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Journal articles on the topic 'Radio in religion Australia'

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Author: Grafiati

Published: 10 December 2022

Last updated: 30 January 2023

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1

Rowe, David. "‘Great markers of culture’: The Australian sport field." Media International Australia 158, no. 1 (February 2016): 26–36. http://dx.doi.org/10.1177/1329878x15616515.

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In Creative Nation, sport is distinguished by its almost complete absence, except as a competitor for sponsorship with ‘cultural organisations’, and in brief mentions as content for SBS Radio and Aboriginal community radio stations. Sport is not mentioned at all in the 2011 National Cultural Policy Discussion Paper, but in the ensuing policy, Creative Australia, is treated, with art and religion, as one of the ‘great markers of culture’ in which, distinctively, elite professionalism, amateurism and fandom/appreciation happily co-exist. This article reflects on developments in the Australian sport field over the last two decades, highlighting the management of elite-grass roots and public–private funding tensions, and relevant parallels in the arts field. It addresses the pivotal relationship between the sport and broadcast media fields, arguing that sport, as a Bourdieusian ‘field of struggles’, is an under-appreciated domain of national cultural policy in which different forms of capital collide and converge.

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2

GRIFFEN-FOLEY, BRIDGET. "Radio Ministries: Religion on Australian Commercial Radio from the 1920s to the 1960s." Journal of Religious History 32, no. 1 (March 2008): 31–54. http://dx.doi.org/10.1111/j.1467-9809.2008.00700.x.

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3

McLaren, Jim. "Radio and Religion." Media Information Australia 41, no. 1 (August 1986): 41–44. http://dx.doi.org/10.1177/1329878x8604100113.

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4

Potts, John. "The ‘radio service’: Religion and ABC national radio." Radio Journal:International Studies in Broadcast & Audio Media 16, no. 2 (October 1, 2018): 159–71. http://dx.doi.org/10.1386/rjao.16.2.159_1.

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5

Mitton, Simon. "Radio Astronomy in Australia." Journal for the History of Astronomy 50, no. 1 (February 2019): 111–12. http://dx.doi.org/10.1177/0021828618823985.

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6

Ely, Richard, and Roger C. Thompson. "Religion in Australia: A History." American Historical Review 101, no. 4 (October 1996): 1264. http://dx.doi.org/10.2307/2169773.

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7

Jensz, Felicity. "Missions and religion in Australia." History Australia 18, no. 3 (July 3, 2021): 618–21. http://dx.doi.org/10.1080/14490854.2021.1956350.

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8

Melleuish, Gregory. "Religion and Politics in Australia." Political Theology 11, no. 6 (December 15, 2010): 909–27. http://dx.doi.org/10.1558/poth.v11i6.909.

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9

Bouma, Gary D., Donald H. Bouma, and Alan W. Black. "Religion in Australia: Sociological Perspectives." Review of Religious Research 35, no. 1 (September 1993): 86. http://dx.doi.org/10.2307/3511075.

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10

Hutch, Richard A., and Alan W. Black. "Religion in Australia: Sociological Perspectives." Sociology of Religion 54, no. 2 (1993): 233. http://dx.doi.org/10.2307/3712149.

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11

Bodycomb, John, and Alan W. Black. "Religion in Australia: Sociological Perspectives." Journal for the Scientific Study of Religion 32, no. 2 (June 1993): 203. http://dx.doi.org/10.2307/1386817.

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12

Kortt, Michael A., and Brian Dollery. "Religion and BMI in Australia." Journal of Religion and Health 53, no. 1 (June 6, 2012): 217–28. http://dx.doi.org/10.1007/s10943-012-9621-x.

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13

Lyons, Mark, and Ian Nivison-Smith. "Religion and Giving in Australia." Australian Journal of Social Issues 41, no. 4 (June 2006): 419–36. http://dx.doi.org/10.1002/j.1839-4655.2006.tb00028.x.

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14

Lyons, Mark, and Ian Nivison-Smith. "Religion and Giving in Australia." Australian Journal of Social Issues 41, no. 1 (June 2006): 419–36. http://dx.doi.org/10.1002/j.1839-4655.2006.tb00997.x.

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15

Matson, Barry. "Radio Spectrum Management in Australia." IEEE Wireless Communications 23, no. 5 (October 2016): 4–5. http://dx.doi.org/10.1109/mwc.2016.7721732.

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16

Fulcher, Helen. "Radio in Australia: A Bibliography." Media Information Australia 41, no. 1 (August 1986): 70–87. http://dx.doi.org/10.1177/1329878x8604100119.

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The compiler is Research Assistant in Media at the University of Adelaide. She stresses that the bibliography is not exhaustive: it is intended as a broad guide to assist readers from a variety of backgrounds and interests. Articles considered too short to be useful were omitted, as were references not readily accessible. Should you have any queries, contact her direct at the University of Adelaide. She thanks the Australian Film, Television and Radio School Library-Staff for assistance in compiling this bibliography.

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17

Antonucci, Robert. "Unified Models: Religion and Science." Symposium - International Astronomical Union 159 (1994): 301–9. http://dx.doi.org/10.1017/s0074180900175205.

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The Unified Model states that the classification of individual AGN is a function of orientation, and that orientation effects are key to understanding the different classes. In its most extreme form, it states that every AGN has a featureless continuum (FC) source and a broad line region (BLR), both enclosed in an opaque torus. The torus is perpendicular to the associated radio structure axis. For the powerful radio sources (in Elliptical galaxy hosts), the jets undergo bulk relativistic motion, giving rise to phenomena such as superluminal motion associated with the blazar class. All strong radio sources have diffuse double radio lobes, although in the blazars one is sometimes seen projected onto the other. To take this to the extreme, we can suppose that all opaque tori are made of dust and have the same opening angle and that the radio jets are all narrow and have the same bulk-motion Γ factor.

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18

Weng, Enqi, and Anna Halafoff. "Media Representations of Religion, Spirituality and Non-Religion in Australia." Religions 11, no. 7 (July 3, 2020): 332. http://dx.doi.org/10.3390/rel11070332.

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Despite predictions of decline, religion has featured prominently in the public sphere and the media since the events of 11 September 2001. Previous research on media and religion in Australia post-September 11 has focused largely on its negative impacts, particularly on Muslim communities. This article, in contrast, examines media representations of religion, spirituality and non-religion on an ‘ordinary day’, of 17 September, over a three-year period in the city of Melbourne. Its findings reveal that religion, in its myriad forms, permeates many aspects of Australian public life, but in ways which do not always reflect the actual religious composition and lived experiences of worldview diversity in Australia.

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19

Black, Alan W. "The Sociology of Religion in Australia." Sociological Analysis 51 (1990): S27. http://dx.doi.org/10.2307/3711672.

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20

O'Connor, Kathleen V. "The Psychology of Religion in Australia." International Journal for the Psychology of Religion 1, no. 1 (January 1991): 41–57. http://dx.doi.org/10.1207/s15327582ijpr0101_6.

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21

Wasburn, Philo C., Errol Hodge, and Gary D. Rawnsley. "Radio Wars: Truth, Propaganda and the Struggle for Radio Australia." American Historical Review 102, no. 4 (October 1997): 1210. http://dx.doi.org/10.2307/2170746.

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22

Zurbrugg, Nicholas. "Sound art, radio art, and post‐radio performance in Australia." Continuum 2, no. 2 (January 1989): 26–49. http://dx.doi.org/10.1080/10304318909359363.

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23

Moorhead, Simon. "The Radio Australia Aerial Matrix Switch." Australian Journal of Telecommunications and the Digital Economy 5, no. 3 (September 13, 2017): 89. http://dx.doi.org/10.18080/ajtde.v5n3.118.

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24

Moorhead, Simon. "The Radio Australia Aerial Matrix Switch." Journal of Telecommunications and the Digital Economy 5, no. 3 (September 13, 2017): 89–103. http://dx.doi.org/10.18080/jtde.v5n3.118.

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25

Hodge, Errol. "Radio Australia and the Dili Massacre." Australian Journal of International Affairs 48, no. 2 (November 1994): 197–209. http://dx.doi.org/10.1080/10357719408445132.

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26

Cook, S. C., J. B. Scholz, and F. B. Andrews. "Military Radio Communications Research in Australia." Defence Science Journal 43, no. 1 (January 1, 1993): 7–16. http://dx.doi.org/10.14429/dsj.43.4203.

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27

Turner, Graeme. "Politics, radio and journalism in Australia." Journalism: Theory, Practice & Criticism 10, no. 4 (July 15, 2009): 411–30. http://dx.doi.org/10.1177/1464884909104948.

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28

Rando, Gaetano. "Multi-Lingual Radio in South Australia." Media Information Australia 35, no. 1 (February 1985): 41–48. http://dx.doi.org/10.1177/1329878x8503500108.

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29

Clark, Andrew. "Your Asia-Pacific Network: The use of Radio Australia by the Australian Government." Pacific Journalism Review : Te Koakoa 9, no. 1 (September 1, 2003): 80–101. http://dx.doi.org/10.24135/pjr.v9i1.758.

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This article examines the use of Radio Australia by the Australian Government. It examines the extent that the Australian Government's foreign policy goals are reflected in the charter and programming of Radio Australia. The paper begins with a brief historical look at Radio Australia followed by description and analysis of the role of an intermediary between the government and the station, which, in this case, is the Australian Broadcasting Corporation (ABC), the parent company of Radio Australia; the programme philosophy of, and programming offered by Radio Australia, and criticisms of Radio Australia from within the Pacific.

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30

Stanley, Timothy. "Religious Print in Settler Australia and Oceania." Religions 12, no. 12 (November 25, 2021): 1048. http://dx.doi.org/10.3390/rel12121048.

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A distinctive feature of the study of religion in Australia and Oceania concerns the influence of European culture. While often associated with private interiority, the European concept of religion was deeply reliant upon the materiality of printed publication practices. Prominent historians of religion have called for a more detailed evaluation of the impact of religious book forms, but little research has explored this aspect of the Australian case. Settler publications include their early Bible importation, pocket English language hymns and psalters, and Indigenous language Bible translations. As elsewhere in Europe, Australian settlers relied on print to publicize their understanding of religion in their new context. Recovering this legacy not only enriches the cultural history of Australian settler religion, it can also foster new avenues through which to appreciate Australia’s multireligious and Indigenous heritage.

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31

Manville, Julie, and Gary D. Bouma. "Religion: Meaning, Transcendence and Community in Australia." Review of Religious Research 37, no. 1 (September 1995): 91. http://dx.doi.org/10.2307/3512078.

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32

Black, Alan W., and Gary D. Bouma. "Religion: Meaning, Transcendence and Community in Australia." Sociology of Religion 54, no. 2 (1993): 234. http://dx.doi.org/10.2307/3712150.

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33

BLACK, Alan W. "Religion and Environmentally Protective Behaviour in Australia." Social Compass 44, no. 3 (September 1997): 401–12. http://dx.doi.org/10.1177/003776897044003007.

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34

Aechtner, Thomas, and Jeremy Farr. "Religion, Trust, and Vaccine Hesitancy in Australia." Journal for the Academic Study of Religion 35, no. 2 (July 22, 2022): 218–44. http://dx.doi.org/10.1558/jasr.22476.

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Religion has been identified as a potential driver of vaccine hesitancy. Nevertheless, the connections between religion and immunisation refusal can be complex, while there is a deficit of research exploring religion and vaccination doubts in Australia. With that in mind, this study considers Australian vaccine hesitancy with respect to religion and trust by analysing the 2018 Australian Survey of Social Attitudes and the Australian dataset of the 2018 Wellcome Global Monitor. Statistical analyses reveal no significant correlations between religion and vaccine hesitancy, while participants with negative vaccine attitudes identify that they do not have religious reasons for being vaccine hesitant. Nonetheless, a higher proportion of respondents with negative vaccine attitudes self-identify as religious or spiritual and maintain pro-religious views. It was also found that negative vaccine attitudes are correlated with unfavourable perceptions of both Jews and Muslims. Notably, religious self-identification divides two main groups of vaccine hesitant participants, described as Religious Conservatives and Nonreligious Progressives. These groups diverge on sexual ethics and social concerns, as well as around whether they trust in science as opposed to religion, while differing in their perceptions of Jews. What unites these vaccine hesitant participants, however, is a mutual lack of trust in government and scientists.

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35

Bean, Clive. "The Forgotten Cleavage? Religion and Politics in Australia." Canadian Journal of Political Science 32, no. 3 (September 1999): 551–68. http://dx.doi.org/10.1017/s0008423900013962.

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AbstractIn Australia, religion historically has been seen as a secondary but nonetheless significant sociopolitical cleavage, in part cutting across the class divide. In recent times, Australian scholars, like those elsewhere, have been inclined to argue that the political significance of religion is a legacy of the past and that religion no longer plays an important role in shaping mass political behaviour. Although class is also said to have declined in political significance, it is still treated as being of some importance as a cornerstone of the party system. However, many scholars seem more willing to dismiss the relevance of religion altogether. Using sample survey data collected over more than 25 years, this article examines the role of religion in modern Australian electoral politics and assesses the adequacy of such arguments.

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36

Hodge, Errol. "Radio Australia in the Second World War." Australian Journal of International Affairs 46, no. 1 (May 1992): 93–108. http://dx.doi.org/10.1080/10357719208445076.

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37

Wild, J. P. "The beginnings of radio astronomy in Australia." Publications of the Astronomical Society of Australia 7, no. 1 (1987): 95–102. http://dx.doi.org/10.1017/s1323358000021937.

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My lecture this evening is dedicated to my late friend and fellow astronomer, Harley Wood, who died on 26 June 1984 at the age of 72. It is a fine thing that the ASA has decided to give the name of Harley Wood to an annual public lecture at the time of the society’s Annual General Meeting. For besides making a monumental contribution to the astrometry of the southern skies, Harley became a leader, a kind of organizer and father figure, among Australian astronomers. He played a leading part in the formation of this society and was its foundation President. He will also be specially remembered by a small group of us, about half a dozen, who met regularly in the charming old building of Sydney Observatory to plan the 1973 IAU General Assembly held in Sydney, the first time ever in Australia. Harley chaired not only the local organizing committee, but the ladies’ committee too. My wife still recalls the gentle, but firm way in which Harley once admonished her for addressing a remark across the table without going through the Chair. Harley was totally approachable and totally positive at all times: you could always count on his support for any sensible initiative. He had many friends and no enemies that I have heard of. And unlike so many of his profession, there was no hint of the egotist or the prima donna. I count it a privilege to have been his contemporary and colleague.

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38

Goldburg, Peta. "Teaching Religion in Australian Schools." Numen 55, no. 2-3 (2008): 241–71. http://dx.doi.org/10.1163/156852708x283069.

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AbstractTraditionally the teaching of religion in schools in Australia was confined to Church-sponsored or independent schools because public education in Australia prided itself on being "free, secular and compulsory." For over one hundred years, the teaching of religion in church schools was grounded in a faith-forming approach but, in the 1980s, there was a shift to an educational approach to teaching of religion. The development of educational approaches enabled the introduction of Studies of Religion for senior secondary school students. After considering these shifts, suggestions will be made for some dynamic teaching approaches for students in Studies in Religion.

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39

Kabir, Nahid. "Muslims in a ‘White Australia’: Colour or Religion?" Immigrants & Minorities 24, no. 2 (July 2006): 193–223. http://dx.doi.org/10.1080/02619280600863671.

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40

Carey, Hilary M., and Anne O'Brien. "God's Willing Workers: Women and Religion in Australia." Labour History, no. 91 (2006): 217. http://dx.doi.org/10.2307/27516171.

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41

Grichting, Wolfgang L. "The Impact Of Religion On Gambling In Australia." Australian Journal of Psychology 38, no. 1 (April 1986): 45–58. http://dx.doi.org/10.1080/00049538608256416.

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42

Bernardelli, Luan Vinicius, Michael A. Kortt, and Ednaldo Michellon. "Religion, Health, and Life Satisfaction: Evidence from Australia." Journal of Religion and Health 59, no. 3 (April 3, 2019): 1287–303. http://dx.doi.org/10.1007/s10943-019-00810-0.

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43

Zhang, Ning, Lianguo Cai, Jiang Xu, Ranran Wang, and Fa-De Li. "Dielectric properties of Australia lignite at radio frequency." Energy Sources, Part A: Recovery, Utilization, and Environmental Effects 38, no. 6 (March 18, 2016): 828–34. http://dx.doi.org/10.1080/15567036.2013.805284.

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44

Burns, Maureen. "A short wave to globalism: Radio Australia Online." Journal of Australian Studies 32, no. 3 (September 2008): 335–47. http://dx.doi.org/10.1080/14443050802294083.

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45

Abbott, Brian. "Review & Booknote: Radio Wars: Truth, Propaganda and the Struggle for Radio Australia." Media International Australia 83, no. 1 (February 1997): 141. http://dx.doi.org/10.1177/1329878x9708300130.

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46

Mahony, Elizabeth, Ron Ekers, Marcella Massardi, Tara Murphy, and Elaine Sadler. "The Australia Telescope 20 GHz (AT20G) Survey." Proceedings of the International Astronomical Union 5, S267 (August 2009): 264. http://dx.doi.org/10.1017/s1743921310006411.

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The recently completed AT20G survey provides the largest and most complete sample of high-frequency selected radio sources yet obtained, and offers new insights into the nature of the high-frequency active galaxy population. Here we focus on the optical properties of this survey which highlights the difference of the AT20G source population compared to other radio-selected AGN samples.

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47

Hoover, Stewart, and Howard Dorgan. "The Airwaves of Zion: Radio and Religion in Appalachia." Journal of American History 81, no. 2 (September 1994): 831. http://dx.doi.org/10.2307/2081420.

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48

Martin, William, and Howard Dorgan. "The Airwaves of Zion: Radio and Religion in Appalachia." Journal of Southern History 61, no. 1 (February 1995): 184. http://dx.doi.org/10.2307/2211418.

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49

Buddenbaum, Judith M., and Howard Dorgan. "The Airwaves of Zion: Radio and Religion in Appalachia." Journal for the Scientific Study of Religion 33, no. 3 (September 1994): 292. http://dx.doi.org/10.2307/1386700.

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50

Moorhead, Simon. "The Digital Radio Concentrator System." Journal of Telecommunications and the Digital Economy 7, no. 4 (December 31, 2019): 65–88. http://dx.doi.org/10.18080/jtde.v7n4.242.

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A reprint of a technical paper from 1986 which details the design and development of the Digital Radio Concentrator System deployed by Telstra to provide automatic telephone services throughout outback Australia.

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