Relevant bibliographies by topics / Rajbanshi

Academic literature on the topic 'Rajbanshi'

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Published: 4 June 2021
Last updated: 18 May 2024

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Journal articles on the topic "Rajbanshi"

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Rai, Bhim Prasad. "Claim and Association of Differently Located Ritual and Political Actors Associated with the Village Shrine among the Rajbansi People of Morang, Nepal." Dhaulagiri Journal of Sociology and Anthropology 14 (December 29, 2020): 53–60. http://dx.doi.org/10.3126/dsaj.v14i0.29997.

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This paper discusses how differently located ritual actors (Dhami) and socio-political actors or leaders (Jimdar) among the Rajbansi community link or associate themselves with the Maharaj Than to claim or legitimize their ritual and political power what Sherry Ortner (1989) calls it “to gain upper hand” in the Rajbansi society. Because the Maharaj Than possesses ʻa great virtueʼ among the Rajbansi society. Drawing on the ethnographic study of three village shrines of Morang district conducted during 2015-16 among the Rajbanshi. It further discusses how the ritual actors among the Rajbanshi people progressively lost their ritual and spiritual ‘power’ along with the advent of central state’s extractive economic policies, the changed environmental and ecological conditions of the Tarai.
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Rai, Bhim Prasad. "Claim and Association of Differently Located Ritual and Political Actors Associated with the Village Shrine among the Rajbansi People of Morang, Nepal." Dhaulagiri Journal of Sociology and Anthropology 14 (December 29, 2020): 53–60. http://dx.doi.org/10.3126/dsaj.v14i0.29997.

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This paper discusses how differently located ritual actors (Dhami) and socio-political actors or leaders (Jimdar) among the Rajbansi community link or associate themselves with the Maharaj Than to claim or legitimize their ritual and political power what Sherry Ortner (1989) calls it “to gain upper hand” in the Rajbansi society. Because the Maharaj Than possesses ʻa great virtueʼ among the Rajbansi society. Drawing on the ethnographic study of three village shrines of Morang district conducted during 2015-16 among the Rajbanshi. It further discusses how the ritual actors among the Rajbanshi people progressively lost their ritual and spiritual ‘power’ along with the advent of central state’s extractive economic policies, the changed environmental and ecological conditions of the Tarai.
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Subba, Nawa Raj. "Delivery Practices among Rajbanshi." Researcher: A Research Journal of Culture and Society 1, no. 2 (February 21, 2014): 63–71. http://dx.doi.org/10.3126/researcher.v1i2.9886.

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This is a cross-sectional study with the objective of uncovering home and hospital delivery practices among Rajbansi of Nepal. Quantitative tools semi-structured questionnaires, check lists were used covering 375 samples of its resident districts Morang, Jhapa and Sunsari districts. Among Rajbanshi population 69.33% has done hospital delivery and 30.67% has home delivery. Home delivery is practiced by economic condition very poor (18.87%), poor (8.8%) and rich (4%). Hospital delivery is practiced by economic condition very poor (20.53%), poor (20.27%) and rich (28.53%). Similarly, home delivery is higher by occupation labour (24.27%), by education illiterate (10.67%), by geography rural (34.28%). Hospital delivery is increasing and home delivery is decreasing in trend. Status of hospital delivery of Rajbanshi is better than the levels of Morang district and country Nepal, but which is significantly lower among very poor, illiterate, labour and rural Rajbanshi population. DOI: http://dx.doi.org/10.3126/researcher.v1i2.9886 Researcher 1(2) 2013: 63-71
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Shrestha, Keshav Kumar. "Labour Practices and Arrangement in the Rajbanshi Society." Himalayan Journal of Sociology and Anthropology 4 (May 9, 2011): 91–104. http://dx.doi.org/10.3126/hjsa.v4i0.4670.

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Rajbanshis are indigenous people and have their own labour practices and labour arrangement system. Traditionally, they have divided their work loads according to type of works by sex and age. Like other communities, females have to bear double responsibility - to look after their homes as well as agriculture. Hence they are occupying important part of the Rajbanshi community from the labour arrangement perspective. The Rajbanshi community comprises of caste and sub-caste system based on labour practices. But the widow labour system which was present in the community has now been disappeared.DOI: http://dx.doi.org/10.3126/hjsa.v4i0.4670 Himalayan Journal of Sociology and Anthropology Vol.IV (2010) 91-104
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Raut, B., D. P. Khanal, and A. Kharel. "Traditional healing practice in Rajbanshi and Satar Community of Jhapa, Nepal." Journal of Manmohan Memorial Institute of Health Sciences 4, no. 1 (September 22, 2018): 103–16. http://dx.doi.org/10.3126/jmmihs.v4i1.21148.

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Background: Jhapa is the easternmost district of Nepal and lies in Terai plains. Traditional healing system in Nepal has strong cultural and religious background. It exists in different ways such as ethnic or tribal group, ritual or ceremonial practices. In Nepal, traditional healers believe that the disease causing factors are not only the germ theory related but also the spiritual belief. As the census of 2011, there are eight densely populated indigenous ethnic communities including Satar and Rajbansi in Jhapa. The traditional healers of these communities with their indigenous knowledge serve the local people since time immemorial. The main objective of this research work was to find the traditional healing practice in Rajbanshi and Satar community of Jhapa, district, Nepal.Methods: The areas were visited from June 2017 to September 2017. A cross sectional study was performed to collect the information through semi structured questionnaires and face to face interviews with the traditional healers of Satar and Rajbanshi community. All together 20 locally reputed traditional healers, 10 from each community were selected.Results: Spiritual based five healing techniques and/or approaches, Phukphak, Tantrik Puja, Bali, Jantar-mantar and kul bigreko, used by traditional healers were explored. Moreover, 41 plant species belonged to 29 families were found to be used for the treatment of 22 common illnesses. 6 different dosage forms were used to prepare 28 traditional formulations.Conclusion: Spiritual based five healing techniques and/or approaches were used by traditional healers on this locality. We also identified different medicinal plant species that were used in different traditional formulation used by such healers.JMMIHS.2018;4(1):103-116
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Munshi, Arijit. "Identity Politics and Distribution of Power: A Contemporary Study of Coochbehar." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 5, no. 3 (January 10, 2017): 497. http://dx.doi.org/10.21013/jmss.v5.n3.p13.

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<p><em>Contemporary India has experienced several movements. Separate state movement(s) is one of them by a particular community, Rajbanshi. Generally this movement has started to get a specific identity of the community. From the late nineteenth century it was started by a leader called Panchanan Burma. Slowly this movement has mixed with Indian national politics. And now it has taken an important role in contemporary parliamentary vote politics. To ensure the political stand the upper strata of leaders of Rajbanshi separate state movement have sketched their parties (political and non-political) in the northern districts of West Bengal and adjacent part of Assam. There are many political parties and associations within ‘the movement’. These parties and associations are – Greater Coochbehar Peoples Association (GCPA), Greater Coochbehar Peoples Association (GCPA, it is a political party), Kamtapur Peoples Party (KPP), Kamtapur Progressive Party (KPP) and Greater Coochbehar Democratic Party (GCDP). </em></p><em> The present paper wishes to explore the facts of contemporary identity politics of Rajbanshis in Coochbehar and also highlights the distribution of power within the political and non-political parties or association in the region. Data has been collected from ten villages selected from the Coochbehar district during 2010 to 2016. Secondary data was also used. Section I deals with regional identity and power. Section II deals with political parties or associations and their structural formation which helps them to establish this regional identity in recent times. Section III deals with politics of forum and also highlights the fact of distribution of power within the northern districts of west Bengal.</em>
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Subba, Nawaraj, and Shishir Subba. "Modification of Delivery Practice in Rajbanshi Mothers of Nepal." Journal of Nobel Medical College 3, no. 1 (March 13, 2014): 10–15. http://dx.doi.org/10.3126/jonmc.v3i1.10047.

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Introduction: This is a cross-sectional study with the objective of identifying modification in delivery practice in Rajbanshi mothers of Nepal. Methodology: Both qualitative and quantitative tools were used. Semi-structured questionnaires covering 375 samples of its resident districts Morang, Jhapa and Sunsari districts and check lists for in-depth interview were used in the study. Results: People were adopting both traditional and modern care practices concurrently. Among 375 households; 40% adopted local clinic/ hospital/ traditional healer concurrently. Similarly 31.20% adopted local clinic/ traditional healer/ hospital, 10.67% adopted hospital/traditional healer. There were 11.47% (urban 0.54% and rural 10.93%) respondents were having traditional care system as a first choice. During first delivery among 375 mothers 265 (70.67%) had traditional home delivery and 110 (29.33%) had hospital delivery. During last delivery, this was 115 (30.67%) in traditional home delivery and 260 (69.33%) in hospital delivery. Therefore trend of hospital delivery was increasing whereas trend of traditional home delivery was decreasing. It was statistically highly significant (p=<0.0001). There was also remarkable increased in using trained Health Worker/Nurse/Doctor at hospitals is 66.4% during last delivery which was only 6.13% during first delivery. It is statistically highly significant (p= <.0001). Conclusion: Trend of hospital delivery was increasing (from 30.67% to 69.33%) and trend of home delivery was decreasing (from 69.33% to 29.23%) in between first and last child delivery. There was remarkable increased in using trained HW/Nurse/Doctor at hospitals is 66.4% during last delivery which was only 6.13% during first delivery. Traditional care was more practiced in rural than in urban population. DOI: http://dx.doi.org/10.3126/jonmc.v3i1.10047 Journal of Nobel Medical College Vol.3(1) 2014; 10-15
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Khadka, Pramila, and Prakash Kumar Yadav. "Plants and animals based medicines used by Koch-Rajbanshi of Bhadrapur, Jhapa district, Eastern Nepal." Nepalese Journal of Biosciences 8, no. 1 (December 1, 2018): 48–52. http://dx.doi.org/10.3126/njbs.v8i1.51725.

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The present study documented the traditional uses of 49 plant species and 18 animal species as medicines by the ethnic Koch- Rajbanshi inhabiting Bhadrapur in Jhapa district of eastern Nepal. Among 49 medicinal plant species documented 27, 5, 5, and 12 were herbs, shrubs, climbers and trees respectively. Similarly, among 12 animal species, arthropods, pisces, reptiles, aves and mammals were represented by dissimilar numbers such as 6, 3, 3 and 2, respectively.
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Kundu, Suvendu, and Anita Bag. "Indigenous Health Care Practices among Rajbanshi of Dakshin Dinajpur, West Bengal." Studies on Ethno-Medicine 6, no. 2 (August 2012): 117–20. http://dx.doi.org/10.1080/09735070.2012.11886428.

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Barman, Bikram, Asif Mohammad, Girish C. E., Upali Kisku, Chimi Yangzom Lepcha, and Pushpendra Yadav. "Assessment of the Existing Feeding and Housing Management Practices of Dairy Animals in Rajbanshi Dairy Farmers." International Journal of Environment and Climate Change 13, no. 12 (December 21, 2023): 513–21. http://dx.doi.org/10.9734/ijecc/2023/v13i123708.

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Feeding and housing play a very significant role in utilizing the real potential of dairy animals as both are prerequisite factors for milk production. The study was conducted in the Coochbehar district of West Bengal to explore the existing feeding and housing management practices followed by Rajbanshi dairy farmers. A total sample size of 200 dairy farm families was taken using multistage random sampling for the present study. It was observed that the majority of dairy farmers (63.00%) followed the system of stall feeding and for feeding green fodder majority (94.50%) of dairy farmers depended on naturally grown vegetation/ pastures. The study revealed that the majority (68.00%) of dairy farmers fed paddy straw as dry fodder followed by 32.00 percent of dairy farmers who fed both paddy straw and wheat straw to their animals. The majority (83.00%) of the dairy farmers did not feed mineral mixtures to their animals. Among animal sheds a vast majority (83.50%) were kaccha and the maximum percentage (87.50%) of the housing systems were single row. The majority (83.00%) of the sheds had a full wall in addition to this the walls were made up of tin sheets (45.00%) as well as jute sticks (37.00%). Rice straw was used as bedding material in the winter season by 62.00% percent of dairy farmers. The existing feeding and housing practices among Rajbanshi dairy farmers need improvement, including increased awareness of fodder cultivation, promotion of home-prepared feed, mineral supplementation, better shed construction, sanitation, and waste management.
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Dissertations / Theses on the topic "Rajbanshi"

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Sarker, Mousumi De. "Social Welfare Administration of Scheduled Castes in West Bengal: a study of Rajbanshi of Cooch Behar." Thesis, University of North Bengal, 2000. http://hdl.handle.net/123456789/164.

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Mondal, Nitish. "Assessment of nutritional status among the rajbanshi population of North Bengal." Thesis, University of North Bengal, 2012. http://ir.nbu.ac.in/handle/123456789/3603.

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Mondal, Nitish. "Assessment of nutritional status among the Rajbanshi population of North Bengal." Thesis, University of North Bengal, 2012. http://ir.nbu.ac.in/handle/123456789/1480.

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Sharma, Prahlad. "Jalpaiguri jelar rajbangshi lokosanskriti : songroho, shomikkha o bishleshan জলপাইগুড়ি জেলার রাজবংশী লোকসংস্কৃতি : সংগ্রহ, সমীক্ষা ও বিশ্লেষণ." Thesis, University of North Bengal, 2009. http://hdl.handle.net/123456789/1703.

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Adhikary, Madhab Chandra. "ETHNO-CULTURAL IDENTITY CRISIS OF THE RAJBANSHIS OF NORTH EASTERN PART OF INDIA AND NEPAL AND BANGLADESH DURING THE PERIOD OF 1891 TO 1979." Thesis, University of North Bengal, 2009. http://ir.nbu.ac.in/handle/123456789/173.

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Roy, Pradhan Tapan. "Uttarbanger rajbanshi prabad-prabachan : ekti artha-samajik samikshan উত্তরবঙ্গের রাজবংশী প্রবাদ-প্রবচন : একটি অর্থ-সামাজিক সমীক্ষণ." Thesis, University of North Bengal, 2014. http://ir.nbu.ac.in/hdl.handle.net/123456789/1682.

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Toulmin, Matthew William Stirling, and matt_toulmin@sall com. "Reconstructing linguistic history in a dialect continuum: The Kamta, Rajbanshi, and Northern Deshi Bangla subgroup of Indo-Aryan." The Australian National University. Faculty of Arts, 2006. http://thesis.anu.edu.au./public/adt-ANU20070411.000201.

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This study outlines a methodological framework for reconstructing linguistic history within a dialect continuum and applies this methodology to an under-described, controversial, and complex subgroup of New Indo-Aryan (NIA)—the Kamta, Rajbanshi and Northern Deshi Bangla lects (KRNB). ¶ Dialect continua are characterised by non-discrete boundaries between speech communities, and as a result previously divergent lects may undergo common innovations; the result is the familiar picture of overlapping dialectological isoglosses. The sequencing of these innovations and the historical relations between the lects involved are often highly ambiguous. Given the right sociohistorical conditions, a widespread innovation may be more recent than a localised innovation—the very opposite sequencing to that implied by the splits in a family tree. ¶ Not surprisingly, discrete application to the NIA continuum of traditional methodologies—including the Comparative Method, etymological reconstruction and dialect geography—has yielded unsatisfactory and at times chronologically distorted results. Historical studies, therefore, have chosen between: (a) only studying the histories of NIA lects with written records; (b) reconstructing using the chronology suggested by the shape of a family tree; or (c) settling for a ‘flat’, non-historical account of dialect geography. ¶ Under the approach developed here, the strengths of each of these traditional methods are synthesised within an overarching framework provided by a sociohistorical theory of language change. This synthesis enables the linguistic history of the KRNB lects to be reconstructed with some detail from the proto-Kamta stage (1250-1550 AD) up to the present day. Innovations are sequenced based on three types of criteria: linguistic, textual and sociohistorical. The old Kamta stage, and its relation to old Bangla and Asamiya, is reconstructed based on linguistic Propagation Events and Speech Community Events—two concepts central to the methodology. The old Kamta speech community and its language became divided into western, central and eastern subsections during the middle KRNB period (1550-1787 AD, dates assigned by attested sociohistorical events). During the same period, KRNB lects also underwent partial reintegration with NIA lects further afield by means of more widely propagated changes. This trend of differentiation at a local level, concurrent with reintegration at a wider level, also characterises the modern KRNB period from 1787 AD to the present. ¶ This account of KRNB linguistic history is based on a rigorous reconstruction of changes in phonology and morphology. The result is not only a reconstruction of historical changes, but of the proto-Kamta phoneme inventory, hundreds of words of vocabulary, and specific areas of nominal and verbal morphology. The reconstruction is based on data collected in the field for the purposes of this study. Phonological reconstruction has made use of the WordCorr software program, and the reconstructed vocabulary is presented in a comparative wordlist in an appendix. ¶ The methodology developed and applied in this study has been found highly successful; though naturally not without its own limitations. This study has significance for its contribution both to the methodology of historical linguistic reconstruction and to the light shed on the linguistic prehistory of KRNB.
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রায়, Roy জ্যোতির্ময় Jyotirmoy. "উত্তরবঙ্গের রাজবংশী সমাজের সাংস্কৃতিক বিবর্তন: সমীক্ষণ ও বিশ্লেষণ Uttarbanger rajbangshi shamajer sanskritik biborton: shamikkhon o bisleshon." Thesis, University of North Bengal, 2018. http://ir.nbu.ac.in/hdl.handle.net/123456789/2794.

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Toulmin, Matthew William Stirling. "Reconstructing linguistic history in a dialect continuum: The Kamta, Rajbanshi, and Northern Deshi Bangla subgroup of Indo-Aryan." Phd thesis, 2006. http://hdl.handle.net/1885/45743.

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This study outlines a methodological framework for reconstructing linguistic history within a dialect continuum and applies this methodology to an under-described, controversial, and complex subgroup of New Indo-Aryan (NIA)—the Kamta, Rajbanshi and Northern Deshi Bangla lects (KRNB). ¶ Dialect continua are characterised by non-discrete boundaries between speech communities, and as a result previously divergent lects may undergo common innovations; the result is the familiar picture of overlapping dialectological isoglosses. The sequencing of these innovations and the historical relations between the lects involved are often highly ambiguous. Given the right sociohistorical conditions, a widespread innovation may be more recent than a localised innovation—the very opposite sequencing to that implied by the splits in a family tree. ¶ ...
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Books on the topic "Rajbanshi"

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Wong, Y. L. Rājavaṃśī śabdakośa: Rājavaṃśī-Nepālī-Aṅgrejī = A concise lexicon of Rajbanshi : Rajbanshi-Nepali-English. Lalitpur: Nepali National Languages Preservation Institute, 2009.

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Wong, Y. L. Rājavaṃśī śabdakośa: Rājavaṃśī-Nepālī-Aṅgrejī = A concise lexicon of Rajbanshi : Rajbanshi-Nepali-English. Lalitpur: Nepali National Languages Preservation Institute, 2009.

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Wong, Y. L. Rājavaṃśī śabdakośa: Rājavaṃśī-Nepālī-Aṅgrejī = A concise lexicon of Rajbanshi : Rajbanshi-Nepali-English. Lalitpur: Nepali National Languages Preservation Institute, 2009.

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Poudel, Tikaram. Rajbanshi grammar and interlinearized text. Muenchen: Lincom Europa, 2006.

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Barmā, Sukhabilāsa. Rajbanshi folk tales and folk songs. New Delhi: Sahitya Akademi, 2017.

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A documentation of Rajbanshi language resource. Siliguril: N.L. Publishers, 2011.

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Dāsa, Arūpajyoti. Kamatapur and the Koch Rajbanshi imagination. Guwahati: Montage Media, 2009.

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Śreshṭha, Īśvara Govinda. Rājavaṃśī =: Nepālī ādivāsī jāti = The Rajbanshi : an aboriginal tribe. Virāṭanagara: Jamunā Śreshṭha Jośī, 1990.

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Rajbanshi's of Nepal. New Delhi: Adroit Publishers, 2005.

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G, Rajbanshi K., ed. Selection of sites for the development of low-cost fish-farming: A report prepared for the project 'Introduction of low-cost fish-farming inrural areas' based on the work of K.G. Rajbanshi. Rome: Food and Agriculture Organization, 1988.

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Book chapters on the topic "Rajbanshi"

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Roy, Tejashi. "Finding Sustainable Livelihood Strategies Among the Rajbanshi Community of Dooars Region, North Bengal." In Population, Sanitation and Health, 321–41. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-40128-2_20.

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Roy, Krishnendu, Anindita Barman, Bipul Chandra Sarkar, and Ranjan Roy. "Perspectives from Indigenous Knowledge in Sustainable Development: A Study on the Rajbanshi Society in the Sub-Himalayan Region of West Bengal." In Disaster Risk Reduction, 279–300. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-26143-5_13.

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Mandal, Bipul. "The Problem of Identity ‘Rajbansi’ and ‘Namasudra’." In Protest, Upliftment and Identity, 35–73. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003353386-2.

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Ray, Samujjal. "Koch Rajbanshis and the Kamatapur Movement: Azadi in Eastern India?" In Migration, Regional Autonomy, and Conflicts in Eastern South Asia, 253–71. Cham: Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-28764-0_10.

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Basu, Hemantika. "Urbanization, Land Alienation and Proletarianization: A Study of Rajbansis in North Bengal." In Work, Institutions and Sustainable Livelihood, 193–225. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5756-4_8.

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Aoyon, Ashif Adnan Khan, and Islam M. Rafizul. "Spatial Distribution of Heavy Metals and Identifying Factors that Influence Soil Properties at Rajbandh Landfill Site in Khulna." In Lecture Notes in Civil Engineering, 127–39. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-99-3826-1_11.

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"Trilingual Rajbanshi-Nepali-English Education in Southeastern Nepal." In Language Issues in Comparative Education II, 234–54. BRILL, 2021. http://dx.doi.org/10.1163/9789004449671_011.

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Dr. Ranjit Roy. "FAMILY PLANNING AND CHANGING STATUS OF AGRICULTURAL COMMUNITIES IN INDIA (A STUDY OF THE RAJBANSHIS LIVING IN SOME VILLAGES UNDER SILIGURI SUB-DIVISION IN DARJEELING DISTRICT, WEST BENGAL)." In CONTEMPORARY SOCIAL RESEARCH: HEALTH, ECONOMY AND ENVIRONMENT: Vol 2. 2nd ed. REDSHINE London, 2019. http://dx.doi.org/10.25215/1387415603.16.

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The objective of this study is to highlight the impact of the family planning on the Rajbanshis living in the mentioned areas. The Rajbanshis living in several districts of North Bengal and some other adjacent areas of the state of West Bengal were mainly depended on agriculture as their main occupation from very past. Though, now-a- days, some changes in their occupational structure have been noticed but the Rajbanshis living in rural areas are mainly depended on agriculture for their livelihood. This study is concerned about the Rajbanshis who live in urban areas and they have changed their occupation in a large extent. In this study, the primary and secondary data have been used. The primary data have been collected with the help of interview schedules, questionnaires, etc and secondary data have been collected from books, journals, websites etc. This study is both qualitative and quantitative in nature. It is found that the impact of family planning has positively affected the status of the Rajbanshis living in this area. The control of family size has brought many positive changes in their economic, social, and cultural life.
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Bandyopadhyay, Sekhar, and Anasua Basu Ray Chaudhury. "Caste and Partition." In Caste and Partition in Bengal, 21–60. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192859723.003.0002.

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The chapter begins with a brief description of how the autonomous Scheduled Caste (SC) movement developed in colonial Bengal, spearheaded by two communities—the Rajbansis in the north and the Namasudras in the eastern districts. It looks critically at how space was important for their social mobilisation in the early twentieth century. When that cultural habitat was threatened by the Partition, they could hardly remain unaffected. It looks at how Partition politics affected and disrupted the organised SC movement in Bengal, taking the narrative through the election of 1946, the riots in Calcutta, Noakhali, and other parts of east Bengal, the Hindu mobilisation of the Dalit, and the Communist intervention through the Tebhaga movement. It looks critically at the question of Dalit identity on the eve of Partition and the division of Dalit leadership into two rival groups on the issue of Partition and alliance with the Muslim League. It concludes that we need to understand their participation in Partition politics within the context of a complex relationship between subalternity, religion, identity, space, and political mobilisation.
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