Relevant bibliographies by topics / Radicalism

Academic literature on the topic 'Radicalism'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Radicalism"

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idi, Juna, and Ardi ya. "Radicalism in the Reality Construction of Indonesian Media." Webology 18, no. 1 (April 29, 2021): 360–70. http://dx.doi.org/10.14704/web/v18i1/web18094.

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This research aims to reveal the way mass media in Indonesia frame the radicalism and the multiculturalism issues in its relation to the radicalists’ needs to publicize their acts. Ten news items published in Tempo magazine were analyzed by using Robert N. Entman’s framing model. The analysis shows that Tempo views radicalism as a dangerous threat so that revising laws is regarded as the feasible solution. Some radicalist attacks taking place in Indonesia are always connected to Islamic State of Iraq and Syria including Thamrin Bombing.
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Sarjito, Aris. "Enhancing Public Administration Strategies to Safeguard Pancasila Against Radicalist Threats." Adabi : Journal of Public Administration and Business 11, no. 1 (June 19, 2024): 33–46. http://dx.doi.org/10.62066/jpab.v11i1.12.

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In Indonesia, Pancasila, the state ideology, is the foundation for national unity and identity. However, the principles of Pancasila face significant challenges from radicalist threats that seek to undermine its core values. This research aims to explore the key radicalist threats facing Pancasila, evaluate the effectiveness of current public administration strategies in addressing radicalism, and propose innovative approaches and policy recommendations to strengthen public administration strategies for defending Pancasila. Utilizing qualitative research methods, this study draws upon Social Identity Theory, Policy Implementation Theory, and Diffusion of Innovations Theory to analyze the multifaceted nature of radicalist threats and inform evidence-based policy decisions. Secondary data sources, including government reports, academic literature, and media sources, are employed to gain insights into radicalism's origins, manifestations, and impacts on Indonesian society. The results show how radicalist ideas are complicated and rooted in group identities. They also show how hard it can be to implement policies because of bureaucracy. Finally, they show how new ideas such as community engagement programs, educational reforms, and technological interventions might be able to effectively fight radicalism. By understanding these challenges and opportunities, policymakers can devise targeted interventions to safeguard Pancasila against radicalist threats, promoting democracy, social justice, and unity.
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Raditya, Michael HB. "Mengartikulasikan Relasi Musik dengan Radikalisme." Jurnal Studi Pemuda 5, no. 1 (August 9, 2018): 386. http://dx.doi.org/10.22146/studipemudaugm.37119.

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This article deals with relation between music and radicalism. In fact, religion and politics are more related with radicalism. In art perspective, visual art was more related with radicalism rather than music position—especially in Indonesia. In Indonesia music had minor relation with radicalism. According this fact, i would like to explore about music with radicalism with link with several songs, genres, and moda of production—especially relate with definition of radicalisme was rooted movement. The result that i got so far is songs, genres, and mode of production relate with counter-culture. Through counter-culture, radicalism movement that used by music can be running with a different portion, inter alia: change old system to new system, and deal with daily activity as a counter. This result made me more brightly to articulate that pathern and logic of radicalism not only about practical measured, but relate with ideology things.
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Pamuji, Zuri. "The Role Of Youth-Based Mosque Organization In Counter Radicalism Movement." HIKMATUNA : Journal for Integrative Islamic Studies 4, no. 2 (November 29, 2018): 261. http://dx.doi.org/10.28918/hikmatuna.v4i2.1287.

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Counter-radicalism is all prevention efforts to build awareness or understanding that radicalism in the form of terror is violence and not related to religious teachings and must be fought together. This research aims to explore conceptually the role of youth-based mosque organization on counter radicalism movement. As for some findings from this research are: first, the core in counter radicalism rests on the function and purpose of the organization. Second, the movement of the organization in counter-radicalisme is divided into three main parts: the guidance and direction, the implementation of various activities of the organization, the control and follow-up of the organization's programs. Third, the role of this organization is more appropriately done in the micro and messo spectrum related the causes of radicalism. The implementation of all efforts requires the active support of stakeholders in society.
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Darman, Andrianus, Fabrizio Olie Valdo Metodius, Leopoldus Giovani Sitohang, Yetva Softiming Letsoin, and Yoseph Koverino Gedu Blareq. "Radikalisme Timur-Tengah dan Pengaruhnya di Indonesia." Perspektif 16, no. 2 (April 12, 2022): 99–111. http://dx.doi.org/10.69621/jpf.v16i2.131.

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In this search, our focus is on Middle-Eastern radicalism and its impact on the Indonesian nation. It seems that radicalism in the Middle East arises from its own historical, political and cultural context. Therefore, it is very peculiar to apply it in this country, since Indonesia has its own particular historical, political and cultural context. However, it is inevitable that the notion of radicalism has entered Indonesia through certain groups, individuals, social media, or networks affiliated with radicalist networks in the Middle East. This fact needs to be addressed by establishing a deradicalization institution and by preserving the treasures of the arts, culture and ethics of the country, Nusantara.
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Terpstra, Marin. "De strijd tegen de geest van de moderniteit." Religie & Samenleving 9, no. 1 (May 1, 2014): 62–80. http://dx.doi.org/10.54195/rs.12624.

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According to Samuel Huntington, conservatism is the opposite of radicalism. In this article, I try to review this claim by analysing three main (neo)conservative thinkers: Carl Schmitt, Leo Strauss and Irving Kristol. I show that not only (neo)conservatism is infected by its opposite, in becoming the more or less radical adversary of radicalism, but it is the awareness of the radicality of the formation of social and political order itself – the consciousness of the very roots or foundations of order. In this respect, (neo)conservatism and what is commonly called radicalism, are both the anti-modern companions of modernity. In the vocabulary of Avishai Margalit, (neo)conservatism and radicalism both stick to a ‘religious’ self-understanding of politics, in contrast to a modern, secularized, and pragmatic ‘economic’ self-understanding of politics.
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Albiansyah, Albiansyah. "INDONESIA AND THEIR RADICAL ORGANIZATIONS CORRELATION TO THE INDONESIAN UNITY FUTURE." PERADA 3, no. 2 (December 24, 2020): 155. http://dx.doi.org/10.35961/perada.v3i2.186.

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ABSTRACT This paper provides an overview about the activities of radical Indonesian organizations and their relation to Indonesian Unity's Future. This study’s objective is to show the praxis and philosophy of radicalism are a big risk to Indonesia's future. This study will be carried out by analyzing some information or data and phenomena in press and kinds of literature in terms of radicalize organizations. This study is literature-based research in Indonesia from some books, journals, and hypotheses about radicalism. All in all, this paper calls on all facets about government, academic institutions, and people to mitigate the radicalism motion in Indonesian. Keywords: Islam, Radical, Violence
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Ats-Tsauri, Sufyan, and Mahmud Arif. "TELAAH KEBERAGAMAAN RADIKALISME ISLAM DAN AKTUALISASINYA DALAM PENDIDIKAN." Jurnal PAI Raden Fatah 3, no. 1 (January 31, 2021): 14–24. http://dx.doi.org/10.19109/pairf.v3i1.7629.

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Radicalisme is an issue that is no longer new to the dynamics of indonesian society. Even so, is thete are many issue that can lead to radicalism. However, it is religious issue that often becomes targets that become the backround for the emergence of friction of understanding that often lead to radical action. In the context of radicalism is an issue that is familiar to the Islamic world because so many acts of radicalism in the historical record. This paper aims to explain the diversity of radicalism in Islam and its actualization in education. This research uses library research that is data sourced from various scientific papers such as: books, thesis, desertation, journals and several other types of ilmiyah writings as a source of data for analysis of its content (conten analisys). This study explains radicalism and its flow. In indonesia radicalism has four traditions of wahabi, salafi, jihadi and Takfiri groups of the four groups that use violent movements and caci makian is a jihadi movement, this movement prohibits killing non-Muslims and the takfiri group is the most extremist of radical movements because this group encourages all infidels except those in the group. This group is often troubling the community so that the implications go into the world of education. The phenomenon of fact occurs in fernanando network which is an alumnus of UIN syarif Jakarta. And the doctrine in this radicalism movement is often included in the order of public college education so that this movement often occurs when it feels an unfairness in the campus world so that it is moved to make a radical movement.
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Adzkia, Giani, and Hasuenah Wohseng. "THE ROLE OF THE YOUNGER GENERATION IN PREVENTING THE SPREAD OF RELIGIOUS RADICALISM." Religio Education 1, no. 1 (December 14, 2021): 37–42. http://dx.doi.org/10.17509/re.v1i1.41434.

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The spread of radicalism never stops in the span of the history of Muslims from the past until now. Although radicalismis often associatedwith Islam, thereis no fact that Islam is a religion that teaches peace, there has never been an element of religious coercion against others and does not condone the practice of using violence in spreading religious understanding. Meanwhile, radicalism is an understanding that seeks to impose religious opinions, desires, and ideals to realize certain goals through the path of violence. The spread of radicalism can be a real threat to all circles, including the younger generation. The younger generation is more likely to be involved in radical groups, in addition the younger generation is often the main target in the spread of radical understanding because so far the younger generation is very easy to influence. But actually the younger generation has a very important role in preventing the spread of radicalism, considering the younger generation is the next generation of the nation that will challenge the future of the nation. Therefore, the role of the younger generation becomes very important in maintaining unity, unity and preventing the spread of radicalism.
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Komalasari, Mahilda Dea, Nina Widyaningsih, and Ahmad Mabruri Wihaskoro. "Development of The Story Book “Negeri Hastinapura” to Instill Patriotism Value in Primary School Student." Proceeding International Conference on Science and Engineering 3 (April 30, 2020): 581–83. http://dx.doi.org/10.14421/icse.v3.568.

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The phenomenon of radicalism in Indonesia is still rife, such as the bombing of the church in Surabaya, the shootout with radicalist in Yogyakarta, are some examples of recent events of radicalism. Likewise, the events of radicalism in the world, the radical group ISIS is a group that often carries out acts of radicalism and ISIS propaganda that should be watched out so as not to damage peace in Indonesia. This shows that the importance of efforts to overcome radicalism, namely through the prevention of the development of radicalism. The background of this research is motivated by the importance of preventing radicalism from developing among primary school students through instilling the values of patriotism. The story book "Negeri Hastinapura" was chosen because wayang can be used as an educational tool, because it contains elements of truth, justice, purpose, obedience, loyalty, heroism, spiritual, psychological, philosophical and all aspects of human disposition and its problems (Tofani, 2013). “Negeri Hastinapura” is the country contained in the Mahabharata puppet story. This story book "Negeri Hastinapura" takes place when it is led by Prabu Yudistira, where the country is safe, peaceful, and the community is prosperous, so students can be taught exemplary values and instilling the values of patriotism. The development of the story book "Negeri Hastinapura" was designed using the development research (R&D) method using the subject of primary school students. The story book "Negeri Hastinapura" was tested in primary schools, SDIT Insan Utama, Yogyakarta. The results of the analysis of the value of patriotism showed that the t-test score was 5.350 with Sig. 0,000. This shows that there is a significant increase in the value of students' patriotism between before and after learning using the story book "Negeri Hastinapura".
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Dissertations / Theses on the topic "Radicalism"

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Michalski, Jonathan James. "Nietzsche's Aristocratic Radicalism." Wright State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=wright1341595745.

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Wickström, David. "Dawn of the radicals : The connection between economic growth and political radicalism." Thesis, Linnéuniversitetet, Institutionen för nationalekonomi och statistik (NS), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-47340.

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This thesis explores how economic performance, measured as real GDP-growth per capita, affects the vote share of parties which relies on radical ideological platforms. Using a fixed effect model with panel data, based on real electoral outcomes of 18 western European democracies, the result reveals an ambiguous reality. The overall conclusion implies that low growth rates benefit the electoral success of radical-right parties and holds for robustness checks. No solid evidence of the relationship is found on the radical-left side.The result further reveals that the individuals decision to vote radical is relative more affected by the ongoing business cycle trend between the elections rather than sudden changes close to the election day. The relationship also appears to be stronger among nations of southern Europe.
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Vivian, Steven D. Scharton Maurice. "English studies, poststructuralism, and radicalism." Normal, Ill. Illinois State University, 1998. http://wwwlib.umi.com/cr/ilstu/fullcit?p9835920.

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Thesis (Ph. D.)--Illinois State University, 1998.
Title from title page screen, viewed July 6, 2006. Dissertation Committee: Maurice Scharton (chair), Bruce Hawkins, Janice Neuleib. Includes bibliographical references (leaves 251-260) and abstract. Also available in print.
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Taylor, Miles. "Radicalism and patriotism 1848-1859." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315872.

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Lawrence, Mark Richard. "Popular radicalism in Spain, 1808-1844." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494269.

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Lawrence, Mark Richard. "Popular radicalism in Spain, 1804-1888." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.494215.

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This thesis explains how and why a popular radical movement developed in Spain during 1808-1844. It shows how this movement was characterised both by the demand that the liberal revolution take on a social agenda, and by the unpopularity of unreconstructed and adventurous elites. The first half (chapters 1 and 2) shows how radical elites appealed to the crowd in a 'vertical' manner, thereby bringing the people into the political process whilst failing to satisfy their grievances. The second half (chapters 3 and 4) shows how the radical crowd became an agent in its own making by calling its leadership to account and asserting its own 'social-liberal' agenda.
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Amir, Hassan. "Islamism and radicalism in the Maldives." Thesis, Monterey, California. Naval Postgraduate School, 2011. http://hdl.handle.net/10945/10724.

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This thesis aims to explore the rise of Islamism and Islamic radicalism in the Republic of Maldives. It analyzes the causes and grievances which have fueled the rise of political Islam, as well as its radical elements, and the main groups operating in both the political and social space (as well as on the fringes), including an analysis of their main ideological drivers and their social and political outlook. The closed and conspiratorial nature of the Maldivian political environment, as well as the use of repression to quell political dissent and the manipulation of Islamic religious ideals to cement political position was one factor that led to the rise of Islamism and Islamic radicalism. Another was the rapid modernization that introduced alien concepts and values into Maldivian society. These militated against the traditional norms and cultures and wrought havoc on the social structures, causing intense alienation and social dislocation. All these changes were taking place in a context where Maldives was being infiltrated by radical elements, both local and foreign. They made ample use of the social conditions to craft and narrative that was conducive to their recruitment and radicalization efforts.
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Groth, Eileen Lesley. "Christian radicalism in Britain, 1830-1850." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386653.

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Ballantyne, Katherine Jernigan. "Student radicalism in Tennessee, 1954-1970." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/267983.

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This dissertation examines student radicalism in Tennessee between Brown v. Board of Education of Topeka (1954) and the national backlash against the Kent State University shootings in Kent, Ohio in May 1970. As the first statewide study of student activism, and one of the few examinations of southern student activism, it broadens the understanding of New Left student radicalism from its traditionally defined hotbeds in the Northeast and the West Coast. It also argues for a consideration of student radicalism that incorporates white and black accounts, assessing issues surrounding civil rights, labour, the renegotiation of student roles on campus, and Vietnam on black and formerly all-white campuses. Three main arguments drive this dissertation. First, the notion of the New Left inhabiting only a brief moment in time, rising and falling in the 1960s—years of hope, days of rage, in Todd Gitlin’s influential telling—is problematic in the context of Tennessee. The location of Highlander Folk School in Tennessee created a strong connection to Old Left labour activism for the state’s New Left. Student movements both developed more slowly in Tennessee and fractured more slowly. My second argument is that forms of radicalism in Tennessee were distinctly southern. The region’s political order was more stifling than its counterpart in the North, and could easily turn more deadly. Students radicals in the South grasped this difference. Any left in the South had to address issues of race, but, in light of the danger, had to do so gingerly. Thirdly, race mattered a great deal to southern leftists, black and white, at first bringing them together and later driving them apart. Both black and white students viewed attempts to establish personal autonomy within campus and community organising as centrally important to their activities. Black and white students understood personal autonomy in a broad sense, conceptualised of as ‘student power’: it covered immediate concerns over universities’ assumption of parental power over students, as well as apparent infringements of civil rights and civil liberties. This dissertation reconstructs this pursuit of student power, both within campuses and beyond, and details the growing rift between black and white student interests.
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Pentland, Gordon Neil. "Radicalism and reform in Scotland, 1820-1833." Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/1789.

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This thesis investigates radicalism and reform in Scotland, from the collapse of the post- 1815 popular movement for parliamentary reform in 1820, to the achievement of parliamentary reform in 1832, and burgh reform in 1833. It focuses on the ideologies and languages that were used in contesting issues of political reform, both by elites and by popular movements. One of its aims is to explore the debate over the position of Scotland within Britain that was facilitated by the reform of political institutions and the system of representation. Chapter one examines the broad critique of Scottish institutions and society that had developed from the 1790s, and particularly following the end of the Napoleonic Wars. This was apparent in parliament, in three attempts to amend various aspects of Scotland's system of representation, and outside parliament, in numerous reform campaigns with both political and religious objectives. Chapter two investigates the political context of the 182Os, focusing on the reaction in Scotland to the repeal of the Test and Corporation Acts in 1828. Catholic Emancipation in 1829 and the revolution in France in 1830. Chapter three provides a narrative of the drafting and passing of the Reform Act (Scotland), and of the popular movement outside parliament. It identifies the key stages in the development of the legislation, and the various problems its architects had to surmount. Chapter four looks at the debate on reform among Scotland's political elites and, in particular how this debate was prosecuted in parliament. Chapter five investigates the popular movement for reform in Scotland, briefly considering the functional factors that contributed to its creation and the maintenance of unity. It argues that while reformers and radicals made claims using a number of different languages, the reform movement after 1830 was characterised by the appeal to 'popular constitutionalism'. This language provided a coherent and flexible critique of the unreformed political system and allowed the reform movement to monopolise the language of patriotism and loyalty. The final chapter considers the consequences of parliamentary reform. It had a major influence on the languages and strategies used to contest issues in Scottish politics, and the patriotic consensus that had been achieved between 1830 and 1832 began to deteriorate. Finally, the consequences of parliamentary reform were sectarian as well as political. Changes made in the constitution and the state bolstered calls for changes to be made in the church. Movements calling for the end of religious establishments, or for their improvement, emerged during and after the agitation for parliamentary reform, and the 'Ten Years' Conflict' and the Disruption of the Church of Scotland in 1843 should be seen in the context of the reforms of 1829 to 1833.
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Books on the topic "Radicalism"

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McLaughlin, Paul. Radicalism. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137034823.

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Andrews, Stuart. Unitarian Radicalism. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230595620.

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Smith, Andrew. Gothic Radicalism. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230598706.

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Daniel, Pope, ed. American radicalism. Malden, Mass: Blackwell Publishers, 2001.

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1937-, Lucas John, ed. Writing and radicalism. London: Longman, 1996.

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Pal, Satyendranath. Rise of radicalism in Bengal in the nineteenth century. Calcutta: Manisha Granthalaya, 1991.

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Martos, Jean-François. Correspondance. Paris: Le Fin Mot de l'histoire, 1998.

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Bourseiller, Christophe. Vie et mort de Guy Debord: 1931-1994. [Paris]: Plon, 1999.

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Burgess, Glenn, and Matthew Festenstein, eds. English Radicalism, 1550–1850. Cambridge: Cambridge University Press, 2007. http://dx.doi.org/10.1017/cbo9780511495762.

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B, Sullivan Edmund, ed. Images of American radicalism. Hanover, Mass: Christopher Pub. House, 1998.

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Book chapters on the topic "Radicalism"

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Root, Howard E. "Radicals and radicalism." In Theological Radicalism and Tradition, edited by Christopher R. Brewer, 49–55. Abingdon, Oxon ; New York, NY : Routledge, [2018]: Routledge, 2017. http://dx.doi.org/10.4324/9781315107455-3.

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Berger, Dan, and Toussaint Losier. "Radicalism." In Rethinking the American Prison Movement, 108–42. New York : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315767031-5.

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Douglas, Roy. "Radicalism." In Taxation in Britain since 1660, 92–103. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230375260_9.

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Fives, Allyn. "Radicalism." In Political and Philosophical Debates in Welfare, 169–94. London: Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-1-137-26270-7_8.

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Gordon, Uri, and Ruth Kinna. "Radicalism." In Routledge Handbook of Radical Politics, 3–20. New York, NY: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315619880-2.

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Hak, Gordon. "Engaging With Radicals and Radicalism." In Liberal Progressivism, 68–82. New York, NY : Routledge, 2021. | Series: Routledge innovations in political theory; vol 91: Routledge, 2021. http://dx.doi.org/10.4324/9781003110125-5.

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McLaughlin, Paul. "Introduction." In Radicalism, 1–6. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137034823_1.

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McLaughlin, Paul. "The Meaning of Radicalism." In Radicalism, 7–39. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137034823_2.

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McLaughlin, Paul. "The History of Radicalism." In Radicalism, 40–133. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137034823_3.

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McLaughlin, Paul. "Radicalism and Progress." In Radicalism, 134–69. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137034823_4.

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Conference papers on the topic "Radicalism"

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Widyaningsih, Rindha, Kuntarto Kuntarto, and Muhamad Chamadi. "Community-based Prevention of Radicalism: Psychosocial Perspective of Radicalism in Indonesia." In Proceedings of First International Conference on Culture, Education, Linguistics and Literature, CELL 2019, 5-6 August, Purwokerto, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.5-8-2019.2289786.

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Rusli, Ris’an, Ahlam Ibrahim, Afriyanto Afriyanto, and Toharudin Toharudin. "Radicalism in Islamic Education." In Proceedings of The 1st EAI Bukittinggi International Conference on Education, BICED 2019, 17-18 October, 2019, Bukititinggi, West Sumatera, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.17-10-2019.2289760.

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Wibawa, Darajat. "Media Construction and Radicalism." In International Conference on Media and Communication Studies(ICOMACS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icomacs-18.2018.74.

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Zainuddin, M. "How to Reject Radicalism and Terrorism?" In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009927013111316.

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Harahap, Husnul Isa, and Tengku Irmayani. "Why Radicalism is Growing Among Children?" In International Conference on Social Sciences, Humanities, Economics and Law. EAI, 2019. http://dx.doi.org/10.4108/eai.5-9-2018.2281260.

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Syauqillah, Muhamad, and Imam Hayatullah. "Radicalism in Bogor as Urban Area." In Proceedings of 3rd International Conference on Strategic and Global Studies, ICSGS 2019, 6-7 November 2019, Sari Pacific, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.6-11-2019.2297307.

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Akmansyah, Muhammad, and Nurnazli. "Prevention of Radicalism Infiltration in Pesantren." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.050.

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Nirzalin, Fakhrurrazi, Yogi Febriandi, Rizki Yunanda, and M. Nazaruddin. "Radicalism in Maintaining Domination of Islamic Understanding." In International Conference on Social Science, Political Science, and Humanities (ICoSPOLHUM 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210125.001.

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Tazurkaev, U. I. "Basic Approaches to Understanding Radicalism in Islam." In ТЕНДЕНЦИИ РАЗВИТИЯ НАУКИ И ОБРАЗОВАНИЯ. НИЦ «Л-Журнал», 2015. http://dx.doi.org/10.18411/lj2015-11-s-11.

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Sulaiman, Rusydi. "NKRI and The Phenomenon of Religious Radicalism." In Third International Conference on Social and Political Sciences (ICSPS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.50.

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Reports on the topic "Radicalism"

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Richards, Alan. Socio-Economic Roots of Radicalism? Towards Explaining the Appeal of Islamic Radicals. Fort Belvoir, VA: Defense Technical Information Center, July 2003. http://dx.doi.org/10.21236/ada416610.

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Yaphe, Judith S. Islamic Radicalism in the Arabian Peninsula: Growing Risks. Fort Belvoir, VA: Defense Technical Information Center, March 1996. http://dx.doi.org/10.21236/ada385645.

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Lewis, William H., and Judith S. Yaphe. Islamic Radicalism in North Africa Force Works, For Now. Fort Belvoir, VA: Defense Technical Information Center, October 1996. http://dx.doi.org/10.21236/ada385795.

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Yaphe, Judith S. Islamic Radicalism: Shifting Approaches to Power But Not to Islamic Goals. Fort Belvoir, VA: Defense Technical Information Center, February 1997. http://dx.doi.org/10.21236/ada385691.

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Hoffman, Dennis. An exploratory analysis of the response of urban police to labor radicalism. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.408.

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Grossman, Michele, Mark Duckworth, Greg Barton, Vivian Gerrand, Matteo Vergani, Mario Peucker, Hass Dellal, and Jacob Davey. Submission to Parliamentary Joint Committee on Intelligence and Security. Centre for Resilient and Inclusive Societies, February 2021. http://dx.doi.org/10.56311/yszp5128.

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In May 2021, CRIS and AVERT members Professor Michele Grossman, Mark Duckworth, Lydia Khalil, Dr Joshua Roose and Dr Mario Peucker appeared as expert witnesses at the public hearings held in Canberra for the Parliamentary Joint Committee on Intelligence and Security’s Inquiry into Extremist Movements and Radicalism in Australia. Professor Michele Grossman, Mark Duckworth, Professor Greg Barton, Dr Vivian Gerrand, Dr Matteo Vergani, Dr Mario Peucker, Professor Hass Dellal and Jacob Davey
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Bryans, Andrew. The response to left-wing radicalism in Portland, Oregon, from 1917 to 1941. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5447.

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Cooney, Christopher. Radicalism in American Political Thought : Black Power, the Black Panthers, and the American Creed. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3228.

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Raulet, Gérard. What Happens is Unimaginable! About the „Yellow Vests“. Association Inter-University Centre Dubrovnik, February 2021. http://dx.doi.org/10.53099/ntkd4303.

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The French ‘yellow vests’ movement is anything but an episodic protest movement. It questions both the liberal and the republican conception of political representation. The reason for this radicalism is that it shakes the foundations of a neo-capitalist order, for which shortterm financial sales have become more important than the long-term maintenance of the system itself. From the financial crisis of 2008, neoliberalism only seems to have learned that,despite everything, the model on which it is based holds up. This creates a profound crisis of legitimacy that reveals a break in political culture that no policy of consensus or even recognition can remedy. This essay examines the theoretical approaches that can take this phenomenon into account.
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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), May 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the protection of the environment. Religious organizations possess resources and infrastructure to positively impact the conversation on climate change. While the review acknowledges the important role that religion plays in environmental engagement, there is still no unified perception of climate change among members of the Islamic faith. There are those who believe that there are other more urgent issues such as radicalism, terrorism, democracy, and human rights. The review notes that the shared challenge of climate change can provide a mechanism to bring together faiths to discuss, share teachings, and agree on common action.
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