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Books on the topic 'Racial transformation'

Author: Grafiati
Published: 30 June 2021
Last updated: 1 February 2022

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1

Wilson, Bobby M. America's Johannesburg: Industrialization and racial transformation in Birmingham. Lanham, Md: Rowman & Littlefield Publishers, 2000.

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2

Rosen, Louis. The South Side: The racial transformation of an American neighborhood. Chicago: Ivan R. Dee, 1999.

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3

The South Side: The racial transformation of an American neighborhood. Chicago: I.R. Dee, 1998.

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4

Cha-Jua, Sundiata Keita. Sankofa: Racial formation and transformation toward a theory of African American history. Pullman, Wash: Department of Comparative American Cultures, Washington State University, 2000.

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5

Juan, E. San. Racial formations/critical transformations: Articulations of power in ethnic and racial studies in the United States. Atlantic Highlands, N.J: Humanities Press, 1992.

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6

Racial oppression in a 'post-race' North America: Transformative social work responses. Hauppauge, N.Y: Nova Science Publishers, 2012.

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7

Costello, Brannon. Plantation airs: Racial paternalism and the transformations of class in southern fiction, 1945-1971. Baton Rouge: Louisiana State University Press, 2008.

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8

Prabhu, Anjali. Hybridity: Limits, transformations, prospects. Albany, NY: State University of New York Press, 2007.

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9

Dei, George J. Sefa, and Mairi McDermott, eds. Politics of Anti-Racism Education: In Search of Strategies for Transformative Learning. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-7627-2.

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10

Contemporary racisms and ethnicities: Social and cultural transformations. Buckingham [England]: Open University Press, 1999.

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11

The black hearts of men: Radical abolitionists and the transformation of race. Cambridge, Mass: Harvard University Press, 2001.

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12

T, Groce John, and Harmon Charles E, eds. From zero to eighty: Two African American men's narrative of racism, suffering, survival, and transformation. Bloomington, IN: iUniverse, 2011.

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13

The black hearts of men: Radical abolitionists and the transformation of race. Cambridge, Mass: Harvard University Press, 2002.

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14

Making Minnesota liberal: Civil rights and the transformation of the Democratic Party. Minneapolis: University of Minnesota Press, 2002.

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15

Wolfe, Patrick. Settler colonialism and the transformation of anthropology: The politics and poetics of an ethnographic event. London: Cassell, 1999.

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16

Sanders, Lynn Moss. Howard W. Odum's folklore odyssey: Transformation to tolerance through African American folk studies. Athens, GA: University of Georgia Press, 2004.

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17

Howard W. Odum's folklore odyssey: Transformation to tolerance through African American folk studies. Athens: University of Georgia Press, 2003.

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18

Quentin, Kidd, and Morris, Irwin L. (Irwin Lester), 1967-, eds. The rational southerner: Black mobilization, republican growth, and the partisan transformation of the American south. Oxford: Oxford University Press, 2012.

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19

Latino Orlando: Suburban Transformation and Racial Conflict. University Press of Florida, 2020.

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20

Turner, Sheli. AFFIRMED: Life Lessons In Racial Healing And Transformation. Zebert Press, 2019.

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21

Wilson, Bobby M., and Ruth Wilson Gilmore. America's Johannesburg: Industrialization and Racial Transformation in Birmingham. University of Georgia Press, 2019.

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22

Wilson, Bobby M., and Ruth Wilson Gilmore. America's Johannesburg: Industrialization and Racial Transformation in Birmingham. University of Georgia Press, 2019.

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23

Racial Realignment: The Transformation of American Liberalism, 1932-1965. Princeton University Press, 2016.

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24

Schickler, Eric. Racial Realignment: The Transformation of American Liberalism, 1932-1965. Princeton University Press, 2016.

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25

Churches Commission for Racial Justice., ed. Strangers no more: Transformation through racial justice : a training resource. London: Trustees for Methodist Purposes, 2001.

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26

Golub, Mark. Is Racial Equality Unconstitutional? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683603.003.0006.

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This concluding chapter considers the implications of the book’s central claims: that constitutional law marks a contested site of racial formation, that color-blind constitutionalism represents an assertion of white racial interest and identity, and that the peculiar form of racial consciousness it enacts renders the pursuit of racial equality a violation of white rights. Taking up the question of political possibility within a legal system constituted by racial domination, the chapter suggests that racial equality may not be achievable within the current American constitutional order. It calls for a rethinking of American law and politics from the premise that racial equality will require a more fundamental transformation than these constraints would permit, and points toward an explicitly antiredemptive political vision upon which a more authentic racial democracy might be founded.
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27

Breaking up more families: Case studies of families facing deportation : transformation through racial. London: Trustees for Methodist Purposes, 1997.

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28

Arzumanova, Inna. “It’s Sort of ‘Members Only’”. Edited by Melissa Blanco Borelli. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199897827.013.012.

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Teen dance films often follow a close formula that includes interracial romance, hip-hop dance, racial utopias, and allegiance to American exceptionalism. This chapter examinesSave the Last Danceas an example of these films, arguing that dance’s ability to render subject transformation through movement makes dance particularly conducive to utopian depictions of racial relations. In the film, dance transformation (from ballet to hip-hop) makes racial transformation possible. It is these choreographed racial transformations that reinforce narratives of U.S. exceptionalism and applaud white commitment to racial progress. As the film demonstrates, however, racial transformation is restricted to non-black characters only. This article focuses on the film’s choreographed racial (im)mobility, arguing that these depictions of transformation use dance as a mechanism to re-inscribe white privilege and secure a static antiblackness.
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29

A Post-Racial Change Is Gonna Come: Newark, Cory Booker, and the Transformation of Urban America. Palgrave Macmillan, 2013.

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30

Wharton, J. A Post-Racial Change Is Gonna Come: Newark, Cory Booker, and the Transformation of Urban America. Palgrave Macmillan, 2013.

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31

Okihiro, Gary Y., Natalia Molina, Victor Jew, and Toni Robinson. Racial Transformations. Edited by Nicholas De Genova. Duke University Press, 2006. http://dx.doi.org/10.1515/9780822387619.

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32

De Genova, Nicholas, ed. Racial Transformations. Duke University Press, 2006. http://dx.doi.org/10.1215/9780822387619.

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33

Little Book of Restorative Justice and Racial Healing: Coming to the Table for Truth-Telling, Liberation, and Transformation. Skyhorse Publishing Company, Incorporated, 2019.

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34

Davis, Kimberly Chabot. Black Cultural Encounters as a Catalyst for Divestment in White Privilege. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038433.003.0006.

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This concluding chapter offers some final thoughts on cross-racial relationships, particularly from the author's personal experiences. It also reviews some literature, both fictional and otherwise, which engages with the issue of cross-racial empathy, supplemented likewise with the author's personal insights. Here the chapter reflects on ethnic difference and transitioning into what sociologist Eduardo Bonilla-Silva calls a “racial progressive”—defined as a person who supports affirmative action and interracial marriage and who is convinced that racial discrimination is real. To conclude, the chapter argues that culture and cultural crossover alone are not enough to ensure social and political transformation. To do so, the chapter emphasizes the importance of education and activism in helping to effect these changes.
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35

Pfeifer, Michael J. The Civil War and Reconstruction and the Remaking of American Lynching. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036132.003.0006.

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This chapter traces the pivotal transformation of racial lynching across the United States in the era of the Civil War and Reconstruction. It begins with an analysis of lynchings of African Americans in the early to mid-1860s in Wisconsin, New York State, and Michigan, highlighting the role northern whites played in forging a national practice of racial lynching during the Civil War and Reconstruction. The chapter ends by examining the emancipation of the slaves and the transition in legal and social arrangements in Louisiana in the Reconstruction era, identifying within emerging patterns of collective violence and shifts in legal institutions the advent of the ritualized racial violence that would plague the South in the late nineteenth and early twentieth centuries.
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36

Nicholas, De Genova, ed. Racial transformations: Latinos and Asians remaking the United States. Durham, NC: Duke University Press, 2006.

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37

(Contributor), Andrea Levine, Greg Robinson (Contributor), Leland Saito (Contributor), Natalia Molina (Contributor), Victor Jew (Contributor), and Nicholas De Genova (Editor), eds. Racial Transformations: Latinos and Asians Remaking the United States. Duke University Press, 2006.

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38

Genova, Nicholas De, Natalia Molina, Toni Robinson, Gary Y. Okihiro, and Victor Jew. Racial Transformations: Latinos and Asians Remaking the United States. Duke University Press, 2006.

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39

(Contributor), Andrea Levine, Greg Robinson (Contributor), Leland Saito (Contributor), Natalia Molina (Contributor), Victor Jew (Contributor), and Nicholas De Genova (Editor), eds. Racial Transformations: Latinos and Asians Remaking the United States. Duke University Press, 2006.

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40

Odem, Mary E. Immigration and Ethnic Diversity in the South, 1980–2010. Edited by Ronald H. Bayor. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199766031.013.021.

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In the last decades of the twentieth century, the U.S. South became a major new immigrant destination. Largely bypassed by immigrants in the late nineteenth and early twentieth centuries, the Southeast is now home to millions of people from Latin America, Asia, Africa, and the Caribbean. A region historically defined by a black/white racial divide has become a multi-ethnic, multiracial society over the course of just two decades. This essay examines key issues and debates in the growing body of scholarship on new immigration to the South, with a focus on Latin American and Asian immigration. Central themes include: the emergence of the Southeast as a magnet for immigrants; economic incorporation and the transformation of southern workplaces; changing racial/ethnic relations; patterns of settlement in the suburban South; racial formation of immigrants in the post-Civil Rights era.
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41

Racial Formations - Critical Transformations : Articulations of Power in Ethnic and Racial Studies in the United States. Brill Academic Publishers, Incorporated, 1994.

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42

Racial Formations/Critical Transformations: Articulations of Power in Ethnic and Racial Studies in the United States. Humanity Books, 1994.

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43

Grant, Vera Ingrid. White Shame/Black Agency. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038877.003.0006.

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This chapter examines the role of race in the transformation of the former German enemy into an American friend that took place in the Rhineland occupation zone between 1918 and 1923. It proposes that in the crucible of the occupation zone, dissimilar and heightened American and German understandings and practices of race converged with usual postwar indignities of brutality, revenge, and survival. What emerged was a transformed global pattern of racial perspectives and reconciled alliances. W. E. B. Du Bois named this reorganization of racial discourse “the discovery of personal whiteness among the world's peoples.” The chapter proposes that another stream of interactions bound Germans and Americans together: they grappled with their perceptions of interior “racialized” enemies, deepened their crafting of white supremacy, and expressed similar interior visions while at work on their world visions.
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44

Delerme, Simone. Latino Orlando. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066257.001.0001.

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Latino Orlando: Suburban Transformation and Racial Conflict documents the migration, settlement, and incorporation of Puerto Ricans and other Latinos in Greater Orlando, analyzes the response to the influx, and examines the ways that race- and class-based identities and distinctions were formulated and represented. The international migration to Greater Orlando impacted social, political, and economic life. The book details the complexities of those experiences for both the incoming and receiving populations. Latino Orlando reveals how demographic changes transformed not only the landscape, but the soundscape as well, causing dissent between Latinos and non-Latinos. Language ideologies in opposition to the use of Spanish led to the racialization of Latino people and Latino concentrated communities, which contributes to residential segregation and the growth of suburban ethnic enclaves. The book argues that Latino migrants are complicating racial categorizations and challenging the deep-rooted racial binary that has prevailed in the South. However, the book documents not only the tensions between Latinos and non-Latinos, but also the class-based distinctions that lead to dissent within the Latino population. Therefore, the book contributes to the growing body of literature on migration and globalization in the American south.
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45

Graber, Jennifer. The Gods of Indian Country. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190279615.001.0001.

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During the nineteenth century, Americans sought the cultural transformation and the physical displacement of American Indian nations. Native people resisted these efforts. Though this process is often understood as a clash of rival economic systems or racial ideologies, it was also a profound spiritual struggle. The conflict over Indian Country sparked crises for both Natives and Americans. In the end, the experience of intercultural encounter and conflict over land produced religious transformations on both sides. This book focuses on Kiowa Indians during Americans’ hundred-year effort to acquire, explore, and seize their homeland between 1803 and 1903. Kiowas had known struggle and dislocation before. But the forces bearing down on them in the form of soldiers, missionaries, and government representatives were unrelenting. Under increasing pressure, Kiowas adapted their rituals in the hopes of using sacred power more effectively. They drew on a wide range of sources and shifted significantly as circumstances demanded. With Indian Country under assault, Kiowas exercised creative improvisation to sustain their lands and people. Against Kiowas stood Protestants and Catholics who hoped to remake Indian Country. These activists asserted the primacy of white Christian civilization and the need to transform the lives of Native peoples. They also saw themselves as the Indian’s friend, teacher, and protector. But as Kiowas resisted their plans, these Christian representatives supported policies that broke treaties and appropriated Native lands. They argued that the benefits of Christianity and civilization outweighed the costs. In order to secure Indian Country and control indigenous populations, they sanctified the economic and racial hierarchies of their day.
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46

Hochman, Gilberto, Nísia Trindade Lima, and Marcos Chor Maio. The Path of Eugenics in Brazil: Dilemmas of Miscegenation. Edited by Alison Bashford and Philippa Levine. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195373141.013.0030.

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This article deals with the diffusion of eugenics in Brazil that occurred in the context of the social and economic problems associated with widespread infectious and parasitic diseases, and are often regarded as a serious obstacle to Brazil's successful transformation into a nation. It explains that Brazilian eugenics has brought together a wide range of professionals—physicians, journalists, and lawyers—and involves a series of different and sometimes contradictory responses to local challenges of national identity. It proceeds with the discussion of racial theories and Brazilian dilemmas at the end of nineteenth century and formulates the matrix for reflection on the possibilities of a civilized country. The strong association between eugenics and hygiene, with its emphasis on intervention in the environment and the regulation of, among other practices, alcoholism and sexual behavior is also addressed. This article presents eugenics as a heterogeneous intellectual and political movement and examines the national and the racial question.
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47

Velho, Astride. Alltagsrassismus Erfahren: Prozesse der Subjektbildung - Potenziale der Transformation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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48

Velho, Astride. Alltagsrassismus Erfahren: Prozesse der Subjektbildung - Potenziale der Transformation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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49

Velho, Astride. Alltagsrassismus Erfahren: Prozesse der Subjektbildung - Potenziale der Transformation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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50

Velho, Astride. Alltagsrassismus Erfahren: Prozesse der Subjektbildung - Potenziale der Transformation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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