Relevant bibliographies by topics / Radio in religion Australia

Academic literature on the topic 'Radio in religion Australia'

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Published: 10 December 2022
Last updated: 30 January 2023

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Journal articles on the topic "Radio in religion Australia"

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Rowe, David. "‘Great markers of culture’: The Australian sport field." Media International Australia 158, no. 1 (February 2016): 26–36. http://dx.doi.org/10.1177/1329878x15616515.

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In Creative Nation, sport is distinguished by its almost complete absence, except as a competitor for sponsorship with ‘cultural organisations’, and in brief mentions as content for SBS Radio and Aboriginal community radio stations. Sport is not mentioned at all in the 2011 National Cultural Policy Discussion Paper, but in the ensuing policy, Creative Australia, is treated, with art and religion, as one of the ‘great markers of culture’ in which, distinctively, elite professionalism, amateurism and fandom/appreciation happily co-exist. This article reflects on developments in the Australian sport field over the last two decades, highlighting the management of elite-grass roots and public–private funding tensions, and relevant parallels in the arts field. It addresses the pivotal relationship between the sport and broadcast media fields, arguing that sport, as a Bourdieusian ‘field of struggles’, is an under-appreciated domain of national cultural policy in which different forms of capital collide and converge.
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GRIFFEN-FOLEY, BRIDGET. "Radio Ministries: Religion on Australian Commercial Radio from the 1920s to the 1960s." Journal of Religious History 32, no. 1 (March 2008): 31–54. http://dx.doi.org/10.1111/j.1467-9809.2008.00700.x.

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McLaren, Jim. "Radio and Religion." Media Information Australia 41, no. 1 (August 1986): 41–44. http://dx.doi.org/10.1177/1329878x8604100113.

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Potts, John. "The ‘radio service’: Religion and ABC national radio." Radio Journal:International Studies in Broadcast & Audio Media 16, no. 2 (October 1, 2018): 159–71. http://dx.doi.org/10.1386/rjao.16.2.159_1.

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Mitton, Simon. "Radio Astronomy in Australia." Journal for the History of Astronomy 50, no. 1 (February 2019): 111–12. http://dx.doi.org/10.1177/0021828618823985.

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Ely, Richard, and Roger C. Thompson. "Religion in Australia: A History." American Historical Review 101, no. 4 (October 1996): 1264. http://dx.doi.org/10.2307/2169773.

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Jensz, Felicity. "Missions and religion in Australia." History Australia 18, no. 3 (July 3, 2021): 618–21. http://dx.doi.org/10.1080/14490854.2021.1956350.

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Melleuish, Gregory. "Religion and Politics in Australia." Political Theology 11, no. 6 (December 15, 2010): 909–27. http://dx.doi.org/10.1558/poth.v11i6.909.

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Bouma, Gary D., Donald H. Bouma, and Alan W. Black. "Religion in Australia: Sociological Perspectives." Review of Religious Research 35, no. 1 (September 1993): 86. http://dx.doi.org/10.2307/3511075.

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Hutch, Richard A., and Alan W. Black. "Religion in Australia: Sociological Perspectives." Sociology of Religion 54, no. 2 (1993): 233. http://dx.doi.org/10.2307/3712149.

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Dissertations / Theses on the topic "Radio in religion Australia"

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Hope-Hume, Bob. "Radio, community and the public : Community radio in Western Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1997. https://ro.ecu.edu.au/theses/889.

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This thesis examines community radio in Western Australia and its relationship to "the public sphere". The public sphere is that field in which private. persons interact with other private. persons and in so doing construct a 11public". Public opinion is formed through this interaction in the public sphere. The media provide a major part of that interaction. Moreover, the media determine which voices are privileged within the communicative sphere. Drawing from Jurgen Habennas I explore theories of the public sphere arguing that community radio constructs a new form of public sphere in contemporary culture. I explore notions of democratic radio following the theories of Harold Innis to explore how elites have attempted to control communication. I argue that community radio provides a participatory medium which democratises the medium and allows for a more comprehensive formation of public opinion through the creation of informed rational discussion in the public sphere. This thesis provides an overview of broadcasting and the public in Western Australia with background on the history and development of community radio. It examines the notion of the public as a site of struggle and examines how community radio seeks to challenge the status quo in Western Australian culture. as well as seeking to facilitate- ideas on the role of radio as a democratic medium.
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Fulcher, Helen Margaret. "A qualitative analysis of radio news in Australia." Title page, contents and abstract only, 1987. http://web4.library.adelaide.edu.au/theses/09ARM/09armf962.pdf.

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Order, Simon. "Community radio in Western Australia: Notions of value." Thesis, Order, Simon (2013) Community radio in Western Australia: Notions of value. PhD thesis, Murdoch University, 2013. https://researchrepository.murdoch.edu.au/id/eprint/17050/.

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Although community radio in Australia is now well established and considered an important part of the radio sector, in today’s economically driven world it is at the bottom of the media money pile. In order to argue for its continuing existence, funding and development in an ever-changing media landscape, some means of capturing its value is essential. This thesis develops a theoretical framework of value for community radio from existing literature and through the testing of the framework at three community radio stations in Perth, Western Australia. Through a combination of interviews with staff, observation/participation and audience focus groups the testing exercise provides a multimodal insight into the values and operation of community radio as reflected in real life practice. The analysis will reveal whether the framework of value can be successfully operationalised in the field, how value is perceived by the study participants, and to what extent value is contingent upon the characteristics of the individual community radio stations. The evidence collected also has the potential to inform policy-making at a community radio station.
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Armstrong, John Malcolm. "Religious attendance and affiliation patterns in Australia 1966 to 1996 : the dichotomy of religious identity and practice." View thesis entry in Australian Digital Theses Program, 2001. http://thesis.anu.edu.au/public/adt-ANU20020729.140410/index.html.

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Stoneman, Timothy H. B. "Capturing Believers: American International Radio, Religion, and Reception, 1931-1975." Diss., Georgia Institute of Technology, 2005. http://hdl.handle.net/1853/10415.

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Capturing Believers provides a history of the reception of American conservative evangelical missionary broadcasting from its inception in 1931 through the rise of the commercial era in 1970. The dissertation narrates accounts of two major Protestant stations, HCJB and ELWA, located in Ecuador and Liberia, respectively, as well as the U.S.-based project to build a custom transistor radio for the mission field. Employing a case-study approach, the thesis demonstrates the innovativeness of religious broadcasters who formulated a range of pragmatic responses to the drastic shortage of receiving sets in the southern hemisphere, including the use of social convention and the development of pretuned receiver technology. Missionary stations imported not only radios, but a constellation of American values into host countries through their reception activities. Overall, officials employed creative methods to construct a particular type of listener experience known as radio capture, characterized by regular listening in a domestic setting. By penetrating into the home or village and exposing listeners to proprietary broadcasts on a continual, even daily, basis, missionary receiver programs legitimized American conservative evangelicalism abroad and sowed seeds for a widespread revival of Protestantism in Latin America and Africa after 1970.
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Stoneman, Timothy H. B. ""Capturing believers American international radio, religion, and reception, 1931-1975" /." Available online, Georgia Institute of Technology, 2006, 2006. http://etd.gatech.edu/theses/available/etd-11282005-173744/.

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Thesis (Ph. D.)--History, Technology and Society, Georgia Institute of Technology, 2006.
Dr. Susan Smulyan, Committee Member ; Dr. John Tone, Committee Member ; Dr. Larry Foster, Committee Member ; Dr. Steve Usselman, Committee Member ; Dr. John Krige, Committee Chair.
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El, Ghul Saba. "A future for community radio in Australia: Funding, licensing and legislative issues." Queensland University of Technology, 2004. http://eprints.qut.edu.au/15987/.

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The community radio sector is an important cultural resource for the Australian community. It is experiencing rapid growth with an increase in the number of licensed radio stations, however, government funding has not proportionally increased and this is threatening the financial viability of many stations. The key issue addressed in this research is the need to find ways to enhance community radio's sources of funding without imperilling its status as a not-for-profit sector. This study argues that there is no inherent conflict between entrepreneurial principles and not-for-profit principles, and as long as all revenue is invested back into the station, then there should be no limit on income generation for community radio. Overseas community radio experience supports this argument.
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El-Ghul, Saba. "A future for community radio in Australia: Funding, licensing and legislative issues." Thesis, Queensland University of Technology, 2004. https://eprints.qut.edu.au/15987/1/Saba_El-Ghul_Thesis.pdf.

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The community radio sector is an important cultural resource for the Australian community. It is experiencing rapid growth with an increase in the number of licensed radio stations, however, government funding has not proportionally increased and this is threatening the financial viability of many stations. The key issue addressed in this research is the need to find ways to enhance community radio's sources of funding without imperilling its status as a not-for-profit sector. This study argues that there is no inherent conflict between entrepreneurial principles and not-for-profit principles, and as long as all revenue is invested back into the station, then there should be no limit on income generation for community radio. Overseas community radio experience supports this argument.
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Cox, Philip F. "Student beliefs about learning in religion and science in Catholic schools." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2004. https://ro.ecu.edu.au/theses/799.

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The focus of this study is the impact of student perception of the validity of content on student learning. It is proposed that, if the content of a subject is perceived by students as being different to the content of another subject, a result of this perceived difference is that students will treat their learning in these subjects differently. To test this proposal, student beliefs about items from the content of the religious education course are compared with student responses to items of content of their science course. A sample of 1418, year 11 students from nine co-educational Catholic secondary schools were asked to respond to a series of outcome statements from the year 10 religious education and science courses. The questionnaire asks two questions; one, can• the student recall being taught each item; and two, does the student believe that the item is true. If the students believe that the item is true, they are asked to indicate one of three possible reasons for their belief. One, they believe the item because the teacher had provided them with evidence that convinced them that the item is true; two, they believe the item because they trust the teacher to teach them what is true, or three they believe the item for some other reason such as faith. This study does not deal with the issue of faith formation, catechesis, new evangelisation or evangelisation which are significant raison•d'etre of Catholic schools and are closely linked to the study of religious education in Catholic schools. Student and staff responses to a number of open-ended questions, and extensive discussions with students in a Reference Group, provide additional insights into the student beliefs regarding the nature of knowledge particularly for the content of their religious education and science courses.
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Douglas, Steven Murray, and u4093670@alumni anu edu au. "Is 'green' religion the solution to the ecological crisis? A case study of mainstream religion in Australia." The Australian National University. Fenner School of Environment and Society, 2008. http://thesis.anu.edu.au./public/adt-ANU20091111.144835.

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A significant and growing number of authors and commentators have proposed that ecologically enlightened (‘greened’) religion is the solution or at least a major part of the solution to the global ecological crisis. These include Birch, 1965 p90; Brindle, 2000; Callicott, 1994; Gardner, 2002, 2003, 2006; Gore Jr., 1992; Gottlieb, 2006, 2007; Hallman, 2000; Hamilton, 2006b, a, 2007b; Hessel & Ruether, 2000b; Hitchcock, 1999; King, 2002; Lerner, 2006a; McDonagh, 1987; McFague, 2001; McKenzie, 2005; Nasr, 1996; Oelschlaeger, 1994; Palmer, 1992; Randers, 1972; Tucker & Grim, 2000; and White Jr., 1967. Proponents offer a variety of reasons for this view, including that the majority of the world’s and many nations’ people identify themselves as religious, and that there is a large amount of land and infrastructure controlled by religious organisations worldwide. However, the most important reason is that ‘religion’ is said to have one or more exceptional qualities that can drive and sustain dramatic personal and societal change. The underlying or sometimes overt suggestion is that as the ecological crisis is ultimately a moral crisis, religion is best placed to address the problem at its root. ¶ Proponents of the above views are often religious, though there are many who are not. Many proponents are from the USA and write in the context of the powerful role of religion in that country. Others write in a global context. Very few write from or about the Australian context where the role of religion in society is variously argued to be virtually non-existent, soon to be non-existent, or conversely, profound but covert. ¶ This thesis tests the proposition that religion is the solution to the ecological crisis. It does this using a case study of mainstream religion in Australia, represented by the Catholic, Anglican, and Uniting Churches. The Churches’ ecological policies and practices are analysed to determine the extent to which these denominations are fulfilling, or might be able to fulfil, the proposition. The primary research method is an Internet-based search for policy and praxis material. The methodology is Critical Human Ecology. ¶ The research finds that: the ‘greening’ of these denominations is evident; it is a recent phenomenon in the older Churches; there is a growing wealth of environmentalist sentiment and ecological policy being produced; but little institutional praxis has occurred. Despite the often-strong rhetoric, there is no evidence to suggest that ecological concerns, even linked to broader social concerns (termed ‘ecojustice’) are ‘core business’ for the Churches as institutions. Conventional institutional and anthropocentric welfare concerns remain dominant. ¶ Overall, the three Churches struggle with organisational, demographic, and cultural problems that impede their ability to convert their official ecological concerns into institutional praxis. Despite these problems, there are some outstanding examples of ecological policy and praxis in institutional and non-institutional forms that at least match those seen in mainstream secular society. ¶ I conclude that in Australia, mainstream religion is a limited part of the solution to the ecological crisis. It is not the solution to the crisis, at least not in its present institutional form. Institutional Christianity is in decline in Australia and is being replaced by non-institutional Christianity, other religions and non-religious spiritualities (Tacey, 2000, 2003; Bouma, 2006; Tacey, 2007). The ecological crisis is a moral crisis, but in Australia, morality is increasingly outside the domain of institutional religion. The growth of the non-institutional religious and the ‘spiritual but not religious’ demographic may, if ecologically informed, offer more of a contribution to addressing the ecological crisis in future. This may occur in combination with some of the more progressive movements seen at the periphery of institutional Christianity such as the ‘eco-ministry’ of Rev. Dr. Jason John in Adelaide, and the ‘Creation Spirituality’ taught, advocated and practiced by the Mercy Sisters’ Earth Link project in Queensland.
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Books on the topic "Radio in religion Australia"

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Robert, Humphreys. Religious bodies in Australia. 2nd ed. Melbourne: R. Humphreys & R. Ward, 1988.

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Babie, Paul Theodore. Religion and law in Australia. Alphen aan den Rijn, The Netherlands: Kluwer Law International, 2015.

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Stanley, Timothy, ed. Religion after Secularization in Australia. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137551382.

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W, Black Alan, ed. Religion in Australia: Sociological perspectives. Sydney: Allen & Unwin, 1991.

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Thompson, Roger C. Religion in Australia: A history. Melbourne: New York, 1994.

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Hodge, Errol. Radio wars: Truth, propaganda, and the struggle for radio Australia. Cambridge [England]: Cambridge University Press, 1995.

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J, Hughes Philip. Religion in Australia: Facts and figures. Kew, Victoria: Christian Research Association, 1997.

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Witchcraft and paganism in Australia. Carlton South, Vic., Australia: Melbourne University Press, 1997.

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Carey, Hilary M. Believing in Australia: A cultural history of religions. St. Leonards, NSW: Allen & Unwin, 1996.

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Robert, Humphreys. Religious bodies in Australia: A comprehensive guide. 3rd ed. Wantirna, Victoria: New Melbourne Press, 1995.

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Book chapters on the topic "Radio in religion Australia"

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O’Halloran, Kerry. "Australia." In Human Rights, Religion and International Law, 215–49. Abingdon, Oxon; New York, NY: Routledge, 2019. | Series: Human rights and international law: Routledge, 2018. http://dx.doi.org/10.4324/9781351188357-7.

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Tonkinson, Robert. "Australia." In The Wiley-Blackwell Companion to Religion and Social Justice, 361–72. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781444355390.ch24.

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Chavura, Stephen A., John Gascoigne, and Ian Tregenza. "Christian Australia." In Reason, Religion and the Australian Polity, 207–29. Abingdon, Oxon ; New York, NY : Routledge, 2019. | Series: Routledge studies in modern history ; Volume 49: Routledge, 2019. http://dx.doi.org/10.4324/9780429467059-10.

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Possamai, Adam, and David Tittensor. "Politics and religion." In Religion and Change in Australia, 173–94. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003255338-11.

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Weng, Enqi. "Problematising ‘religion’." In Media Perceptions of Religious Changes in Australia, 1–9. Abingdon, Oxon; New York, NY: Routledge, 2020. |: Routledge, 2019. http://dx.doi.org/10.4324/9780429201387-1.

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Possamai, Adam, and David Tittensor. "Religion and new media." In Religion and Change in Australia, 155–71. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003255338-10.

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Possamai, Adam, and David Tittensor. "Post-WWII migration to Australia." In Religion and Change in Australia, 49–71. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003255338-4.

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Possamai, Adam, and David Tittensor. "Feminised religion and the patriarchy." In Religion and Change in Australia, 139–53. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003255338-9.

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Possamai, Adam, and David Tittensor. "Non-belief." In Religion and Change in Australia, 111–24. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003255338-7.

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Possamai, Adam, and David Tittensor. "Australia as a Christian, a post-Christian, and a non-religious country." In Religion and Change in Australia, 73–90. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003255338-5.

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Conference papers on the topic "Radio in religion Australia"

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Sutinjo, Adrian. "Low-frequency radio astronomy engineering in Western Australia." In 2017 IEEE Radio and Antenna Days of the Indian Ocean (RADIO). IEEE, 2017. http://dx.doi.org/10.23919/radio.2017.8242257.

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Bock, Douglas C. J. "The Australia Telescope National Facility." In 2019 URSI Asia-Pacific Radio Science Conference (AP-RASC). IEEE, 2019. http://dx.doi.org/10.23919/ursiap-rasc.2019.8738515.

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Shay, Gregory F. "How AES-67, the New Audio-over-IP Standard, Will Bring the Convergence of Telecommunications, Intercom, Radio and Television Broadcast Studio Audio." In SMPTE Australia Conference. IEEE, 2015. http://dx.doi.org/10.5594/m001620.

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Dunning, Alex, Michael Bourne, Mark Bowen, Santiago Castillo, Nick Carter, Yoon S. Chung, Paul Doherty, et al. "Recent Centimetre Band Receiver Development at CSIRO Australia." In 2019 URSI Asia-Pacific Radio Science Conference (AP-RASC). IEEE, 2019. http://dx.doi.org/10.23919/ursiap-rasc.2019.8738441.

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Percival, D. J. "A Markov model for HF spectral occupancy in central Australia." In 7th International Conference on High Frequency Radio Systems and Techniques. IEE, 1997. http://dx.doi.org/10.1049/cp:19970752.

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Giesbrecht, J. E. "An empirical study of HF noise near Adelaide Australia." In IET 11th International Conference on Ionospheric Radio Systems and Techniques (IRST 2009). IEE, 2009. http://dx.doi.org/10.1049/cp.2009.0086.

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Wilson, C., K. Chow, L. Harvey-Smith, B. Indermuehle, M. Sokolowski, and R. Wayth. "The Australian Radio Quiet Zone — Western Australia: Objectives, implementation and early measurements." In 2016 International Conference on Electromagnetics in Advanced Applications (ICEAA). IEEE, 2016. http://dx.doi.org/10.1109/iceaa.2016.7731554.

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Bock, D. C. J., and G. J. Carrad. "The Australia Telescope National Facility - Recent upgrades and future plans." In 2013 US National Committee of URSI National Radio Science Meeting (USNC-URSI NRSM). IEEE, 2013. http://dx.doi.org/10.1109/usnc-ursi-nrsm.2013.6525023.

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Thompson, A. Keith. "Freedom of Religion and Freedom of Speech – The United States, Australia and Singapore compared Freedom of Conscience and Freedom of Speech are Inseparably Connected." In 6th Annual International Conference on Law, Regulations and Public Policy (LRPP 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2251-3809_lrpp17.7.

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Goss, Miller. "First Interferometry in Radio Astronomy- Ruby Payne-Scott - Type I Solar Bursts Observed on Australia Day, 26 January 1946." In Resolving The Sky - Radio Interferometry: Past, Present and Future. Trieste, Italy: Sissa Medialab, 2012. http://dx.doi.org/10.22323/1.163.0001.

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Reports on the topic "Radio in religion Australia"

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Jochemsen, Henk. Radio mastor jammer? : the role of religion in moral issues. Wageningen: Wageningen University & Research, 2018. http://dx.doi.org/10.18174/469023.

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Cunningham, Stuart, Marion McCutcheon, Greg Hearn, Mark Ryan, and Christy Collis. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Sunshine Coast. Queensland University of Technology, December 2020. http://dx.doi.org/10.5204/rep.eprints.136822.

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The Sunshine Coast (unless otherwise specified, Sunshine Coast refers to the region which includes both Sunshine Coast and Noosa council areas) is a classic regional hotspot. In many respects, the Sunshine Coast has assets that make it the “Goldilocks” of Queensland hotspots: “the agility of the region and our collaborative nature is facilitated by the fact that we're not too big, not too small - 330,000 people” (Paddenburg, 2019); “We are in that perfect little bubble of just right of about everything” (Erbacher 2019). The Sunshine Coast has one of the fastest-growing economies in Australia. Its population is booming and its local governments are working together to establish world-class communications, transport and health infrastructure, while maintaining the integrity of the region’s much-lauded environment and lifestyle. As a result, the Sunshine Coast Council is regarded as a pioneer on smart city initiatives, while Noosa Shire Council has built a reputation for prioritising sustainable development. The region’s creative economy is growing at a faster rate that of the rest of the economy—in terms of job growth, earnings, incomes and business registrations. These gains, however, are not spread uniformly. Creative Services (that is, the advertising and marketing, architecture and design, and software and digital content sectors) are flourishing, while Cultural Production (music and performing arts, publishing and visual arts) is variable, with visual and performing arts growing while film, television and radio and publishing have low or no growth. The spirit of entrepreneurialism amongst many creatives in the Sunshine Coast was similar to what we witnessed in other hotspots: a spirit of not necessarily relying on institutions, seeking out alternative income sources, and leveraging networks. How public agencies can better harness that energy and entrepreneurialism could be a focus for ongoing strategy. There does seem to be a lower level of arts and culture funding going into the Sunshine Coast from governments than its population base and cultural and creative energy might suggest. Federal and state arts funding programs are under-delivering to the Sunshine Coast.
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