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Relevant bibliographies by topics / Racialism; Ethnography

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Academic literature on the topic 'Racialism; Ethnography'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Racialism; Ethnography"

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Poster, W. "Racialism, sexuality, and masculinity: gendering 'global ethnography' of the workplace." Social Politics: International Studies in Gender, State & Society 9, no. 1 (March 1, 2002): 126–58. http://dx.doi.org/10.1093/sp/9.1.126.

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Palmer, Fileve T. "Racialism and Representation in the Rainbow Nation." SAGE Open 6, no. 4 (October 2016): 215824401667387. http://dx.doi.org/10.1177/2158244016673873.

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Despite a commitment to non-racialism in the South African Constitution and anthropology’s steadfast position that race is a social construction, race is still a highly valued ideology with real-life implications for citizens. In South Africa, racialism particularly affects heterogeneous, multigenerational, multiethnic creole people known as “Coloureds.” The larger category of Coloured is often essentialized based on its intermediary status between Black and White and its relationship to South Africa’s “mother city” (Cape Town, where the majority of Coloured people live). Through research on Coloured identity in KwaZulu-Natal, South Africa, I show how the nuances of personal and collective histories, spatial constraints, and education affect the identities of youth and elders differently from their Cape counterparts. By incorporating a photo-voice methodology, which I called Photo Ethnography Project (PEP), participants produced their own visual materials and challenged essentialized versions of themselves (specifically) and South Africa (in general). Through three public displays of photography and narratives, youth in three communities answered the question of what it means to be Coloured in today’s rainbow nation.

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Krivonos, Daria. "Claims to whiteness: Young unemployed Russian-speakers’ declassificatory struggles in Finland." Sociological Review 66, no. 6 (October 17, 2017): 1145–60. http://dx.doi.org/10.1177/0038026117737412.

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This article analyses the position of young unemployed Russian-speaking migrants in Finland as being both racialised and racialising Others. Young Russian-speakers’ claims to whiteness are analysed against the backdrop of their racialised position as well as the neoliberal reshaping of class relations in Finland. Drawing on ethnographic fieldwork on young Russian-speakers’ employment in Helsinki, the article shows that young Russian-speakers’ racialisation of Others is a modality through which their own racialised class position is lived and narrated. Through such boundary-making processes young Russian-speakers resist being classified as ‘welfare abusers’, the unemployed and low-skilled workers. The article argues that young Russian-speakers’ efforts to be recognised as white should be understood as a struggle against classification, through which they generate alternative value as deserving citizens and respectable workers.

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Nichols, Naomi. "Technologies of evidence: An institutional ethnography from the standpoints of ‘youth-at-risk’." Critical Social Policy 37, no. 4 (February 17, 2017): 604–24. http://dx.doi.org/10.1177/0261018317690664.

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In this article, I investigate the social relations of evidence that transverse and connect schools, homes, the streets, and the courts. This institutional ethnography begins in the standpoints of racialised and ‘at-risk youth’ to investigate how institutional practices – embedded in and constitutive of the new relations of capital and exchange referred to as the knowledge economy – (re)produce intersecting social relations of objectification and exclusion. Beginning with young people’s experiences of silencing and misrepresentation in public sector institutions, the article examines how different forms of evidence are produced and used across the various institutional settings where young people are active. The study demonstrates how seemingly objective institutional processes actually produce the experiences of diminishment and exclusion that young people described.

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Krivonos, Daria. "The making of gendered ‘migrant workers’ in youth activation: The case of young Russian-speakers in Finland." Current Sociology 67, no. 3 (March 8, 2019): 401–18. http://dx.doi.org/10.1177/0011392118824363.

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The article focuses on young Russian-speaking migrants’ day-to-day institutional encounters with labour market activation policies in Finland. The analysis contributes to the discussion on labour activation through analysing the workings of gender, migration and racialisation in welfare encounters through ethnographically grounded research. The argument of the article is two-fold. First, it argues that migrant and racialised minority populations are sustained in a ‘migrant worker’ subject position not only through exclusion from rights and legal status, but also through the targeted inclusion of the ‘undeserving’ poor with formal rights into worker-citizenship through workfare. Second, the article shows racialisation of ‘migrant workers’ as a gendered process with essentialised gendered logics of what skills migrant men and women supposedly possess ‘naturally’. Activation thus maintains and exacerbates the segregation of migrant and racialised youth into gendered and racialised labour markets. The analysis is based on ethnographic fieldwork in youth career counselling in a metropolitan area of Finland in 2015–2016.

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Brown, Anthony L. "Racialised subjectivities: a critical examination of ethnography on Black males in the USA, 1960s to early 2000s." Ethnography and Education 6, no. 1 (March 2011): 45–60. http://dx.doi.org/10.1080/17457823.2011.553078.

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de Koning, Martijn. "“For them it is just a story, for me it is my life.” Ethnography and the Security Gaze." Journal of Muslims in Europe 9, no. 2 (April 30, 2020): 220–39. http://dx.doi.org/10.1163/22117954-12341418.

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Abstract In this article I reflect upon my own work on Salafism in the Netherlands, particularly with militant activists, in order to think through some of the ethical and methodological dilemmas that arose throughout the research when many of my interlocutors left for Syria to join Jahbat al-Nusra and/or IS(IS). This culminated in my becoming a witness and an Expert Witness at a trial, testifying against several of my known contacts. After introducing this research and outlining my experiences in court, I set out to show how academic knowledge about Salafism and militant activism is used in a process of racialised categorisation and closure. This article contributes to critical reflections on the positionalities of social scientists and of social science in public in a context of racial securitisation and politicisation.

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ALVES, JAIME AMPARO. "‘Blood in Reasoning’: State Violence, Contested Territories and Black Criminal Agency in Urban Brazil." Journal of Latin American Studies 48, no. 1 (October 26, 2015): 61–87. http://dx.doi.org/10.1017/s0022216x15000838.

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AbstractThis article examines black criminal agency in the context of drug trafficking and territorial control by the Primeiro Comando da Capital (First Capital Command, PCC), a self-identified criminal organisation in São Paulo's favelas. It argues that black youth's racialised encounters with the police shape their political praxis in the city. Since in the racial imaginary, they are constantly linked to crime and violence, and since their criminalised status justifies mass incarceration and death by the police, criminality appears as a valid category to better understand not only their fate but also their agency. Ethnographic fieldwork carried out in 2009 and 2010 in a hyper-impoverished, predominately black slum community, along with weekly visits to a local detention centre in São Paulo, informs the author's analysis of the PCC's controversial languages of resistance and the gendered and racialised outcomes that emerge from their attempts to fend off the state in such topographies of domination.

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Ifekwunigwe, Jayne O. "Entangled Belongings." African Diaspora 11, no. 1-2 (December 9, 2019): 193–213. http://dx.doi.org/10.1163/18725465-01101004.

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Abstract Based on auto/biographical and ethnographic narratives and conceptual theories, this essay explores the Global African Diaspora as a racialised space of belonging for African diasporas in the US, the UK, and – more recently – the clandestine migration zones from Africa to southern Europe. Both approaches are used to illustrate the author’s roots, routes, and detours; an interpretive paradigm highlighting the interconnectedness across time and space of differential African diasporas. The critical analysis interrogates transnational modalities of black and Global African Diasporic kinship, consciousness, and solidarity engendered by shared lived experiences of institutionalised racism, structural inequalities, and violence.

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Zambelli, Elena. "Between a curse and a resource: the meanings of women’s racialised sexuality in contemporary Italy." Modern Italy 23, no. 2 (November 27, 2017): 159–72. http://dx.doi.org/10.1017/mit.2017.64.

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This article explores the racialisation of women’s sexuality in contemporary Italy at the intersection between the national imagination and transnational cultural and commodity flows. Starting from the experience of a young Italian woman whose work centres on the commodification of her sexual desirability and who is recurrently classified as ‘foreign’, it discusses the roots as well as effects of the racialised male gaze under which she negotiates her agency. In so doing, it examines the meanings of her failure to be recognised as an Italian citizen as she navigates between contempt and desire, stigma and praise, alienation and pleasure. On the one hand, the article traces the thread between her experience and the othering processes underpinning the construction of Italy as a nation state and an empire, and whose legacies persist in the country’s postcolonial present. On the other hand, the article explores women’s racialisation as a process which can magnify the social and economic value of their desirability in a context increasingly characterised by the sexualisation of culture and trade. Based on ethnographic research undertaken in 2012–2013, this article contributes to the emerging body of postcolonial scholarship and intersectional studies on women’s sexuality in contemporary Italy.

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Dissertations / Theses on the topic "Racialism; Ethnography"

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Nabers, Drayton. "Race's half-life : British fiction and the sciences of race, 1850-1930." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319094.

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Held, Nina. "Racialised lesbian spaces : a Mancunian ethnography." Thesis, Lancaster University, 2011. http://sro.sussex.ac.uk/63784/.

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This thesis seeks to understand the relationship between sexuality, ‘race' and space within the context of urban night-time leisure spaces for women. It is informed by and draws on different fields: sexual geographies, critical ‘race' scholarship, feminist and queer theories, studies on whiteness, postmodern spatial theories. The intellectual roots of this thesis lie in black feminist theories of gender, ‘race' and sexuality (and class) as intersecting categories and fields of experience. The thesis draws on poststructuralist approaches that theorise sexuality and ‘race' as discursively and performatively produced. It argues that ‘race' and sexuality are mutually constitutive categories and that they can only be understood in relation to each other. The ethnographic fieldwork of this study is carried out in specific sexualised spaces, namely two lesbian bars in Manchester's Gay Village. Through participant observations in those bars and qualitative interviews with women who identify as lesbian and bisexual and white, mixed-race, black and East Asian, the thesis explores the role of ‘race' in the construction of lesbian bodies and spaces and how sexuality, ‘race' and space work together in shaping subjectivities. The aims of this study are manifold: to develop an understanding of how practices of inclusion and exclusion work in leisure spaces designed to meet the needs of a marginalised group; to find new ways of understanding ‘race' and sexuality by looking at their spatial relationship; to contribute to debates on sexuality and space by investigating how space is simultaneously sexualised and racialised; to contribute to existing research on whiteness through an exploration of how different forms of whiteness spatially intersect with sexuality.

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Bosa, Bastien. "Trajectoires aborigènes et logiques d’Etat : ethnographie socio-historique des relations raciales dans le Sud-Est australien." Paris, EHESS, 2006. http://www.theses.fr/2006EHES0571.

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La question à laquelle cette thèse entend répondre est celle des conditions de possibilité de l'entrée des Aborigènes dans le champ politique australien à la fin des années 1960. Reposant sur l'usage conjoint d'une approche socio-historique, s'interrogeant sur les pratiques étatiques "d'identification" et d'un point de vue que l'on pourrait qualifier "d'ethnographique", partant des expériences ordinaires des individus, ce travail est organisé en trois parties. Les deux premières interrogent les mécanismes de relégation sociale dont les aborigènes étaient victimes dans l'Astralie "coloniale", en essayant de reconstruire le système des "relations raciales" qui prévalait alors (à la fois du point de vue de la production de "catégories" et des relations de pouvoir reliant ces catégories). La tyroisième est une analyse de tracés biographiques visant à rendre compte des logiques qui ont présidé à l'engagement des premiers militants aborigènes à avoir demandé le contrôle des affaires aborigènes
This thesis deals with the question of the conditions that made possible the unlikely entry of Aborigines into the Australian political field at the end of the 1960s. Drawing both on a socio-historical approach, which interrogates State practices of "identification", and on an ethnographic pont of view, focusing on the ordinary practices of individuals, this project is organised around three parts. The first two parts deal with the processes of social relegation to which Aborigines were subjected in colonial Australia. They attempt to reconstruct the system of "race relations" that was prevailing during most of the 20th century (focussing on the production of categories and on the power relationships between those categories). The third part details the trajectories of the actors of the Black Power movement, in order to understand the social conditions that made it possible for them to 'rebel' and enter the political field

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Gaddi, Valentina. "La grammaire d’Outremont : ethnographie de trois controverses autour des hassidim." Thèse, 2016. http://hdl.handle.net/1866/21343.

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Araya-Moreno, Javiera. "L’alchimie de l’État : la construction de la différence dans le processus de sélection des immigrants au Québec." Thèse, 2014. http://hdl.handle.net/1866/11091.

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Books on the topic "Racialism; Ethnography"

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D'Souza, Dinesh. The end of racism: Principles for a multiracial society. New York: Free Press, 1995.

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2

Mitja, Žagar, ed. The former Yugoslavia's diverse peoples: A reference sourcebook. Santa Barbara, Calif: ABC-CLIO, 2004.

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3

Meierhenrich, Jens. The Debate about the Rechtsstaat in Nazi Germany, 1933–1936. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814412.003.0005.

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This chapter provides the legal and historical context necessary for appreciating the contribution of Fraenkel’s ethnography of Nazi law. I begin with a brief history of the idea of the Rechtsstaat in Germany. I trace the term’s evolution from its emergence in the early nineteenth century until 1933. In the second section I overview the most important Nazi critiques of the liberal Rechtsstaat, with a particular focus on the theoretical study of public law. The focus is on the major intellectual faultlines in the legal subfield of Staatsrechtslehre, from which Jewish protagonists were purged. In the third section, I focus on intellectual efforts inside the Nazi academy to “racialize” the Rechtsstaat, to bring it in line with the racial imaginary. The final section explains why, and when, the concept of Rechtsstaat was abandoned by legal theorists in the “Third Reich,” and the consequences for the practice of law.

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1939-, Goode Judith, and Maskovsky Jeff, eds. New poverty studies: The ethnography of power, politics, and impoverished people in the United States. New York: New York University Press, 2001.

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D'Souza, Dinesh. The End of Racism. Free Press, 1995.

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Klemencic, Matjaz, and Mitja Zagar. The Former Yugoslavia's Diverse Peoples: A Reference Handbook. ABC-CLIO, 2003.

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Book chapters on the topic "Racialism; Ethnography"

1

Newberry, George T. "Bird Metaphors in Racialised Ethnographic Description, c. 1700–1800." In Birds in Eighteenth-Century Literature, 211–29. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-32792-7_12.

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