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Books on the topic 'Rape victims Attitudes'

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Author: Grafiati

Published: 10 December 2022

Last updated: 29 January 2023

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1

Women on rape. Wellingborough [Northamptonshire]: Thorsons Pub. Group, 1986.

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2

Attitudes toward rape: Feminist and social psychological perspectives. London: Sage Publications, 1995.

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3

Campus rape victims: How they see the police. El Paso: LFB Scholarly Publishing LLC, 2015.

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4

Licht, Maren. Vergewaltigungsopfer: Psychosoziale Folgen und Verarbeitungsprozesse : empirische Untersuchung. Pfaffenweiler: Centaraus,-Verlagsgesellschaft, 1989.

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5

Berliner, Lucy. Sexual assault experiences and perceptions of community response to sexual assualt: A survey of Washington State women. [Seattle, Wash.]: Harborview Medical Center, 2001.

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6

C, Reardon David, Makimaa Julie, and Sobie Amy, eds. Victims and victors: Speaking out about their pregnancies, abortions, and children resulting from sexual assault. Springfield, IL: Acorn Books, 2000.

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7

Dowdeswell, Jane. La violación: Hablan la mujeres : actitudes, sentimientos y testimonios de primera mano. Barcelona: Grijalbo, 1987.

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8

Sheehan, Paul. Girls like you. Sydney: Pan Macmillan Australia, 2007.

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9

O'Brien, Emma-Jane. The association of gender, knowledge of the person who had been sexually assaulted, and contemplation of the victim of sexual assault to rape-relevant attitudes. [s.l: The Author], 1995.

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10

United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, One Hundredth Congress, first session, changing United States attitudes on Eastern Europe and the Soviet Union, October 28, 1987. Washington: U.S. G.P.O., 1988.

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11

United States. Congress. Commission on Security and Cooperation in Europe. Implementation of the Helsinki accords: Hearing before the Commission on Security and Cooperation in Europe, One Hundredth Congress, first session, changing United States attitudes on Eastern Europe and the Soviet Union, October 28, 1987. Washington: U.S. G.P.O., 1988.

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12

Paterson, Janet. Mock juror attitudes toward victims of rape. 1997.

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13

Gudaitis, Teresa M. Loaded words, loaded topics, and diversity of language in police reports of rape. 1992.

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14

Snyder, Karen Linda. Sex role attitudes and attribution of blame to female victims of violence. 1991.

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15

Dunlap, Hester. Trauma-related beliefs and posttraumatic stress among sexual assault survivors. 2005.

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16

Osanloo, Arzoo. Forgiveness Work. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691172040.001.0001.

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Iran's criminal courts are notorious for meting out severe sentences—according to Amnesty International, the country has the world's highest rate of capital punishment per capita. Less known to outside observers, however, is the Iranian criminal code's recognition of forgiveness, where victims of violent crimes, or the families of murder victims, can request the state to forgo punishing the criminal. This book shows that in the Iranian justice system, forbearance is as much a right of victims as retribution. Drawing on extended interviews and first-hand observations of more than eighty murder trials, the book explores why some families of victims forgive perpetrators and how a wide array of individuals contribute to the fraught business of negotiating reconciliation. Based on Qur'anic principles, Iran's criminal codes encourage mercy and compel judicial officials to help parties reach a settlement. As no formal regulations exist to guide those involved, an informal cottage industry has grown around forgiveness advocacy. Interested parties—including attorneys, judges, social workers, the families of victims and perpetrators, and even performing artists—intervene in cases, drawing from such sources as scripture, ritual, and art to stir feelings of forgiveness. These actors forge new and sometimes conflicting strategies to secure forbearance, and some aim to reform social attitudes and laws on capital punishment. The book examines how an Islamic victim-centered approach to justice sheds light on the conditions of mercy.

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17

Comentale, Edward P. Lord, It Just Won’t Stop! University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037399.003.0002.

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This chapter shows that the blues performer—a persistent template for musical identity in America—has entered the modern scene only under threat of having his or her individuality destroyed, as emancipation is immediately troubled by both the wild sensorium of modern life and the more direct threats of Jim Crow. But instead of romanticizing the blues musician as hapless victim or romantic drifter, this chapter depicts the blues performer as a proto-modernist, an avant-garde performer, whose song adopts and adapts the formal structures of the Delta economy and its evolving landscape, using them to sustain their own career and to provide a new set of stances and attitudes for a working public caught in the grip of industrial change. The final part of the chapter shows how these processes were extended by the production and circulation of “race records.”

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