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Journal articles on the topic 'Race relations; Immigration; Multiculturalism'

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Published: 4 June 2021

Last updated: 11 February 2022

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1

Vickerman, Milton. "RECENT IMMIGRATION AND RACE." Du Bois Review: Social Science Research on Race 4, no. 1 (2007): 141–65. http://dx.doi.org/10.1017/s1742058x07070087.

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AbstractContemporary immigration is affecting U.S. society in many ways, particularly with respect to racial dynamics. Three aspects of these dynamics stand out: the conceptualization of race, the meaning of assimilation, and racial relations between groups. Although contemporary immigration, being largely non-White, is challenging U.S. society's entrenched conceptualization of race as revolving around a Black/White framework, this framework is not being rapidly overturned. Instead, immigrants are increasing social complexity by both adapting to the Black/White dichotomy and seeking alternatives to it through multiculturalism. The conceptualization of race is pivotally important because it determines the shape of assimilation, and, consistent with growing immigration-driven complexity, no one model of assimilation dominates the society. Instead, Anglo-conformity and multiculturalism are competing for preeminence. Blacks, because of U.S. society's failure to completely absorb them, helped to originate multiculturalism, but immigration is strengthening the model's appeal. Blacks and immigrants are adapting to U.S. society by utilizing both Anglo-conformity and multiculturalism. Immigration, increasingly, is also influencing race relations because of its volume and character. Even though Black/White conflict remains unresolved, future race relations will go beyond this nexus to incorporate other groups in complex interactions, revolving around the formation of coalitions and conflict situations as groups pursue particular interests.

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2

Gomez, James. "Politics and Ethnicity: Framing Racial Discrimination in Singapore." Copenhagen Journal of Asian Studies 28, no. 2 (January 31, 2012): 103–17. http://dx.doi.org/10.22439/cjas.v28i2.3431.

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Racial discrimination is a global phenomenon that the United Nations seeks to eradicate. In contemporary Singapore, research shows that the basis for racial discrimination is anchored in the role of ethnic identity and how it frames the formulation of policies related to education, employment, housing, immigration and politics. These policies have been formulated and implemented by the People's Action Party (PAP) government that has been in power for over 50 years. When confronted with its racially based policies, the PAP government insists that it follows a tolerant approach towards different races and that it promotes the idea of multiculturalism and meritocracy as a racial equalizer. However, ethnic minorities in Singapore complain they are being discriminated against daily on the basis of their race or religion. They argue that their views are often not given airing in the local mainstream media and they are further prevented from discussing these issues openly due to legislation restricting freedom of expression and assembly on these matters. Given this background, the first visit of a UN Rapporteur on racism to Singapore, at the invitation of the PAP government in April 2010, allowed the city-state's race-based policies to be put in an international spotlight. This study examines the visit of the UN Rapporteur, his initial findings, government and civil society responses, and the significance of this first UN mission. The paper locates its research on racial discrimination in the context of Singapore's political framework and the United Nations' efforts to eradicate racism. It argues that ultimately, policy changes in Singapore can only take place as a result of politically challenging the PAP government.

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3

Narayan, John. "British Black Power: The anti-imperialism of political blackness and the problem of nativist socialism." Sociological Review 67, no. 5 (April 16, 2019): 945–67. http://dx.doi.org/10.1177/0038026119845550.

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The history of the US Black Power movement and its constituent groups such as the Black Panther Party has recently gone through a process of historical reappraisal, which challenges the characterization of Black Power as the violent, misogynist and negative counterpart to the Civil Rights movement. Indeed, scholars have furthered interest in the global aspects of the movement, highlighting how Black Power was adopted in contexts as diverse as India, Israel and Polynesia. This article highlights that Britain also possessed its own distinctive form of Black Power movement, which whilst inspired and informed by its US counterpart, was also rooted in anti-colonial politics, New Commonwealth immigration and the onset of decolonization. Existing sociological narratives usually locate the prominence and visibility of British Black Power and its activism, which lasted through the 1960s to the early 1970s, within the broad history of UK race relations and the movement from anti-racism to multiculturalism. However, this characterization neglects how such Black activism conjoined explanations of domestic racism with issues of imperialism and global inequality. Through recovering this history, the article seeks to bring to the fore a forgotten part of British history and also examines how the history of British Black Power offers valuable lessons about how the politics of anti-racism and anti-imperialism should be united in the 21st century.

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Shaparov, A. "From «White Australia» to Multiculturalism." World Economy and International Relations, no. 3 (2010): 96–104. http://dx.doi.org/10.20542/0131-2227-2010-3-96-104.

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The article deals with issues of the immigration policymaking and its implementation in Australia. Factors influencing the change of the national immigration policy models are revealed. Problems and modern condition of an immigration policy are covered. The Australian experience in quality improvement of the involved migrants' human capital is generalized.

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5

Lebedeva, Nadezhda, and Alexander Tatarko. "Multiculturalism and Immigration in Post-Soviet Russia." European Psychologist 18, no. 3 (January 1, 2013): 169–78. http://dx.doi.org/10.1027/1016-9040/a000161.

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This paper addresses some social and psychological issues concerning multiculturalism and immigration in post-Soviet Russia, which is one of the most multicultural societies in the world. The paper begins by describing the current cultural and immigrant diversity in Russia, and then provides a short description of Russian immigrants and the social and psychological problems that immigrants and the larger society face. We present the conceptual framework and findings from empirical studies that examine the reciprocal acculturation and intercultural relations between migrants and members of the larger society. We analyze these studies with respect to their relevance to three hypotheses that have been advanced for examining intercultural relations: the multiculturalism hypothesis; the integration hypothesis; and contact hypothesis. Findings of the studies showed that measures of security, identity, perceived threat/discrimination have a significant relationship with ethnic tolerance, mutual attitudes, acculturation strategies and expectations, and the well-being and life satisfaction of both immigrants and members of the larger society. The results of these studies support all three hypotheses in both groups. The authors concluded that the efforts to improve relations between members of the larger society and immigrants should be directed at enhancing the basic sense of security and at developing programs that increase multicultural attitudes, ethno-cultural competence, and tolerance between both groups.

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6

Hurd, Douglas. "Immigration and race relations in Britain." Round Table 77, no. 307 (July 1988): 247–50. http://dx.doi.org/10.1080/00358538808453878.

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7

Jupp, James. "Terrorism, Immigration, and Multiculturalism: The Australian Experience." International Journal 61, no. 3 (2006): 699. http://dx.doi.org/10.2307/40204198.

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8

Barvosa-Carter, Edwina. "Making Americans: Immigration, Race, and the Origins of a Diverse Democracy. By Desmond King. Cambridge, MA: Harvard University Press, 2000. 320p. $45.00." American Political Science Review 95, no. 2 (June 2001): 476. http://dx.doi.org/10.1017/s0003055401372027.

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Desmond King offers a richly researched, skillfully written account of the development of a race-based U.S. immigration policy during the 1920s. The shift to a "national origins" immigration policy is linked to domestic racial and ethnic politics and especially to racial segregation. Moreover, King contends that a grasp of the immigration debates and policies of the 1920s is instrumental to understanding contemporary racial and ethnic politics, including the controversies sur- rounding multiculturalism.

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9

Tetrault, Justin EC, Sandra M. Bucerius, and Kevin D. Haggerty. "Multiculturalism Under Confinement: Prisoner Race Relations Inside Western Canadian Prisons." Sociology 54, no. 3 (November 13, 2019): 534–55. http://dx.doi.org/10.1177/0038038519882311.

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What do race relations among Canadian prisoners tell us about national mythology, liberal multiculturalism, and racial colour-blindness? Drawing from almost 500 semi-structured interviews conducted with male prisoners inside four provincial institutions in Western Canada as part of the University of Alberta Prison Project, we analyse prisoners’ perceptions of race and detail how their beliefs in Canada’s national mythology – particularly multiculturalism – foster racial colour-blindness in daily prison life. Our data speak to both support for, and critiques of, liberal multiculturalism as a lived political philosophy. For instance, racial colour-blindness helps reduce ethnic conflict and encourages inter-group relations among racially diverse prisoners. As critics of liberal multiculturalism suggest, however, our participants individualized racism, focusing on what is often called ‘overt racism’ (such as white supremacy). Few participants acknowledged ‘structural racism’ or dwelled on the overrepresentation of people of colour in the prison system (even when housed on a unit that could contain over 60 per cent Indigenous prisoners). Some prisoners expressed a belief that Canada had overcome racism.

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10

Richmond, A. H. "Race Relations and Immigration: A Comparative Perspective." International Journal of Comparative Sociology 31, no. 3-4 (September 1, 1990): 156–76. http://dx.doi.org/10.1177/002071529003100302.

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11

Leech, Kenneth. "Correspondence: The churches: Immigration and race relations." New Community 12, no. 2 (June 1985): 352–53. http://dx.doi.org/10.1080/1369183x.1985.9975910.

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12

Leonardo, Zeus. "Through the Multicultural Glass: Althusser, Ideology and Race Relations in Post-Civil Rights America." Policy Futures in Education 3, no. 4 (December 2005): 400–412. http://dx.doi.org/10.2304/pfie.2005.3.4.400.

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In 1996, an edited volume devoted to Stuart Hall's work published the essay ‘Gramsci's Relevance for the Study of Race and Ethnicity’. Central to Hall's analysis was Gramsci's deployment of the concept of hegemony. This article hopes to accomplish parallel insights on race and multiculturalism by going through the concept of ideology as theorized by Althusser. A thoroughgoing and critical theory of ideology is currently missing from multiculturalism. When ideology is invoked, it either goes through a Marxist refutation of the racial concept or it is posed as a problem that needs to be transcended rather than a constitutive part of the ideological struggle over race. Just as Hall reminds us that Gramsci's theory of hegemony must be taken in the context of Gramsci's Marxist problematic, this article notes that Althusser's theory of ideology must be taken in the context of his commitment to historical materialism. However, in order to analyze the relevance of Althusser's theory of ideology for the study of race and multiculturalism (something which did not appear in Althusser's work), the author appropriates his insights sans his problematic of historical materialism. Althusser's theory is useful for a study of race, which is as much a problem at the ideological as it is at the material level. Furthermore, Althusser's discourse on ideology enriches debates about race and multiculturalism to the extent that his general insights on ideology are appropriate for such an analysis. In this explication, the author presents a brief introduction to the multiple levels of Althusser's theory of ideology. Then, he appropriates Althusser's general insights and relevance, determining the most pertinent moments in his theory for the study of race and multiculturalism. Last, the author poses the problem of color-blind discourses on race.

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13

Lawrence, Peter. "Exodus: immigration and multiculturalism in the 21st century." Review of African Political Economy 43, no. 148 (April 2, 2016): 328–36. http://dx.doi.org/10.1080/03056244.2016.1168965.

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14

Layton‐Henry, Zig. "Immigration and race relations: Political aspects ‐No. 12." New Community 12, no. 2 (June 1985): 333–38. http://dx.doi.org/10.1080/1369183x.1985.9975907.

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Layton‐Henry, Zig. "Immigration and race relations: Political aspects – no. 13." New Community 12, no. 3 (December 1985): 531–35. http://dx.doi.org/10.1080/1369183x.1985.9975932.

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Layton‐Henry, Zig. "Immigration and race relations: Political aspects ‐No. 14." New Community 13, no. 1 (March 1986): 119–25. http://dx.doi.org/10.1080/1369183x.1986.9975956.

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17

FitzGerald, Marian. "Immigration and race relations: Political aspects — No. 15." New Community 13, no. 2 (September 1986): 265–71. http://dx.doi.org/10.1080/1369183x.1986.9975976.

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RitzGerald, Marian. "Immigration and race relations: Political aspects — No. 16." New Community 13, no. 3 (March 1987): 442–49. http://dx.doi.org/10.1080/1369183x.1987.9976000.

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Lohé, M. J. Le. "Immigration and race relations: Political aspects — No. 17." Journal of Ethnic and Migration Studies 14, no. 3 (March 1988): 451–59. http://dx.doi.org/10.1080/1369183x.1988.9976082.

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20

Crowley, John. "Immigration, racisme et intégration: Recent French writing on immigration and race relations." New Community 19, no. 1 (October 1992): 165–73. http://dx.doi.org/10.1080/1369183x.1992.9976352.

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21

Lüthje, Boy, and Christoph Scherrer. "Rassismus, Immigration und Arbeiterbewegungen in den Vereinigten Staaten." PROKLA. Zeitschrift für kritische Sozialwissenschaft 33, no. 130 (March 1, 2003): 97–118. http://dx.doi.org/10.32387/prokla.v33i130.678.

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The article looks at the new organizing experiences of immigrant and minority workers in the USA, It discusses some central conceptions of current debates on race, ethnic identity, and multiculturalism and their meaning for labor organizing, It retraces the structural dimensions of racial and work-place domination under the labor regime established in the 1930s and 1940s, including a more detailed discussion of the 'political economy' of racial exclusion practiced by post-war labor unions, It intends to show that overcoming racial and ethnic divisions will remain a fundamental political yardstick against which the real changes in the labor movement will have to be measured - a lesson not only of importance for the USA but for most European countries as well.

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22

Webster, Robert M. "NOTES ON FRENCH CINEMA, COLONIALISM, IMMIGRATION, AND RACE RELATIONS." Contemporary French Civilization 17, no. 2 (October 1993): 304–11. http://dx.doi.org/10.3828/cfc.1993.17.2.006.

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23

Lee, Raymond L. M. "The Transformation of Race Relations in Malaysia: From Ethnic Discourse to National Imagery, 1993-2003." African and Asian Studies 3, no. 2 (2004): 119–43. http://dx.doi.org/10.1163/1569209041641804.

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Abstract Malaysians are under no illusion that they have shed their racial identities to embrace a single national identity. Yet the multiculturalism practiced in contemporary Malaysia seems to be compatible with a patriotic nationalism espoused by the government. This compatibility has the appearance of multiculturalism surviving the ordeal of postcolonial racial politics. The turbulence of racial politics seems to have been surpassed by a revitalized nationalism that does not blatantly erase racial heritage. The question of race relations in Malaysia is therefore a question of how multiculturalism and nationalism are successfully presented as icons of integration, overshadowing the more gritty issues of racial politics. These issues are not denied, but have become less transparent as national identity is developed in an arena of new images.

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24

Khomutenko, L., and O. Ieremenko. "MULTICULTURALISM AS A DERIVATIVE PHENOMENON OF LABOR MIGRATION IN THE EUROPEAN UNION." Vìsnik Sumsʹkogo deržavnogo unìversitetu, no. 1 (2019): 71–76. http://dx.doi.org/10.21272/1817-9215.2019.1-9.

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The article explores the essence of multiculturalism and its place in the politics of the European Union. This article looks at aspects of the impact of migration flows on countries of the world and world politics. It reveals the scope and main directions of international labor migration. The purpose of the article is to investigate the economic indicators of the countries most affected by irregular migration flows and to develop practical recommendations for improving the mechanisms of employment in international relations. Analyzing and summarizing the results of scientific works and research of domestic and foreign scholars, the tendency of characteristic changes of multiculturalism as part of cultural relations was considered. Several consequences of international labor migration from different countries are described. The importance of multiculturalism policy for international economic relations has been proved. Particular attention is paid to the problems and prospects of multicultural policy development in EU countries. Keywords: multiculturalism, migration, labor migration, emigration, immigration, economic migrants.

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Kılıç, Zeynep, and Jennifer Petzen. "The Culture of Multiculturalism and Racialized Art." German Politics and Society 31, no. 2 (June 1, 2013): 49–65. http://dx.doi.org/10.3167/gps.2013.310205.

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This article invites scholars of race and migration to look at the visual arts more closely within the framework of comparative race theory. We argue that within a neoliberal multicultural context, the marketing of art relies on the commodification and circulation of racial categories, which are reproduced and distributed as globalized racial knowledge. This knowledge is mediated by the racial logic of neoliberal multiculturalism. Specifically, we look at the ways in which the global art market functions as a set of racialized and commodified power relations confronting the “migrant“ artist within an orientalizing curatorial framework.

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Hout, Michael, and Christopher Maggio. "Immigration, Race & Political Polarization." Daedalus 150, no. 2 (2021): 40–55. http://dx.doi.org/10.1162/daed_a_01845.

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Abstract Americans' views of immigration are substantially more positive than political discourse since 2010 might suggest. And they are becoming more positive. So too are Whites' views of Blacks, as racial resentment declined from 2010 to 2018. Views of immigration and race became more correlated over the last twenty years. And both are more correlated with political party preference now than at any time on record. While Republicans' views of immigration and their racial resentment have changed very little since 2010, Democrats' views of immigration have become far more positive and their racial resentment has declined substantially. The consequences of these trends were borne out dramatically in the 2016 presidential election. In combination, the two attitudes predict well who voted for Trump and who voted for Clinton. These trends and correlations make clear that xenophobic Americans are not ascendant, they are desperate. The dynamics of race, immigration, and polarization tilt in favor of both more immigration and a more progressive view of racial disparities.

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Small, Stephen, and John Solomos. "Race, Immigration and Politics in Britain." International Journal of Comparative Sociology 47, no. 3-4 (August 2006): 235–57. http://dx.doi.org/10.1177/0020715206065781.

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This article provides a description and interpretation of a series of key issues, debates and questions around immigration and race in Britain between the 1940s and the early 2000s. We highlight these issues and characterize some of the major theoretical models (and concepts) that have been deployed to interpret and explain them. Our primary concern here is with the main policies that helped to construct and frame immigration policies and the key domestic ‘race relations’ policies that were linked to them. We also provide a critique of the ways in which some of the most prominent academics during this period have contributed to the unfolding of these processes, in particular, how their work has been used to frame government thinking and policy formulation and implementation. We hope that our characterization of the main trajectory of policy and academic discourse over the past few decades will provide an opportunity for a more intensive evaluation of particular moments in this trajectory.

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Lee, Sharon M. "Asian immigration and American race‐relations: From exclusion to acceptance?" Ethnic and Racial Studies 12, no. 3 (July 1989): 368–90. http://dx.doi.org/10.1080/01419870.1989.9993640.

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Gutiérrez, Ramón A. "RACE AND IMMIGRATION IN THE AMERICAN CITY: INTRODUCTION." Du Bois Review: Social Science Research on Race 9, no. 2 (2012): 313–19. http://dx.doi.org/10.1017/s1742058x12000203.

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This special section of the Du Bois Review had its origin in a conference on “Race and Immigration in the American City: New Perspectives on Twenty-First Century Intergroup Relations,” which the Center for the Study of Race, Politics, and Culture convened at the University of Chicago on May 27, 2011. The conference explored the nature of intergroup dynamics within multiracial and multiethnic contexts since 1964, when cities across the land were gradually transformed by the arrival of large numbers of new immigrants hailing from Asia and Latin America. Of particular interest were relations between African Americans and Latinos, two highly racialized groups who are often deemed in fierce competition with each other for poorly paid, unskilled jobs. The essays gathered here are the fruits of that conference.

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Yuval-Davis, Nira. "Nationalism and Racism." Cahiers de recherche sociologique, no. 20 (April 26, 2011): 183–202. http://dx.doi.org/10.7202/1002197ar.

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Summary This article propose a typology of the ideologies underwriting nationalist projects and seeks to show that ethnic divisions, based on "race" and nation, do not constitute mutually exclusive categories. It distinguishes between nationalisms predicated on biological origin, culture, and religion. It follows with a discussion of nationalism based on the ideologies of multiculturalism or cultural pluralism. Finally, it treats the themes of nationalism and citizenship, arguing that in western nation-states constructed around a universalist notion of citizenship, issues pertaining to immigration and racism serve to delineate the borders of citizenship.

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Benhamou, Eve, and Eve Benhamou. "From the Advent of Multiculturalism to the Elision of Race: The Representation of Race Relations in Disney Animated Features (1995-2009)." Exchanges: The Interdisciplinary Research Journal 2, no. 1 (August 27, 2014): 153–67. http://dx.doi.org/10.31273/eirj.v2i1.106.

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As one of the most powerful purveyors of entertainment in the world, the Disney company has produced blockbuster films, including animated features that have enjoyed enduring popularity. Reflecting and shaping to some extent American popular culture and ideology, they have left vivid images in our memory. Arguably, one of Disney’s most ubiquitous symbol is the beautiful white princess. The representation of race relations in Disney films has always been problematic, sometimes sparking heated debates: non-white characters were either absent or stereotypically portrayed. Nonetheless, in parallel with the advent of multiculturalism in the 1990s, a series of films have foregrounded a new approach on these portrayals, the most notable being Pocahontas (1995), Atlantis (2001), and The Princess and the Frog (2009). In this article, I will examine the evolution of the representation of race, focusing on the film texts and their historical and cultural context, production history, and critical reception. I will argue that the apparent messages of tolerance and promotion of multiculturalism were accompanied and slowly replaced by a colour-blind erasure of race.

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Castles, Stephen. "The Australian Model of Immigration and Multiculturalism: Is It Applicable to Europe?" International Migration Review 26, no. 2 (June 1992): 549–67. http://dx.doi.org/10.1177/019791839202600219.

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Immigration has played a central role in nation-building in Australia. Since 1945, over 5 million settlers have come from many different countries, leading to a situation of great cultural diversity. State involvement in the management of settlement and ethnic relations has always been pronounced. Over the last twenty years, a policy of multiculturalism has emerged, giving rise to several special institutions. This has had profound effects both on social policy and on concepts of national identity. The relevance of the Australian model for Western Europe is discussed. The article concludes that it can provide useful impulses, though not ready-made answers:

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Colic-Peisker, Val, and Farida Tilbury. "Being black in Australia: a case study of intergroup relations." Race & Class 49, no. 4 (April 2008): 38–56. http://dx.doi.org/10.1177/0306396808089286.

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This article presents a case study in Australia's race relations, focusing on tensions between urban Aborigines and recently resettled African refugees, particularly among young people. Both of these groups are of low socio-economic status and are highly visible in the context of a predominantly white Australia. The relationship between them, it is argued, reflects the history of strained race relations in modern Australia and a growing antipathy to multiculturalism. Specific reasons for the tensions between the two populations are suggested, in particular, perceptions of competition for material (housing, welfare, education) and symbolic (position in a racial hierarchy) resources. Finally, it is argued that the phenomenon is deeply embedded in class and race issues, rather than simply in youth violence.

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Browne, Irene, Beth Reingold, and Anne Kronberg. "Race Relations, Black Elites, and Immigration Politics: Conflict, Commonalities, and Context." Social Forces 96, no. 4 (February 16, 2018): 1691–720. http://dx.doi.org/10.1093/sf/sox102.

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Deakin, Stephen. "The churches: Immigration and race relations: A reply to Kenneth Leech." New Community 13, no. 1 (March 1986): 109–10. http://dx.doi.org/10.1080/1369183x.1986.9975954.

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Winter, Elke. "Trajectories of Multiculturalism in Germany, the Netherlands and Canada: In Search of Common Patterns." Government and Opposition 45, no. 2 (2010): 166–86. http://dx.doi.org/10.1111/j.1477-7053.2009.01309.x.

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AbstractIn the mid-1990s, Canadian scholarship introduced an important distinction between historically incorporated national minorities and ethnic groups emerging from recent immigration. While the former may be accommodated through federal or multinational arrangements, multiculturalism has come to describe a normative framework of immigrant integration. The distinction between these analytically different types of movements is crucial for Taylor's and Kymlicka's influential theories, but the relations between different types of national and ethnic struggles for rights and recognition have remained unexplored in much of the subsequent scholarly literature. This article starts from a theoretical position where different types of diversity are viewed as highly interdependent in practice. Tracing the trajectories of multiculturalism in three different countries, the article aims to identify common patterns of how changing relations between traditionally incorporated groups affect public perceptions of and state responses to more recent immigration-induced diversity. More specifically, it asks the following question: to what extent does the absence (in Germany), discontinuation (in the Netherlands) and exacerbation (in Canada) of claims on ethnocultural grounds by traditionally incorporated groups influence the willingness of the national majority/ies to grant multicultural rights to immigrants?

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Cruickshank, Joanna. "Race, History, and the Australian Faith Missions." Itinerario 34, no. 3 (December 2010): 39–52. http://dx.doi.org/10.1017/s0165115310000677.

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In 1901, the parliament of the new Commonwealth of Australia passed a series of laws designed, in the words of the Prime Minister Edmund Barton, “to make a legislative declaration of our racial identity”. An Act to expel the large Pacific Islander community in North Queensland was followed by a law restricting further immigration to applicants who could pass a literacy test in a European language. In 1902, under the Commonwealth Franchise Act, “all natives of Asia and Africa” as well as Aboriginal people were explicitly denied the right to vote in federal elections. The “White Australia policy”, enshrined in these laws, was almost universally supported by Australian politicians, with only two members of parliament speaking against the restriction of immigration on racial grounds.

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Gilligan, Chris. "Northern Ireland and the limits of the race relations framework." Capital & Class 43, no. 1 (December 13, 2018): 105–21. http://dx.doi.org/10.1177/0309816818818090.

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Anti-immigrant racism has become a prominent issue in Northern Ireland since 1998. It is an issue that is routinely understood and tackled through a ‘race relations’ framework. The first part of this article outlines and discusses the data on immigration and on recorded racist incidents in Northern Ireland, within a race relations framework. The second part of the article argues that the race relations framework is inherently limited because it treats racism as a crime to be punished, rather than as a manifestation of contradictions within capitalism as a social system.

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Maiden, John. "‘Race’, Black Majority Churches, and the Rise of Ecumenical Multiculturalism in the 1970s." Twentieth Century British History 30, no. 4 (July 3, 2019): 531–56. http://dx.doi.org/10.1093/tcbh/hwz016.

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Abstract At the beginning of the 1970s, relations between the historic British churches and the new black-led churches were usually non-existent or marked by prejudices or ambivalences. This article examines the emergence, development, and significance of a cross-cultural ecumenical dialogue sponsored by the British Council of Churches. It places this in a context of both growing white liberal interest in the ‘multi-racial’ society and the increasing public assertiveness of collective black Christian consciousness. In doing so, it contributes to our understandings of religious change in the twentieth century: both in terms of perceptions of ‘secularization’ and the complex relationship between Christianity and race relations in the decades after Windrush.

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Savla, Jyoti, Karen A. Roberto, and Rosemary Blieszner. "CAREGIVING CULTURES: RACE, REGION, AND RELATIONS." Innovation in Aging 3, Supplement_1 (November 2019): S186—S187. http://dx.doi.org/10.1093/geroni/igz038.667.

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Abstract Although families have always cared for their aging members, changes in contemporary society have added to the stress and challenges of providing daily care and support for relatives experiencing physical and/or cognitive decline. Personal characteristics, geographic location, and family structures and relationships influence beliefs about family care; thus, recognizing differences within and across families is crucial for developing culturally informed caregiving programs and practices. This symposium focuses on four diverse groups of caregivers. Recognition of caregiving cultures and the barriers caregivers encounter is the central theme of all four papers. Using daily diary interviews and GIS data, Savla and colleagues discuss the unique cultural and geographical challenges caregivers in rural Appalachian Virginia face when caring for a family member with dementia. J. Angel employs quantitative and qualitative data from two nationally representative datasets to discuss the effects of immigration on family structures and caregiving for Mexican-American older adults with dementia. Miyawaki and her colleagues provide a profile of caregivers of older Vietnamese refugees, the resources they use and support structures they rely on. Finally, Roberto and Savla expand the definition of family caregivers to include extended and fictive kin who are providing dementia care and provide an in-depth view of the circumstances that influence the responsibilities they assumed, the type of care they provide, and the coping strategies they use. Dr. Rosemary Blieszner will discuss the presenters’ collective findings considering their unique caregiving practices and beliefs as well as the common grounds between the different races, regions and relationships.

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Cisneros, J. David. "A Nation of Immigrants and a Nation of Laws: Race, Multiculturalism, and Neoliberal Exception in Barack Obama's Immigration Discourse." Communication, Culture & Critique 8, no. 3 (January 23, 2015): 356–75. http://dx.doi.org/10.1111/cccr.12088.

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Korteweg, Anna C. "‘Honour Killing’ in the Immigration Context: Multiculturalism and the Racialization of Violence against Women." Politikon 41, no. 2 (December 20, 2013): 183–208. http://dx.doi.org/10.1080/02589346.2013.866186.

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Higgins, George E., Shaun L. Gabbidon, and Favian Martin. "The role of race/ethnicity and race relations on public opinion related to the immigration and crime link." Journal of Criminal Justice 38, no. 1 (January 2010): 51–56. http://dx.doi.org/10.1016/j.jcrimjus.2009.11.007.

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Thobani, Sunera. "Reading TWAIL in the Canadian Context: Race, Gender and National Formation." International Community Law Review 10, no. 4 (2008): 421–30. http://dx.doi.org/10.1163/187197308x366623.

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AbstractThis paper reads the TWAIL literature in the context of Canadian nation-building. Highlighting the intersection of race and gender in nation-building, I examine the historical relationship between law, immigration and citizenship.

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Ware, Vron. "Towards a Sociology of Resentment: A Debate on Class and Whiteness." Sociological Research Online 13, no. 5 (September 2008): 117–26. http://dx.doi.org/10.5153/sro.1802.

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This debate essay argues that there are urgent reasons why sociologists should pay attention to the history of resentment as ‘a political idea’. It offers different examples of the way the concept of white working class resentment has been routinely used in public discourse on race, immigration and multiculturalism in the UK. The BBC White Season is examined in detail as a framing device. Trends in political campaigning indicate increasing use of polling data to identify emotive issues, such as economic immigration and asylum seekers, which have been shown to be particularly divisive in marginal areas. In the context of policy-oriented, academic research on social cohesion, citizenship and belonging, social class and white identity emerge as key indicators of ‘resentment’. The Nietzschian concept of ressentiment, particularly as developed by German sociologist Max Scheler, is considered in order to complicate the broader psycho-social dynamics of resentment today. Finally, the essay discusses Ghassan Hage's work on affective attachments as a model of thinking through ‘resentment’ as a particular response to perceptions of waning racial privilege. The concept of ‘white decline’ and the subsequent embracing of victim identity precipitates political formations that endanger fragile multicultures.

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Gunaratnam, Yasmin. "Eating into multiculturalism: hospice staff and service users talk food, ‘race’, ethnicity, culture and identity." Critical Social Policy 21, no. 3 (August 2001): 287–310. http://dx.doi.org/10.1177/026101830102100301.

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Schmidt, Rachel. "Investigating implicit biases around race and gender in Canadian counterterrorism." International Journal: Canada's Journal of Global Policy Analysis 75, no. 4 (December 2020): 594–613. http://dx.doi.org/10.1177/0020702020976615.

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A growing body of research on terrorism and countering violent extremism (CVE) has increasingly questioned the lack of attention to—and myths around—women involved in extremist and political violence, while other research has drawn attention to racial and religious stereotypes that affect national security policies and practices worldwide. While Canada is often heralded as a global leader in multiculturalism and gender equality, the nation’s national security sector still faces significant challenges around implicit biases related to race and gender. This study asks whether gender and racial stereotypes impeding counterterrorism and CVE in other countries are also affecting policies and practices in Canada. Using twenty-six in-depth interviews with practitioners, police officers, academics, and government officials from seven major cities across Canada, this paper argues that persistent gender and racial stereotypes are indeed a key challenge impeding Canada’s efforts to adequately address radicalization into and disengagement from extremist violence.

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Peres de Castro, Joaquim Filipe. "A review on the early The American Journal of Sociology." Revista Latina de Sociología 7, no. 1 (November 8, 2017): 16–37. http://dx.doi.org/10.17979/relaso.2017.7.1.2007.

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This mixed method research accomplished a literature review about acculturation on the earlier The American Journal of Sociology. The word acculturation scarcely appeared. However, topics related to acculturation were usual, i.e., race, immigration, colonial, intercultural influence, and still gender. Assimilation, multicultural and fusion works appeared, and the pervasive was the multicultural model. The research found out that the multicultural model was grounded in the 19th century. Multiculturalism had its roots on the liberal WASP culture. As Herbert Spencer, the journal often praised minimal intercultural contact in order to achieve maintenance and cultural diversity. The pervasive attitude wanted cultural adaptation with cultural maintenance, and, at the same time, it vindicated the WASP cultural superiority. Integration of differentiated categories of thought, races, genders, and migrants were organized mainly by progress, competition, and social dominance narratives, and it impaired the culture of the separated but equal.

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Downey, Dennis J. "From Americanization to Multiculturalism: Political Symbols and Struggles for Cultural Diversity in Twentieth-Century American Race Relations." Sociological Perspectives 42, no. 2 (June 1999): 249–78. http://dx.doi.org/10.2307/1389629.

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Yemm, Rachel. "Immigration, race and local media: Smethwick and the 1964 general election." Contemporary British History 33, no. 1 (October 22, 2018): 98–122. http://dx.doi.org/10.1080/13619462.2018.1535973.

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