Academic literature on the topic 'Ramchandra Guha'

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Journal articles on the topic "Ramchandra Guha"

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Singh, Priyanka. "Makers of Modern Indiaby Ramchandra Guha." Strategic Analysis 35, no. 2 (February 8, 2011): 338–40. http://dx.doi.org/10.1080/09700161.2011.542939.

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Singh, Mahendra Prasad. "Book review: Ramchandra Guha, India after Gandhi: The History of the World’s Largest Democracy." Indian Journal of Public Administration 64, no. 2 (March 27, 2018): 314–19. http://dx.doi.org/10.1177/0019556117750910.

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Kothari, Raj Kumar. "Book Review: Ramchandra Guha, ed., Patriots and Partisans." Jadavpur Journal of International Relations 17, no. 2 (December 2013): 253–57. http://dx.doi.org/10.1177/0973598414535063.

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Dasgupta, Satadal. "Social Ecology, Edited by Ramchandra Guha; Oxford in India Readings in Sociology and Social Anthropology. Delhi: Oxford University Press." Journal of Political Ecology 2, no. 1 (December 1, 1995): 23. http://dx.doi.org/10.2458/v2i1.20160.

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Social Ecology, Edited by Ramchandra Guha; Oxford in India Readings in Sociology and S ocial Anthropology. Delhi: Oxford University Press. 1994. x,398 pp. Reviewed bySatadal Dasgupta, Department of Sociology and Anthropology, University of Prince Edward Island.
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Tucker, Richard P. "Nature, Culture, Imperialism: Essays on the Environmental History of South Asia. Edited by David Arnold and Ramchandra Guha. Delhi: Oxford University Press, 1995. xi, 376 pp. $29.95 (cloth)." Journal of Asian Studies 55, no. 2 (May 1996): 483–85. http://dx.doi.org/10.2307/2943407.

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Books on the topic "Ramchandra Guha"

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Jha, Ramchandra Guha Shushant. Penguin India Bharat: Gandhi Ke Baad [Paperback] [Jan 01, 2012] Guha, Ramchandra. Penguin Books, 2012.

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Book chapters on the topic "Ramchandra Guha"

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Ahmad, Irfan. "Introduction." In Religion as Critique. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469635095.003.0002.

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It begins with a New York Times (2006) story about critique, reason, and religion. Situating the assumptions of that story in the relevant body of works –mainly but not limited to anthropology – the Introduction lays out the four-fold argument the book enunciates. First, Western and the Enlightenment notion of critique is not critique per se but only one among several of its modalities like the Islamic one it foregrounds. The suggestion is to see Islam as critique; indeed, Islam as permanent critique. Second, in and of itself reason is neither sufficient nor autonomous in arriving at judgements. Third, the truncated reason of Cartesian cogito does not resonate well with the Islamic conception of reason that is much broader, nondualistic, and holistic. Fourth, critique ought not to be the sole preserve of salaried professional intellectuals; nonintellectuals too enact and participate in critique. The Introduction mounts a critique of Indian liberalism – exemplified, inter alia, by Amartya Sen, Partha Chatterjee and Ramchandra Guha –for its servility to nationalism and silencing of Muslim thoughts. Showing flaws in conflating political with epistemological borders, the book outlines the path to track the silenced Muslim tradition of critique across the recent, imperially planted borders of the nation-state.
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