Journal articles on the topic 'Quine'

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1

Bar-On, Dorit. "Quine." International Studies in Philosophy 22, no. 3 (1990): 117–18. http://dx.doi.org/10.5840/intstudphil199022338.

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2

Putnam, H. "QUINE." Common Knowledge 8, no. 2 (April 1, 2002): 273–79. http://dx.doi.org/10.1215/0961754x-8-2-273.

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3

Hill, C. S. "Quine." Philosophical Review 120, no. 1 (December 17, 2010): 117–24. http://dx.doi.org/10.1215/00318108-2010-019.

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4

Halpern, Catherine. "Quine." Sciences Humaines Les Essentiels, HS15 (August 24, 2023): 109–11. http://dx.doi.org/10.3917/sh.hs15.0109.

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5

Liggins, David. "Quine, Putnam, and the ‘Quine–Putnam’ Indispensability Argument." Erkenntnis 68, no. 1 (September 28, 2007): 113–27. http://dx.doi.org/10.1007/s10670-007-9081-y.

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6

Edmister, Bradley, and Michael O’Shea. "W. V. Quine." Harvard Review of Philosophy 4, no. 1 (1994): 47–57. http://dx.doi.org/10.5840/harvardreview1994413.

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7

Parsons, Charles. "W. V. Quine." Harvard Review of Philosophy 10, no. 1 (2002): 6–10. http://dx.doi.org/10.5840/harvardreview20021012.

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8

Koskinen, Heikki J., and Sami Pihlström. "Quine and Pragmatism." Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 42, no. 3 (July 2006): 309–46. http://dx.doi.org/10.2979/tra.2006.42.3.309.

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9

Putnam. "Hookway and Quine." Transactions of the Charles S. Peirce Society 51, no. 4 (2015): 495. http://dx.doi.org/10.2979/trancharpeirsoc.51.4.07.

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10

Ruquet, Bernard. "Quine et l’intensionalité." Noesis, no. 13 (March 15, 2008): 101–35. http://dx.doi.org/10.4000/noesis.1622.

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11

Friedman, Michael. "Carnap and Quine." Philosophical Topics 34, no. 1 (2006): 35–58. http://dx.doi.org/10.5840/philtopics2006341/23.

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12

Kaminsky, Jack. "Perspectives on Quine." International Studies in Philosophy 27, no. 4 (1995): 101–2. http://dx.doi.org/10.5840/intstudphil199527435.

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13

Needham, Paul. "Duhem and Quine." Dialectica 54, no. 2 (June 23, 2005): 109–32. http://dx.doi.org/10.1111/j.1746-8361.2000.tb00196.x.

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14

FØllesdal, Dagfinn. "Quine-the philosophers’philosopher." Dialectica 55, no. 2 (June 23, 2005): 99–103. http://dx.doi.org/10.1111/j.1746-8361.2001.tb00208.x.

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15

Esfeld, Michael. "Gonseth and Quine." Dialectica 55, no. 3 (June 23, 2005): 199–219. http://dx.doi.org/10.1111/j.1746-8361.2001.tb00216.x.

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16

Cody, Arthur B. "States of Quine." Philosophical Investigations 11, no. 2 (April 1988): 99–111. http://dx.doi.org/10.1111/j.1467-9205.1988.tb00482.x.

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17

TERSMAN, FOLKE. "Quine on Ethics." Theoria 64, no. 1 (February 11, 2008): 84–98. http://dx.doi.org/10.1111/j.1755-2567.1998.tb00225.x.

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18

Prawitz, Dag. "Quine and verificationism." Inquiry 37, no. 4 (December 1994): 487–94. http://dx.doi.org/10.1080/00201749408602369.

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19

Gratzer, Vanessa, and David Naccache. "Alien vs. Quine." IEEE Security and Privacy Magazine 5, no. 2 (March 2007): 26–31. http://dx.doi.org/10.1109/msp.2007.28.

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20

McHenry, Leemon. "Quine and Whitehead." Process Studies 26, no. 1 (1997): 2–12. http://dx.doi.org/10.5840/process1997261/23.

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21

Koskinen, Heikki J., and Sami Pihlström. "Quine and Pragmatism." Transactions of the Charles S. Peirce Society 42, no. 3 (2006): 309–46. http://dx.doi.org/10.1353/csp.2006.0030.

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22

Severo, Rogério Passos. "Quine - Peter Hylton." Philosophical Quarterly 59, no. 237 (October 2009): 738–40. http://dx.doi.org/10.1111/j.1467-9213.2009.645_1.x.

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23

HYLTON, Peter. "SIGNIFICANCE IN QUINE." Grazer Philosophische Studien 89, no. 1 (2014): 113–33. http://dx.doi.org/10.1163/9789401211949_010.

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24

Sinclair, Robert. ""Quine in Historical Context" Critical Notice of Peter Hylton, Quine." Philosophical Inquiry 30, no. 3 (2008): 185–92. http://dx.doi.org/10.5840/philinquiry2008303/411.

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25

Føllesdal, Dagfinn. "W. V. Quine Remembered." Harvard Review of Philosophy 9, no. 1 (2001): 106–11. http://dx.doi.org/10.5840/harvardreview2001919.

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26

Schmitz, François. "Carnap, Quine et l’analyticité." Cahiers philosophiques N° 161, no. 2 (December 9, 2020): 41–60. http://dx.doi.org/10.3917/caph1.161.0043.

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27

Williams, Michael, and George Romanos. "Quine and Analytic Philosophy." Philosophical Review 96, no. 2 (April 1987): 281. http://dx.doi.org/10.2307/2185161.

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28

Clapp, Lenny, Paolo Leonardi, and Marco Santambrogio. "On Quine: New Essays." Philosophical Review 106, no. 4 (October 1997): 622. http://dx.doi.org/10.2307/2998529.

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29

ENGEL, Pascal. "Quine mis à distance." Revue Philosophique de Louvain 85, no. 2 (May 1, 1987): 232–38. http://dx.doi.org/10.2143/rpl.85.2.2013561.

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30

Bergström, Lars. "Quine, Underdetermination, and Skepticism." Journal of Philosophy 90, no. 7 (1993): 331–58. http://dx.doi.org/10.2307/2940791.

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31

Smith, James Andrew. "Quine—structuralism and all." Metascience 30, no. 2 (April 29, 2021): 285–88. http://dx.doi.org/10.1007/s11016-021-00653-0.

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32

Sinclair. "Quine and Conceptual Pragmatism." Transactions of the Charles S. Peirce Society 48, no. 3 (2012): 335. http://dx.doi.org/10.2979/trancharpeirsoc.48.3.335.

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33

Evra, James Van. "Quine and Logical Positivism." Journal of Philosophical Research 19 (1994): 263–71. http://dx.doi.org/10.5840/jpr_1994_5.

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34

Pecivic, Edo. "Quine Speaks His Mind." Cogito 2, no. 2 (1988): 1–5. http://dx.doi.org/10.5840/cogito1988228.

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35

Kaminsky, Jack. "Quine and Analytic Philosophy." International Studies in Philosophy 19, no. 3 (1987): 109–10. http://dx.doi.org/10.5840/intstudphil198719399.

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36

Benmakhlouf, Ali. "Quine, traduire pour comprendre." Noesis, no. 13 (March 15, 2008): 81–99. http://dx.doi.org/10.4000/noesis.1621.

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37

Lepore, Ernie. "Quine, Analyticity, and Transcendence." Noûs 29, no. 4 (December 1995): 468. http://dx.doi.org/10.2307/2216282.

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38

Laugier, Sandra. "Quine : l'analyticité par l'assentiment." Archives de Philosophie 71, no. 4 (2008): 563. http://dx.doi.org/10.3917/aphi.714.0563.

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39

Raatikainen, Panu. "Is Quine a Verificationist?" Southern Journal of Philosophy 41, no. 3 (September 2003): 399–409. http://dx.doi.org/10.1111/j.2041-6962.2003.tb00959.x.

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40

Foley, Richard. "Quine and Naturalized Epistemology." Midwest Studies in Philosophy 19 (1994): 243–60. http://dx.doi.org/10.1111/j.1475-4975.1994.tb00288.x.

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41

Kemp, G. "Quine, by Peter Hylton." Mind 119, no. 475 (July 1, 2010): 794–98. http://dx.doi.org/10.1093/mind/fzq064.

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42

Hill, Christopher S. "Can Carey answer Quine?" Behavioral and Brain Sciences 34, no. 3 (May 19, 2011): 132–33. http://dx.doi.org/10.1017/s0140525x1000244x.

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AbstractIn order to defend her claim that the concept object is biologically determined, Carey must answer Quine's gavagai argument, which purports to show that mastery of any concept with determinate reference presupposes a substantial repertoire of logical concepts. I maintain that the gavagai argument withstands the experimental data that Carey provides, but that it yields to an a priori argument.
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43

Parent, T. "Quine and Logical Truth." Erkenntnis 68, no. 1 (September 20, 2007): 103–12. http://dx.doi.org/10.1007/s10670-007-9080-z.

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44

Salles, Maurice. "On Quine on Arrow." Social Choice and Welfare 48, no. 4 (March 28, 2017): 877–86. http://dx.doi.org/10.1007/s00355-017-1042-z.

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45

Tuboly, Adam Tamas. "Learning to understand Quine." Metascience 28, no. 2 (February 14, 2019): 309–12. http://dx.doi.org/10.1007/s11016-019-00401-5.

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46

Fairweather, Abrol. "Duhem–Quine virtue epistemology." Synthese 187, no. 2 (January 6, 2011): 673–92. http://dx.doi.org/10.1007/s11229-010-9868-2.

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47

Nuhlíček, Martin. "Quine a naturalistický omyl." Filozofia 78, no. 8 (October 16, 2023): 664–74. http://dx.doi.org/10.31577/filozofia.2023.78.8.5.

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48

Zoric, Aleksandra. "Quine on analycity and logical truths." Theoria, Beograd 55, no. 4 (2012): 39–67. http://dx.doi.org/10.2298/theo1204039z.

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The aim of this work is to offer a recontruction of Quine?s arguments directed against the notion of analycity and conventionalism about the logical truth. We start by investigating some of the ideas which Carnap, the main target of Quine?s attacks, held in this respect. This will enable us to make a firmer footing on the background of Quine?s papers, both early ones offering the critique of Carnap?s standpoint as well as later ones that, allegedly, deal with problems not so tightly related to the ones mentioned before. This change of focus is only apparent, as we shall show that there is a significant systematic component of Quine?s thought which, if disregarded, could lead us astray regarding some of the most important aspects of Quine?s position. We shall see that, regarding the rejection of the notion of analycity, Quine?s holism as well as his thesis of the indeterminacy of translation plays a prominent role. Forbearing the idea of propositions as the basic units of meaning, as well as the idea of a sensible talk about meaning independent of the complete body of a theory, coupled with Quine?s behaviorism, sheds new light on some of the problems Quine was facing during the whole course of his career.
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49

Gustafsson, Martin. "Quine on Explication and Elimination." Canadian Journal of Philosophy 36, no. 1 (March 2006): 57–70. http://dx.doi.org/10.1353/cjp.2006.0001.

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In section 53 of Word and Object, Quine argues that the set-theoretical explications of the concept of the ordered pair of f ered by mathematicians such as Wiener and Kuratowski give us a model for the clarification of philosophically troublesome ideas. According to Quine, ordered pairs might seem indispensible in science. But at the same time they have appeared unclear to many philosophers, who have argued that an extensional treatment of the logic of relations can be satisfactory only to the extent that we can give a transparent and substantial explanation of what an ordered pair really is. Quine cites Peirce as someone who tries to meet this sort of demand. The explanation Peirce offers is mentalistic, but it is not the mentalism that Quine regards as the most fundamental problem with Peirce's account.
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50

Zoric, Aleksandra. "Three indeterminacies of Quine`s." Theoria, Beograd 59, no. 4 (2016): 5–22. http://dx.doi.org/10.2298/theo1604005z.

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In this text we shall examine three well known theses that W. V. Quine held. In order, these are the theses of the indeterminacy of translation, ontological relativity and underdetermination of theories. First two theses are interwoven inside Quine?s writings on the possibility of the unambiguous translation from the unknown language, while the third results from the examination of the nature of scientific theories. All three theses are closely related to each other, since we can speak of both indeterminacy and ontological relativity of any single theory. However, Quine considers relativity of scientific theories a temporary matter, while, on the contrary, indeterminacy is the permanent aspect of language.
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