Journal articles: 'Racialisation'

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Telep, Suzie. "Racialisation." Langage et société N° 174, no. 3 (September 9, 2021): 289–92. http://dx.doi.org/10.3917/ls.hs01.0290.

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Robb, Martin, and Jenny Douglas. "‘Racialisation’ and racism." Nursing Management 11, no. 2 (May 2004): 28–31. http://dx.doi.org/10.7748/nm2004.05.11.2.28.c1975.

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de Koning, Martijn. "“You Need to Present a Counter-Message”." Journal of Muslims in Europe 5, no. 2 (October 28, 2016): 170–89. http://dx.doi.org/10.1163/22117954-12341325.

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Dutch researchers and activists have drawn attention to the huge number of Islamophobic events taking place; ranging from degrading remarks to violent attacks. In this article I look at the work of anti-Islamophobia initiatives within the broader framework of the racialisation of Muslims. Firstly, I argue that racialisation interpellates Dutch Muslims as an unacceptable “Other.” Secondly, I illustrate how anti-Islamophobia activism is informed by, and at the same time challenges, the racialisation of Muslims. In so doing I want to contribute to the debates about how Muslims are able to claim a ‘Muslim voice’ in a context in which racialisation seems all-encompassing.1

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Hua, Phuong, Sania Shakoor, Sarah-Jane Fenton, Mark Freestone, Scott Weich, and Kamaldeep Bhui. "Racialised staff–patient relationships in inpatient mental health wards: a realist secondary qualitative analysis of patient experience data." BMJ Mental Health 26, no. 1 (October 2023): e300661. http://dx.doi.org/10.1136/bmjment-2023-300661.

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BackgroundThe current study is a secondary analysis of qualitative data collected as part of EURIPIDES, a study which assessed how patient experience data were used to improve the quality of care in National Health Service (NHS) mental health services.ObjectiveWe undertook a detailed realist secondary qualitative analysis of 10 interviews in which expressions of racialisation were unexpectedly reported. This theme and these data did not form part of the primary realist evaluation.MethodsInterviews were originally conducted with the patients (18–65 years: 40% female, 60% male) from four different geographically located NHS England mental health trusts between July and October 2017. Secondary qualitative data analysis was conducted in two phases: (1) reflexive thematic analysis and retroduction; (2) refinement of context–mechanism–outcome configurations to explore the generative mechanisms underpinning processes of racialisation and revision of the initial programme theory.FindingsThere were two main themes: (1) absence of safe spaces to discuss racialisation which silenced and isolated patients; (2) strained communication and power imbalances shaped a process of mutual racialisation by patients and staff. Non-reporting of racialisation and discrimination elicited emotions such as feeling othered, misunderstood, disempowered and fearful.ConclusionsThe culture of silence, non-reporting and power imbalances in inpatient wards perpetuated relational racialisation and prevented authentic feedback and staff–patient rapport.Clinical implicationsRacialisation in mental health trusts reflects lack of psychological safety which weakens staff–patient rapport and has implications for authentic patient engagement in feedback and quality improvement processes. Larger-scale studies are needed to investigate racialisation in the staff–patient relationships.

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dein, Simon. "Judaism, Genetics and Racialisation." Journal of Religion and Theology 4, no. 1 (2020): 1–7. http://dx.doi.org/10.22259/2637-5907.0401001.

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Bonilla Medina, Sandra Ximena, and Kyria Finardi. "Critical Race and Decolonial Theory Intersections to Understand the Context of ELT in the Global South." Íkala, Revista de Lenguaje y Cultura 27, no. 3 (September 16, 2022): 822–39. http://dx.doi.org/10.17533/udea.ikala.v27n3a13.

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Critical race theory (CRT) questions social practices that have perpetuated discrimination and social inequality. Decolonial studies coincide with these efforts to deracialise elt practices, explaining racialisation as dominant structures constituted in whiteness-centred practices that situate some in disadvantage (usually non-white) while privileging others (usually white). In the context of English language teaching (ELT), that colonisation/racialisation can take the form of some hierarchisation of English native speakers from the Global North while otherising non-native speakers of English and native speakers of English from the Global South. Therefore, coloniality/racialisation are useful terms to explain practices that value foreign over local identities alienating regional/local views and languages. In this article, the links between CRT and decolonial theories are explored and colonisation/racialisation of ELT are approached through the analysis of macro and micro practices developed in two public universities, one in Colombia and one in Brazil. The aim is to disrupt those practices by making evident decolonisation/deracialisation efforts in undergraduate and graduate students’ proposals.

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Hammou, Karim, and Patrick Simon. "Rap en France et racialisation." Mouvements 96, no. 4 (2018): 29. http://dx.doi.org/10.3917/mouv.096.0029.

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Hull, George. "Race, racialisation and colour-caste." Thinker 86, no. 1 (February 26, 2021): 1–11. http://dx.doi.org/10.36615/thethinker.v86i1.446.

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Since race categories do not pick out biologically significant divisions of humanity, their use can be misleading and offensive. Yet racialisation – society’s viewing and treating South Africans as though they comprised different races – has generated real societal groups which are significant from the perspectives of justice and identity. In the philosophy of race, these facts make for a conceptual conundrum. Is common-sense race thinking right that races, if they exist, are human groups differing in significant, inherent and heritable ways, in which case there are no races? Or has common-sense race thinking failed to grasp races’ socially constructed nature, and should we say races are the really existing groups generated by racialisation? The same facts confronted the Non-European Unity Movement (NEUM) – a mid-20th-century South African liberation movement – with an organisational and theoretical challenge. Given its uncompromising non-racialism, how could it justify a federal structure which effectively divided its membership into African, Coloured, and Indian sections? If this was not race-based division, what was it? A former NEUM member, Neville Alexander, provided the Unity Movement with the conceptual resources to answer this challenge. I argue that his major work, One Azania, One Nation, is also a contribution to the philosophy of race. Alexander first contends that social constructionists cannot, without equivocation, claim that common-sense thinking about race in one sense has created races in a quite different sense. He then shows that introducing a second concept, ‘colour-caste’, can preserve the insights of the constructionist approach. While races are unreal, colour-castes are real social identities which need to be overcome.

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Wolfe, Patrick. "Race and racialisation: Some thoughts." Postcolonial Studies 5, no. 1 (April 2002): 51–62. http://dx.doi.org/10.1080/13688790220126889.

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Al-Natour, Ryan. "The racialisation of local heritage." International Journal of Heritage Studies 23, no. 5 (February 4, 2017): 470–82. http://dx.doi.org/10.1080/13527258.2017.1286606.

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Jeffers, Syd, and Robin Means. "Editorial: Racialisation and public policy." Policy & Politics 19, no. 3 (July 1, 1991): 145–46. http://dx.doi.org/10.1332/030557391782454232.

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Doytcheva, Milena, and Yvan Gastaut. "Race, Racismes, Racialisations." Emulations - Revue de sciences sociales, no. 42 (June 5, 2022): 7–30. http://dx.doi.org/10.14428/emulations.042.01.

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Ce numéro de la revue Émulations s’inscrit dans le prolongement des journées thématiques organisées à Paris en 2020 dans le cadre du projet collaboratif « Dire le racisme » (DIRA) . Il emprunte, par ailleurs, aux travaux du groupe « processus de racialisation » de l’Institut Convergences Migrations (ICM) . À partir de questionnements empiriques, méthodologiques et conceptuels portant sur les processus de catégorisation et de construction des catégories ethnoraciales, au prisme des rapports d’inégalité et de pouvoir, le présent dossier propose de renouveler l’examen des enjeux soulevés par le réseau conceptuel que forment race, racisme, racialisation, en plaçant délibérément la focale sur leurs dimensions théoriques et méthodologiques.

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Diouf-Kamara, Sylviane. "Aux USA, la racialisation de l'autre." Hommes et Migrations 1190, no. 1 (1995): 28–31. http://dx.doi.org/10.3406/homig.1995.2513.

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Wieviorka, Michel. "Racisme, racialisation et ethnicisation en France." Hommes et Migrations 1195, no. 1 (1996): 27–33. http://dx.doi.org/10.3406/homig.1996.2609.

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Fitzpatrick, Katie. "Brown bodies, racialisation and physical education." Sport, Education and Society 18, no. 2 (March 2013): 135–53. http://dx.doi.org/10.1080/13573322.2011.559221.

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Blanc, Maurice. "Marginalisation et racialisation dans l’espace urbain." Espaces et sociétés 190, no. 3 (February 13, 2024): 213–19. http://dx.doi.org/10.3917/esp.190.0213.

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Diagne, Souleymane Bachir. "Réflexions sur la racialisation du monde." Le Télémaque N° 64, no. 2 (December 8, 2023): 7–10. http://dx.doi.org/10.3917/tele.064.0007.

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Poiret, Christian, Odile Hoffmann, and Cédric Audebert. "Éditorial : Contextualiser pour mieux conceptualiser la racialisation." Revue européenne des migrations internationales 27, no. 1 (June 1, 2011): 7–16. http://dx.doi.org/10.4000/remi.5283.

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GARNER, Steve. "The Racialisation of Mainstream Politics in Europe." Ethical Perspectives 12, no. 2 (July 5, 2005): 123–40. http://dx.doi.org/10.2143/ep.12.2.630046.

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Reynaud-Paligot, Carole. "La racialisation des identités d’hier à aujourd’hui." Le français aujourd'hui N°209, no. 2 (2020): 9. http://dx.doi.org/10.3917/lfa.209.0009.

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Phoenix, Aisha, and Ann Phoenix. "racialisation, relationality and riots: intersections and interpellations." Feminist Review 100, no. 1 (February 29, 2012): 52–71. http://dx.doi.org/10.1057/fr.2011.63.

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Foster, Don. "Racialisation and the Micro-Ecology of Contact." South African Journal of Psychology 35, no. 3 (September 2005): 494–504. http://dx.doi.org/10.1177/008124630503500307.

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This article reviews and comments on the six articles presented in the special focus section of this issue of the journal on ‘Racial isolation and interaction in everyday life’. Taken together, the articles call for a reinterpretation of the spaces of contact in everyday life, with a new focus on the ‘micro-ecology’ of racialised divisions. Contributions are made in three areas: (a) meta-theory, with a turn to materiality, (b) new methodologies, and (c) understandings of racial segregation and contact. The contact hypothesis is reconsidered with new emphases on relations between bodies–space–time. A ‘relational model’ is given in efforts at explanation.

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Alfredo Guimarães, Antonio Sérgio. "Racialisation and racial formation in urban spaces." Social Identities 25, no. 1 (December 28, 2017): 76–90. http://dx.doi.org/10.1080/13504630.2017.1418600.

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Windle, Joel. "The racialisation of African youth in Australia." Social Identities 14, no. 5 (September 2008): 553–66. http://dx.doi.org/10.1080/13504630802343382.

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Alimahomed-Wilson. "Unfree shipping: the racialisation of logistics labour." Work Organisation, Labour & Globalisation 13, no. 1 (2019): 96. http://dx.doi.org/10.13169/workorgalaboglob.13.1.0096.

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Keskinen, Suvi, and Rikke Andreassen. "Developing Theoretical Perspectives on Racialisation and Migration." Nordic Journal of Migration Research 7, no. 2 (June 27, 2017): 64. http://dx.doi.org/10.1515/njmr-2017-0018.

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Spoonley, Paul. "Economic Transformation and the Racialisation of Labour." Australian and New Zealand Journal of Sociology 28, no. 2 (August 1992): 157–74. http://dx.doi.org/10.1177/144078339202800201.

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Armstrong, Bruce. "RACIALISATION AND NATIONALIST IDEOLOGY: THE JAPANESE CASE." International Sociology 4, no. 3 (September 1989): 329–43. http://dx.doi.org/10.1177/026858089004003006.

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Kabanda, Marcel. "Rwanda. La racialisation de la révolution sociale." Le Genre humain N° 62, no. 1 (March 31, 2023): 61–77. http://dx.doi.org/10.3917/lgh.062.0061.

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Belmessous, Fatiha, Maurice Blanc, and Stefan Andreas Kipfer. "Éditorial. Racisme, racialisation et production de l’espace." Espaces et sociétés 190, no. 3 (February 13, 2024): 9–19. http://dx.doi.org/10.3917/esp.190.0009.

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Brunnström, Pål, and Robert Nilsson Mohammadi. "Problematic Yet Needed: Shifting Problematisations of Migrant Reception in Malmö 1945–1970." Journal of Migration History 7, no. 3 (November 12, 2021): 327–56. http://dx.doi.org/10.1163/23519924-00703006.

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Abstract This article describes and analyses by whom, in what ways and with what consequences migrant reception was performed in Malmö during the period 1945–1970 and how this changed over time. Inspired by Carol Bacchi’s ‘what’s the problem represented to be’ (wpr) approach, the article analyses the shifting problematisations of migrant reception in Malmö, and argues that there were two decisive shifts in Malmö’s migrant reception policy. With the help of Robert Miles’ concept of racialisation, the article shows that different migrant groups were racialised in different ways, depending on how they were depicted by the Swedish society. We also identify a gendered racialisation as women and men were racialised differently.

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Hickey, Sophie D. "‘They say I’m not a typical Blackfella’: Experiences of racism and ontological insecurity in urban Australia." Journal of Sociology 52, no. 4 (July 10, 2016): 725–40. http://dx.doi.org/10.1177/1440783315581218.

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Racism and racialisation can be framed as a threat to one’s ontological security. This article draws from qualitative life history interviews conducted with 11 Aboriginal people who are part of an existing longitudinal health study based in the city of Brisbane. The narratives revealed that perceptions of racism and racialisation were a significant consideration for these people when asked to reflect on their identity and wellbeing over time. Though less frequently overt, racism was often seen to be perpetrated from within one’s social circle, revealing the complicated process of engaging, contesting, rejecting, ignoring, minimising, avoiding and defining racism. The findings highlight the agency of Aboriginal people in adapting their behaviour to avoid or minimise the dread of ontological insecurity.

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Buu-Sao, Doris, and Clémence Léobal. "Racialisation et action publique : les intermédiaires entre appropriation et contestation des catégories ethniques et raciales." Politix 131, no. 3 (January 28, 2021): 7–27. http://dx.doi.org/10.3917/pox.131.0007.

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Comment visibiliser le rôle des institutions étatiques, y compris quand elles sont républicaines et color-blind , dans la production des catégorisations raciales ? Comment rendre compte des capacités créatrices voire contestatrices des personnes et groupes minorisé·es dans ces processus ? Dans cette introduction de dossier, nous déplions les liens entre action publique et racialisation : nous nous appuyons sur des définitions constructivistes des concepts de racialisation et de racisme institutionnel, qui allient l’analyse des structures discursives du racisme avec celle de leurs reformulations constantes, en situation, lors des interactions entre personnes minorisées et issu.es des majorités. Puis nous proposons une revue de littérature de travaux francophones qui ont abordé la question raciale en sociologie de l’action publique. Beaucoup de ces auteur·rices mobilisent la notion de discrimination et proposent une démonstration statistique. Nous nous référons ici plutôt à la racialisation comme un processus de catégorisation façonné par des rapports de pouvoir entre majorité et minorités, qu’il contribue à transformer en retour. Notre approche est étayée par l’ethnographie. Nous avons choisi un positionnement particulier pour ce dossier, auprès d’intermédiaires entre l’État et les publics minorisés racialement. Ce choix permet d’ouvrir le regard sur les capacités des personnes minorisées à co-produire, reformuler ou contester l’ordre social raciste.

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Carranza, Mirna. "Disrupting knowledge in the arts: encountering the colonial other through performance." Critical and Radical Social Work 8, no. 3 (November 1, 2020): 389–403. http://dx.doi.org/10.1332/204986020x16021574323410.

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‘We are not the Others’ is an artful representation of women’s migration stories woven together through a series of spoken vignettes, developed from social work research. This way of seeing lived experience is useful as it enhances knowledge that may not be ascertained in the social work encounter. These learnings provide feedback on services and the hazards of Canada. The article begins with a discussion of the colonial other in relation to migration. Analysis is centred on the questions: how does the performance of the colonial ‘other’ invoke the desire to contest women immigrants’ belonging? How does the display of migration and racialisation grant silent permission to demarcate who belongs? This article takes up how this knowledge is seen and challenged by viewers, which provides insight for social workers into how the terrain of belonging is mediated by racialisation and gender.

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Peretti-Ndiaye, Marie. "Race, racisme, racialisation : que nous disent les discours ?" Revue européenne des sciences sociales, no. 54-1 (May 15, 2016): 103–28. http://dx.doi.org/10.4000/ress.3459.

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Dawes, Simon. "Islamophobia, racialisation and the ‘Muslim problem’ in France." French Cultural Studies 32, no. 3 (August 2021): 179–86. http://dx.doi.org/10.1177/09571558211028202.

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This article introduces the special issue on ‘Islamophobia, Racialisation and the “Muslim Problem” in France’. Islamophobia is here understood as (anti-Muslim) racism, with structural and historical dimensions beyond those of individual acts of discrimination or prejudice, and whereby those perceived to be Muslim are systematically racialised as if they are ‘a race’ and as a ‘problem’ to be debated (primarily by the White non-Muslim majority). The issue brings together researchers from France and beyond, in French and in English, and from several disciplines, to demonstrate the diversity of international academic research on the topic as well as the relative consensus among specialist scholars on how to theorise and critique such phenomena.

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Brohm, Jean-Marie, Fabien Ollier, and Raymond Sémédo. "Le football, passerelle idéologique de la racialisation raciste." Cités N° 87, no. 3 (September 13, 2021): 245–54. http://dx.doi.org/10.3917/cite.087.0245.

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Rebillard, Franck, and Camille Noûs. "La médiatisation analysée au prisme de la racialisation." Réseaux N°223, no. 5 (2020): 9. http://dx.doi.org/10.3917/res.223.0009.

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39

Williams, Jenny. "Education and Race: the racialisation of class inequalities'?" British Journal of Sociology of Education 7, no. 2 (June 1986): 135–54. http://dx.doi.org/10.1080/0142569860070203.

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Hazan, Noa. "The Racialisation of Jews in Israeli Documentary Photography." Journal of Intercultural Studies 31, no. 2 (April 2010): 161–82. http://dx.doi.org/10.1080/07256860903579079.

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Chikafa-Chipiro, Rosemary. "Racialisation and Imagined Publics in Southern Feminisms’ Solidarities." Agenda 33, no. 3 (July 3, 2019): 8–18. http://dx.doi.org/10.1080/10130950.2019.1683459.

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Parker, David, and Miri Song. "New Ethnicities Online: Reflexive Racialisation and the Internet." Sociological Review 54, no. 3 (August 2006): 575–94. http://dx.doi.org/10.1111/j.1467-954x.2006.00630.x.

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Blanchard, Emmanuel. "Mobiliser les « mots en R » ? Race, racisme, racialisation…" Plein droit 139, no. 4 (February 2, 2024): 3–6. http://dx.doi.org/10.3917/pld.139.0007.

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Sibaya, Z., and V. Ojong. "Race, Racialisation and Belonging in South African Citizenship." Journal of Nation-building & Policy Studies 7, no. 3 (December 1, 2023): 21–43. http://dx.doi.org/10.31920/2516-3132/2023/v7n3a2.

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Fletcher, James Rupert. "Globalising dementia research: echoes of racialisation and colonialism." Journal of Global Ageing 1, no. 1 (May 2024): 159–73. http://dx.doi.org/10.1332/29767202y2024d000000006.

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This paper offers some provocations regarding the contemporary globalisation of dementia research. I begin with a brief account of the late 20th-century genesis of the dementia research economy in the US and subsequent initiatives to extend that research across the majority world. I then trouble this political movement. I consider racialisation in dementia research as a parallel process to globalisation, with minoritised groups being positioned as new subjects for moral and knowledge claims regarding dementia. I suggest resonances with critiques of the global mental health movement as a technology of coloniality, which I argue are relevant to the current globalisation of dementia research. I contend that majority world populations are being positioned – scientifically and morally – as new research sites and as examples of why Anglo-American approaches to dementia are superior. These parallels require critical gerontologists to ask who is benefiting from the globalisation of dementia.

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Gabriel, Sharmani Patricia. "Racialisation in Malaysia: Multiracialism, multiculturalism, and the cultural politics of the possible." Journal of Southeast Asian Studies 52, no. 4 (December 2021): 611–33. http://dx.doi.org/10.1017/s0022463421000953.

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This article focuses on racialisation as a signifying practice and cultural process that attributes difference in Malaysia. It attempts to think with and against the concept of racialisation with an aim to add to a clearer understanding of the cultural politics of ‘race’. It focuses on the hierarchies of power and marginalisation, visibility and invisibility, inclusion and exclusion that are built into dominant discourses and modes of knowledge production about race, citizenship, and culture in Malaysia. This article aims to show how the political mobilisation of race as a remnant of colonial governmentality disciplines social processes through the notion of multiculturalism. For this reason, it sets up state-endorsed ‘multiracialism’ and a people-driven ‘multiculturalism’ as oppositional ways of thinking about race. It concludes by briefly identifying some key drivers for cultural transformation and speculating if these people-centred processes can offer a more imaginative racial horizon.

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Sumiala, Johanna, and Anu A. Harju. "“No More Apologies”: Violence as a Trigger for Public Controversy over Islam in the Digital Public Sphere." Journal of Religion, Media and Digital Culture 8, no. 1 (March 20, 2019): 132–52. http://dx.doi.org/10.1163/21659214-00801007.

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This article investigates how violence associated with religion, here namely Islam, functions as a trigger for public controversy in the Turku stabbings that took place in Finland in 2017. We begin by outlining the Lyotard-Habermas debate on controversy and compound this with current research on the digital public sphere. We combine cartography of controversy with digital media ethnography as methods of collecting data and discourse analysis for analysing the material. We investigate how the controversy triggered by violence is constructed around Islam in the public sphere of Twitter. We identify three discursive strategies connecting violence and Islam in the debates around the Turku stabbings: scapegoating, essentialisation, and racialisation. These respectively illustrate debates regarding blame for terrorism, the nature of Islam, and racialisation of terrorist violence and the Muslim Other. To conclude, we reflect on the ways in which the digital public sphere impacts Habermasian consensus- and Lyotardian dissensus-oriented argumentation.

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Walters, Handri, and C. S. (Kees) van der Waal. "Creating the Coloured Other in South Africa in Light of the “Jewish Question” in Germany." Religion and Theology 27, no. 3-4 (December 8, 2020): 202–28. http://dx.doi.org/10.1163/15743012-02703002.

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Abstract This article offers a response to Warren Goldstein’s analysis of the racialisation of the “Jewish Question.” By analysing the role of Scripture, Afrikaner nationalism and racial science in the production of apartheid, we argue that the insights shared by Goldstein as related to the “Jewish Question” sparks a fertile reflection on the “Coloured Question” in South Africa. While the outcomes differed, the correlations are to be found in the processes of othering that preceded and accompanied them. We explore the entangled nature of theology, biology, and politics in the racialisation, and subsequent othering, of the coloured category (where resonances with the Jewish example are to be found). By illustrating the similarities and differences between the “Jewish Question” and the “Coloured Question,” what is offered here is a piece to think with as the process of othering finds new targets in an increasingly polarised world.

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Tedesco, Delacey, and Jen Bagelman. "The ‘Missing’ Politics of Whiteness and Rightful Presence in the Settler Colonial City." Millennium: Journal of International Studies 45, no. 3 (June 2017): 380–402. http://dx.doi.org/10.1177/0305829817712075.

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This article engages the global nexus of colonisation, racialisation, and urbanisation through the settler colonial city of Kelowna, British Columbia (BC), Canada. Kelowna is known for its recent, rapid urbanisation and for its ongoing, disproportionate ‘whiteness’, understood as a complex political geography that enacts boundaries of inclusion and exclusion. The white urban identity of Kelowna defines Indigenous and temporary migrant communities as ‘missing’ or ‘out-of-place’, yet these configurations of ‘missing’ are politically contested. This article examines how differential processes of racialisation and urbanisation establish the whiteness of this settler-colonial city, drawing attention to ways that ‘missing’ communities remake relations of ‘rightful presence’ in the city, against dominant racialised, colonial, and urban narratives of their absence and processes of their displacement. Finally, this article considers how a politics of ‘rightful presence’ needs to be reconfigured in the settler-colonial city, which itself has no rightful presence on unceded Indigenous land.

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Krivonos, Daria. "The making of gendered ‘migrant workers’ in youth activation: The case of young Russian-speakers in Finland." Current Sociology 67, no. 3 (March 8, 2019): 401–18. http://dx.doi.org/10.1177/0011392118824363.

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The article focuses on young Russian-speaking migrants’ day-to-day institutional encounters with labour market activation policies in Finland. The analysis contributes to the discussion on labour activation through analysing the workings of gender, migration and racialisation in welfare encounters through ethnographically grounded research. The argument of the article is two-fold. First, it argues that migrant and racialised minority populations are sustained in a ‘migrant worker’ subject position not only through exclusion from rights and legal status, but also through the targeted inclusion of the ‘undeserving’ poor with formal rights into worker-citizenship through workfare. Second, the article shows racialisation of ‘migrant workers’ as a gendered process with essentialised gendered logics of what skills migrant men and women supposedly possess ‘naturally’. Activation thus maintains and exacerbates the segregation of migrant and racialised youth into gendered and racialised labour markets. The analysis is based on ethnographic fieldwork in youth career counselling in a metropolitan area of Finland in 2015–2016.

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Journal articles on the topic 'Racialisation'

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