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Books on the topic 'Racial Other'

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Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

The psychopathic racial personality and other essays. 2nd ed. Chicago: Third World Press, 2000.

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2

Munro, A. The measurement of racial and other forms of discrimination. Stirling: University of Stirling, 1988.

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3

Igarashi, Yasumasa. Articulating Gaijin: The imaginary construction of racial other in Japan. Birmingham: University of Birmingham, 2000.

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4

Greenwich, University of. Policy and guidance on sexual, racial and other forms of harassment. London: The University, 1997.

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5

Antonouris, George. Racial and multicultural issues: A training pack for teachers and other professionals. Nottingham: Trent Polytechnic, 1988.

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6

The color of crime: Racial hoaxes, white fear, black protectionism, police harassment, and other macroaggressions. New York: New York University Press, 1998.

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7

Russell-Brown, Katheryn. The color of crime: Racial hoaxes, white fear, black protectionism, police harassment, and other macroaggressions. New York: New York University Press, 1998.

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8

Representing segregation: Toward an aesthetics of living Jim Crow, and other forms of racial division. Albany: State University of New York Press, 2010.

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9

Grandchildren of the Buffalo Soldiers, and other untold stories: Five plays. Los Angeles: UCLA American Indians Studies Center, 2009.

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10

The literature of immigration and racial formation: Becoming white, becoming other, becoming American in the late Progressive Era. New York: Routledge, 2004.

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11

Racism behind bars: The treatment of black and other racial minority prisoners in Ontario prisons : interim report of the Commission on Systemic Racism in the Ontario Criminal Justice System. Toronto: The Commission, 1994.

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12

Ahmad-Noor, Farish, and Peter-Brian Ramsay Carey, eds. Racial Difference and the Colonial Wars of 19th Century Southeast Asia. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463723725.

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The colonisation of Southeast Asia was a long and often violent process where numerous military campaigns were waged by the colonial powers across the region. The notion of racial difference was crucial in many of these wars, as native Southeast Asian societies were often framed in negative terms as 'savage' and 'backward' communities that needed to be subdued and 'civilised'. This collection of critical essays focuses on the colonial construction of race and looks at how the colonial wars in 19th-century Southeast Asia were rationalised via recourse to theories of racial difference, making race a significant factor in the wars of Empire. Looking at the colonial wars in Java, Borneo, Siam, the Philippines, the Malay Peninsula and other parts of Southeast Asia, the essays examine the manner in which the idea of racial difference was weaponised by the colonising powers and how forms of local resistance often worked through such colonial structures of identity politics.
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13

Forbes, Jack D. The constitutional and legal background for a non-racial human skeletal remains policy for the University of California and other California agencies. [California?]: J.D. Forbes, 1990.

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14

Peter, Bell. Growing up black and proud: Preventing alcohol and other drug problems through building a positive racial identity : a curriculum for African-American youth : facilitator's guidebook. Minneapolis: Johnson Institute, 1992.

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15

Page, Jason. Rowing & other water sports. Tunbridge Wells: Wise Walrus, 2012.

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16

Wright, Bobby. Psychopathic Racial Personality and Other Essays. Third World Press, 1992.

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17

Wright, Bobby Eugene. Psychopathic Racial Personality and Other Essays. 2nd ed. Partners Publishers Group, 1985.

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18

Shannon, Alexander Harvey 1869. Racial Integrity and Other Features of the Negro Problem. Creative Media Partners, LLC, 2018.

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19

Priest, Naomi, and David R. Williams. Racial Discrimination and Racial Disparities in Health. Edited by Brenda Major, John F. Dovidio, and Bruce G. Link. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190243470.013.7.

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This chapter provides a review and critique of empirical research on perceived discrimination and health. The patterns of racial disparities in health suggest that there are multiple ways by which racism can affect health. Perceived discrimination is one such pathway, and this chapter reviews the published research on discrimination and health. This recent research continues to document an inverse association between discrimination and health. This pattern is now evident in a wider range of contexts and for a broader array of outcomes. Advancing our understanding of the relationship between perceived discrimination and health will require more attention to situating discrimination within the context of other health-relevant aspects of racism, measuring it comprehensively and accurately, assessing its stressful dimensions, and identifying the mechanisms that link discrimination to health.
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20

López, Marissa K. Racial Immanence. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479807727.001.0001.

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Racial Immanence is about how and why artists use the body in contemporary Chicanx cultural production. The book explores disease, disability, abjection, and sense experience in Chicanx visual, verbal, and performing arts from the late 1980s to the early 1990s in order to ask whether it is possible to think of race as something other than a human quality. This attention to the body is a way to push back against two distinct modes of identity politics: first, the desire for art to perform or embody an idealized abstraction of oppositional ethnicity; and second, the neoliberal commodification of identity in the service of better managing difference and dissent. While these two modes seem mutually exclusive, the resistance the artists in Racial Immanence exert toward both suggests a core similarity. By contrast, the cultural objects examined in the book assert human bodies as processes, as agents of change in the world rather than as objects to be known and managed. Within Chicanx cultural production the author locates an articulation of bodily philosophies that challenge the subject/object dualism leading to a global politics of dominance and submission. Instead, she argues, Chicanx cultural production fosters networks of connection that deepen human attachment to the material world, a phenomenon the author terms “racial immanence” that creates the possibility of progressive social change.
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21

Clayton, Eddie Arki. Please don't use the "N-word" and other racial slurs! Cultural Pride Heritage Books, 2000.

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22

Koshy, Susan, Lisa Marie Cacho, Jodi A. Byrd, and Brian Jordan Jefferson, eds. Colonial Racial Capitalism. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023371.

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The contributors to Colonial Racial Capitalism consider anti-Blackness, human commodification, and slave labor alongside the history of Indigenous dispossession and the uneven development of colonized lands across the globe. They demonstrate the co-constitution and entanglement of slavery and colonialism from the conquest of the New World through industrial capitalism to contemporary financial capitalism. Among other topics, the essays explore the historical suturing of Blackness and Black people to debt, the violence of uranium mining on Indigenous lands in Canada and the Belgian Congo, how municipal property assessment and waste management software encodes and produces racial difference, how Puerto Rican police crackdowns on protestors in 2010 and 2011 drew on decades of policing racially and economically marginalized people, and how historic sites in Los Angeles County narrate the Mexican-American War in ways that occlude the war’s imperialist groundings. The volume’s analytic of colonial racial capitalism opens new frameworks for understanding the persistence of violence, precarity, and inequality in modern society. Contributors. Joanne Barker, Jodi A. Byrd, Lisa Marie Cacho, Michael Dawson, Iyko Day, Ruth Wilson Gilmore, Alyosha Goldstein, Cheryl I. Harris, Kimberly Kay Hoang, Brian Jordan Jefferson, Susan Koshy, Marisol LeBrón, Jodi Melamed, Laura Pulido
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23

(Editor), Ruth Bienstock Anolik, and Douglas L. Howard (Editor), eds. The Gothic Other: Racial and Social Constructions in the Literary Imagination. McFarland & Company, 2004.

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24

1952-, Anolik Ruth Bienstock, and Howard Douglas L. 1966-, eds. The Gothic other: Racial and social constructions in the literary imagination. Jefferson, N.C: McFarland & Co., 2004.

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25

Lest We Forget: White Hate Crimes: Howard Beach and Other Racial Atrocities. Third World Press, 1994.

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26

Matlon, Jordanna. Man among Other Men: The Crisis of Black Masculinity in Racial Capitalism. Cornell University Press, 2022.

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27

Matlon, Jordanna. Man among Other Men: The Crisis of Black Masculinity in Racial Capitalism. Cornell University Press, 2022.

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28

Yancey, Antronette (Toni), Beth A. Glenn, Chandra L. Ford, and LaShawnta Bell-Lewis. Dissemination and Implementation Research among Racial/Ethnic Minority and Other Vulnerable Populations. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190683214.003.0027.

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The evidence base on dissemination and implementation of interventions for racial/ethnic minority communities is expanding rapidly. Although the strength of the evidence varies depending on the health outcome, some general trends are apparent. Key lessons include that cultural appropriateness enhances community “buy-in” of interventions. Interventions that reflect a community’s cultural values and that are implemented in ubiquitous settings are also associated with success. Efforts that account for place characteristics (e.g., neighborhood geography, intervention setting) can also improve the uptake of interventions. In conclusion, the importance of inclusivity and equity in public health efforts to prevent and control disease is paramount. The best way to achieve social justice and improve the health of the entire population is to ensure that the strategies most effective in preventing disease are disseminated within the populations at greatest risk.
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29

Valls, Andrew. Racial Justice and Criminal Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860554.003.0007.

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The criminal justice system in the United States both reflects racial inequality in the broader society and contributes to it. The overrepresentation of African Americans among those in prison is a result of both the conditions in poor black neighborhoods and racial bias in the criminal justice system. The American system of criminal justice today is excessively punitive, when compared to previous periods and to other countries, and its harsh treatment disproportionately harms African Americans. In addition, those released from prison face a number of obstacles to housing, employment, and other prerequisites of decent life, and the concentration of prisoners and ex-prisoners in black communities does much to perpetuate racial inequality.
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30

Johnson Institute (Minneapolis, Minn.), ed. What to teach kids about racial prejudice: For parents, teachers, and other caregivers. Minneapolis, MN: Johnson Institute, 1998.

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31

Hudson, Dale. Other Vampires, Other Hollywoods: Serialized Citizenship and Narrowcast Difference. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423083.003.0008.

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This chapter explores an explosion of serialized vampires after television’s deregulation. Like newspapers and newscasts, serialized television can produce national audiences around topical issues about citizenship and difference. What cinema often excludes due to the financial risk, television can include by offshoring production and narrowcasting transmission. Although Buffy the Vampire Slayer (1997–2003) ushered in “girl power” and a place for same-sex relationships, it was criticized for its racial insensitivity. With greater racial/ethnic diversity, True Blood, The Vampire Diaries, and The Originals explore legacies of racial oppression. Transnational Hollywood largely masks locations, prioritizing economic over cultural consideration. Some series are produced in southern California, others elsewhere—Gabriel, amor inmortal (2008) in Florida, The Vampire Diaries and The Originals in Georgia, True Blood in Louisiana, From Dusk till Dawn: The Series (2014–present) in Texas, The Strain (2014–present) in Ontario, and Penny Dreadful (2014–2016) in Ireland. Web series emerge as a means of narrative and economic experimentation, ranging from UGC in The Hunted (2001–present) to cross-platform marketing and narrative experiments of Valemont (2009) and Carmilla (2014–present) to videogames.
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32

Gosin, Monika. The Racial Politics of Division. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501738234.001.0001.

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The Politics of Division deconstructs antagonistic discourses that circulated in local Miami press between African-Americans, “white” Cubans, and “black” Cubans during the 1980 Mariel Boatlift and the 1994 Balsero Crisis. In its challenge to discourses which pit these groups against one another, the book examines the nuanced ways that identities such as “black,” “white,” and “Cuban” have been constructed and negotiated in the context of Miami’s historical multi-ethnic tensions. The book argues that dominant race-making ideologies of the white establishment regarding “worthy citizenship” shape inter-minority conflict as groups negotiate their precarious positioning within the nation. The book contends that the lived experiences of the African-Americans, white Cubans, and Afro-Cubans involved disrupt binary frames of worthy citizenship narratives, illuminating the greater complexity of racialized identities. Foregrounding the oft-neglected voices of Afro-Cubans, the book highlights how their specific racial positioning offers a challenge to white Cuban-American anti-blackness and complicates narratives that placed African-American “natives” in opposition to (white) Cuban “foreigners,” while revealing also how Afro-Cubans and other Afro-Latinos negotiate racial meanings in the United States. Focusing on the intricacy of interminority tensions in Miami, the book adds dimension to modern debates about race, blackness, immigration, interethnic relations, and national belonging.
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33

Russell-Brown, Katheryn. Color of Crime: Racial Hoaxes, White Fear, Black Protectionism, Police Harassment, and Other Macroaggressions. New York University Press, 2008.

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34

Makim, Harshul. Racial Profiling, Prison Overcrowding and Other Writings: Academic Papers 1 and 2 Collected Works. Independently Published, 2017.

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35

Bost, Jason C. White black or other: The Struggles and Triumphs Growing up Bi-Racial in America. Bost Media LLC, 2021.

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36

Sr, Jason C. Bost. White Black or Other: The Struggles and Triumphs Growing up Bi-Racial in America. Bost Media, LLC, 2021.

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37

Norman, Brian, Joycelyn Moody, and Piper Kendrix Williams. Representing Segregation: Toward an Aesthetics of Living Jim Crow, and Other Forms of Racial Division. State University of New York Press, 2010.

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38

Representing segregation: Toward an aesthetics of living Jim Crow, and other forms of racial division. Albany: State University of New York Press, 2010.

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39

1977-, Norman Brian, and Williams Piper Kendrix 1972-, eds. Representing segregation: Toward an aesthetics of living Jim Crow, and other forms of racial division. Albany: State University of New York Press, 2010.

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40

Laurent, Sylvie, and William Julius Wilson. King and the Other America. University of California Press, 2019. http://dx.doi.org/10.1525/california/9780520288560.001.0001.

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Did the Civil rights movement of the Fifties and Sixties fail to address economic issues and to grasp that class, beyond just race, was the main cleavage and the greater hindrance in American Society? Many historians and social scientists contend that the movement too narrowly circumscribed its mission, deceptively assuming that specific race-based demands were the only way to achieve social equality and racial fairness. This book argues that, despite an inability to hamper a growing class divide, significant members of the Black Liberation movement actually intertwined civil rights to economic issues, some of them defending that class was trumping race when it comes to racial equality. Time has come, they argued, to build an interracial coalition which would bring substantive freedom to the lesser-off of America, Blacks being at rock bottom. This book will demonstrate that Martin Luther King Jr. was profoundly shaped by their conviction that racial equality was embedded in the broader class struggle, as illustrated by the forgotten Poor People’s Campaign of 1968. Although carried out postumously, the Poor People’s campaign, presented as much an interracial mass mobilization demanding redistribution as the culmination of King’s comprehension of the entanglement of class and race. It also dovetailed with compelling academic works which, either preceding or following the campaign, have vindicated its framework.
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41

Hill, Jason D. Is It Moral to Hold a Racial Identity? Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.39.

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Holding a racial identity is problematic because it turns one into a practicing racist. On the surface this should not be controversial. White supremacists of all stripes, either of the North American variety or the Nazi counterpart, have given us ample evidence of the nefarious nature of strong racial identities, especially when they are wedded to a political ideology that demonizes racial minorities such as blacks or Jews. But we can and should go much further and suggest that the concept of race, simpliciter, is bad. The concomitant practice of holding a racial identity voluntarily and living one’s life as a raciated creature is a form of biological collectivism and racial subjectivism. It matters not whether one is black, white, Indian, or a member of any other designated group; the principle that binds all racial identities together—polylogism—is identical. To self-referentially hold a racial identity is to collude with a great social evil.
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42

Phillips, Lisa. Getting beyond Racial, Ethnic, Religious, and Skill-Based Divisions. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037320.003.0003.

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This chapter illustrates how Local 65, at the time of its Congress of Industrial Organizations (CIO) affiliation, was predominantly Jewish and had organized people at all skill levels in small wholesale shops on the Lower East Side. In 1937 and 1938, the union began to target people who worked in “dead end” jobs, before branching out to other industries in Midtown, Uptown, Brooklyn, and the Bronx. Their goal is to bring low-wage male and female workers—including blacks, more Jews, and immigrants—into the union. The strategy put the union at odds with others in the city, particularly the Amalgamated Clothing Workers of America (ACWA), International Ladies' Garment Workers' Union (ILGWU) and the Teamsters, which all laid claim to the low-wage workers Local 65 organized.
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43

Alland, Alexander. Race in Mind: Race, IQ, and Other Racisms. Palgrave Macmillan, 2004.

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44

Race in Mind: Race, IQ, and Other Racisms. Palgrave Macmillan, 2002.

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45

Brown, Linda Joyce. Literature of Immigration and Racial Formation: Becoming White, Becoming Other, Becoming American in the Late Progressive Era. Taylor & Francis Group, 2012.

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46

Brown, Linda Joyce. Literature of Immigration and Racial Formation: Becoming White, Becoming Other, Becoming American in the Late Progressive Era. Taylor & Francis Group, 2004.

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47

Brown, Linda Joyce. Literature of Immigration and Racial Formation: Becoming White, Becoming Other, Becoming American in the Late Progressive Era. Taylor & Francis Group, 2004.

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48

Brown, Linda Joyce. Literature of Immigration and Racial Formation: Becoming White, Becoming Other, Becoming American in the Late Progressive Era. Taylor & Francis Group, 2004.

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49

Brown, Linda Joyce. Literature of Immigration and Racial Formation: Becoming White, Becoming Other, Becoming American in the Late Progressive Era. Taylor & Francis Group, 2004.

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50

Brown, Linda Joyce. Literature of Immigration and Racial Formation: Becoming White, Becoming Other, Becoming American in the Late Progressive Era. Taylor & Francis Group, 2004.

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