Journal articles: 'Rape script'

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Kahn, Arnold S., Virginia Andreoli Mathie, and Cyndee Torgler. "Rape Scripts and Rape Acknowledgment." Psychology of Women Quarterly 18, no. 1 (March 1994): 53–66. http://dx.doi.org/10.1111/j.1471-6402.1994.tb00296.x.

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Past research has indicated that nearly half of college-aged women who experience forced, nonconsensual sexual intercourse, do not label their experience as rape. We found evidence that these unacknowledged rape victims possess more violent, stranger rape scripts than do acknowledged rape victims, who are more likely to have an acquaintance rape script. The difference in rape scripts between acknowledged and unacknowledged rape victims was not due to different demographics or actual rape experience. However, unacknowledged victims did have a sexual history which involved less force than did acknowledged victims. Apparently, most unacknowledged victims do not define their rape experience as rape because they have a rape script of a violent, stranger, blitz rape which does not match their experience of being raped in a less forceful manner by someone with whom they were acquainted. The extent to which their less forceful sexual histories is related to their more violent rape scripts remains to be investigated.

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Ryan, Kathryn M. "Rape and Seduction Scripts." Psychology of Women Quarterly 12, no. 2 (June 1988): 237–45. http://dx.doi.org/10.1111/j.1471-6402.1988.tb00939.x.

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Previous research has shown that rape judgments can be influenced by several variables; however, it is not known whether these variables appear in rape scripts. Moreover, although the script concept has been applied to sexual behavior (e.g., Gagnon & Simon, 1973; Laws & Schwartz, 1977), researchers have only just begun to explore the content of sexual scripts. The present study explored college students' rape and seduction scripts. Twenty introductory psychology students were asked to write about the “typical” rape and the “typical” seduction. These scripts were coded on 20 common dimensions. Results showed that the rape and seduction scripts were very different. Most subjects described a blitz rape: a woman who was outdoors was attacked by a male stranger who was mentally or socially unfit. The assailant was very angry and aggressive and the victim, very afraid. In contrast, the seduction was more frequently indoors and often involved alcohol. The participants were sometimes strangers and both sexes could initiate the event. Nevertheless, subjects disagreed as to the outcome. Finally, two interesting sex differences emerged in the current study. Implications of the current results for rape education were drawn.

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Altrows, Aiyana. "Silence and the Regulation of Feminist Anger in Young Adult Rape Fiction." Girlhood Studies 12, no. 2 (July 1, 2019): 1–16. http://dx.doi.org/10.3167/ghs.2019.120202.

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Bringing rape stories into popular discussion was a crucial success of the Second Wave Women’s Liberation movement. Popular culture is now inundated with rape stories. However, the repetitive scripts and schemas that dominate these are often informed by neoliberal individualism that is antithetical to feminism. The contradictions that characterize the tensions between feminism and neoliberalism in these texts are typically postfeminist, combining often inconsistent feminist rhetoric with neoliberal ideology. By examining the use of the silent victim script in young adult rape fiction, in this article I argue that most young adult rape fiction presents rape as an individual, pathological defect and a precondition to be managed by girls on an individual basis, rather than an act of violence committed against them.

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Rachel Loney-Howes. "Shifting the Rape Script: “Coming Out” Online as a Rape Victim." Frontiers: A Journal of Women Studies 39, no. 2 (2018): 26. http://dx.doi.org/10.5250/fronjwomestud.39.2.0026.

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Gurnham, David. "A Critique of Carceral Feminist Arguments on Rape Myths and Sexual Scripts." New Criminal Law Review 19, no. 2 (2016): 141–70. http://dx.doi.org/10.1525/nclr.2016.19.2.141.

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Given the seriousness for both women and men of misunderstanding or miscategorising sexual victimization and coercion, scholarly engagement with this topic must be self-critical and careful about its methods and conclusions. This article seeks to test the plausibility and justifiability of some key claims made within feminist scholarship as regards the implications of the traditional sexual script and the prevalence and impact of the “real rape” myth. The criticisms offered below with respect to these claims identify three problems: (a) that evidence that would challenge carceral feminists’ framing of the traditional sexual script as essentially a blueprint for rape is either marginalized or excluded from consideration altogether; (b) that within that framing the scripted roles of the coercive male and the passive female who is victimized have been allowed to solidify into immovable and immutable stereotypes; (c) that studies purporting to show that rape myth acceptance is highly prevalent and influential on popular attitudes are flawed in ways hitherto not fully acknowledged or explored.

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Mazurok, Katherine. "Universally Particular: The Garneau Sisterhood's Challenge to the Rape Script." Canadian Journal of Women and the Law 22, no. 2 (October 2010): 463–84. http://dx.doi.org/10.3138/cjwl.22.2.463.

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Echo Dilus and Luluk Isani Kulup. "KETIDAKADILAN GENDER DALAM NASKAH DRAMA MATA ADIL MATA TAKDIR KARYA TOTENK MT RUSMAWAN." Buana Bastra 7, no. 1 (February 3, 2022): 16–26. http://dx.doi.org/10.36456/bastra.vol7.no1.a5044.

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The purpose of this study is to describe gender injustice in the drama script Mata Adil Mata Takdir by Totenk MT Rusmawan. The theory used in this research is Fakih's theory which refers to gender injustice towards women as a support in his study. The method used in this study is a qualitative research method. Data collection techniques use words, sentences, and paragraphs. The technical analysis of the data used is reading, interpreting and concluding. The results of the research found in the drama script Mata Adil Mata Takdir there are gender injustices experienced by female characters by men contained in the drama script. Women leaders experience gender injustice by men in the form of job impoverishment, women 's numbering, and violence against women in terms of physical, psychological and rape violence. Conclusions in this study the forms of gender injustice in the lives of women leaders Gender differences have given birth to various injustices, both men and especially against women. injustice is a system and structure of both men and women become victims of the system. Suggestions in this research can be useful for the development of teaching Indonesian language and literature in understanding gender injustice contained in literary works, especially drama scripts.

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Peterson, Zoë D., and Charlene L. Muehlenhard. "A Match-and-Motivation Model of How Women Label Their Nonconsensual Sexual Experiences." Psychology of Women Quarterly 35, no. 4 (November 11, 2011): 558–70. http://dx.doi.org/10.1177/0361684311410210.

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Many rape victims are unacknowledged rape victims—they report an experience meeting researchers’ operational definitions of rape but do not label their experience as rape. The purpose of this study was to investigate women’s decisions about whether to label their experiences as rape. Participants were 77 college women (predominantly White; mean age = 19.23) who had experienced rape according to the study’s operational definition. The researchers used open-ended questionnaires and interviews to explore participants’ explanations for labeling or not labeling their experience as rape. Explanations were related to match—whether the incident matched their rape script (e.g., whether the man fit their image of a rapist; whether they fought back)—and to motivation—the perceived consequences of using the label (e.g., discomfort with thinking of the perpetrator as a rapist; feeling less self-blame vs. feeling less control or more traumatized). Over time, participants were more likely to label their experience as rape. Results suggested that individuals differ in the meanings that they ascribe to the label rape. For some individuals, labeling their experience as rape may be adaptive; for others, it may be unhelpful or even harmful. Researchers, clinicians, and advocates should use caution in imposing their own preferred labels on other women’s experiences.

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Rinjani, Puja, and Tutut Ismi Wahidar. "Reporting Rape of Islamic Boarding School Student in Bandung on Detik.com and Republika.co.id." Jurnal Kajian Jurnalisme 6, no. 2 (January 30, 2023): 106. http://dx.doi.org/10.24198/jkj.v6i2.41650.

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At the end of 2021, the public was shocked by the viral rape case of 13 female Islamic boarding school students in Bandung by Herry Wirawan and has quickly seized public attention. The news was first published on December 9, 2021, by several online media, including Detik.com and Republika.co.id. This study aims to find out the framing of two online media reporting the news of the rape case of Herry Wirawan against his students. The paper uses the Zhongdang Pan & Gerald M. Kosicki framing model, which explores the media framing of syntactic, script, thematic and rhetorical structures. This study uses the constructivist paradigm and qualitative research as methods. The result of this study finds that despite Detik.com aggressively reporting the case, the news looks neutral. There is no tendency to cover up rape cases involving the name of the Islamic boarding school nor to judge the perpetrators explicitly. Although there is no term for neutral journalism, Detik.com presents the title, writes the news in smooth language, is packaged straightforwardly and carefully, and tends to be impartial. Compared to Republika.co.id, who frames the news in a more aggressive approach. It is portrayed from the explicit statements in the news presented, cornering the perpetrators for dragging and tarnishing the image of the Islamic boarding school for their rape case. It appears that Republika.co.id, with its Islamic ideology, is trying to uphold the truth of the facts concerning the views of religious people on the rape case that has occurred.

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Gulina, Varvara, Lianne A. Urada, Veronika Odinokova, and Maia Rusakova. "Women Selling Sex in Russia: Analyzing Women’s Appraisal of Exploitation and Mistreatment Using Cognitive Dissonance and Cultural Sex Script Frameworks." Sexes 3, no. 3 (September 8, 2022): 463–76. http://dx.doi.org/10.3390/sexes3030034.

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Globally, over a third of women have experienced physical or sexual violence in their lifetime. In Russia, human trafficking, sexual exploitation, and physical abuse of women are amongst the world’s highest. Applying cognitive dissonance theory and sexual script theory, this study explores whether women (n = 654) trading sex in Russia appraise their experiences of entering the commercial sex trade as voluntary or forced. Contributing client factors were also analyzed, including beatings (66%), rape (66%), and humiliation (86%) by clients. Multiple logistic regression assessed whether women who reported voluntarily entering the commercial sex trade were more likely to experience physical abuse but less likely to experience rape (AOR:1.37); were more likely to perceive men using them as decent/caring (AOR = 2.54); were more likely to sell sadistic/masochistic services (AOR: 2.31); and less likely to stop selling sex (AOR: 5.84). Implications of this study reveal the importance of intervention strategies that account for a woman’s unawareness of her own exploitation and mistreatment as well as the psychological barriers that prevent her from seeking help. The necessity of recognizing women selling sex as sufferers of coercion and abuse is also emphasized.

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Walsh, Richard. "The Possession of Jesus." biblical interpretation 24, no. 1 (January 12, 2016): 60–80. http://dx.doi.org/10.1163/15685152-00241p05.

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This article reads Jesus’ baptism in Mark as an experience of possession akin to that of the demoniacs. It suggests several possible readings of Mark in light of this baptismal possession: (1) as a story of heavenly rape similar to that of the Lukan Mary’s overshadowing by the spirit; (2) as a story like the possessed of cinematic horror; (3) as a story of a colonial holy warrior’s enthusing possession by the spirit and subsequent dispossession and failure vis-à-vis empire; and (4) as a story of one entrapped by an obsessive script. The readings’ cumulative effect is a different perspective on the Markan Jesus’ first and last words – the announcement of the kingdom of God (Mark 1:14) and his final lament (15:34, 37) – than is common in Markan scholarship. The sayings become descriptions of Jesus’ possession and the subsequent loss of that spirit.

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Hirsch, Susan F. "Interpreting Media Representations of a “Night of Madness”: Law and Culture in the Construction of Rape Identities." Law & Social Inquiry 19, no. 04 (1994): 1023–56. http://dx.doi.org/10.1111/j.1747-4469.1994.tb00947.x.

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This article compares U.S. and Kenyan media representations of an incident at a Kenyan boarding school during which many young women were raped and several killed by their male schoolmates. The author's analysis of print media accounts reveals that how the press constructed the identities of “rapists” and “victims” relied on nationally specific stereotypes, myths, and scripts of rape and its relation to differences of culture, race, and rationality. U.S. accounts simultaneously explain the rapes by emphasizing difference and foreground legal constructions of rape identities that meat experiences of rape as essentially similar. The tension over difference and law in the U.S. accounts parallels the highly visible, though largely unproductive, debate among feminists pitting cultural relativism against legal universalism, and such dichotomized approaches preclude the development of politically useful conceptions of rape and rape identities. The analysis suggests that issues raised in the Kenyan press-the relation between sexual practices and rape and the state's role in furthering sexual violence-directed attention to complexities of rape and power elided by the m o w legal models pervasive in U. S . media and scholarly representations of rape. She concludes that fighting rape more effectively entails exposing limited representational practices and also attending to a broader range of understandings of rape and rape identities in various contexts

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Ben-Youssef, Fareed. "The Birth and Death of a Professional Wrestling Alter-Ego: Takahara Hidekazu’s Gamushara and the Loss of a Transgressive Identity." Japanese Language and Literature 53, no. 2 (October 10, 2019): 203–31. http://dx.doi.org/10.5195/jll.2019.80.

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Japanese filmmaker Takahara Hidekazu's film Gamushara (2015), portrays joshi puroresu (female professional wrestling) star Yasukawa Act working through the trauma of sexual abuse through the spectacular world of professional wrestling. Shortly before the film’s release, Yasukawa was involved in what the Japanese media labeled the "Ghastly Match," wherein she had her orbital bone shattered in the ring. Takahara followed Yasukawa over the course of a year, tracking her recovery as well as her sudden retirement due to injury. The ensuing long form documentary was included on the film’s home video release and offers a unique portrait of a woman holding on to her spectacular, transgressive identity before letting it die. The cycle offers a portrait of the birth and death of an identity, built upon the receiving and inflicting of violence, at the point of healing and asks: what strength is lost within this process? What freedom is gained at the loss of an alter-ego defined by a transgressive femininity? In answering such questions, it frames the potential hold of the audience on a transgressive in-ring persona—a metaphorical wrestling match that pits viewer against artist—while revealing the difficulties for a woman working to change and overcome the ‘script’ that governs her in-ring performances and shades her traumas.The article frames Yasukawa’s growing alienation from her selves through close formal analysis of the films, interviews with the filmmaking team and fellow wrestlers, and a theoretical framework that combines studies on recovery from trauma with those detailing the transgressive possibility of wrestling and its structuring dichotomy between the fake and the real. It positions the film against previous representations of joshi puroresu in cinema to track the shifting gender politics of the form as it has come to be appreciated by a largely male audience as well as against Takahara’s previous self-critical pornographic Pink Films. Such comparisons underline how Yasukawa’s feminine transgression exists within a fraught and muddled setting often shaped by a male gaze. To consider the possibilities and limits of Yasukawa’s multivalent transgression of both gender and identity norms as well as the operating scripts of professional wrestling and trauma, the article also engages with gender scholar Sharon Marcus’ writing on how the rape script might be transcended via the development of a woman’s capacity for violence.Through such a critical prism, Takahara’s Gamushara cycle ultimately emerges as a vital and crucially murky documentary series for gender and media scholars concerned with the tensions of identity formation within spaces of spectacle wherein one’s performed screams might mask one’s real cries for help.

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Littleton, Heather L., and Julia C. Dodd. "Violent Attacks and Damaged Victims." Violence Against Women 22, no. 14 (July 9, 2016): 1725–47. http://dx.doi.org/10.1177/1077801216631438.

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Scripts are influential in shaping sexual behaviors. Prior studies have examined the influence of individuals’ rape scripts. However, these scripts have not been evaluated among diverse groups. The current study examined the rape scripts of African American ( n = 72) and European American ( n = 99) college women. Results supported three rape scripts: the “real rape,” the “party rape,” and the mismatched intentions rape, that were equally common. However, there were some differences, with African Americans’ narratives more often including active victim resistance and less often containing victim vulnerability themes. Societal and cultural influences on rape scripts are discussed.

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Hockett, Jericho M., Donald A. Saucier, and Caitlyn Badke. "Rape Myths, Rape Scripts, and Common Rape Experiences of College Women." Violence Against Women 22, no. 3 (August 13, 2015): 307–23. http://dx.doi.org/10.1177/1077801215599844.

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Albedil, Margarita F. "“If One Human Mind Has Come up with Something, Then Another Can Unravel It”. On the Centenary of the Birth of Yu.V. Knorozov." Chelovek 33, no. 5 (2022): 132. http://dx.doi.org/10.31857/s023620070022796-2.

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The article deals with the scientific heritage of the great Russian scientist Yuri Valentinovich Knorozov (1922–1999). He is best known as the decipherer of the script of the ancient Maya Indians, who created one of the most distinctive civilizations of pre-Columbian America. This landmark discovery brought the scientist well-deserved glory and fame. Now his name is forever inscribed in the annals of domestic and world science. But the range of Knorozov's scientific interests and research was not limited to this topic. The scientist fearlessly took on difficult tasks, he believed that there were no unsolvable problems, it was only necessary to choose the right path of research. And he found such ways, relying on his encyclopedic knowledge, the intuition of a scientist and titanic efficiency. Knorozov studied different historical writing systems, which he considered as complex semiotic systems, perceiving them as a secondary code in relation to the language. Among them are the Proto-Indian script, the Easter Island script Kohau Rongo-Rongo, the Khitan script, the ancient Andean script, and the Ainu pictography. In his research, the scientist relied on the theoretical and methodological base he created in the process of deciphering the Mayan script. In fact, Knorozov built a general theory of decipherment, which is important for the study of any writing system. The scientist's interests also included theoretical problems, because the study of historical scripts was one of the particular tasks in the general problem of studying sign systems. This article discusses four areas of Yu.V. Knorozov's work: the decipherment of the Mayan script, the study of Proto-Indian texts, the Rapa Nui script Kohau Rongo-Rongo, and the Ainu pictography. The purpose of the article is to recreate some features of the multifaceted image of a ingenious scientist.

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Stern, Erika. "The race script of the counsellor." International Journal for the Advancement of Counselling 10, no. 1 (1987): 35–43. http://dx.doi.org/10.1007/bf00116169.

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Benczik, Vera. "Gendered Quest in Recent Hungarian Fantasy Films." Hungarian Cultural Studies 12 (August 1, 2019): 290–98. http://dx.doi.org/10.5195/ahea.2019.365.

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Although the fantastic in print looks back upon a tradition of commenting on issues of race and gender, films that use the mode tend to be more conservative in their approach to subverting the patriarchal script, that is, the tendency of patriarchal society prescribing certain normative behaviors based on gender while punishing deviations from these norms. While this is especially true for blockbuster movies, independent filmmaking has come to appreciate the subversive potential of fantasy. The present study will scrutinize the fantastic as a storytelling mechanism in recent Hungarian cinema, with special emphasis on the uses of the quest formula and its intersections with gender scripts in the films Hurok [‘Loop’] (2016), and Liza, a rókatündér [‘Liza, the Fox-Fairy’] (2015).

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Rambe, Sri Astuti, and Asnani Asnani. "RACE DISCRIMINATION IN TONY KUSHNER’S MOVIE SCRIPT LINCOLN." JOURNAL OF LANGUAGE 3, no. 2 (November 29, 2021): 208–19. http://dx.doi.org/10.30743/jol.v3i2.4551.

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This research is concerned with the race discrimination in Tony Kushner’s movie script Lincoln. A story of four months of struggle of Lincoln and the Republican party and its supporters to pass the 13th amendment which formally abolished slavery in the United States passing the Senate on April 8, 1864, and the House on January 31, 1865 and approved by President Abraham Lincoln on February 1, 1865. The analysis focuses on the types of race discrimination: the direct and the indirect of race discrimination and the negative impacts of race discrimination adopted from Liliweri. This research used descriptive qualitative research. The one adopted in the research is proposed by Khotari and Bogdan Taylor. The finding shows that the direct race discrimination is an act of limiting a job based on race. It comes from black soldiers. There is also a tendency to discriminate between groups and beliefs with human law itself. The negative impacts of race discrimination are slavery and civil war. Furthermore, race discrimination also causes heavy casualties between whites and blacks by taking over place the territories of the minority.

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Murphy, Caryn. "Network television writers and the ‘race problems’ of 1968." Journal of Screenwriting 10, no. 3 (September 1, 2019): 307–21. http://dx.doi.org/10.1386/josc_00006_1.

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This article examines the development of television scripts in the crime drama genre within the context of US commercial broadcasting in the network era. In 1968, public discourse around race relations, civil rights and violence reached a height following the assassinations of Martin Luther King, Jr and Robert F. Kennedy, and the release of a government study on urban uprisings by the National Advisory Commission on Civil Disorders. Ironside (1967‐75, NBC) and N.Y.P.D. (1967‐69, ABC) are two crime dramas that drew on recent events related to black militants and white supremacy in order to appeal to viewers with socially relevant entertainment during this time. The archival records of screenwriters Sy Salkowitz and Lonne Elder make it possible to trace the development of one episode from each series over the course of multiple drafts. This analysis of the script development process explores the relationship between public discourse, industrial context, commercial agendas and creative priorities. Ironside and N.Y.P.D. are both crime dramas, but an examination of both series yields points of divergence which help to illustrate the norms of the network system in terms of act structure, genre tropes, and the oversight of standards and practices.

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Altrows, Aiyana. "Rape Scripts and Rape Spaces: Constructions of Female Bodies in Adolescent Fiction." International Research in Children's Literature 9, no. 1 (July 2016): 50–64. http://dx.doi.org/10.3366/ircl.2016.0182.

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This article offers an analysis of the construction of female bodies in adolescent fiction about rape, arguing that the absence of a developed rapist character results in a focus on and pathologising of female characters. This positions female bodies as the cause of rape, rather than societal problems or rapists themselves, creating ‘rape spaces’. The positioning of female bodies as the cause of rape sanctions public and state control of those bodies, removing a female's subjective agency and right to manage her own body. I demonstrate how the depiction of psychological relationships to bodies as they develop sexually during puberty and attract unwanted male attention can function within the narrative to undermine a girl's ability to manage her own body, and how female sexual desire can either undermine or reinforce a girl's ability to manage her own body. I analyse how fraught relationships to clothing and food can be either accepted and interpolated to reinforce the construction of female bodies as rape spaces within these texts, or problematised to portray empowered female characters as they recognise and reject them as potential tools of patriarchal control.

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Strain, Megan L., Jericho M. Hockett, and Donald A. Saucier. "Precursors to Rape: Pressuring Behaviors and Rape Proclivity." Violence and Victims 30, no. 2 (2015): 322–41. http://dx.doi.org/10.1891/0886-6708.vv-d-13-00051.

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We developed measures assessing personal and normative attitudes toward two types of behaviors that are symptomatic of rape culture. We conceptualize sexual violence as existing on a continuum and argue that two types of behaviors may be potential antecedents to (and consequences of) sexual violence: attempts to pressure, which mimic the power dynamics of rape in a less aggressive fashion, and benevolent dating behaviors, which are accepted dating scripts in which men initiate action. We examined individuals’ acceptance of these behaviors in relation to their attitudes toward rape victims and among men to rape proclivity. This initial work suggests that these constructs and measures may be useful to investigate in future research.

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Ryan, Kathryn M. "The Relationship between Rape Myths and Sexual Scripts: The Social Construction of Rape." Sex Roles 65, no. 11-12 (July 12, 2011): 774–82. http://dx.doi.org/10.1007/s11199-011-0033-2.

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Ferri, Beth A. "Changing the script: race and disability in Lynn Manning’sWeights." International Journal of Inclusive Education 12, no. 5-6 (September 2008): 497–509. http://dx.doi.org/10.1080/13603110802377524.

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Littleton, Heather, Carmen Radecki Breitkopf, and Abbey B. Berenson. "Rape Scripts of Low-income European American and Latina Women." Sex Roles 56, no. 7-8 (March 21, 2007): 509–16. http://dx.doi.org/10.1007/s11199-007-9189-1.

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Clark, M. Diane, and Marjorie H. Carroll. "Acquaintance Rape Scripts of Women and Men: Similarities and Differences." Sex Roles 58, no. 9-10 (December 19, 2007): 616–25. http://dx.doi.org/10.1007/s11199-007-9373-3.

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Levine, Ethan Czuy. "Sexual Scripts and Criminal Statutes: Gender Restrictions, Spousal Allowances, and Victim Accountability After Rape Law Reform." Violence Against Women 24, no. 3 (February 9, 2017): 322–49. http://dx.doi.org/10.1177/1077801216687876.

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The author provides a mixed-methods assessment of U.S. rape statutes to assess progress in reform. Contemporary statutes offer restrictive frameworks for distinguishing criminal from noncriminal sexual violence, many of which are grounded in gendered and heterosexist assumptions. Fourteen states retain gender restrictions in rape statutes. Twenty maintain marital distinctions that limit accountability for spousal rape. Furthermore, whereas explicit resistance requirements have been eliminated nationwide, implicit resistance expectations manifest through emphasis on physical force and involuntary intoxication. Analyses conclude with recommendations for further legal reform and a discussion of the potential for legislation to affect broader social perceptions of rape.

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Roberts, Rosemarie A., Lee A. Bell, and Brett Murphy. "Flipping the Script: Analyzing Youth Talk about Race and Racism." Anthropology & Education Quarterly 39, no. 3 (September 2008): 334–54. http://dx.doi.org/10.1111/j.1548-1492.2008.00025.x.

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Littleton, Heather L., Danny Axsom, and Matthew Yoder. "Priming of Consensual and Nonconsensual Sexual Scripts: An Experimental Test of the Role of Scripts in Rape Attributions." Sex Roles 54, no. 7-8 (October 27, 2006): 557–63. http://dx.doi.org/10.1007/s11199-006-9017-z.

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Kim, Minsuk, and Sungmin Kim. "Development of a script-based versatile three-dimensional body measurement system." International Journal of Clothing Science and Technology 30, no. 5 (September 3, 2018): 598–609. http://dx.doi.org/10.1108/ijcst-10-2017-0159.

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PurposeThe purpose of this paper is to develop a versatile and extensible three-dimensional (3D) body measurement system.Design/methodology/approachAn integrated development environment and a script language compiler were designed for easy definition of measurement process.FindingsResearchers can do every kind of anthropometric research with respect to gender, age or race simply by writing appropriate scripts.Research limitations/implicationsSystem does not support the management of 3D data itself. The possible flaws of data should be removed by other hardware specific software.Practical implicationsResearchers without comprehensive knowledge of computer programming can conduct complex anthropometric research by simply learning the concise script language.Social implicationsThis system will facilitate many anthropometric research works and will help to provide valuable information to many industries.Originality/valueThis is the first script language based body data analysis system. The script language consists of about 60 simple commands. Researchers will be able to concentrate more on the research topic itself than on the painstaking computer programming.

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Hamrin-Dahl, Tina. "Witch accusations, rapes and burnings in South Africa." Scripta Instituti Donneriani Aboensis 18 (January 1, 2003): 56–69. http://dx.doi.org/10.30674/scripta.67282.

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With new different power systems in Africa, the whole concept of learning, authority and power is affected. To have authority means in many cases to have inherent power which exceeds the power of others. So called wizards,wachawi, in Tanzania have been found guilty of killing their victims and taking parts from the bodies to obtain and secure power.The basic ingredients in the medicines which the wachawi use consists of elements taken from the human body on one hand and parts from animals and trees on the other hand. The parts of the body which are obtainable easily are nails, hair and emission of the body. The shadow of a person is also utilized by taking some of the soil over which the shadow had fallen. Other potent parts such as the sex organs, bone from legs or skin from different parts of the body and the nose or tongue are known to be utilized by the wachawi.

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Brown, Ryan P., Kiersten Baughman, and Mauricio Carvallo. "Culture, Masculine Honor, and Violence Toward Women." Personality and Social Psychology Bulletin 44, no. 4 (December 14, 2017): 538–49. http://dx.doi.org/10.1177/0146167217744195.

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Prior research has connected the cultural ideology of honor to intrasexual violence between men and to attitudes supporting intersexual aggression in response to perceived honor violations by female romantic partners. We extend this research to show that honor ideology is also associated with an increased likelihood of men actually engaging in violent and sexually coercive behaviors toward women. Extending previous research on honor-based schemas and scripts linked to relationship violence, comparisons between honor states and non–honor states in the United States show that official rape and domestic homicide rates by White male perpetrators (Study 1) and experiences of rape and violence in relationships anonymously reported by White female teenagers (Study 2) were higher in honor states, controlling for a variety of potential confounds. These results extend prior laboratory research on honor-based schemas and scripts into the realm of extreme, real-world behaviors.

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Lee, Sung-Ae. "Lures and Horrors of Alterity: Adapting Korean Tales of Fox Spirits." International Research in Children's Literature 4, no. 2 (December 2011): 135–50. http://dx.doi.org/10.3366/ircl.2011.0022.

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Core incidents and motifs in retellings and adaptations of Korean folktales about supernatural foxes, known as Gumihos, have coalesced into a common, readily recognised fox-woman script. Since the end of the 1980s, the fox-woman script has become a focus for cultural conflict. The traditional stories are acknowledged to be part of Korea's intangible cultural heritage, and as such have been retold conservatively to preserve that heritage (especially in picture books) or have undergone major reinterpretation in attempts to reshape that heritage and imbue it with contemporary significance. According to the fox-woman script, the Gumiho is humankind's monstrous other, but a variety of works in film or television drama have challenged the assumptions about alterity and monstrosity. This challenge first emerged when moral awareness was attributed to the Gumiho character, especially in conjunction with the narrative strategy of aligning perspective with her, of transforming her from object to subject, and demonstrating that humanity is evidenced by behaviour and not by race or social privilege. Subsequently, general audience television drama and children's film have explored homologies between a reworked fox-woman script and ethnic otherness, and have transformed the script into a narrative about cultural otherness that advocates an open and other-embracing society.

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Bloom, Leslie Rebecca, Amanda Reynolds, Rosemary Amore, Angela Beaman, Gatenipa Kate Chantem, Erin Chapman, Jan Fitzpatrick, et al. "Identify This…" International Review of Qualitative Research 2, no. 2 (August 2009): 209–28. http://dx.doi.org/10.1525/irqr.2009.2.2.209.

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Readers theater productions are meaningful expressions of creative pedagogy in higher education. This article presents the script of a readers theater called Identify This… A Readers Theater of Women's Voices, which was researched, written, and produced by undergraduate and graduate students in a women's studies class called Intersections of Race, Class, and Gender. Section one of the article reproduces the script of Identify This that was based on life history interviews with a diverse selection of women to illustrate intersectional identities. Section two briefly describes the essential elements of the process we used to create and perform Identify This.

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Evans-Winters, Venus E. "Flipping the Script: The Dangerous Bodies of Girls of Color." Cultural Studies ↔ Critical Methodologies 17, no. 5 (January 9, 2017): 415–23. http://dx.doi.org/10.1177/1532708616684867.

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Girls of color have been left out of discussions on youth participatory action research (YPAR) as well as gender- and race-based scholarship related to school marginalization. How Black girls and other girls of color experience girlhood is undertheorized. In this particular discussion, high school girls themselves expose the ways in which girls are punished in schools. Using participatory action research (PAR), high school students unveil girls of color experiences in schools as “dangerous bodies.” The author asseverates that Black girls and other girls of color “flip the script” by becoming conscientious and active agents in social change through the research process.

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Littleton, Heather L., Danny Axsom, Carmen Radecki Breitkopf, and Abbey Berenson. "Rape Acknowledgment and Postassault Experiences: How Acknowledgment Status Relates to Disclosure, Coping, Worldview, and Reactions Received From Others." Violence and Victims 21, no. 6 (December 2006): 761–78. http://dx.doi.org/10.1891/0886-6708.21.6.761.

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Many rape victims are unacknowledged. These victims do not label their experience as rape; instead they give the experience a more benign label, such as a miscommunication. The current study examined the relationship between victims’ acknowledgment status and post-assault behaviors, moving beyond prior research. Analyses of covariance were conducted comparing the post-assault experiences of unacknowledged and acknowledged college rape victims (n = 256), controlling for differences in victims’ assault characteristics, multiple victimization, and post-traumatic stress symptoms. Results supported that unacknowledged and acknowledged victims differed in their coping, disclosure, belief in justice, and receipt of egocentric reactions following disclosure. Implications for future work examining the dynamic interplay among assault characteristics, sexual scripts, acknowledgment status, and post-assault factors are discussed.

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Müller, M., J. Žarnovský, and R. Drlička. "Recycling of Polyamide from Scrap Tyres as Polymeric Composites." Research in Agricultural Engineering 61, Special Issue (June 2, 2016): S79—S83. http://dx.doi.org/10.17221/51/2015-rae.

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Rubber granulate, metal waste and textile waste (polyamide fibres) come into the mechanical process of waste tyres recycling. The pollution and degradation processes are problematic in using of secondary raw material. The matrix was in the form of three various adhesives in testing – two-component epoxy adhesives and a polyester adhesive. The filler was in the form of textile waste (polyamide fibres) from the process of tyres recycling containing approximately 10–12% of rubber granulate. The filler was added in app. 15% of weight ratio into the matrix. The aim of the research was to determine a possible utilisation of unsorted textile waste from the process of tyres recycling in the area of polymeric composite systems.

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Wei, Yilin, and Christopher Johnstone. "Examining the race for world-class universities in China: a culture script analysis." Higher Education 79, no. 3 (October 14, 2019): 553–67. http://dx.doi.org/10.1007/s10734-019-00423-2.

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Stone, Katherine. "The mass rapes of 1945 in contemporary memory culture: The (gender) politics of metaphor and metonymy." European Journal of Cultural Studies 21, no. 6 (July 26, 2017): 707–23. http://dx.doi.org/10.1177/1367549417718207.

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This article takes Jenny Erpenbeck’s provocative novel Heimsuchung as an opportunity to consider how the mass rape of German women in 1945 has functioned as a ‘mnemonic signifier’, that is, a symbolic figuration of broader memory discourses. Through a close reading of this work, I show that this mnemonic signifier often dovetails with cultural ‘rape scripts’ that determine whether and how sexual violence is addressed, recognized and understood. Exploring how wartime rape has been remembered thus opens up new perspectives on the social and political salience of memory. This article consequently addresses the need for a ‘mnemographic ethics’ that foregrounds the victims of historical violence and their experiential realities, matters that are all too easily suppressed or transfigured in processes of remembrance and interpretation. It argues that literature can offer a model for such a practice.

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Harris, Anthony R. "Gender and Race in the Theory of Deviant Type-Scripts." Sociological Inquiry 63, no. 2 (April 1993): 166–201. http://dx.doi.org/10.1111/j.1475-682x.1993.tb00302.x.

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Boru Lumban Tobing, Tio Hana Lolita, and Herman Kabetta. "Studi Tentang Web Race Condition Sebagai Acuan Pembuatan Sebuah Modul Praktikum." Info Kripto 15, no. 1 (June 7, 2021): 45–53. http://dx.doi.org/10.56706/ik.v15i1.4.

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Serangan race condition dapat dilakukan pada aplikasi yang berjalan secara paralel maupun aplikasi sekuensial. Race condition pada aplikasi web dapat memberikan dampak yang merugikan, namun studi terkait race condition pada web masih terbilang minim. Pada penelitian ini, dilakukan serangan race condition pada aplikasi sekuensial berupa aplikasi transaksi perbankan sederhana yang memiliki sebuah basis data. Serangan dilakukan dengan mengirimkan shell script yang berisi perintah curl secara paralel. Dengan menggunakan konsep time-of-check time-of-use (TOCTOU), serangan berhasil mengeksploitasi delay waktu dan menyebabkan aplikasi menghasilkan output yang tidak sesuai. Aplikasi kemudian diberikan mitigasi berupa table-level locking dan row-level locking. Hasil studi kemudian dijadikan suatu modul praktikum untuk membantu mahasiswa memahami bagaimana cara kerja web race condition dan langkah mitigasinya. Modul disimulasikan dengan menggunakan metode pre-eksperimen one-group pretest-posttest. Hasil simulasi menunjukkan bahwa simulasi berhasil meningkatkan pemahaman mahasiswa mengenai race condition pada web.

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Boyle, Kaitlin M., and Jody Clay-Warner. "Shameful “Victims” and Angry “Survivors”: Emotion, Mental Health, and Labeling Sexual Assault." Violence and Victims 33, no. 3 (June 2018): 436–52. http://dx.doi.org/10.1891/0886-6708.v33.i3.436.

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Decades of research demonstrate that women frequently avoid the label “rape” when reflecting on nonconsensual sexual experiences. The current study focuses on self-labels to further understand the relationship between assault characteristics, emotion, mental health, and women’s labeling of sexual assault. We argue that emotions produced by various assault characteristics are important mechanisms for understanding self-labeling after a sexual assault. We draw from research on rape scripts and cultural discourses of victimhood, survivorhood, and emotion to examine labeling “rape” and self-labeling as a “victim” or “survivor” in an online survey of 138 undergraduate women at a southeastern university. Using a series of ordinal logistic regressions in which labels are regressed on emotions and measures of mental health, we find that the “victim” label is associated with shame and post-traumatic stress, while the “survivor” label is associated with anger and less depression.

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Carroll, Marjorie H., and M. Diane Clark. "Men’s Acquaintance Rape Scripts: A Comparison Between a Regional University and a Military Academy." Sex Roles 55, no. 7-8 (November 28, 2006): 469–80. http://dx.doi.org/10.1007/s11199-006-9102-3.

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Chura, Patrick. "Blackness and Belonging: Shirley Graham’s “Negro Adaptation” of The Hairy Ape." Eugene O'Neill Review 44, no. 1 (February 2023): 8–30. http://dx.doi.org/10.5325/eugeoneirevi.44.1.0008.

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ABSTRACT While working for the Federal Theatre Project in Chicago in 1937, leftist playwright Shirley Graham created a “Negro adaptation” of The Hairy Ape that altered O’Neill’s script and inserted an entirely new scene. The play was never produced because O’Neill denied Graham’s request to perform it and disparaged the work as an example of “freak theatre where white plays are faked into black plays.” This article looks closely at Graham’s adaptation in order to consider its significance, arguing that the race-determined changes Graham made to O’Neill’s script do not distort the play but elicit a layered African American presence. As a tool for understanding this presence, this article adopts a critical approach practiced in lectures delivered in 1990 by Toni Morrison, which restore legitimacy to Graham’s play and offer a model for fresh interpretation of O’Neill’s oeuvre.

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Mompó Navarro, Jacob. "El procés contra el mulat Amador de Molina per sodomia, del 1588." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 12 (December 21, 2018): 34. http://dx.doi.org/10.7203/scripta.12.13663.

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Resum: La sodomia ha estat perseguida al llarg de la història europea pels tribunals civils i eclesiàstics. A més, a partir de l’any 1524 la Inquisició obtingué jurisdicció plena per jutjar la sodomia als territoris d’Aragó, Catalunya i València. Amador de Molina ja havia sigut jutjat i condemnat a Múrcia, des d’on va arribar, desterrat, a la localitat d’Ontinyent. Denunciat per l’estupre d’un menor, el Tribunal de la Inquisició de València es va mostrar implacable. Junt amb la transcripció del procés, aportem en aquest article una relació general d’alguns dels treballs més significatius en l’estudi de la Inquisició i la repressió sexual, i un esbós dels marcs doctrinals i legals del pecat-delicte de sodomia. Paraules clau: sodomia, homosexualitat, pecat nefand, crim, Inquisició, repressió sexual.Abstract: Throughout European history, sodomy has been pursued by civil and ecclesiastical courts. In addition, from 1524 on, the Inquisition obtained jurisdiction to judge sodomy in the territories of Aragon, Catalonia and Valencia. Amador de Molina had been judged and sentenced in Murcia, from where he arrived, exiled, in the village of Ontinyent. Denounced by the rape of a minor, the Court of the Inquisition of Valencia was relentless. Along with the transcription of the process, in this article we provide a general relation of some of the most significant works in the study of the Inquisition and sexual repression, and an outline of the doctrinal and legal frameworks of the sin-crime of sodomy.Keywords: sodomy, homosexuality, nefarious sin, crime, Inquisition, sexual repression.

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Bailey, Alison. "Locating Traitorous Identities: Toward a View of Privilege-Cognizant White Character." Hypatia 13, no. 3 (1998): 27–42. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01368.x.

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I address the problem of how to locate “traitorous” subjects, or those who belong to dominant groups yet resist the usual assumptions and practices of those groups. I argue that Sandra Harding's description of traitors as insiders, who “become marginal” is misleading. Crafting a distinction between “privilege-cognizant” and “privilege-evasive” white scripts, I offer an alternative account of race traitors as privilege-cognizant whites who refuse to animate expected whitely scripts, and who are unfaithful to worldviews whites are expected to hold.

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Valášek, P., and M. Brožek. "Microparticle composites on the basis of scrap utilizable in the field of agricultural production." Research in Agricultural Engineering 61, No. 2 (June 2, 2016): 92–97. http://dx.doi.org/10.17221/44/2013-rae.

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For renovation of functional surfaces of machines and devices for agricultural production it is possible to use, in addition to conventionally used methods, polymers with fillers – composites. The presence of microparticles in the polymeric matrix improves substantially the abrasive wear resistance and hardness. This contribution describes tribological properties of epoxy resin filled with chips of ferrous metals – the change of volume losses increase in dependence on the pressure increase (load) having effect on the worn surface. From the carried out experiments the considerable decrease of filled resin losses is evident compared with the resin without filler. At the same time the exponential increase of volume losses with the increased load was quantified in the course of tribological tests.

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Turchik, Jessica A., Danielle R. Probst, Clinton R. Irvin, Minna Chau, and Christine A. Gidycz. "Prediction of sexual assault experiences in college women based on rape scripts: A prospective analysis." Journal of Consulting and Clinical Psychology 77, no. 2 (2009): 361–66. http://dx.doi.org/10.1037/a0015157.

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Turchik, Jessica A., Danielle R. Probst, Clinton R. Irvin, Minna Chau, and Christine A. Gidycz. "Prediction of sexual assault experiences in college women based on rape scripts: A prospective analysis." Psychology of Violence 1, S (2010): 76–83. http://dx.doi.org/10.1037/2152-0828.1.s.76.

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Močnik, Nena. "Narrated Silence in Sexual Scripts of War Rape Survivors: Hidden Transmission of Violent Sexual Patterns." Sexuality & Culture 22, no. 4 (May 23, 2018): 1361–75. http://dx.doi.org/10.1007/s12119-018-9530-6.

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Journal articles on the topic 'Rape script'

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