728.

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JONGERIUS, H. "I'd rather keep silence." Questions Liturgiques/Studies in Liturgy 73, no. 1 (January 1, 1992): 82–90. http://dx.doi.org/10.2143/ql.73.1.2015136.

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46

Luongo, Katherine Angela. "Motive Rather than Means." Cahiers d'études africaines 48, no. 189-190 (April 7, 2008): 35–57. http://dx.doi.org/10.4000/etudesafricaines.9622.

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47

Wilkinson, K. Hope. "I'd Rather Be Dead." Journal of Graduate Medical Education 11, no. 5 (October 1, 2019): 613–14. http://dx.doi.org/10.4300/jgme-d-19-00262.1.

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48

Tate, Matthew C., Arman Jahangiri, Lewis Blevins, Sandeep Kunwar, and Manish K. Aghi. "Infected Rathke Cleft Cysts." Neurosurgery 67, no. 3 (September 1, 2010): 762–69. http://dx.doi.org/10.1227/01.neu.0000377017.53294.b5.

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Abstract BACKGROUND Rathke cleft cysts (RCCs) are benign sellar lesions that are generally asymptomatic but sometimes warrant transsphenoidal drainage. Small case reports have described infected RCCs, but this phenomenon remains uncharacterized. OBJECTIVE We reviewed RCCs over 23 years at our institution to determine factors predicting infection and recurrence. METHODS We retrospectively reviewed the magnetic resonance images, laboratory results, microbiology, and pathology of 176 RCC patients (1985–2008) who underwent initial operation at our institution (n = 170) or at another institution followed by recurrence managed at our institution (n = 6). RESULTS There were 3 RCC categories: cysts cultured intraoperatively during initial surgery (n = 21), cysts not cultured during initial surgery but cultured during subsequent surgery (n = 9), and cysts that were never cultured (n = 146). Cultured cysts were larger (1.6 vs 1.2 cm; P = .002) and had more frequent pituitary dysfunction (76% vs 30%; P < .001) than noncultured cysts. Restricted diffusion was also more common in cultured cysts (50% vs 0%; P = .02). Of cysts cultured at initial or subsequent surgery, 48% and 44%, respectively, had positive cultures (n = 14) and were treated with antibiotics. The most common organisms were Staphylococcus epidermidis (64%) and Propionibacterium acnes (57%). Kaplan-Meier recurrence rates were 13% (culture positive/antibiotic treated), 31% (culture negative/not antibiotic treated), and 9% (noncultured) (P = .002, cultured vs noncultured; P = .002, culture negative/not antibiotic treated vs non-cultured; P = .5 culture positive/antibiotic treated vs noncultured). CONCLUSION Suspected RCC infection, regardless of culture results, is a strong predictor of recurrence and may warrant antibiotic treatment. With antibiotic treatment, the recurrence rate of infected RCC approaches that of noninfected cysts. The higher recurrence rates reported in other series may reflect underrecognition of occult infection.
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49

Milbank, John. "Dignity Rather than Right." Open Insight 5, no. 7 (January 1, 2014): 77. http://dx.doi.org/10.23924/oi.v5n7a2014.pp77-124.92.

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<div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>Ha existido un matrimonio entre dignidiad y derecho que se ha mostrado más inestable de lo que parecía, sobre todo en el caso de los debates entre la tradición moderna liberal y la tradición católica. Para encontrar una solución, el autor deconstruye la historia del concepto de “dignidad” en las doctrinas de Platón, Aristóteles, Cicerón y Tomás de Aquino, así como su posterior transformación y secularización en la Modernidad. Traza la relación entre el concepto de “dignidad” y las nociones de virtud, valor y polis, entre otras, y las nociones teológicas de persona y gracia (considerando sus consecuencias de género). Por último, el autor </span><span>afirma que la noción kantiana de dignidad trae consigo una </span><span>vuelta al paganismo, de modo que es mejor para la tradición cristiana volver a una noción de dignidad basada en la idea de diferencia y en la gloria del singular. </span></p></div></div></div>
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50

LEE, MARTIN. "SOMETHING RATHER THAN NOTHING." Heythrop Journal 27, no. 2 (April 1986): 137–50. http://dx.doi.org/10.1111/j.1468-2265.1986.tb00084.x.

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